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Sarah Broadie [67]Sarah Waterlow Broadie [7]Sarah Jean Broadie [2]
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Sarah Broadie
University of St. Andrews
  1. Ethics with Aristotle.Sarah Broadie - 1991 - Oxford University Press.
    In this incisive study Sarah Broadie gives an argued account of the main topics of Aristotle's ethics: eudaimonia, virtue, voluntary agency, practical reason, akrasia, pleasure, and the ethical status of theoria. She explores the sense of "eudaimonia," probes Aristotle's division of the soul and its virtues, and traces the ambiguities in "voluntary." Fresh light is shed on his comparison of practical wisdom with other kinds of knowledge, and a realistic account is developed of Aristototelian deliberation. The concept of pleasure as (...)
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  2.  93
    Nature and Divinity in Plato's Timaeus.Sarah Broadie - 2011 - Cambridge University Press.
    Plato's Timaeus is one of the most influential and challenging works of ancient philosophy to have come down to us. Sarah Broadie's rich and compelling study proposes new interpretations of major elements of the Timaeus, including the separate Demiurge, the cosmic 'beginning', the 'second mixing', the Receptacle and the Atlantis story. Broadie shows how Plato deploys the mythic themes of the Timaeus to convey fundamental philosophical insights and examines the profoundly differing methods of interpretation which have been brought to bear (...)
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  3.  68
    Aristotle: Nicomachean Ethics.Christopher Rowe & Sarah Broadie - 2004 - Philosophical Quarterly 54 (215):309-314.
  4.  42
    Aristotle: Nicomachean Ethics: Translation, Introduction, Commentary.Sarah Broadie & Christopher Rowe (eds.) - 2002 - Oxford University Press.
    In a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, teachers, and scholars alike.
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  5.  21
    Nicomachean Ethics: Translation, Introduction, Commentary.Sarah Broadie & Christopher Rowe (eds.) - 2002 - Oxford University Press UK.
    line-by-line notes are invariably informative and helpful, as well thought-provoking.' John M. Cooper, Stuart Professor of Philosophy, Princeton UniversityIn a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, (...)
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  6. Soul and Body in Plato and Descartes.Sarah Broadie - 2001 - Proceedings of the Aristotelian Society 101 (1):295-308.
    Although they are often grouped together in comparison with non-dualist theories, Plato's soul-body dualism, and Descartes' mind-body dualism, are fundamentally different. The doctrines examined are those of the Phaedo and the Meditations. The main difference, from which others flow, lies in Plato's acceptance and Descartes' rejection of the assumption that the soul (= intellect) is identical with what animates the body.
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  7. Aristotle and Beyond: Essays on Metaphysics and Ethics.Sarah Broadie - 2007 - Cambridge University Press.
    Written over a period of thirty-five years, these essays explore the topics of causation, time, fate, determinism, natural teleology, different conceptions of the human soul, the idea of the highest good and the human significance of leisure. While most of the essays take as their starting-point some theme in Ancient Greek philosophy, they are meant not as exegesis but as distinctive and independent contributions to live philosophizing. Written with clarity, precision without technicality, and philosophical imagination, they will engage a wide (...)
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  8.  27
    The Virtures of Aristotle.Sarah Broadie & D. S. Hutchinson - 1989 - Philosophical Review 98 (3):396.
  9. XIV*-Soul and Body in Plato and Descartes.Sarah Broadie - 2001 - Proceedings of the Aristotelian Society 101 (3):295-308.
    Although they are often grouped together in comparison with non-dualist theories, Plato's soul-body dualism, and Descartes' mind-body dualism, are fundamentally different. The doctrines examined are those of the Phaedo and the Meditations. The main difference, from which others flow, lies in Plato's acceptance and Descartes' rejection of the assumption that the soul (= intellect) is identical with what animates the body.
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  10.  48
    Que Fait le premier moteur d'aristote? (Sur la théologie du livre lambda de la « métaphysique »).Sarah Broadie & Jacques Brunschwig - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):375 - 411.
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  11. Nature, Craft and Phronesis in Aristotle.Sarah Broadie - 1987 - Philosophical Topics 15 (2):35-50.
  12. Aristotle’s Perceptual Realism.Sarah Broadie - 1993 - Southern Journal of Philosophy 31 (S1):137-159.
  13. Nature, Change and Agency in Aristotle’s Physics.Sarah Broadie - 1982 - In . Oxford University Press.
     
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  14.  39
    Agency and Determinism in A Metaphysics for Freedom.Sarah Broadie - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy 56 (6):571-582.
