Results for 'Sanford M. Unger'

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  1.  10
    Habituation of the Vasoconstrictive Orienting Reaction.Sanford M. Unger - 1964 - Journal of Experimental Psychology 67 (1):11.
  2.  25
    Living High and Letting Die: Our Illusion of Innocence.F. M. Kamm & Peter Unger - 1999 - Philosophical Review 108 (2):300.
    Peter Unger’s book has both substantive and methodological aims. Substantively, it aims to prove the following four claims in the following order: we must, in general, suffer great losses of property to prevent suffering and death; we may, in general, impose such losses on others for the same goals; we may, in general, kill others to prevent more deaths; and we must, in general, kill ourself to prevent more deaths. Methodologically, it aims to show that intuitive judgments about cases (...)
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  3.  39
    Im Dialog für die Demokratie. R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus und der Demokratieforschung bei Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    Diese Arbeit fokussiert sich auf R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus sowie dessen etwaige Anwendung auf die zeitgenössische interkulturelle Philosophie. Hierbei wird das Sachgebiet des politischen und sozialen Gedankens aus dem amerikanischen Pragmatismus mit den kontemporären Kernfragen der interkulturellen Philosophie in Verbindung gebracht. Im zweiten Teil wird Ungers Philosophie mit jener Luce Irigarays in Dialog gesetzt, wodurch eine neue Plattform zur ethisch-politischen Demokratievision in der Globalisierungsära eröffnet wird. Somit stellt sich die Analyse des demokratischen Experimentalismus selbsttätig her – (...)
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  4.  31
    En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une (...)
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  5.  25
    In Dialogue for Democracy. R. M. Unger's Pragmatist Vision of Democratic Experimentalism and Explorations of Democracy in Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    The paper focuses on R. M. Unger’s pragmatist vision of democratic experimentalism and its possible application to the area of contemporary intercultural philosophy. The paper connects the field of American pragmatism’s political and social thought with the contemporary pressing issues of intercultural philosophy. In the second part, Unger’s philosophy is put into a dialogue with the philosophy of Luce Irigaray, thus opening a new platform for the ethico-political vision of democracy in the era of globalization. The analysis of (...)
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  6.  37
    Decision of the Advisory Board of Stanford University in the Matter of Professor H. Bruce Franklin, 5 January, 1972.Donald Kennedy, David A. Hamburg, G. L. Bach, Robert McAfee Brown, Sanford M. Dornbusch, David M. Mason & Wolfgang K. H. Panofsky - 1972 - Minerva 10 (3):452-483.
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  7.  72
    Nostalgia for the Ordinary: Comments on Papers by Unger and Wheeler.David H. Sanford - 1979 - Synthese 41 (2):175 - 184.
    Unger claims that we can block sorites arguments for the conclusion that there are no ordinary things only by invoking some kind of miracle, but no such miracle is needed if we reject the principle that every statement has a truth value. Wheeler's argument for the nonexistence of ordinary things depends on the assumptions that if ordinary things exist, they comprise real kinds, and that if ordinary predicates really apply to things, the predicates refer to real properties. If we (...)
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  8. Knowledge and Politics.R. M. Unger - 1975
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  9.  45
    Communicating Quantities: A Psychological Perspective (Essays in Cognitive Psychology).Linda M. Moxey & Anthony J. Sanford - 1993 - Psychology Press.
    Every day, in many situations, we use expressions which seem only vaguely to provide us with information. The weather forecaster tells us that "some showers are likely in Northern regions during the night", a statement which is vague with respect to number of showers, location, and time. Yet such messages are informative, and often it is not possible for the producer of the message to be more precise. A tutor tells his students that "only a few students fail their exams (...)
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  10. Statistical Regularities Shape Semantic Organization Throughout Development.Layla Unger, Olivera Savic & Vladimir M. Sloutsky - 2020 - Cognition 198:104190.
