Results for 'Sang-ho Ro'

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  1. Ham Sŏk-hŏn: Minjungjuŭi chŏngch'i ch'ŏrhak kwa hyŏndae munmyŏng pip'an.Yi Sang-nok - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  2.  4
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  3.  7
    Sadan ch'ilchŏng chasehi ilki: sŏnhan chŏnggam ŭn ŏdi esŏ onŭn'ga.Sang-ho Yi - 2011 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  4.  4
    Tonghak: T'oegyehak kwa Sirhak ŭl kyesŭng han ch'ŏngsonyŏn insŏng kyoyuksŏ.Sang-ho Yi - 2011 - Sŏul T'ŭkpyŏlsi: Edit'ŏ. Edited by Kwi-hyŏn Sin.
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  5.  9
    Geumje Choi Byung-Shim' Studies and Thought.Lee Sang-Ho - 2010 - Journal of Eastern Philosophy 61:363-394.
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  6.  2
    A study on Chu Hsi's philosophical methodology.Sang-Ho Nam - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:241-263.
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  7.  3
    천태종의 정혜쌍수(定慧雙修)의 방법.Sang-Ho Nam - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:289-308.
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  8.  5
    왕부지의 기체도용(器體道用)의 방법.Sang-Ho Nam - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:251-270.
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  9.  4
    혜능의 일행삼매의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 49:119-143.
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  10.  2
    중정화조(中正和調)를 기초로 한 관자의 목민철학의 방법.Sang-Ho Nam - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:85-111.
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  11.  36
    Self-concept in fairness and rule establishment during a competitive game: a computational approach.Sang Ho Lee, Sung-Phil Kim & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  12. Yangmyŏng up'a wa Chŏng Che-du ŭi Yangmyŏnghak.Sang-ho Yi - 2008 - Sŏul-si: Hyean.
     
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  13.  9
    An empirical analysis of sport for mental health from the perspective of a factor analysis approach.Lan Zhou, Sang-Ho Lee & Youshen Cao - 2022 - Frontiers in Psychology 13.
    Mental health is a kind of emotional state, a good psychological state can have a positive impact on a person, physical exercise can have a positive impact on the psychological state of college students, prevent the generation of negative emotions, improve the bad emotional state, and then promote the mental health of college students. Health is an inevitable requirement to promote the all-round development of people and a basic condition for economic and social development. Health education should be incorporated into (...)
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  14.  18
    Sarah Barry: A Spiritual Beacon in Modern Korea.Jong-ok Seok, Moo-jin Jeong, Sang-ho Seon & Jun-ki Chung - forthcoming - Foundations of Science:1-12.
    Medical missionaries made a breakthrough in Korean history in healing and caring for many Hansen and tuberculosis patients. There was a missionary who had no less good influence than medical missionaries at this time. The person is missionary Sarah Barry, who inspired and developed one of the most influential student movements in South Korea. The aim of the present study is to examine life of Sarah Barry and her ministry, focusing upon her positive influences on Korean intellectuals. The relevance of (...)
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  15.  5
    Hermann Lotzes Bedeutung für das Problem der Beziehung.Ho-Sang An - 1967 - Bonn,: Bouvier.
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  16.  4
    Ch'ŏrhak kangnon.Ho-Sang An - 1942 - Sŏul: Minsogwŏn.
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  17. Hanʼgugin ŭi yulli sasang.Ho-Sang An & Yulgok Sasang Yon Guwon (eds.) - 1992 - Sŏul: Yulgok Sasang Yŏnʼguwŏn.
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  18.  2
    Materialistische Dialektik in der physikalischen und biologischen Erkenntnis.Herbert Hörz & Ulrich Röseberg (eds.) - 1981 - Frankfurt am Main: Verlag Marxistische Blätter.
  19. The significance of new humanities for current theological education in the context of the Korean Church.Young-Sang Ro - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.), Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. New York, NY, USA: T & T Clark.
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  20. Insaeng kwa chʻŏrhak kwa kyoyuk.Ho-Sang An - 1964
     
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  21. Minjujŏk minjok non.Ho-Sang An - 1961
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  22. Nollihak.Ho-Sang An - 1956
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  23. Hyŏndae sahoe wa sasang.Man Hŏ, Sang-min Yi & Hŭng-sik Han (eds.) - 1987 - [Pusan]: Pusan Taehakkyo Chʻulpʻanbu.
     