    The paper spells out agency in a manner sympathetic to the approach in Helen Steward’s A Metaphysics for Freedom ; argues that agency so construed is compatible with determinism; then argues that this is a costly victory for compatibilism.
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  15.  73
    Virtue and Beyond in Plato and Aristotle.Sarah Broadie - 2005 - Southern Journal of Philosophy 43 (S1):97-114.
  16.  52
    Passage and Possibility: A Study of Aristotle's Modal Concepts.Sarah Broadie - 1982 - Oxford University Press.
    Aristotle connects modality and time in ways strange and perplexing to modern readers. In this book the author proposes a new solution to this exegetical problem. Although primarily expository, this work explores topics of central concern for current investigations into causality, time, and change.
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  17. Nicomachean Ethics VII. 8-9 (1151b22) : Akrasia, Enkrateia, and Look-Alikes.Sarah Broadie - 2009 - In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
  18.  52
    The Knowledge Unacknowledged in the Theaetetus.Sarah Waterlow Broadie - 2016 - Oxford Studies in Ancient Philosophy 51:87-117.
    ISBN: 9780198795797, 9780198795803 Edited by Victor Caston.
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  19.  54
    Aristotle and Contemporary Ethics.Sarah Broadie - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 342--361.
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  20. Why No Platonistic Ideas of Artefacts?Sarah Broadie - 2007 - In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press.
     
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  21.  87
    Aristotelian Piety.Sarah Broadie - 2003 - Phronesis 48 (1):54-70.
    Aristotle seems to omit discussing the virtue piety. Such an omission should surprise us. Piety is not covertly dealt with under the more general heading of justice, nor under that of philia. But piety does make a veiled appearance at NE X.8, 1179a22-32. Many interpreters have refused to take this passage seriously, but this is shown to be a mistake.
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  22.  70
    Noῦs and Nature in De Anima III.Sarah Broadie - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):163-176.
  23.  63
    The Contents of the Receptacle.Sarah Broadie - 2003 - Modern Schoolman 80 (3):171-190.
  24. Where is the Activity? An Aristotelian Worry About the Telic Status of Energeia.Sarah Broadie - 2010 - In James Lennox (ed.), Being, Nature, and Life in Aristotle: Essays in Honor of Allan Gotthelf. Cambridge University Press. pp. 198-211.
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  25.  11
    Aristotle’s Perceptual Realism.Sarah Broadie - 1993 - Southern Journal of Philosophy 31 (Supplement):137-159.
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  26.  10
    Editorial Note.Sarah Jean Broadie - 2021 - Philosophical Quarterly 71 (4):pqab049.
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  27. Aporia 8.Sarah Broadie - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum. Oxford University Press.
  28. On the Idea of the Summum Bonum.Sarah Broadie - 2005 - In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Oxford: Clarendon Press. pp. 41-58.
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  29.  62
    Plato's Intelligible World?Sarah Broadie - 2004 - Supplement to the Proceedings of the Aristotelian Society 78 (1):65-79.
  30.  52
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  31. From Necessity to Fate: A Fallacy.Sarah Broadie - 2001 - The Journal of Ethics 5 (1):21-37.
    Though clearly fallacious, the inference from determinism to fatalism (the ``Lazy Argument'''') has appealed to such minds as Aristotle and his disciple, Alexander of Aphrodisias. It is argued here (1) that determinism does entail a rather similar position, dubbed ``futilism''''; and (2) that distinctively Aristotelian determinism entails fatalism for any event to which it applies. The concept of ``fate'''' is examined along the way.
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  32.  8
    The Ancient Greeks.Sarah Broadie - 2009 - In Helen Beebee, Christopher Hitchcock & Peter Menzies (eds.), The Oxford Handbook of Causation. Oxford University Press.
    There are various motives for refining the notion of cause. Aristotle's was an interest in providing the most informative and illuminating method of explaining the central natural phenomena of his universe. A different sort of motive is created by problems of free will and responsibility, of which readers may have been reminded by the reference to indeterminism. The thought that our free and responsible behaviour is caused by factors over which we have no control has often seemed impossible to accept (...)
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  33.  30
    'Actual Instead'.Sarah Broadie - 2013 - Proceedings of the Aristotelian Society 113 (1pt1):1-19.
    It is argued that acceptance of determinism sits badly with the way we use counterfactual conditionals when considering gains and losses in light of how things would have been if such-and-such had or had not happened; it is further suggested that one type of indeterminism runs into the same difficulty; also that the difficulty may escape notice through failure to distinguish different uses of counterfactuals.