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  11. Letters to the Editor.Sanford G. Thatcher, James S. Stramel, Heather Blair, David Christensen, Ronald De Sousa, Timothy F. Murphy, Paul Raymont, Harold J. Dumain, Joseph A. Grispino, Todd Volker, Anto Knežević & Karen M. Kuss - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (5):107 - 122.
    A letter protesting the publication of a homophobic rant in the Proceedings of the APA.
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  12.  7
    Vicious-Circle Behavior Involves New Learning.Sanford J. Dean, M. Ray Denny & Thomas Blakemore - 1985 - Bulletin of the Psychonomic Society 23 (3):230-232.
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  13.  41
    Peter Unger, Living High and Letting Die: Our Illusion of Innocence:Living High and Letting Die: Our Illusion of Innocence.Daniel M. Farrell - 1999 - Ethics 109 (4):931-938.
  14.  21
    Review of M. Dummett, Frege and Other Philosophers; and Frege: Philosophy of Mathematics[REVIEW]Sanford Shieh - 1993 - Journal of the History of Philosophy 31 (2):303-306.
  15.  15
    Adoption of New Technologies by Smallholder Farmers: The Contributions of Extension, Research Institutes, Cooperatives, and Access to Cash for Improving Tef Production in Ethiopia.Anne M. Cafer & J. Sanford Rikoon - 2018 - Agriculture and Human Values 35 (3):685-699.
    Agricultural intensification and extensification are standard responses to ecological and economic vulnerability among smallholder communities. Climate change has exacerbated this vulnerability and thrown the complexity of and critical need for managing a healthy natural resource base while increasing on-farm productivity into sharp light. Sustainable intensification is one of many mechanisms for accomplishing this balancing act. This study examines the adoption of sustainable intensification practices, namely input packages focused on tef row planting—designed to boost yield and promote more efficient use of (...)
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  16. Classical Association of the Atlantic States. Announcement of Autumn Meeting.E. M. Sanford - 1952 - Classical Weekly 46:9.
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  17. Notes and News.E. M. Sanford - 1952 - Classical Weekly 46:62.
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  18. Semantics and Psychology Part 2: The Conceptualization of Space.Anthony Sanford, Linda M. Moxey, Michael Harrington, Paul E. Sander, K. I. M. PwNxE1-R. & Anarol I. Strigin - 1994 - Journal of Semantics 11 (4):229.
     
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  19. Thomson, History of Ancient Geography.E. M. Sanford - 1950 - Classical Weekly 44:123.
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  20.  10
    Rhetoric and the LawFeminism as CritiqueThe Politics of Law: A Progressive CritiqueInterpreting Law and LiteratureFeminism Unmodified: Discourses on Life and LawLaw and Literature: A Misunderstood RelationThe Critical Legal Studies MovementHeracles' Bow: Essays on the Rhetoric and Poetics of the Law.Victoria Kahn, Seyla Benhabib, Drucilla Cornell, David Kairys, Sanford Levinson, Steven Mailloux, Catharine A. MacKinnon, Richard A. Posner, Roberto Mangabeira Unger & James Boyd White - 1989 - Diacritics 19 (2):21.
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  21. The Mediterranean World in Ancient Times.Richard M. Haywood, Eva Matthews Sanford, Charles Edward Smith, Paul Grady Moorhead & Albert A. Trever - 1941 - American Journal of Philology 62 (1):125.
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  22. Complement Set Reference and Quantifiers.Linda M. Moxey & Anthony J. Sanford - 1998 - In M. A. Gernsbacher & S. J. Derry (eds.), Proceedings of the 20th Annual Conference of the Cognitive Science Society. Lawerence Erlbaum. pp. 1--4.
     
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  23.  19
    Feminine Wiles and Masculine Weakness: Seventeenth-Century Visual Responses to Tasso’s Crusade.Daniel M. Unger - 2016 - The European Legacy 21 (8):812-835.
