Results for 'Scarlet Chan'

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  1.  35
    Are Physical Activity and Academic Performance Compatible? Academic Achievement, Conduct, Physical Activity and Self‐Esteem of Hong Kong Chinese Primary School Children.C. C. W. Yu, Scarlet Chan, Frances Cheng, R. Y. T. Sung & Kit‐Tai Hau - 2006 - Educational Studies 32 (4):331-341.
    Education is so strongly emphasized in the Chinese culture that academic success is widely regarded as the only indicator of success, while too much physical activity is often discouraged because it drains energy and affects academic concentration. This study investigated the relations among academic achievement, self?esteem, school conduct and physical activity level. The participants were 333 Chinese pre?adolescents (aged 8?12) in Hong Kong. Examination results and conduct grades were obtained from the school records. Global self?esteem was measured with the Physical (...)
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  2. Mranʻ Māʹ Yutti Paññā ʼa Yū Toʻ Maṅgālā / Chaṅʻ ̋lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - [Phranʻʹ Khyi Re]̋, ʼĀ ̋mānʻ Sacʻ Cā Pe.
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  3.  29
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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  4.  48
    Chan Jo-Shui's Influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  5.  5
    Scarlet A: The Ethics, Law, and Politics of Ordinary Abortion by Katie Watson.Clare Murphy - 2019 - Kennedy Institute of Ethics Journal 29 (2):16-23.
    “This book isn’t a blueprint for a new conversation. It’s an explanation of why we need one, and an invitation to participate in moving that forward”, says Katie Watson in the introduction to her book Scarlet A: The Ethics, Law and Politics of Ordinary Abortion. She does herself a disservice with this; in many respects her text provides us with just that—a model for what a more productive discussion of how society responds to and organizes around the issue of (...)
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  6.  2
    Scarlet A: The Ethics, Law, and Politics of Ordinary Abortion.Katie Watson - 2018 - Oup Usa.
    Although statistically common, and legal since 1973, abortion still bears significant stigma--a proverbial scarlet A. Fear of this stigma leads most of the women and men who are part of the 21% of American pregnancies that end in abortion to remain silent. This book brings the story of ordinary abortion out of the shadows and invites a new conversation about its actual practice, ethics, politics, and law. Katie Watson lends her incisive legal and medical ethics expertise to navigate wisely (...)
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  7.  21
    Mind: Scarlet Ocean.Emanuel Dimas de Melo Pimenta - 2006 - Technoetic Arts 4 (2):117-127.
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  8. The Scarlet Underwing.Louise Ravens - 1927 - Pacific Philosophical Quarterly 8 (4):269.
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  9.  9
    Scarlet Letter or Chastity Belt? What Legal Dramas of the Twenty-First Century Are “Telling” Law Students About a Career in Law.Cassandra Sharp - 2002 - Legal Ethics 5 (1-2):1-2.
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  10.  22
    The Scarlet Letter: Hawthorne's Theory of Moral Sentiments.Lester H. Hunt - 1984 - Philosophy and Literature 8 (1):75-88.
  11. The Scarlet Cylinder.Hubert Waley - 1968 - Hibbert Journal 66 (62/63):107.
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  12.  7
    2. A Matter of Taste: Qi and the Tending of the Heart in Mencius 2A2 ALAN K. L. CHAN.Alan K. L. Chan - 2017 - In Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 42-71.
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  13.  4
    The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):209-212.
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  14.  51
    The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  15. The Scarlet Empire.David M. Parry, Jerome M. Clubb & Howard W. Allen - 2002 - Utopian Studies 13 (2):187-190.
  16.  17
    Scarlet O'Hara: A Portrait Restored.Brian Davies - 1982 - Philosophy 57 (221):402 - 407.
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  17. The Scarlet Cloud: Ruskin's Revaluation of the Sixteenth-Century Venetian Masters, 1858-60 in The Renaissance in Victorian Literature. [REVIEW]Ap Johnson - 1988 - Clio: A Journal of Literature, History, and the Philosophy of History 17 (2):151-172.
  18.  3
    Scarlet O'Hara: A Portrait Restored: Discussion.Brian Davies - 1982 - Philosophy 57 (221):402-407.
