Results for 'Sad��k Erol Er'

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  1.  18
    Reading Wittgenstein Within the Framework of Rorty and Irigaray.Sadık Erol Er - 2015 - Beytulhikme An International Journal of Philosophy 5 (2).
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  2.  2
    Derrida and The Literature of Singularity.Sadık Erol Er & Onur Varolun - forthcoming - Beytulhikme An International Journal of Philosophy:491-504.
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  3.  6
    Türk Düşüncesi'nde Nietzsche Alımlaması: Eğilimler Ve Figürler.Sadık Erol Er - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:1):271-329.
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  4.  3
    Temsili Yıkmak: Deleuze'ün Resim Ontolojisine Bir Giriş.Sadık Erol Er - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1513-1536.
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  5.  4
    Irigaray, Feminizm ve Psikanaliz.Sadık Erol Er - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):819-841.
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  6.  7
    Rimbaud'nun Şiirlerinde Alışılmamış Bağdaştırmalar.Sadık Türkoğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):671-671.
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  7.  7
    Kl'sik Türk Müziği Eğitimi'nde Bir Saray Üniversitesi: Enderûn Mektebi.Sadık Karataş Özgür - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):869-869.
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  8.  4
    Turistlerin Konaklama İşletmesi Tercihinde Rekreasyon Aktivitelerinin Etkisi.Sadık Serçek - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):681-681.
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  9.  6
    A Medjmūʿa Of Musammats Compiled In The XVIth Century.Sadık Yazar - 2013 - Journal of Turkish Studies 8.
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  10.  5
    A Translation Of The Selected Stories From The Mesnevî Which Writted By A XVII. Century Poet Sadîkî.Sadık Yazar - 2009 - Journal of Turkish Studies 4:893-927.
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  11.  4
    A Double-Character Love Story Written By Nazîf: Malaksh'h And Gülrû.Sadık Yazar - 2010 - Journal of Turkish Studies 5:611-690.
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  12.  4
    Seyyid Sherîfî Mehmed Efendî And His Hilye.Sadık Yazar - 2007 - Journal of Turkish Studies 2:1026-1044.
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  13.  3
    A Poet In The XVII. Century: All'me Şeyhi, His Diwan And One Qaside.Sadık Yazar - 2007 - Journal of Turkish Studies 2:586-605.
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  14.  3
    A Turkish Version of the Shaykh-I San’'N's Story Written by Unknown Poet.Sadık Yazar - 2010 - Journal of Turkish Studies 5:1571-1631.
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  15.  1
    The XVI. Century Poet Sherîfî’s Work Called Shev'hidü’Sh-Shühed'.Sadık Yazar - 2009 - Journal of Turkish Studies 4:1060-1084.
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  16.  12
    Organic/Inorganic Interfaced Field-Effect Transistor Properties with a Novel Organic Semiconducting Material.Ahmet Demir, Alparslan Atahan, Sadık Bağcı, Metin Aslan & M. Saif Islam - 2016 - Philosophical Magazine 96 (3):274-285.
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  17.  8
    Tanzimat Döneminde Sarıyerli Hoca Sadık Efendi Vakası.Ahmet Şamil Gürer - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):41-41.
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  18.  19
    The Pleasure Evoked by Sad Music Is Mediated by Feelings of Being Moved.Jonna K. Vuoskoski & Tuomas Eerola - 2017 - Frontiers in Psychology 8.
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  19.  25
    Being Moved by Unfamiliar Sad Music Is Associated with High Empathy.Tuomas Eerola, Jonna K. Vuoskoski & Hannu Kautiainen - 2016 - Frontiers in Psychology 7.
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  20.  11
    On the Enjoyment of Sad Music: Pleasurable Compassion Theory and the Role of Trait Empathy.David Huron & Jonna K. Vuoskoski - 2020 - Frontiers in Psychology 11.
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  21.  3
    Subhiz'de Feyzî’s Nazires Written to Fehim-I K'dim and N'’Ilî-I K'dim and Neş'tî.Erol GÜNDÜZ - 2012 - Journal of Turkish Studies 7:1395-1414.
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  22. Omsorg er hverdagslig veerdensskabelse.Karl Emil Rosenbæk - 2021 - Slagmark - Tidsskrift for Idéhistorie 77.
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  23.  13
    Ortaokul Öğrencilerinin Coğrafya Okuryazarlık Düzeylerinin Belirlenmesi.Hüseyin Erol - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):401-401.
