Results for 'Sakae Yaegasi'

139 found
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  1.  22
    Tennenbaum's Theorem and Unary Functions.Sakae Yaegasi - 2008 - Notre Dame Journal of Formal Logic 49 (2):177-183.
    It is well known that in any nonstandard model of $\mathsf{PA}$ (Peano arithmetic) neither addition nor multiplication is recursive. In this paper we focus on the recursiveness of unary functions and find several pairs of unary functions which cannot be both recursive in the same nonstandard model of $\mathsf{PA}$ (e.g., $\{2x,2x+1\}$, $\{x^2,2x^2\}$, and $\{2^x,3^x\}$). Furthermore, we prove that for any computable injection $f(x)$, there is a nonstandard model of $\mathsf{PA}$ in which $f(x)$ is recursive.
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  2. Quotation and Conceptions of Language.Paul Saka - 2011 - Dialectica 65 (2):205-220.
    This paper discusses empty quotation (‘’ is an empty string) and lexical quotation (his praise was, quote, fulsome, unquote), it challenges the minimal theory of quotation (‘ “x” ’ quotes ‘x’) and it defends the identity theory of quotation. In the process it illuminates disciplinary differences between the science of language and the philosophy of language. First, most philosophers assume, without argument, that language includes writing, whereas linguists have reason to identify language with speech (plus sign language). Second, philosophers tend (...)
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  3. Jissen tetsugaku no kiso: Nishida Kitarō no shisaku no naka de.Shirō Kōsaka - 1983 - Ōsaka: Sōgensha.
     
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  4. Kōsaka Masaaki chosaku shū.Masaaki Kōsaka - 1964
     
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  5. Genroku sararīman-gaku: Budō shoshinshū o yomu.Jirō Kōsaka - 1987 - Tōkyō: Chūō Kōronsha. Edited by Yūzan Daidōji.
  6. Tetsugaku wa nanno tame ni.Masaaki Kōsaka - 1959
     
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  7. Kotoba no naka de no tankyū: Puraton o yomu.Sakae Shinozaki - 1985 - Tōkyō: Keisō Shobō.
     
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  8. Independent and autonomous peasantry beside the great Carolingian domain.Sakae Tange - 2012 - Revue Belge de Philologie Et D’Histoire 90 (2).
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  9.  23
    John Bishop: Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief: Oxford University Press, Oxford, 2007, xii + 250 pp, $65.00. [REVIEW]Paul Saka - 2007 - International Journal for Philosophy of Religion 64 (2):107-109.
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  10. Nishida Kitarō Sensei no shōgai to shisō.Masaaki Kōsaka - 1947
     
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  11. Nishida Kitarō to Watsuji Tetsurō.Masaaki Kōsaka - 1964
     
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  12. Ningenzō no bunretsu to sono kaifuku.Masaaki Kōsaka - 1963
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  13. Seiyō tetsugaku shi.Masaaki Kōsaka - 1971
     
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  14. Tetsugaku nyūmon.Masaaki Kōsaka - 1952
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  15. Tsuaratsusutora o yomu hito no tame ni.Masaaki Kōsaka - 1950
     
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  16. Teōria no shingi to seijigaku.Sakae Ikeda - 1966
     
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  17. Aku no mondai: gendai o shisakusuru tame ni.Shirō Kōsaka (ed.) - 1990 - Kyōto-shi: Shōwadō.
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  18. Kierukegōru kara Sarutoru e.Masaaki Kōsaka - 1949
     
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  19. Kinsei Nihon no ningen sonchō shisō.Masaaki Kōsaka (ed.) - 1968 - Fukumura.
     
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  20.  6
    Nishida Kitarō Sensei no tsuioku.Masaaki Kōsaka - 1948 - Kyōto-shi: Ittōen Tōeisha.
  21. Shinmin no michi.Tarō Kōsaka - 1941
     
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  22. Tomasu Akuinasu no shizenhō kenkyū: sono kōzō to Kenpō e no tenkai.Naoyuki Kōsaka - 1971 - Tōkyō: Nihon Sōbunsha.
     
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  23. Tsuioku to gambō no aida ni ikite.Masaaki Kōsaka - 1970
  24. A Reader's Greek-English Lexicon of the New Testament.Sakae Kubo - 1971
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  25. Nihon kokumin no sho.Sakae Masuda - 1938 - Tōkyō: Ōurisabakijo Uedaya.
     
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  26. Nihon risō shugi.Sakae Masuda - 1938 - Tōkyō: Shin Rekishiha Kenkyūkai.
     
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  27. Shakai kagaku jūnikō.Sakae Sugiyama - 1930 - Tōkyō: Shinchōsha.
     
