Results for 'Santiago Velasco-Forero'

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  1.  66
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2.  7
    Guidelines for conscientious objection in Spain: a proposal involving prerequisites and protocolized procedure.Pilar Pinto Pastor, Tamara Raquel Velasco Sanz, Andrés Santiago-Saez, Venktesh R. Ramnath & Benjamín Herreros - 2024 - Philosophy, Ethics, and Humanities in Medicine 19 (1):1-10.
    Healthcare professionals often face ethical conflicts and challenges related to decision-making that have necessitated consideration of the use of conscientious objection (CO). No current guidelines exist within Spain’s healthcare system regarding acceptable rationales for CO, the appropriate application of CO, or practical means to support healthcare professionals who wish to become conscientious objectors. As such, a procedural framework is needed that not only assures the appropriate use of CO by healthcare professionals but also demonstrates its ethical validity, legislative compliance through (...)
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  3.  69
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.Francisco Díez de Velasco - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:97-144.
    Revision of the main intellectual referents of Ángel Álvarez de Miranda who was professor of History of Religions at the University of Madrid from 1954 until his death in 1957. A more detailed study is made of Mircea Eliade and Raffaele Pettazzoni, but also are revised Santiago Montero Díaz, Pedro Laín Entralgo, Marcelino Menéndez Pelayo, José Ortega y Gasset, Karl Kerenyi, Angelo Brelich, Xavier Zubiri, José Luis López Aranguren, Julio Caro Baroja, Wilhelm Schmidt and Gerardus van der Leeuw.
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  4.  34
    Díez de Velasco, Francisco. Lenguajes de la Religión. Mitos, símbolos e imágenes de la Grecia Antigua.Santiago Montero Herrero - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:418.
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  5.  44
    Crossmodal effect of music and odor pleasantness on olfactory quality perception.Carlos Velasco, Diana Balboa, Fernando Marmolejo-Ramos & Charles Spence - 2014 - Frontiers in Psychology 5:111350.
    Previous research has demonstrated that ratings of the perceived pleasantness and quality of odors can be modulated by auditory stimuli presented at around the same time. Here, we extend these results by assessing whether the hedonic congruence between odor and sound stimuli can modulate the perception of odor intensity, pleasantness, and quality in untrained participants. Unexpectedly, our results reveal that broadband white noise, which was rated as unpleasant in a follow-up experiment, actually had a more pronounced effect on participants’ odor (...)
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  6.  28
    Toward safe AI.Andres Morales-Forero, Samuel Bassetto & Eric Coatanea - 2023 - AI and Society 38 (2):685-696.
    Since some AI algorithms with high predictive power have impacted human integrity, safety has become a crucial challenge in adopting and deploying AI. Although it is impossible to prevent an algorithm from failing in complex tasks, it is crucial to ensure that it fails safely, especially if it is a critical system. Moreover, due to AI’s unbridled development, it is imperative to minimize the methodological gaps in these systems’ engineering. This paper uses the well-known Box-Jenkins method for statistical modeling as (...)
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  7. De-Bordering Justice in the Age of International Migrations: An Introduction.Juan Carlos Velasco & MariaCaterina La Barbera - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Cham, Switzerland: Springer Verlag. pp. 1-13.
    This chapter introduces and discusses the concepts that are in-depth articulated in the volume. International migration is presented here as a test bench where the normative limits of institutional order, its contradictions and internal tensions are examined. Migrations allows to call into question classical political categories and models. Pointing at walls and fences as tools that reproduce enormous inequalities within the globalized neo-liberal system, this chapter presents the conceptual tensions and contradictions between migration policies and global justice. We challenge the (...)
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  8.  15
    El movimiento indígena colombiano y su relación con el giro decolonial en América Latina.Eduardo Andrés Sandoval Forero & José Javier Capera Figueroa - 2018 - Ratio Juris 13 (27):145-172.
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  9.  4
    Why only art can save us: aesthetics and the absence of emergency.Santiago Zabala - 2017 - New York: Columbia University Press.
    The emergency of aesthetics -- Measurable contemplations -- Indifferent beauty -- Emergency through art -- Social paradoxes -- Urban discharges -- Environmental calls -- Historical accounts -- Emergency aesthetics -- Anarchic interpretations -- Existential interventions.
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  10.  18
    Art's Claim to Truth.Santiago Zabala & Luca D'Isanto (eds.) - 2008 - Cambridge University Press.