    This essay offers a political reading of the artistic choices made by seventeenth-century painters in their depictions of the heroines of Tasso’s Jerusalem Delivered. It discusses the political subtext of Tasso’s epic poem by exploring the roles Tasso assigns to his oriental heroines and their representation in seventeenth-century paintings. Painters and patrons alike were particularly enthusiastic about the love stories that developed around Jerusalem. But Tasso is promoting a crusade, and the visual focus of later painters on Tasso’s seductive female (...)
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  24.  6
    Stahl, Ed., Tr., Macrobius, Commentary on the Dream of Scipio.E. M. Sanford - 1952 - Classical Weekly 46:61.
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  25.  53
    Perceiving Affect From Arm Movement.Frank E. Pollick, Helena M. Paterson, Armin Bruderlin & Anthony J. Sanford - 2001 - Cognition 82 (2):B51-B61.
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  26.  11
    Philosophie religieuse.Léon Robin, Ernest Fraenkel, E. Unger, M. Guéroult, G. Gusdorf, E. Duprat & P. Masson-Oursel - 1936 - Revue Philosophique de la France Et de l'Etranger 122 (7/8):100 - 110.
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  27.  3
    Dinner is Ready! Studying the Dynamics and Semiotics of Dinner.Yair Neuman, Norbert Marwan & Daniel M. Unger - 2014 - Semiotica 2014 (202).
    Name der Zeitschrift: Semiotica Jahrgang: 2014 Heft: 202 Seiten: 555-569.
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  28.  4
    In Memoriam Eckhard Unger: Beiträge zu Geschichte, Kultur und Religion des Alten OrientsIn Memoriam Eckhard Unger: Beitrage zu Geschichte, Kultur und Religion des Alten Orients.Johannes Renger & M. Lurker - 1973 - Journal of the American Oriental Society 93 (3):403.
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  29.  15
    Chace, William M., "Lionel Trilling: Criticism and Politics". [REVIEW]Sanford Schwartz - 1982 - Ethics 93:189.
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  30.  67
    Relying on Others: An Essay in Epistemology * By SANFORD C. GOLDBERG.M. Root - 2012 - Analysis 72 (1):184-186.
  31.  47
    Moral Responsibility and the "Galilean Imperative":A Double Image of the Double Helix: The Recombinant DNA Debate. Clifford Grobstein; Regulation of Scientific Inquiry: Social Concerns with Research. Keith M. Wulff; Recombinant DNA: Science, Ethics, and Politics. John Richards; The Recombinant DNA Debate. David A. Jackson, Stephen P. Stich; A Nation of Guinea Pigs: The Unknown Risks of Chemical Technology. Marshall S. Shapo; Limits of Scientific Inquiry. Gerald Holton, Robert S. Morrison. [REVIEW]Sanford A. Lakoff - 1980 - Ethics 91 (1):100-.
  32.  21
    St. Paul’s Conception of the Priesthood of Melchisedech: An Historico-Exegetical Investigation by Gerald Thomas Kennedy, O.M.I. [REVIEW]Dominic Unger - 1953 - Franciscan Studies 13 (1):62-62.
  33.  10
    Those Who Are Baptized For the Dead by Bernard M. Foschini, O.F.M.Dominic Unger - 1953 - Franciscan Studies 13 (1):61-62.
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  34. Using Factor Analysis to Test a Measure of Student Metacognitive Ability Related to Critical Thinking and Intellectual Humility.Jeff Roberts, David E. Wright & Glenn M. Sanford - 2017 - Intersection of Assessment and Learning 2017 (Fall):31-37.
    Locally-developed measures represent great tools for institutions to use in assessing student outcomes. Such measures can be easy to administer, can be cost-effective, and can provide meaningful data for improving student learning. However, many institutions struggle with questions surrounding the quality of their locally-developed assessments. Are their instruments reliable? Are their instruments valid? Can the data generated from these instruments be trusted to drive change and improvement? The good news for faculty, staff, and assessment professionals is that there are steps (...)