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  19. Chan Ho Mun and Anthony Fung.Managing Medical - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  20.  9
    Scarlet Letters: Metonymic Uses of the Color Red.Abra L. Verosub - 1994 - Semiotica 102 (1-2):27-48.
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  21. Seung-Chan Park, Die Rezeption der mittelalterlichen Sprachphilosophie in der Theologie des Thomas von Aquin: mit besonderer Berucksichtigung der Analogie.R. Darge - 2001 - Philosophisches Jahrbuch 108 (2):342-376.
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  22. Chan Shi Yu Tan Suo: Zhongguo Mei Xue de Li Lun Yu Jian Xing.Dianling Sun - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  23.  17
    The Chan Mind: Transmission or Mission-of-Translation? Reading Wright's Philosophical Meditations.Ellen Zhang - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):15-29.
    Wright maintains that tradition (including language) plays a fundamental role in the origins and shaping of the monastic world that made a unique Chan mind possible. Through a creative application of the Buddhist idea of dependent origination, Wright has broadened the hermeneutic concept of historicity in that it is more than a linear and causal relationship of contextuality (that is, the person is always a person-in-community, and the text is always a text-in-context). Instead, contextuality refers to a (w)holistic network (...)
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  24. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  25.  4
    Chan Insights and Oversights an Epistemological Critique of the Chan Tradition.Bernard Faure - 1993
    For many people attracted to Eastern religions (particularly Zen Buddhism), Asia seems the source of all wisdom. As Bernard Faure examines the study of Chan/Zen from the standpoint of postmodern human sciences and literary criticism, he challenges this inversion of traditional "Orientalist" discourse: whether the Other is caricatured or idealized, ethnocentric premises marginalize important parts of Chan thought. Questioning the assumptions of "Easterners" as well, including those of the charismatic D. T. Suzuki, Faure demonstrates how both West and (...)
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  26.  38
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  27. William Channing Woodbridge: Geographer.William D. Walters - 1993 - Journal of Social Studies Research 16:42-47.
  28. Yongming Chan Shi Chan Jing Rong He Si Xiang Yan Jiu.Fengzhu Wang - 2007 - Taiwan Xue Sheng Shu Ju.
     
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  29. Paradoxical Language in Chan Buddhism.Chien-Hsing Ho - 2020 - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer. pp. 389-404.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary (...)
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  30. Chan/Zen, the Oxherding Pictures, and the World-Affirming Turn in Chinese Buddhism.Joseph A. Adler - forthcoming - In Lewis Hyde & Max Gimblett (eds.), The Disappearing Ox. Port Townsend, WA 98368, USA:
    Foreword to Lewis Hyde and Max Gimblett, The Disappearing Ox (Port Townsend, WA: Copper Canyon Press).
     
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  31. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  32. Reassembling Models of Reality: Theory and Clinical Practice.Aldrich Chan - 2021 - New York: W.W. Norton & Company.
    Clinical musings on the nature of reality and "known experience." Therapists must rely on their clients' reporting of experience in order to assess, treat, and offer help. Yet we all experience the world through various filters of one sort or another, and our experiences are transformed through several nonconscious processes before reaching our conscious awareness. Science, philosophy, and wisdom traditions share the belief that our awareness is very restricted. How, then, can anyone accurately report their experience, let alone get help (...)
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  33. Schools Into Fields and Factories: Anarchists, the Guomindang, and the National Labor University in Shanghai, 1927-1932.Ming K. Chan, Arif Dirlik & Professor Arif Dirlik - 1991
    "In this collaborative effort by two leading scholars of modern Chinese history, Ming K. Chan and Arif Dirlik investigate how the short-lived National Labor University in Shanghai was both a reflection of the revolutionary concerns of its time and a catalyst for future radical experiments in education. Under the slogan "Turn schools into fields and factories, fields and factories into schools," the university attempted to bridge the gap between intellectual and manual labor which its founders saw as a central (...)
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  34.  1
    Chan-fai Cheung, Earthscape.Jean-Claude Gens - 2014 - Alter: revue de phénoménologie 22:313-318.
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  35.  9
    Chan-Kuo Ts'e.Lois M. Fusek & J. I. Crump - 1972 - Journal of the American Oriental Society 92 (2):336.