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  24. Is er een typische juridische wijze van denken?K. Tindemans - 1998 - de Uil Van Minerva 14:259-268.
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  25. Montpell, Er End Tie Byzantine Empire: Cammercial Interaction Al Tí» Mediterranean World Before 1350.K. Reversos - 1978 - Byzantion 48:456-476.
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  26.  2
    K'uei Chi's Commentary On Wei-Shih-Er-Shih-Lun.Clarence H. Hamilton - 1933 - Journal of the American Oriental Society 53 (2):144-151.
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  27.  3
    Widerspieglung und Erkenntnis.K. Kannegießer & R. Rochhausen - 1972 - Deutsche Zeitschrift für Philosophie 20 (4).
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  28. Wat is Er Met de Ethiek Gebeurd?K. Van der Wal & W. Sanderse - 2008 - Tijdschrift Voor Filosofie 70 (3):618.
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  29.  28
    Kur’an’da Erẕeli'l-ʽumur ve Yaşlılık Üzerine Bir Değerlendirme.Sevgi Tütün - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):299-299.
    Human beings pass through a series of life stages since birth. These stages beginning at the infancy even in the mother’s womb are accompanied with a period extending to the senescence and the last stages of the life. Creation of human beings and various stages of the life are mentioned in the Qurʾān. Besides, it is referred to the senescence. In addition to the expressions sheikh, shayb, ʽajūz and kibar indicating to the senescence, ardhal al-ʿumur is also pointed out in (...)
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  30. Latinità di Dante: riassunto delle teorie dantesche di ER Curtius.«.K. Frenzel - 1954 - Convivium: revista de filosofía 12:16-30.
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  31.  4
    Tefsir Şerh-Haşiye Geleneğinde Kurucu Bir Eser: Kutbüddin er-R'zî’nin Şerhu müşkil'ti’l-Keşş'f ’ı.M. Taha Boyalık - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (2):139-160.
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  32.  7
    Conceptual Modeling - 37th International Conference, {ER} 2018, Xi'an, China, October 22-25, 2018, Proceedings.J. C. Trujillo, K. C. Davis, X. Du, Z. Li, T. W. Ling, G. Li & M. L. Lee (eds.) - 2018 - Springer.
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  33.  8
    La Somme du Grand VéhiculeWei-Shih-Er-Shih-lunLa Somme du Grand Vehicule.J. K. Shryock, Étienne Lamotte, Clarence H. Hamilton & Etienne Lamotte - 1940 - Journal of the American Oriental Society 60 (1):115.
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  34.  14
    Lexical Ibdal, Part 1: Introduction: Source Studies with a Reconstruction of Abu Turab's K. al-ltiqabDiwan of Abu'n-Nagm: Materials for the Study of Ragaz Poetry, 1"Und der Kalif lachte, bis er auf den Ruckenfiel": Ein Beitrag zur Phraseologie und Stilkunde des klassischen ArabischDer Beduine und die Regenwolke: Ein Beitrag zu Erforschung der altarabischen Anekdote. [REVIEW]James E. Montgomery, Jaakko Hameen-Anttila & Kathrin Muller - 2002 - Journal of the American Oriental Society 122 (1):166.
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  35.  21
    Slavoj Žižek: Det Skrøbelige Absolutte - Eller Hvorfor Er den Kristne Arv Værd at Kæmpe For? Oversat Til Dansk Af Henrik Mossin. Forord Ved Kirsten Hyldgaard. Gyldendal, 2001. 271s. [REVIEW]Henrik Jøker Bjerre - 2002 - SATS 3 (1):171-175.
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  36. Hvem er befrieren? Idealisme og realisme – Perspektiver på Platons hulelignelse hos Løgstrup og Heidegger.Bjørn Rabjerg - 2018 - Slagmark - Tidsskrift for Idéhistorie 76:151-165.
    WHO IS THE LIBERATOR? IDEALISM AND REALISM - PERSPECTIVES ON PLATO'S ALLEGORY OF THE CAVE IN LØGSTRUP AND HEIDEGGERWhen Danish theologian and philosopher K E. Løgstrup followed Heidegger’s lectures On theEssence of Truth in 1933-34, he encountered an interpretation of Plato’s Allegory of the Cave that influenced his view on the dangers of idealism, thus shaping what became a central theme in his works, the importance of realism and to focus on what is concrete. This article explores two main areas: (...)