     
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  35. The Problem of the Many, Many Composition Questions, and Naive Mereology.David H. Sanford - 1993 - Noûs 27 (2):219-228.
    Naive mereology studies ordinary, common-sense beliefs about part and whole. Some of the speculations in this article on naive mereology do not bear directly on Peter van Inwagen's "Material Beings". The other topics, (1) and (2), both do. (1) Here is an example of Peter Unger's "Problem of the Many". How can a table be a collection of atoms when many collections of atoms have equally strong claims to be that table? Van Inwagen invokes fuzzy sets to solve this (...)
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  36. Salvian: On the Government of God.W. P. Mustard & Eva M. Sanford - 1931 - American Journal of Philology 52 (2):196.
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  37.  73
    Book Reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  38. Early Noun Lexicons in English and Japanese.Cégep Montmorency, Jonas T. Kaplan, Eran Zaidel, Frank E. Pollick, M. Helena, Anthony J. Sanford, Hanako Yoshida, Linda B. Smith, F. -Xavier Alario & Alfonso Caramazza - 2001 - Cognition 82 (2):B63-B74.
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  39.  37
    On Progressive Alternative: Unger Versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    In the paper we discuss the question of the future of democracy within some current projects of the emancipatory politics. We first critically approach Žižek’s and Badiou’s well-known revitalization of the idea of communism and link their projects to the burning issues of inequalities in the world system. Following this approach we elaborate on R.M. Unger’s recent book The Self Awakened and both defend his version of radicalized pragmatism and enlarge some of his uses of pragmatism to wider politico-ethical (...)
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  40. The Killers Pay Far Too Little at-Tention to the Victims and Their Families. Who is Right? Bavidge's Answer Starts with a Considera-Tion of the Law of Homicide And.T. Honderich, K. Lehrer, Thomas Reid, M. Lockwood, Brain Mind, Croom Helm & Dh Sanford - 1990 - Cogito 4:71.
     
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  41.  15
    De l'altérnative progréssiste: Unger versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    Dans cet article, nous traitons de la question de l’avenir de la démocratie dans le cadre de certains projets politiques émancipateurs actuels. Nous critiquons d’abord la revitalisation de l’idée du communisme de Žižek et de Badiou. Conformément à cette approche, nous nous intéressons à un livre récent de R.M. Unger, The Self Awakened. À la fois nous défendons sa version du pragmatisme radicalisé et étendons certains de ses usages à un contexte politico-éthique plus large.
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  42.  8
    Über Die Progressive Alternative: Unger Versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    Die Absicht dieses Artikels ist, zu erklären, wie man die Zukunft der Demokratie in Rahmen der Projekte der zeitgenössischen emanzipatorischen Politik versteht. Wir fokussieren uns erst auf eine kritische Fragestellung der emanzipatorischen Projekte von Žižek und Badiou und verknüpfen ihre Projekte mit der politisch-ethischen Frage der Ungleichheiten im Weltsystem. In dem zweiten Teil verteidigen wir das Projekt des radikalisierten Pragmatismus von R. M. Unger gegenüber Žižek und Badiou und erweitern seine Version des radikalisierten Pragmatismus auf weitere ethische Kontexte des (...)
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  43.  26
    Moral education: An act-utilitarian view1.Sanford S. Levy - 1990 - Studies in Philosophy and Education 10 (2):165-174.
    In this essay, I distinguish two significant act-utilitarian theories of moral education: the traditional rule of thumb view and the Harian intuition view. I argue that there are problems with the traditional view and that an act-utilitarian ought to adopt a version of the Harian view. I then explain and respond to a major objection to the intuition view given by Bernard Williams. Williams argues that the system of moral thought which the Harian view advocates we teach is inherently unstable (...)