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  36.  42
    Understanding End‐of‐Life Caring Practices in the Emergency Department: Developing Merleau‐Ponty's Notions of Intentional Arc and Maximum Grip Through Praxis and Phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
  37.  17
    Adam's Fibroblast? The (Pluri)Potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  38.  31
    Mary Chan;, Jamie C. Kassler . Roger North’s Writings on Music, C. 1704–C. 1709. Analytical Indexes by, Janet D. Hine. Viii + 172 Pp., Bibl. Kensington, Australia: University of New South Wales, 1999. Mary Chan;, Jamie C. Kassler . Roger North’s “Of Sounds” and Prendcourt Tracts, C. 1710–C. 1716. Analytical Index by, Janet D. Hine. X + 159 Pp., Figs., Bibl., Index. Kensington, Australia: University of New South Wales, 2000. [REVIEW]Paolo Gozza - 2004 - Isis 95 (2):291-293.
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  39.  5
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  40.  21
    Cord Blood Banking: What Are the Real Issues?S. Chan - 2006 - Journal of Medical Ethics 32 (11):621-622.
    More impetus needs to be placed on cord blood donationIn July, the Royal College of Obstetricians and Gynaecologists released a report on the uses and the potential perils of umbilical cord blood collection.1 This report has had the positive effect of drawing attention to what has hitherto been an under addressed topic of medical research and ethics. However, the focus and recommendations of the report say little about one important aspect of cord blood usage—research. Such an omission, although understandable from (...)
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  41.  7
    Remembering Chan, Wing-Tsit.Irene Bloom - 1995 - Philosophy East and West 45 (4):466-471.
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  42.  24
    Jonathan Chan.Global Bioethics - 2002 - In Kazumasa Hoshino, H. Tristram Engelhardt & Lisa M. Rasmussen (eds.), Bioethics and Moral Content: National Traditions of Health Care Morality: Papers Dedicated in Tribute to Kazumasa Hoshino. Kluwer Academic Publishers. pp. 3--235.
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  43.  18
    Chan, Alan K. L., and Yuet-Keung Lo, Eds., Philosophy and Religion in Early Medieval China: Albany: State University of New York Press, 2010, 375 Pages.John Makeham - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):123-126.
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  44. Chan T'u'ul Ichil le Sahkabo'.Maria Bittner - unknown
    TEXT: D. and A. Bolles, 1996, A Grammar of the Yucatecan Mayan Language/The Expoloits of Juan Thul, The Trickster Rabbit. http://www.famsi.org/reports/96072/grammar/section42.html. GLOSSES & TRANSLATION: See the text pdf at http://www.rci.rutgers.edu/~mbittner/ym.html. ONLINE UPDATE: See Bittner 2004 ‘Online Update: Quantified de se and polysynthesis’. The following table lists some basic symbols of the semantic representation language to be used.
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  45.  30
    Moral Autonomy and Divine Commands.Chan L. Coulter - 1989 - Religious Studies 25 (1):117 - 129.
    This paper outlines a possible state of affairs in which human moral autonomy and a divine command ethical theory coexist. the theory of human moral autonomy agrees with the divine command theory that moral laws are created by an act of legislation. they disagree on who is the legitimate legislator. the paper argues that a rational agent faced with equally acceptable but incompatible solutions to moral problems or faced with disagreement among agents who insist on exercising their moral autonomy is (...)
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  46.  35
    The Money Making in Ancient China: A Literature Review Journey Through Ancient Texts. [REVIEW]Chan Florence - 2010 - Journal of Business Ethics 91 (S1):17 - 35.
    This essay is a literature review journey of ancient Chinese texts, including Confucius' Analects, Sima Qian's Records of the Grand Historians of China, Pan Ku's The History of the Former Han Dynasty, and official historical texts of subsequent dynasties. Confucius is not against the accumulation of wealth as long as it is acquired through moral means. Sima Qian, the greatest Chinese historian, appreciates the contribution of successful private enterprises towards the betterment of economy by its efficient usage of resources and (...)
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  47.  22
    Chan, N. Serina, The Thought ofMouZongsan: Leiden: Brill, 2011, Ix+339 Pages.David Elstein - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):533-536.
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  48.  6
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  49.  4
    Chinese Thought: From Confucius to Mao Tse-Tung.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (2):181-183.
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  50.  12
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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