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  37.  15
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  38.  35
    Istorijske, politicke i herojske generacije nacrt okvira i primena.Todor Kuljic - 2008 - Filozofija I Društvo 19 (1):69-107.
    In diesem Texte werden die Kriterien zur Differenzierung von historischen, politischen und heroischen Generationen und ihren Hauptarten in USA, BR Deutschland, China, Serbien und Croatien er?rtert. Kriege und Revolutionen werden als zentrale generationsschaffende Ereignisse markiert. Es werden auch die konstruierten wie auch zugeschriebenen Generationsidentit?tsarten dargestellt. Die Generation ist als eine mehr oder wenig klare Gruppe aufgefa?t, die durch Zusammensetzung von biographischem und kollektivem Ged?chtnis entstanden ist. Die Generation als eine Art von Zeitstruktur ist bei der Reduktion und Erkl?rung der Vergangenheit (...)
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  39.  12
    COVID-19, Moral Conflict, Distress, and Dying Alone.Lisa K. Anderson-Shaw & Fred A. Zar - 2020 - Journal of Bioethical Inquiry 17 (4):777-782.
    COVID-19 has truly affected most of the world over the past many months, perhaps more than any other event in recent history. In the wake of this pandemic are patients, family members, and various types of care providers, all of whom share different levels of moral distress. Moral conflict occurs in disputes when individuals or groups have differences over, or are unable to translate to each other, deeply held beliefs, knowledge, and values. Such conflicts can seriously affect healthcare providers and (...)
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  40.  19
    Working Memory in Social Anxiety Disorder: Better Manipulation of Emotional Versus Neutral Material in Working Memory.K. Lira Yoon, Amanda M. Kutz, Joelle LeMoult & Jutta Joormann - 2017 - Cognition and Emotion 31 (8):1733-1740.
    Individuals with social anxiety disorder engage in post-event processing, a form of perseverative thinking. Given that deficits in working memory might underlie perseverative thinking, we examined working memory in SAD with a particular focus on the effects of stimulus valence. SAD and healthy control participants either maintained or reversed in working memory the order of four emotional or four neutral pictures, and we examined sorting costs, which reflect the extent to which performance deteriorated on the backward trials compared to the (...)
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  41.  40
    Hvorfor handlingskunnskap ikke er slutningsbasert.Heine A. Holmen - 2017 - Norsk Filosofisk Tidsskrift 52 (4):161-179.
    The paper discusses the epistemological basis for how you know what you are doing intentionally (and why). In particular, it challenges and ulimately rejects the claim made by Sarah K. Paul that such knowledge has an inferential basis.
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  42.  20
    Love and Mercy: Written by Oren Moverman, Michael A. Lerner, and Brian Wilson, Directed by Bill Pohlad, 2015, River Road Entertainment and Battle Mountain Films.K. A. Bramstedt - 2015 - Journal of Bioethical Inquiry 12 (4):723-724.
    This is a review of the biographic drama Love and Mercy. More than a story of the evolution of The Beach Boys, it is the story of the lead Beach Boy, Brian Wilson, and his struggle with substance abuse, mental illness, family stress, emerging love, and a controlling psychologist. Interwoven are many bioethics themes, including the doctor–patient relationship, conflict of interest, autonomy, and patient welfare. For those unaware of the sadness and torment running directly alongside the sunny, bubbly life of (...)
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  43.  18
    Emotion Regulation and Biological Stress Responding: Associations with Worry, Rumination, and Reappraisal.Elizabeth J. Lewis, K. Lira Yoon & Jutta Joormann - 2017 - Cognition and Emotion 32 (7):1487-1498.
    ABSTRACTIndividual differences in the habitual use of emotion regulation strategies may play a critical role in understanding psychological and biological stress reactivity and recovery in depression and anxiety. This study investigated the relation between the habitual use of different emotion regulation strategies and cortisol reactivity and recovery in healthy control individuals and in individuals diagnosed with social anxiety disorder. The tendency to worry was associated with increased cortisol reactivity to a stressor across the full sample. Rumination was not associated with (...)
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  44.  32
    De idee Van filosofie AlS strenge wetenschap bij Husserl.K. Kuypers - 1974 - Tijdschrift Voor Filosofie 36 (4):673 - 706.