    First collected in Italy in 1985, _Art's Claim to Truth_ is considered by many philosophers to be one of Gianni Vattimo's most important works. Newly revised for English readers, the book begins with a challenge to Plato, Aristotle, Kant, and Hegel, who viewed art as a metaphysical aspect of reality rather than a futuristic anticipation of it. Following Martin Heidegger's interpretation of the history of philosophy, Vattimo outlines the existential ontological conditions of aesthetics, paying particular attention to the works of (...)
  11.  4
    La libertad del amor.Rafael de Santiago Hernando - 2009 - Madrid: Ediciones Internacionales Universitarias.
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  12. Hobbes y Spinoza. Un Contrapunto sobre la igualdad.Rosalba Durán Forero - 2000 - Apuntes Filosóficos 16.
    El propósito de esta contribución es demostrar el aporte del pensarniento hobbesiano a la idea de la igualdad entre hombres y mujeres, y confrontarlo con el de su objetor B. Spinoza. En sus obras Elements of law y De Cive, Thomas Hobbes va a cuestionar la autoridad patriarcal y la desigualdad entre hombres y mujeres como expresión de una ley de la naturaleza. Por el contrario, va hablar del carácter convencional de la sujeción de las mujeres y va a exponer (...)
     
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  13. Roles and Challenges for Clinical Ethics Committees and Clinical Ethics Consultation Systems.María Bernardita Portales Velasco & Juan Pablo Beca Infante - 2023 - In Irene Cambra-Badii, Ester Busquets, Núria Terribas & Josep-Eladi Baños (eds.), Bioethics: foundations, applications, and future challenges. Boca Raton: CRC Press.
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  14.  14
    The Future of Religion.Santiago Zabala & William McCuaig (eds.) - 2005 - Cambridge University Press.
    Though coming from different and distinct intellectual traditions, Richard Rorty and Gianni Vattimo are united in their criticism of the metaphysical tradition. The challenges they put forward extend beyond philosophy and entail a reconsideration of the foundations of belief in God and the religious life. They urge that the rejection of metaphysical truth does not necessitate the death of religion; instead it opens new ways of imagining what it is to be religious -- ways that emphasize charity, solidarity, and irony. (...)
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  15.  6
    The Remains of Being: Hermeneutic Ontology After Metaphysics.Santiago Zabala - 2009 - Columbia University Press.
    In _Basic Concepts_, Heidegger claims that "Being is the most worn-out" and yet also that Being "remains constantly available." Santiago Zabala radicalizes the consequences of these little known but significant affirmations. Revisiting the work of Jacques Derrida, Reiner Schürmann, Jean-Luc Nancy, Hans-Georg Gadamer, Ernst Tugendhat, and Gianni Vattimo, he finds these remains of Being within which ontological thought can still operate. Being is an event, Zabala argues, a kind of generosity and gift that generates astonishment in those who experience (...)
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  16.  9
    The Future of Religion.Santiago Zabala & William McCuaig (eds.) - 2005 - Cambridge University Press.
    Though coming from different and distinct intellectual traditions, Richard Rorty and Gianni Vattimo are united in their criticism of the metaphysical tradition. The challenges they put forward extend beyond philosophy and entail a reconsideration of the foundations of belief in God and the religious life. They urge that the rejection of metaphysical truth does not necessitate the death of religion; instead it opens new ways of imagining what it is to be religious -- ways that emphasize charity, solidarity, and irony. (...)
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  17.  10
    Group navigation and procedural metacognition.Pablo Fernández Velasco - forthcoming - Philosophical Psychology:1-19.
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  18. Tarski on logical entities.Luis Villegas-Forero & Janusz Maciaszek - 1997 - Logica Trianguli 1:115-141.
     
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  19.  14
    México en un mundo unipolar... y diverso.Ana Covarrubias Velasco (ed.) - 2007 - México, D.F.: Colegio de México, Centro de Estudios Internacionales.
    Este libro identifica las tendencias generales de la pol tica internacional en la posguerra fr a, mira la regi n y algunas de las estrategias particulares de la pol tica exterior y econ mica de M xico. De esta forma contribuye a explicar la complejidad de los cambios y las continuidades en la pol tica internacional y en la mexicana.
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  20. Challenging the Borders of Justice in the Age of Migrations.Juan Carlos Velasco & MariaCaterina La Barbera (eds.) - 2019 - Cham, Switzerland: Springer Verlag.
    The volume gathers theoretical contributions on human rights and global justice in the context of international migration. It addresses the need to reconsider human rights and the theories of justice in connection with the transformation of the social frames of reference that international migrations foster. The main goal of this collective volume is to analyze and propose principles of justice that serve to address two main challenges connected to international migrations that are analytically differentiable although inextricably linked in normative terms: (...)