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  24.  15
    Microstructural accommodation of excess Ru in epitaxial SrRuO3films.Sang Ho Oh & Chan Gyung Park - 2003 - Philosophical Magazine 83 (11):1307-1327.
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  25.  35
    A survey of the perspectives of patients who are seriously ill regarding end-of-life decisions in some medical institutions of Korea, China and Japan.Kwon Ivo, Koh Younsuck, Yun Young Ho, Suh Sang-Yeon, Heo Dae Seog, Bae Hyunah, Hattori Kenji & Zhai Xiaomei - 2012 - Journal of Medical Ethics 38 (5):310-316.
    Purpose The debate about the end-of-life care decision is becoming a serious ethical and legal concern in the Far-Eastern countries of Korea, China and Japan. However, the issues regarding end-of-life care will reflect the cultural background, current medical practices and socioeconomic conditions of the countries, which are different from Western countries and between each other. Understanding the genuine thoughts of patients who are critically ill is the first step in confronting the issues, and a comparative descriptive study of these perspectives (...)
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  26.  14
    Reliability, and Convergent and Discriminant Validity of Gaming Disorder Scales: A Meta-Analysis.Seowon Yoon, Yeji Yang, Eunbin Ro, Woo-Young Ahn, Jueun Kim, Suk-Ho Shin, Jeanyung Chey & Kee-Hong Choi - 2021 - Frontiers in Psychology 12.
    Background: An association between gaming disorder and the symptoms of common mental disorders is unraveled yet. In this preregistered study, we quantitatively synthesized reliability, convergent and discriminant validity of GD scales to examine association between GD and other constructs.Methods: Five representative GD instruments were chosen based on recommendations by the previous systematic review study to conduct correlation meta-analyses and reliability generalization. A systematic literature search was conducted through Pubmed, Proquest, Embase, and Google Scholar to identify studies that reported information on (...)
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  27.  27
    Investigation and Optimization of Grounding Grid Based on Lightning Response by Using ATP-EMTP and Genetic Algorithm.Saeid Gholami Farkoush, Tahir Khurshaid, Abdul Wadood, Chang-Hwan Kim, Kumail Hassan Kharal, Kyu-Ho Kim, Namhun Cho & Sang-Bong Rhee - 2018 - Complexity 2018:1-8.
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  28.  44
    Integrated Korean: Beginning 1.Young-mee Cho, Hyo Sang Lee, Carol Schulz, Ho-min Sohn & Sung-ock Sohn - 2013 - Philosophy East and West 63 (2).
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  29.  4
    Hŏnpŏp ŭi nun ŭro Tʻoegye rŭl ponda.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
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  30.  20
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  31.  6
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  32.  3
    Hören und Fühlen.Günther Rötter & Martin Ebeling (eds.) - 2012 - Frankfurt am Main: Peter Lang.
    Seit der Antike wird der Musik eine große emotionale Wirkung zugeschrieben. Bis heute sind unterschiedliche Erklärungsmodelle diskutiert worden. Das betrifft zunächst das Phänomen der Gefühle im Allgemeinen, aber auch die Frage nach der Ursache der ästhetischen Empfindungen im Besonderen. Die Gefühlslehre von Carl Stumpf versucht u. a. in seiner Auseinandersetzung mit William James (James-Lange-Theorie, die vornehmlich auf die somatische Genese der Emotionen insistiert) Erklärungsansätze zu entwickeln, die sowohl kognitive als auch emotional-wertende psychische Funktionen berücksichtigen. Dennoch ist in Bezug auf das (...)
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  33.  6
    Sayu rŭl ssoda, putta: kŭrim ŭro pogo sosŏl chŏrŏm ingnŭn Pulgyo ch'ŏrhak.Ho-jin Kang - 2021 - Sŏul-si: Ch'ŏlsu wa Yŏnghŭi.
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  34. Moderne psychologische Emotions-theorien und ihre Bedeutung für die Musik.Günther Rötter - 2012 - In Günther Rötter & Martin Ebeling (eds.), Hören und Fühlen. Frankfurt am Main: Peter Lang.
     
