We are haunted, Samuel Kimbriel suggests, by a habit of isolation buried, often imperceptibly, within our practices of understanding and relating to the world. In Friendship as Sacred Knowing, Kimbriel works through the complexities of this disposition to contest its place within contemporary philosophical thought and practice. Stories of isolation amidst the fragmentation of community are familiar in this age, as are tales of alienation provoked by the insistent indifference of the scientific cosmos. This book goes beyond such stories, arguing (...) that the crisis of loneliness in the present age is deeper yet, betokening a more fundamental incoherence within the modern personality itself. Kimbriel engages deeply with the human activity of friendship. Chapters one and two examine friendship to unearth the contours of the habit towards isolation and to reveal certain ills that have long attended it. Chapters three through seven place these isolated ways of relating to the world into critical dialogue with the tradition of late-antique and early-medieval Johannine Christianity, in which intimacy and understanding go hand in hand. This Johannine tradition drew the human activities of friendship and enquiry into such unity that understanding itself became a kind of communion. Kimbriel endorses a return to an antique and particularly Christian philosophical habit-"the befriending of wisdom.". (shrink)

The symposium, with which the present issue of SCE is concerned, concluded with a frank and probing discussion about the future of theological ethics. It is the purpose of this final contribution to provide a sense of the character of that debate.

It is surely not coincidental that the term "soul" should mean not only the center of a creature's life and consciousness, but also a thing or action characterized by intense vivacity ("that bike's got soul!"). It also seems far from coincidental that the same contemporary academic discussions that have largely cast aside the language of "soul" in their quest to define the character of human mental life should themselves be so--how to say it?--bloodless, so lacking in soul. This volume arises (...) from the opposite premise, namely that the task of understanding human nature is bound up with and in important respects dependent upon the more critical task of learning to be fully human, of learning to have soul. The papers collected here are derived from a conference in Oxford sponsored by the Centre of Theology and Philosophy and together explore the often surprising landscape that emerges when human consciousness is approached from this angle. Drawing upon literary, philosophical, theological, historical, and musical modes of analysis, the essays of this volume vividly remind the reader of the power of the ancient language of soul over against contemporary impulses to reduce, fragment, and overly determine human selfhood. (shrink)