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  21.  13
    The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat.Santiago Zabala & Gianni Vattimo - 2008 - Columbia University Press.
    Contemporary philosophers—analytic as well as continental—tend to feel uneasy about Ernst Tugendhat, who, though he positions himself in the analytic field, poses questions in the Heideggerian style. Tugendhat was one of Martin Heidegger's last pupils and his least obedient, pursuing a new and controversial critical technique. Tugendhat took Heidegger's destruction of Being as presence and developed it in analytic philosophy, more specifically in semantics. Only formal semantics, according to Tugendhat, could answer the questions left open by Heidegger. Yet in doing (...)
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  22.  8
    Making and Breaking Our Shared World: A Phenomenological Analysis of Disorientation as a Way of Understanding Collective Emotions in Distributed Cognition.Pablo Fernández Velasco & Roberto Casati - 2021 - In Ana Falcato (ed.), The Politics of Emotional Shockwaves. Palgrave Macmillan. pp. 203-219.
    Studying disorientation is studying how, through our bodies, culture and technology, we humans are connected to our environment, and what happens when this connection is weakened or severed. What happens, of course, depends again on our environment, bodies, culture and technology: the world around us becomes at times uncanny, unfamiliar or dangerous when we get disoriented. Disorientation can be exciting and refreshing—an invitation to explore, to leave behind nagging desires for control and certainty, and to embrace instead a more spontaneous (...)
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  23.  9
    Art's Claim to Truth.Santiago Zabala & Luca D'Isanto (eds.) - 2008 - Cambridge University Press.
    First collected in Italy in 1985, _Art's Claim to Truth_ is considered by many philosophers to be one of Gianni Vattimo's most important works. Newly revised for English readers, the book begins with a challenge to Plato, Aristotle, Kant, and Hegel, who viewed art as a metaphysical aspect of reality rather than a futuristic anticipation of it. Following Martin Heidegger's interpretation of the history of philosophy, Vattimo outlines the existential ontological conditions of aesthetics, paying particular attention to the works of (...)
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  24.  6
    Nihilism and Emancipation: Ethics, Politics, and Law.Santiago Zabala (ed.) - 2004 - Cambridge University Press.
    A daring marriage of philosophical theory and practical politics, this collection is the first of Gianni Vattimo's many books to combine his intellectual pursuits with his public and political life. Vattimo is a paradoxical figure, at once a believing Christian and a vociferous critic of the Catholic Church, an outspoken liberal but not a former communist, and a recognized authority on Nietzsche and Heidegger as well as a prominent public intellectual and member of the European parliament. Building on his unique (...)
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  25.  42
    Ideal Objects for Set Theory.Santiago Jockwich, Sourav Tarafder & Giorgio Venturi - 2022 - Journal of Philosophical Logic 51 (3):583-602.
    In this paper, we argue for an instrumental form of existence, inspired by Hilbert’s method of ideal elements. As a case study, we consider the existence of contradictory objects in models of non-classical set theories. Based on this discussion, we argue for a very liberal notion of existence in mathematics.
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  26.  32
    Weakening philosophy: essays in honour of Gianni Vattimo.Santiago Zabala (ed.) - 2007 - Ithaca: McGill-Queen's University Press.
    The essays in Weakening Philosophy, from leading figures such as Umberto Eco and Charles Taylor, introduce his ideas to a wider audience.
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  27. Introduction: Gianni Vattimo and weak philosophy.Santiago Zabal - 2007 - In Santiago Zabala (ed.), Weakening philosophy: essays in honour of Gianni Vattimo. Ithaca: McGill-Queen's University Press.
     
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  28. Sobre la naturaleza dialéctica de la realidad del Estado.Velasco Ibarra & Enrique[From Old Catalog] - 1957 - México,:
     
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  29. Una ontología radical desde el territorio : acercamiento a las prácticas políticas del pueblo nasa.Jhon Alexander Idrobo-Velasco - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  30.  15
    Entrevista Con El Filósofo Peter Singer Lo Mejor Que Puedes Hacer.Freddy Santamaria Velasco - 2022 - Ideas Y Valores 71 (179):241-250.
    RESUMEN Este artículo reconstruye la genealogia arendtiana de las formas extremas de la violencia, tomando como hilo conductor los procesos de desingularización con un doble propósito: por un lado, analizar las (dis)continuidades históricas de dicha genealogia que trasciende la dimensión fisico-instrumental de la violencia y entra conexión con la (des)configuración de la identidad personal; por otro lado, reivindicar la vigencia de la obra de Hannah Arendt para explorar los ecos presentes de esa violencia, sin perder de vista su especificad actual. (...)
