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Saul Traiger [30]Saul Philip Traiger [1]
  1.  53
    Humean Testimony.Saul Traiger - unknown
    Epistemology is in the business of formulating norms of acceptable belief. We typically arrive at beliefs through inference. So epistemology is concerned with our inferential practices. Making inferences is something individuals do. If I believe the premises of an argument and you know how to infer something from those premises, it doesn't follow that you will draw the inference, unless you believe the premises. It appears, then, that all the important epistemic work goes on in individual agents. When we build (...)
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  2.  42
    Impressions, Ideas, and Fictions.Saul Traiger - 1987 - Hume Studies 13 (2):381-399.
  3. Making the Right Identification in the Turing Test.Saul Traiger - 2000 - Minds and Machines 10 (4):561-572.
    The test Turing proposed for machine intelligence is usually understood to be a test of whether a computer can fool a human into thinking that the computer is a human. This standard interpretation is rejected in favor of a test based on the Imitation Game introduced by Turing at the beginning of "Computing Machinery and Intelligence.".
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  4. The Ownership of Perceptions: A Study of Hume's Metaphysics.Saul Traiger - 1988 - History of Philosophy Quarterly 5 (1):41 - 51.
  5.  55
    Beyond Our Senses: Recasting Book I, Part III of Hume's Treatise.Saul Traiger - 1994 - Hume Studies 20 20 (2):241-259.
    The early sections of Book I, Part III of A Treatise of Human Nature are widely studied, and with good reason.(2) They contain Hume's skeptical arguments about what we now call inductive inference or what Hume called reasoning from experience. Very little attention, however, has been paid to Hume's extensive treatment of the social context of belief formation and correction which dominates sections iv-xiii of Part III. When these sections are noticed at all, they are seen as, at best, embellishments (...)
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  6.  80
    Experience and Testimony in Hume's Philosophy.Saul Traiger - 2010 - Episteme 7 (1):42-57.
    The standard interpretation of Hume on testimony takes him to be a reductionist; justification of beliefs from testimony ultimately depends on one's own first-person experience. Yet Hume's main discussions of testimony in the Treatise and first Enquiry suggest a social account. Hume appeals to shared experience and develops norms of belief from testimony that are not reductionist. It is argued that the reductionist interpretation rests on an overly narrow view of Hume's theory of ideas. By attending to such mechanisms of (...)
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  7.  42
    The Blackwell Guide to Hume’s Treatise.Saul Traiger (ed.) - 2006 - Blackwell.
    This _Guide_ provides students with the scholarly and interpretive tools they need to understand Hume’s _A Treatise of Human Nature _and its influence on modern philosophy. A student guide to Hume’s _A Treatise of Human Nature_. Focuses on recent developments in Hume scholarship. Covers topics such as the formulation, reception and scope of the _Treatise_, imagination and memory, the passions, moral sentiments, and the role of sympathy. All the chapters are newly written by Hume scholars. Each chapter guides the reader (...)
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  8.  53
    Flage on Hume's Account of Memory.Saul Traiger - 1985 - Hume Studies 11 (2):166-172.
  9. The Hans Reichenbach Correspondence—An Overview.Saul Traiger - 1984 - Philosophy Research Archives 10:501-510.
    The Hans Reichenbach Collection, part of the Archives of Twentieth Century Philosophy of Science, is located at the University of Pittsburgh. In the past few years work on the recently acquired Hans Reichenbach Collection has resulted in a useful research source. A great deal of organizational work on the collection has now been completed, and the correspondence is open to study by interested scholars. What follows is an overview of the correspondence catalogued in the collection. All of the information recorded (...)
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  10. Herbert R. Otto and James A. Tuedio, Eds., Perspectives on Mind Reviewed By.Saul Traiger - 1989 - Philosophy in Review 9 (5):191-194.
     
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  11. Herbert R. Otto and James A. Tuedio, Eds., Perspectives on Mind. [REVIEW]Saul Traiger - 1989 - Philosophy in Review 9:191-194.
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  12. The Apa Internet Bulletin Board and Website.Saul Traiger - 1998 - In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell. pp. 379.
     
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  13.  21
    Artificial Intelligence: The Very Idea. [REVIEW]Saul Traiger - 1987 - Teaching Philosophy 10 (4):355-358.
  14.  51
    IDEAS. Locke Used the Term "to Stand for Whatsoever is the Object of the Understanding When a Man Thinks.".Saul Traiger - manuscript
    Essay, Ii8) Although theorizing about ideas figures prominently in philosophy before him, Locke introduced what became known as the "New Way of Ideas," by considering all metaphysical and epistemological questions through an examination of the nature and origin of the mind's content. Although sometimes disagreeing with him on important details, other empiricists of the modern era follow Locke by first theorizing about the origin of ideas, and second by classifying ideas into types, based on origin and characteristics discovered by mental (...)
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  15.  48
    The Secret Operations of the Mind.Saul Traiger - 1994 - Minds and Machines 4 (3):303-315.
    For my part, my only hope is, that I may contribute a little to the advancement of knowledge, by giving in some particulars a different turn to the speculations of philosophers, and pointing out to them more distinctly those subjects, where alone they can expect assurance and conviction.