    Die Forderung einer Philosophie als strenger Wissenschaft, von Husserl zum ersten Mal in dem bekannten Logosaufsatz erhoben, richtet sich nicht, wie meistens gedacht und auch von Dilthey selbst so verstanden ist, gegen den Historizismus von Dilthey, sondern vielmehr gegen dessen Identifizierung von Philosophie mit Weltanschauungsphilosophie und damit mit Weisheitslehre. Husserl hat vom Anfang an bis zum Ende seines Lebens sich der Herausarbeitung dieer Idee gewidmet und die Phänomenologie als Verwirklichung dieser Idee betrachtet. Dementsprechend soll man auch der geläufigen Auffassung zuwider (...)
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  45.  3
    Et kærligbedsspørgsmål.Jesper Visti Hansen - 1991 - Slagmark - Tidsskrift for Idéhistorie 17:63-73.
    At psykoanalysen implicerer en kritik af psykologien er et alment anerkendt for­hold. At den derved også implicerer en kritik af sociologien i kraft af den gensidige afhængighed mellem psykologi og sociologi, som socialpsykologien illustrerer, er derimod nærmest forblevet upåagtet, ikke alene af sociologien, men også, hvad der ikke er mindre sigende, af den analytiske tradition selv.
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  46.  11
    Über den Physiologischen Aspekt der Evolution.K. Wittenberger - 1959 - Acta Biotheoretica 13 (2-3):87-106.
    L'auteur discute le critérium de la supériorité biologique. Il voit ce critérium dans la mesure, dans laquelle un être vivant est capable d'explorer et d'exploiter le milieu; c'est-à-dire la capacité de se créer les conditions internes nécessaires, les conditions externes étant données. Cette capacité devient plus grande au fur et à mesure que les êtres gagnent une indépendence relative envers le mileu, par le développement de l'homéostasie.Pour pouvoir réagir d'une manière plus efficace envers les facteurs du milieu, il est nécessaire (...)
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  47.  10
    Réalisme et antimécanisme chez K. Gödel.Jacques Dubucs - 1986 - Dialectica 40 (4):297-308.
    RésuméSelon K. Gödel, les restrictions méthodologiques des constructivistes sont aberrantes, et le point de vue réaliste est beaucoup plus fécond: il est hi‐même parvenu à ses résultats logiques fondarnentaux en donnant une place à la notion de vérite, qui n'est pas de type combinatoire. Le premier théorème d'incomplétude est hi‐même un argument décisif en faveur du réalisme, si l'on accepte le principe d'«accessibilité» en vertu duquel nous pouvons décider de toutes les propriétés de nos constructions intellectuelles. Par ailleurs, il existe (...)
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  48.  64
    Li̇ken Teri̇mi̇ne Türkçe Bi̇r Karşılık Öneri̇si̇.Mustafa Yavuz - 2017 - Avrasya Terim Dergisi 1 (5):28 - 35.
    Bu çalışmada, bitkibilimde kullanılan bir terim olan liken kelimesine, kök anlamına sadık kalarak Türkçe yeni bir karşılık önerilmektedir. Bu önerinin mantıksal çerçevesi, Antik Yunancadan, Orta Çağ Arapçasına, Orta Çağ Latincesine ve nihayetinde de Türkçeye kadar uzanan bir yelpazede, konuya esas teşkil eden tarihî metinlere ve onların kaydedildiği elyazmalarına dayanmaktadır. Türkçe metinlerde liken terimi yerine yalaç teriminin kullanımı öneri lmektedir. Bu öneri ülkemizdeki dilbilim, onomastik ve bitkibilim uzmanlarının eleştirel dikkatine sunulmaktadır.
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  49.  22
    Are Scalar Implicatures Computed Online?Michael K. Tanenhaus - unknown
    Since Horn (1972) the notion of conversational implicature proposed by Grice has been put to use to explain certain interpretive differences between expressions in natural language and their counterparts in formal logic. For example, the sentences in (1) seem to convey more than they would be expected to if the natural language disjunction or had the same meaning as the logical disjunction ∨, or if the quantificational determiner some was interpreted as the existential quantifier ∃.
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  50. Canonical Calculi with (N,K)-Ary Quantifiers.Arnon Avron - unknown
    Propositional canonical Gentzen-type systems, introduced in [2], are systems which in addition to the standard axioms and structural rules have only logical rules in which exactly one occurrence of a connective is introduced and no other connective is mentioned. [2] provides a constructive coherence criterion for the non-triviality of such systems and shows that a system of this kind admits cut-elimination iff it is coherent. The semantics of such systems is provided using two-valued non-deterministic matrices (2Nmatrices). [23] extends these results (...)
     
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