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  34.  36
    Alternative World-Histories.Sarah Broadie - 2002 - Philosophical Papers 31 (2):117-143.
    Abstract We act so as to make things better than they would have been but for the action; we are horrified by an uncontrollable catastrophe because it made things so much worse than they would have been without it. Such attitudes are reasonable only if it is reasonable to make the associated counterfactual conditional judgments. But making such judgments cannot be reasonable if one holds both (1) that this world is absolutely and uniquely actual (?absolute actualism?), and (2) that everything (...)
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  35. Problems of Aristotle's Concept of Form.Sarah Broadie - 1987 - Journal of Philosophy 84 (11):679-681.
  36. Practical Truth in Aristotle.Sarah Broadie - 2016 - American Catholic Philosophical Quarterly 90 (2):281-298.
    An interpretation is offered of the Aristotelian concept of “practical truth” in the wake of Anscombe’s very interesting exegesis. Her own interpretation is considered and its merits noted, but a question is raised as to its plausibility as an account of what Aristotle himself intended in speaking of “truth that is practical”.
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  37. Nicomachean Ethics VII, 1150b29-1151b22: Akrasia, Enkrateia, and Some Look-Alikes.Sarah Broadie - 2009 - In Carlo Natali (ed.), Aristotle's Nicomachean Ethics, Book Vii Symposium Aristotelicum. Oxford University Press.
  38.  8
    I-‘Actual Instead’.Sarah Broadie - 2013 - Proceedings of the Aristotelian Society 113 (1pt1):1-19.
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  39.  7
    I—‘Actual Instead’.Sarah Broadie - 2013 - Proceedings of the Aristotelian Society 113 (1pt1):1-19.
    It is argued that acceptance of determinism sits badly with the way we use counterfactual conditionals when considering gains and losses in light of how things would have been if such‐and‐such had or had not happened; it is further suggested that one type of indeterminism runs into the same difficulty; also that the difficulty may escape notice through failure to distinguish different uses of counterfactuals.
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  40.  65
    The Constitution of Agency: Essays on Practical Reason and Moral Psychology. [REVIEW]Sarah Broadie - 2010 - Social Theory and Practice 36 (4):705-711.
  41. Interpreting Aristotle's Directions.Sarah Broadie - 1998 - In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press. pp. 291--306.
  42.  3
    La chance et les biens moraux et non moraux chez Aristote.Sarah Broadie & David Lefebvre - 2021 - Les Etudes Philosophiques 3:49-63.
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  43.  94
    Theological Sidelights From Plato's Timaeus.Sarah Broadie - 2008 - Aristotelian Society Supplementary Volume 82 (1):1-17.
    Plato's account of the making of the world by a supreme divinity has often been felt to foreshadow the natural theology associated with orthodox western religion. This paper examines some significant ways (having more than merely antiquarian interest, it is hoped) in which the Timaeus scheme differs from more familiar orthodoxy.
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  44.  59
    Practical Truth in Aristotle in Advance.Sarah Broadie - forthcoming - American Catholic Philosophical Quarterly.
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  45.  45
    Aristotle’s Philosophy of Action. [REVIEW]Sarah Waterlow Broadie - 1988 - International Studies in Philosophy 20 (1):68-70.
  46.  69
    Time, Creation and the Continuum: Theories in Antiquity and the Middle Ages.Sarah Waterlow Broadie - 1985 - Ancient Philosophy 5 (2):349 - 351.
  47. The Good, the Noble and the Theoretical in the Eudemian Ethics.Sarah Broadie - 2010 - In John Cottingham & Peter Hacker (eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.
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  48. Aristotle's Epistemic Progress: Terence Irwin, Aristotle's First Principles.Sarah Broadie - 1993 - In C. C. W. Taylor (ed.), Oxford Studies in Ancient Philosophy: Volume Xi: 1993. Clarendon Press.
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  49. Mind, Soul and Movement in Plato and Aristotle.Sarah Broadie - 2003 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 19:19-32.
  50.  1
    Plato's Sun-Like Good: Dialectic in the Republic.Sarah Broadie - 2021 - Cambridge University Press.
    Plato's Sun-Like Good is a revolutionary discussion of the Republic's philosopher-rulers, their dialectic, and their relation to the form of the good. With detailed arguments Sarah Broadie explains how, if we think of the form of the good as 'interrogative', we can re-conceive those central reference-points of Platonism in down-to-earth terms without loss to our sense of Plato's philosophical greatness. The book's main aims are: first, to show how for Plato the form of the good is of practical value in (...)
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