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  31.  5
    Redefining action: facts and beliefs in the social world.Freddy Santamaría-Velasco & Simón Ruiz-Martínez - 2022 - Cinta de Moebio 73:24-35.
    : This article presents a definition of action that links empirical facts with normative reasons to form an explanation of rational agency with predictive capabilities. This idea is developed along the lines of pragmatism which holds that a set of beliefs is a matter of linguistic evaluation from a particular community. This notion is related to the idea of facts as empirical information that is cognitively apprehended. Such information is regarded as an input which is later contrasted to expected behavioral (...)
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  32. Emotional Justification.Santiago Echeverri - 2019 - Philosophy and Phenomenological Research 98 (3):541-566.
    Theories of emotional justification investigate the conditions under which emotions are epistemically justified or unjustified. I make three contributions to this research program. First, I show that we can generalize some familiar epistemological concepts and distinctions to emotional experiences. Second, I use these concepts and distinctions to display the limits of the ‘simple view’ of emotional justification. On this approach, the justification of emotions stems only from the contents of the mental states they are based on, also known as their (...)
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  33.  27
    The ontology of the event. The path of hans-georg gadamer.Fernando Forero-Pineda - 2017 - Ideas Y Valores 66 (164):35-54.
    RESUMEN El artículo ingresa en la ontología del acontecer y recorre cuatro momentos. En primer lugar, distingue la visión del mundo en general, propia de la llamada “metafísica” de la visión del ser como acontecer, y busca un diálogo entre la perspectiva del ser en la metafísica y ontología de Hans-Georg Gadamer. En segundo lugar, analiza la estructura del acontecer o el modo como se despliega el movimiento del sentido, para determinar la lógica de la pregunta como estructura del acontecer. (...)
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  34.  18
    Christian Philosophy, Christian Philosophers or Christians Making Philosophy?Juan Manuel Burgos Velasco - 2023 - Forum Philosophicum: International Journal for Philosophy 28 (1):27-46.
    The objective of this paper is to reflect on the proper way for Christians to do philosophy, in respect of which I have been inspired by a phrase attributed to Cardinal Newman: “We do not need Christian philosophy. We need Christians making good philosophy.” This sentence can appear controversial, but I believe it is not, if its content is made explicit in an appropriate way. To better develop what I understand Newman to be proposing here, I have added another category (...)
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  35.  62
    Santo Tomás, Chesterton y la civilización del amor Palabras de apertura. Boyd & Horacio Velasco-Suárez - 2009 - The Chesterton Review En Español 3 (1):25-34.
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  36. Un debate epistemológico sobre el Estado capitalista. La polémica Miliband-Poulantzas.Santiago Duhalde - 2008 - Kairos: Revista de Temas Sociales 21:3.
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  37.  10
    memoria histórica en tu smartphone: cinco apps para enseñar y aprender sobre el Holocausto.Úrsula Luna Velasco, Iratxe Gillate Aierdi, Janire Castrillo-Casado & Alex Ibañez-Etxeberria - 2020 - Clio 46:1-13.
    Trabajar en las aulas la memoria histórica, como temática controvertida y que suscita debate social, es un reto de la enseñanza de las ciencias sociales. A nivel global han sido innumerables las acciones desarrolladas para que se recupere la memoria de aquellas personas silenciadas durante décadas, unidas a conflictos sociales y políticos. Sin embargo, existen pocas investigaciones que analicen los recursos didácticos que ofrecen las tecnologías digitales sobre la temática. En este trabajo se identifican cinco apps que tienen como eje (...)
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  38.  8
    Laudatio de José Luis Corzo, con ocasión de su jubilación como Catedrático de Teologia de la Palabra en la Sección de Teología Pastoral de la Facultad de Teología de la Universidad Pontificia de Salamanca en su sede de Madrid.Juan de Dios Martín Velasco - 2014 - Salmanticensis 61 (3):387-393.
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  39.  7
    Laudatio de la profesora Felisa Elizondo, con ocasión de su ultima lectio como Profesora de la SEcción de Teología Pastoral de la Universidad Pontificia de Salamanca en su sede de Madrid.Juan De Dios Martín Velasco - 2014 - Salmanticensis 61 (2):187-194.
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  40.  9
    Religión y moral.Juan Martín Velasco - 1994 - Isegoría 10:43-64.
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  41.  4
    El problema mente-cerebro: sus origenes cartesianos.Jesús Matínez Velasco - 1996 - Contrastes: Revista Internacional de Filosofía 1.