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  44.  90
    Grouping and the Imposition of Loss: F. M. Kamm.F. M. Kamm - 1998 - Utilitas 10 (3):292-319.
    In this article, I critically examine Peter Unger's arguments for the claim that there is a duty to cause physical harm to oneself and others in order to save lives. This includes discussion of his view that when the method of cases involves several rather than merely two options our intuitive judgements support his radical thesis. In conclusion, I consider his attempt to reconcile his claims with common sense moral judgements.
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  45. Chisholm on Brentano's Thesis.David H. Sanford - 1997 - In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court. pp. 25--201.
    Roderick Chisholm provides, in different places, two formulations of Brentano's thesis about the relation between the psychological and the intentional: (1) all and only psychological sentences are intentional; (2) no psychological intentional sentence is equivalent to a nonintentional sentence. Chisholm also presents several definitions of intentionality. Some of these allow that a sentence is intentional while its negation is nonintentional, which ruins the prospects of defending the more plausible and interesting thesis (2). A generalization of the notion of logical independence (...)
     
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  46. Is Consciousness Intrinsic?: A Problem for the Integrated Information Theory.Hedda Hassel Mørch - 2019 - Journal of Consciousness Studies 26 (1-2):133-162(30).
    The Integrated Information Theory of consciousness (IIT) claims that consciousness is identical to maximal integrated information, or maximal Φ. One objection to IIT is based on what may be called the intrinsicality problem: consciousness is an intrinsic property, but maximal Φ is an extrinsic property; therefore, they cannot be identical. In this paper, I show that this problem is not unique to IIT, but rather derives from a trilemma that confronts almost any theory of consciousness. Given most theories of consciousness, (...)
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  47.  34
    What Could Have Happened.David H. Sanford - 1976 - Noûs 10 (3):313-326.
    Morton White proposes two patterns of expansion for sentences of the form "Possible (x is Q)" in "On What Could Have Happened" (Philosophical Review, 1968). His attempts in "Ands and Cans" (Mind, 1974) and in "Positive Freedom, Negative Freedom, and Possibility" (Journal of Philosophy, 1973) to simplify these two patterns and his argument for abandoning the first pattern are mistaken. Although I question a number of White's claims, my purpose is to improve his treatment of possibility rather than to refute (...)
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  48.  13
    Knowledge and Politics. [REVIEW]P. M. M. - 1977 - Review of Metaphysics 30 (3):537-538.
    Unger has written a thoughtful but problematic study of the shortcomings of liberal political theory. The specific method of the critique is his own, but it is well-structured and readable. The problem is that the precise nature of the "liberal psychology" and "liberal political theory" under attack is never very clear. This lack of clarity stands in marked contrast to the general tone of the work. One can assume with some justification that the author sees the classic core of (...)
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  49. Metaskepticism: Meditations in Ethnoepistemology.Shaun Nichols, Stephen Stich & Jonathan M. Weinberg - 2003 - In S. Luper (ed.), The Skeptics. Ashgate. pp. 227--247.
    Throughout the 20th century, an enormous amount of intellectual fuel was spent debating the merits of a class of skeptical arguments which purport to show that knowledge of the external world is not possible. These arguments, whose origins can be traced back to Descartes, played an important role in the work of some of the leading philosophers of the 20th century, including Russell, Moore and Wittgenstein, and they continue to engage the interest of contemporary philosophers. (e.g., Cohen 1999, DeRose 1995, (...)
     
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  50.  20
    The Insufficiency of Nomological Explanation.Daniel M. Hausman - 1989 - Philosophical Quarterly 39 (154):22-35.
    I argue that one cannot analyze scientific explanations adequately only in terms of logical relations among true propositions, Including natural laws. No pure conditional analysis of causation is possible either. I suggest that any adequate analysis of causation or explanation must bring in other factors such as time ordering or manipulability. David sanford's views are considered at length.
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