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  28. Kyōiku katei no shinkenkyū.Sakae Yamada - 1969
     
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  29. Tōya risōgaku.Sakae Yamada - 1936
     
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  30.  14
    How to Think about Meaning.Paul Saka - 2007 - Dordrecht: Springer.
    According to truth-conditional semantics, to explain the meaning of a statement is to specify the conditions necessary and sufficient for its truth. This book develops a more radical mentalist semantics by shifting the object of semantic inquiry. Classical semantics analyzes an abstract sentence or utterance such as "Grass is green"; in attitudinal semantics the object of inquiry is a propositional attitude such as "Speaker so-and-so thinks grass is green".
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  31. Quotation and the use-mention distinction.Paul Saka - 1998 - Mind 107 (425):113-135.
    Quote marks, I claim, serve to select from the multiple ostensions that are produced whenever any expression is uttered; they act to constrain pragmatic ambiguity or indeterminacy. My argument proceeds by showing that the proffered account fares better than its rivals-the Name, Description, Demonstrative, and Identity Theories. Along the way I shall need to explain and emphasize that quoting is not simply the same thing as mentioning. Quoting, but not mentioning, relies on the use of conventional devices.
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  32.  89
    Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  33.  38
    Review: Renewing Meaning. [REVIEW]P. Saka - 2007 - Mind 116 (461):145-148.
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  34. Ought Does Not Imply Can.Paul Saka - 2000 - American Philosophical Quarterly 37 (2):93 - 105.
    Moral philosophers widely believe that it is a part of the MEANING of 'ought' statements that they imply 'can' statements. To this thesis I offer three challenges, and then I conclude on a broader methodological note. (1) Epistemological Modal Argument: for all we know, determinism is true; determinism contradicts “ought implies can”; therefore we don’t know that 'ought' implies 'can'. (2) Metaphysical Modal Argument: determinism is conceptually possible; determinism contradicts “ought implies can”; therefore “ought implies can” is not an analytic (...)
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  35.  28
    Sticks and clubs.Sakaé Fuchino, Saharon Shelah & Lajos Soukup - 1997 - Annals of Pure and Applied Logic 90 (1-3):57-77.
    We study combinatorial principles known as stick and club. Several variants of these principles and cardinal invariants connected to them are also considered. We introduce a new kind of side by-side product of partial orderings which we call pseudo-product. Using such products, we give several generic extensions where some of these principles hold together with ¬CH and Martin's axiom for countable p.o.-sets. An iterative version of the pseudo-product is used under an inaccessible cardinal to show the consistency of the club (...)
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  36.  14
    Strong downward Löwenheim–Skolem theorems for stationary logics, I.Sakaé Fuchino, André Ottenbreit Maschio Rodrigues & Hiroshi Sakai - 2020 - Archive for Mathematical Logic 60 (1-2):17-47.
    This note concerns the model theoretic properties of logics extending the first-order logic with monadic second-order variables equipped with the stationarity quantifier. The eight variations of the strong downward Löwenheim–Skolem Theorem down to <ℵ2\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$<\aleph _2$$\end{document} for this logic with the interpretation of second-order variables as countable subsets of the structures are classified into four principles. The strongest of these four is shown to be equivalent to the conjunction of CH and the (...)
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  37.  21
    Melting temperature of a wedge-shaped thin crystal of tin.Yoko Senda, Katsuhiro Sasaki & Hiroyasu Saka † - 2004 - Philosophical Magazine 84 (25-26):2635-2649.
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  38. Tetsugaku no tankyū.Sakae Akaiwa & Sumio Takakuwa (eds.) - 1948
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  39. Gendai tetsugaku.Masaaki Kōsaka - 1950
     
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  40. Nishida Sensei no shōgai to shisō.Masaaki Kōsaka - 1947
     
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  41. Rekishi no imi to sono yukue.Masaaki Kōsaka - 1950
     
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  42. Seiji, jiyū oyobi ummei ni kansuru kōsatsu.Masaaki Kōsaka - 1947
     
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  43. Shinwa.Masaaki Kōsaka - 1948
     
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  44. Shi to tetsugaku.Masaaki Kōsaka - 1952
     
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  45. Sekaishiteki tachiba to Nihon.Masaaki Kōsaka & Chikamasa Fujita (eds.) - 1943
     
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  46. Tetsugaku no nagusame.Masaaki Kōsaka - 1948
     
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  47. Tetsugaku tokuhon.Masaaki Kōsaka (ed.) - 1950
     
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  48. Minshu shisō to Nihon minzoku no shōrai.Sakae Masuda - 1950
     
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  49.  27
    On L∞κ-free Boolean algebras.Sakaé Fuchino, Sabine Koppelberg & Makoto Takahashi - 1992 - Annals of Pure and Applied Logic 55 (3):265-284.
    We study L∞κ-freeness in the variety of Boolean algebras. It is shown that some of the theorems on L∞κ-free algebras which are known to hold in varieties such as groups, abelian groups etc. are also true for Boolean algebras. But we also investigate properties such as the ccc of L∞κ-free Boolean algebras which have no counterpart in the varieties above.
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  50.  68
    The Demonstrative and Identity Theories of Quotation.Paul Saka - 2006 - Journal of Philosophy 103 (9):452-471.
    The Demonstrative Theory holds that quoted matter is logically external to the quoting sentence, that quotation marks are (demonstratively) referential, and that quotation marks are grammatically required for autonomous mentioning. In contrast, the Identity Theory holds that quoted matter is integral to its quoting sentence, that quotation marks serve merely as disambiguating punctuation, and that mentionings need not be quotation-marked. I support the Identity Theory by pointing out fallacies in the arguments for demonstrative theories and by considering empty quotation, ordinary (...)
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