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  35. Sin isangjuŭi yŏksa iron: Pikʻo, Kʻŭrochʻe--Kʻollingudŭ rŭl chungsim ŭro.Sang-hyŏn Yi - 1985 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  36.  10
    A! 19-segi Chosŏn ŭl tok hada: 19-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2020 - Sŏul-si: Saemulkyŏl P'ŭllŏsŭ.
    1. Yŏn'gyŏngjae Sŏng Hae-ŭng. "Yŏn'gyŏngjae chŏnjip", innŭn sasil ŭl kŭdaero kirok hada -- 2. P'ungsŏk Sŏ Yu-gu. "Imwŏn kyŏngjeji", hŭlkuk kwa chongittŏk in hangmun ŭn anŭrira -- 3. Oju Yi Kyu-gyŏng. "Ojuyŏn munjang chŏnsan'go", pakhak kwa kojŭnghak ŭro modŭn kŏt ŭl pyŏnjŭng hara -- 4. Tasan Chŏng Yag-yong. "Mongmin simsŏ", sidae rŭl ap'ahago paeksŏngdŭl ŭi pich'am han sam e punno haeya handa -- 5. Ch'ujae Cho Su-sam. "Ch'ujae chip", nara ka mangharyŏmyŏn pandŭsi yomul i naonda -- 6. Nakhasaeng Yi Hak-kyu. (...)
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  37.  3
    Nodongja ŭi nun ŭro minjujuŭi parobogi.Sang-Bong Kim - 2018 - Kyŏnggi-do Anyang-si: Han'gyŏl Nodong Munje Yŏn'guso.
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  38.  2
    Noju O Hŭi-sang kahak yŏn'gu.Yŏng-ho Kim - 2010 - Sŏul-si: Simsan.
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  39. An Chae-hong: 'Tasarijuŭi' wa 'Sunjŏng uik' ŭi chungdo nosŏn.Yi Sang-ik - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  40.  9
    Noju Oh Hui-sang's Confucianism Doctrine and its Characteristics.Kim Young-Ho - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 38:129-162.
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  41. Yŏ Un-hyŏng: chinbojŏk minjujuŭija ija t'ahyŏp kwa chojŏng, t'onghap ŭi sasangga.Chŏn Chae-ho - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  42. A Review of Dr. Sang Yil Kim's Article 'Hanism: Korean Concept of Ultimacy'. [REVIEW]Young-Chan Ro - 1986 - Ultimate Reality and Meaning 9 (1):71.
     
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  43.  5
    Chuja ŭi sasŏhak kwa Tasan Chŏng Yag-yong ŭi pip'an: Nonŏ ŭi in, Taehak ŭi tŏk, Chungyong ŭi ch'ŏnmyŏng, Maengja ŭi simsŏng e taehan nonjaeng.Hŏn-gyu Im - 2020 - Sŏul T'ŭkpyŏlsi: P'ara Ak'ademi.
    1. Sasŏ ŭi p'aerŏdaim chŏnhwan -- 2. Chuja ŭi 'Nonŏ chipchu' wa in kaenyŏm chusŏk -- 3. Tasan ŭi 'Nonŏ kogŭmju' wa in kaenyŏm chusŏk -- 4. Chuja ŭi 'Taehak' chusŏk kwa Tasan ŭi pip'yŏng -- 5. Chuja ŭi 'Chungyong' haesŏk -- 6. Tasan Chŏng Yag-yong ŭi 'Chungyong' haesŏk : Chuja haesŏk kwa pigyo -- 7. Tasan ŭi 'Maengja' simsŏngnon haesŏk : Chuja wa taebi rŭl t'onghae -- 8. Tasan ŭi Chujahakchŏk simsŏngnon pip'an : 'Maengja yoŭi' wa 'Tabi yŏhong' ŭl (...)
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  44. Hē idea kai hē praxē: skepseis, aphorismoi, axiōmata.Odysseas Rōmanos - 1900 - Athēna: [S.N.].
    t. 3. Hē zōē kai ho anthrōpos -- Ho kathreptēs.
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  45.  2
    Chugŭlttae kkaji i kŏrŭm ŭro.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  46. Iyagi ro paeunŭn nolli kyoyuk.Myŏng-ho Song - 1900 - Sŏul-si: Hanʼguk Kyoyuk Pʻyŏngkawŏn.
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  47. Benshōhō jikkō.Kenjūrō Yanagida - 1950
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  48. Benshōhōteki sekai no rinri.Kenjūrō Yanagida - 1950
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  49.  4
    Chugŭm kongbu: Tasŏk sasang ŭro ingnŭn sam kwa chugŭm ŭi ch'ŏrhak.Yŏng-ho Pak - 2012 - Sŏul: Kyoyangin.
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  50.  7
    A study on Oh Ji-ho through the concept of Gilles Deleuze, 'difference.'.Byun Sang Hyoung - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:265-287.
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