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  16.  45
    Hume, David.Saul Traiger - manuscript
    Impressed by Isaac Newton's success at explaining the apparently diverse and chaotic physical world with a few universal principles, David Hume (1711-1776), while still in his teens, proposed that the same might be done for the realm of the mind. Through observation and experimentation, Hume hoped to uncover the mind's "secret springs and principles." Hume's proposal for a science of the mind was published as..
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  17.  24
    Introduction to Logic and Critical Thinking.Saul Traiger - 1986 - Teaching Philosophy 9 (1):87-89.
  18.  30
    Hume’s Defence of Causal Inference. [REVIEW]Saul Traiger - 2000 - Hume Studies 26 (2):350-353.
    The aim of Fred Wilson’s detailed treatment of Hume’s theory of causal inference is to show that although Hume posed a skeptical challenge concerning the justification of beliefs through causal inference, Hume also presents a solution to that challenge, a solution that includes a justification of causal inference. Wilson’s Hume is not a skeptic, but rather a vindicator of the norms of scientific inquiry. This study is wide-ranging, both in terms of the texts Wilson interprets and the connections he draws (...)
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  19.  31
    Book Reviews. [REVIEW]Beth Preston, Matthew Elton, Michael Losonsky, Saul Traiger, Randall R. Dipert & Jerome A. Shaffer - 1994 - Minds and Machines 4 (3):353-376.
  20.  25
    Occidental College.Saul Traiger - unknown
    IDEAS. LOCKE used the term "to stand for whatsoever is the Object of the Understanding when a Man thinks." (Essay , Ii8) Although theorizing about ideas figures prominently in philosophy before him, Locke introduced what became known as the "New Way of Ideas," by considering all metaphysical and epistemological questions through an examination of the nature and origin of the mind's content. Although sometimes disagreeing with him on important details, other empiricists of the modern era follow Locke by first theorizing (...)
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  21.  27
    Book Review: Contemporary Theories of Knowledge. [REVIEW]Saul Traiger - 2004 - Minds and Machines 14 (3):415-419.
  22.  59
    Some Remarks on Lehrer and Richard’s ‘Remembering Without Knowing’.Saul Traiger - 1978 - Grazer Philosophische Studien 6 (1):107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  23.  24
    Solipsism, Individualism and Cognitive Science.Saul Traiger - manuscript
    Solipsism, Individualism and Cognitive Science [1] "Artificial Intelligence cannot ignore philosophy" - John McCarthy I shall challenge the claim that Good Old-Fashioned Artificial Intelligence, or GOFAI is solipsistic while more recent neural or "brain-style" approaches to AI are not. After distinguishing GOFAI from connectionism, I will first show that GOFAI is not committed to solipsism but rather to what is more properly called individualism.
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  24.  24
    The Hans Reichenbach Correspondence—An Overview.Saul Traiger - 1984 - Philosophy Research Archives 10:501-510.
    The Hans Reichenbach Collection, part of the Archives of Twentieth Century Philosophy of Science, is located at the University of Pittsburgh. In the past few years work on the recently acquired Hans Reichenbach Collection has resulted in a useful research source. A great deal of organizational work on the collection has now been completed, and the correspondence is open to study by interested scholars. What follows is an overview of the correspondence catalogued in the collection. All of the information recorded (...)
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  25.  15
    Review of Louis E. Loeb,, Stability and Justification in Hume's Treatise[REVIEW]Saul Traiger - 2003 - Notre Dame Philosophical Reviews 2003 (6).
  26.  8
    The Problem of the Bottle Imp.Saul Traiger - 1986 - Philosophia 15 (4):425-426.
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  27.  31
    Hume on Finding an Impression of the Self.Saul Traiger - 1985 - Hume Studies 11 (1):47-68.
  28.  9
    An Overview.Saul Traiger - unknown
    The Hans Reichenbach Collection is part of the Archives of Twentieth Century Philosophy of Science, which also houses the Rudolf Carnap and Frank Ramsey Collections. The Archives of Twentieth Century Philosophy of Science is located in the Special Collections Department of the University of Pittsburgh's Hillman Library. In the past few years work on the recently acquired Hans Reichenbach Collection has resulted in a useful research source. Although the collection contains many notes, manuscripts, and recordings, efforts at organizing the collection (...)
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  29.  8
    Some Remarks on Lehrer and Richard’s ‘Remembering Without Knowing’.Saul Traiger - 1978 - Grazer Philosophische Studien 6 (1):107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  30.  4
    The Hans Reichenbach Correspondence—An Overview.Saul Traiger - 1984 - Philosophy Research Archives 10:501-510.
    The Hans Reichenbach Collection, part of the Archives of Twentieth Century Philosophy of Science, is located at the University of Pittsburgh. In the past few years work on the recently acquired Hans Reichenbach Collection has resulted in a useful research source. A great deal of organizational work on the collection has now been completed, and the correspondence is open to study by interested scholars. What follows is an overview of the correspondence catalogued in the collection. All of the information recorded (...)
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