    RESUMENEl artículo plantea la visión cartesiana del problema mente/cerebro y hace ver cómo su concepción ontológica dualista, presente en su concepción del hombre, y de la que han participado otros eminentes estudiosos del problema, debe ser superada desde los planteamientos actuales de la neurociencia. No es necesario postular en el hombre una fuerza especial para explicar determinados fenómenos cognitivos. Debería bastar la actividad cerebral para explicar cualquier actividad humana, incluida la activad cognitiva. La mentalidad no es separable del cerebro, aunque (...)
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  42.  1
    Bibliography of Gianni Vattimo.Santiago Zabala - 2007 - In Weakening philosophy: essays in honour of Gianni Vattimo. Ithaca: McGill-Queen's University Press. pp. 423-443.
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  43.  6
    Nihilism and Emancipation: Ethics, Politics, and Law.Santiago Zabala (ed.) - 2004 - Cambridge University Press.
    A daring marriage of philosophical theory and practical politics, this collection is the first of Gianni Vattimo's many books to combine his intellectual pursuits with his public and political life. Vattimo is a paradoxical figure, at once a believing Christian and a vociferous critic of the Catholic Church, an outspoken liberal but not a former communist, and a recognized authority on Nietzsche and Heidegger as well as a prominent public intellectual and member of the European parliament. Building on his unique (...)
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  44. Pharmakons on onto-theology.Santiago Zabala - 2007 - In Weakening philosophy: essays in honour of Gianni Vattimo. Ithaca: McGill-Queen's University Press.
     
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  45.  68
    De Nietzsche a Trías: paralelismos filosófico-románticos, afectividad primordial y vitalismo escéptico.Sara Uma Rodríguez Velasco - 2023 - Thémata Revista de Filosofía 68 (Concepto y praxis: escepticismo):186-202.
    Interpretando a Nietzsche, podríamos afirmar que la embriaguez dionisíaca le posibilita al humano dirigirse afectivamente hacia lo externo, borrando incluso y paradójicamente ese límite que determinaría dónde empieza su ser y dónde aquello a lo que su ser es empujado. Trías recoge esta determinación en un concepto clave de su filosofía al denominarnos “ser del límite”. En ambos filósofos somos radicalmente pasión creadora; somos un animal límite y caótico, sufriente por queriente, y potencialmente feliz por el mismo motivo. Está en (...)
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  46.  22
    Entropy, prediction and the cultural ecosystem of human cognition.Pablo Fernandez Velasco - 2023 - Synthese 201 (3):1-18.
    Major proponents of both Distributed Cognition and Predictive Processing have argued that the two theoretical frameworks are strongly compatible. An important conjecture supporting the union of the two frameworks is that cultural practices tend to reduce entropy —that is, to increase predictability— at all scales in a cultural cognitive ecosystem. This conjecture connects Distributed Cognition with Predictive Processing because it shows how cultural practices facilitate prediction. The present contribution introduces the following challenge to the union of Distributed Cognition and Predictive (...)
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  47.  6
    On coarser interval temporal logics.Emilio Muñoz-Velasco, Mercedes Pelegrín, Pietro Sala, Guido Sciavicco & Ionel Eduard Stan - 2019 - Artificial Intelligence 266 (C):1-26.
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  48. El nombrar, la necesidad Y la identidad. Kripke Y la teoría de la referencia.Freddy Santamaría Velasco - 2011 - Escritos 19 (43).
    Entre enero y febrero de 1970, el norteamericano Saul Kripke impartió tres importantes conferencias en la Universidad de Princeton que posteriormente se publicaron bajo el titulo de El nombrar y la necesidad. En dichas conferencias el autor, además de hacer una fuerte crítica a las teorías descripcioncitas, abordó temas de primer orden, como son el de los nombres, la referencia, la rigidez, la modalidad y la necesidad. A partir, de sus tres conferencias, y del artículo “Identidad y necesidad” publicado un (...)
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  49. Ficción, sueño e imaginación: Borges, lector del Quijote.Fredy Orlando Santamaría Velasco - 2006 - Cuadernos Salmantinos de Filosofía 33:511-528.
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  50.  11
    Lenguaje y metafísica: los problemas de la filosofía analítica.Freddy Santamaría Velasco - 2022 - Cuadernos de Filosofía Latinoamericana 43 (127).
    En Mi visión de la filosofía, Friedrich Waismann afirma que un verdadero problema filosófico radica, no en darle solución, sino en encontrarle sentido, de modo que la tarea de la filosofía está en suministrar comprensión. Esto no sería posible si quien se hace una pregunta no da un giro en su manera de pensar para ver las cosas de modo distinto. Con esto en mente, para ayudarle a quien pregunta a dar este giro es necesario orientarlo con el fin de (...)
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