Results for 'Sabahattin Deni��z'

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  1.  29
    Öğretmen Adaylarının Bireysel Yenilikçilik Özellikleri.Sabahattin Deni̇z - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):267-267.
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  2.  26
    Türkiye Gürcistan Ekonomik Ve Siyasi İlişkiler Kapsamında Sarp Sınır Kapısının Analizi.Ahmet Deni̇z - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):539-539.
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  3.  15
    Kentleşme, Yerel Gündem 21 Ve Kent Konseyleri.Taşkın Deni̇z - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):391-391.
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  4.  12
    SSCB'nin Küllerinden Doğan Gücün Lideri: Vladimir Putin Ve Rusya Politikasi.Taşkın Deni̇z - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):559-559.
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  5.  9
    Kayaağıl Köyünde Turizmin Etkileri Üzerine Yerel Halkın Turizm Algısı.Mehmet Deni̇z - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 18):57-57.
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  6.  5
    Anadolu Tarihinde Hititlerin Sosyo-Ekonomik Yaşantısı.Ahmet Deni̇z - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):235-235.
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  7.  4
    Alman Dışişleri Bakanlığı Arşivi Belgelerine Göre Dersim Ayaklanması.Muzaffer Deni̇z - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):817-817.
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  8.  4
    Türkiye'de Türk Vatandaşlarına Tahsis Edilen Sanat Ve Hizmetler Hakkında Kanunun.Önder Deni̇z - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 1):25-25.
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  9.  2
    Sosyo-Ekonomik Boyutunda Osmanlı Himayesinde Yaşayan Ermenilerle Etkileşimler.Ahmet Deni̇z - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):261-261.
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  10.  2
    Tek Partili Dönemde Açılan Kur'an Kursları.Muzaffer Deni̇z - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 6):1-1.
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  11. Pożytki z fikcji.Denis Dutton - 2009 - Studia Philosophica Wratislaviensia:17-26.
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  12.  9
    Dialectique de la Nature.Z. Barbu, F. Engels, Denis Naville & Pierre Naville - 1952 - Philosophical Quarterly 2 (6):89.
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  13.  95
    Denying a Dualism: Goodman's Repudiation of the Analytic/Synthetic Distinction.Catherine Z. Elgin - 2004 - Midwest Studies in Philosophy 28 (1):226–238.
  14. Sumner Mcknight Crosby, The Royal Abbey of Saint-Denis From Its Beginnings to the Death of Suger, 475–1151. Ed. Pamela Z. Blum.(Yale Publications in the History of Art, 37.) New Haven and London: Yale University Press, 1987. Pp. Xxv, 525; Black-and-White Frontispiece, Numerous Black-and-White Illustrations, 3 Plans. $55. [REVIEW]Michael T. Davis - 1991 - Speculum 66 (1):139-143.
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  15.  7
    Is Classroom Noise Always Bad for Children? The Contribution of Age and Selective Attention to Creative Performance in Noise.Jessica Massonnié, Cathy Jane Rogers, Denis Mareschal & Natasha Z. Kirkham - 2019 - Frontiers in Psychology 10.
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  16. On What It Takes to Be a World.David Z. Albert & Jeffrey A. Barrett - 1995 - Topoi 14 (1):35-37.
    A many-worlds interpretation is of quantum mechanics tells us that the linear equations of motion are the true and complete laws for the time-evolution of every physical system and that the usual quantum-mechanical states provide complete descriptions of all possible physical situations. Such an interpretation, however, denies the standard way of understanding quantum-mechanical states. When the pointer on a measuring device is in a superposition of pointing many different directions, for example, we are to understand this as many pointers, each (...)
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  17. Jung's Conception of Psyche and the Limits of Experience.Z. Cechvalova - 2000 - Filozofia 55 (4):307-315.
    The paper examines Jung's conception of psyché as one of the explanations of human being denying the autonomy of the conciousness and trying to grasp man´s original and natural relationship to himself, to his world and to God. The author is concerned to show, that Jung's notion of psyché embodying the consciousness as well as the individual and collective unconsciousness, tries to postulate the essential unity of man and world, seeing the distinction between the subject and the object as unjustified. (...)
     
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  18. Aristotle on the Purity of Forms in Metaphysics Z.10–11.Samuel Meister - 2020 - Ergo: An Open Access Journal of Philosophy 7:1-33.
    Aristotle analyses a large range of objects as composites of matter and form. But how exactly should we understand the relation between the matter and form of a composite? Some commentators have argued that forms themselves are somehow material, that is, forms are impure. Others have denied that claim and argued for the purity of forms. In this paper, I develop a new purist interpretation of Metaphysics Z.10-11, a text central to the debate, which I call 'hierarchical purism'. I argue (...)
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  19. Paweł Z Tarsu W Oczach Alaina Badiou I Slavoja Žižka.Jacek Sieradzan - 2018 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 30 (2):32-54.
    The present text “Paul of Tarsus in the eyes of Alain Badiou and Slavoj Žižek” presents opinions of two philosophers, Alain Badiou and Slavoj Žižek, concerning founder of Christianity Paul of Tarsus. For Badiou Paul was theologian of universalism, for Žižek apostle of exclusion. But when their views are analyzed carefully, one can see that both skipped fragments of Paul’s letters which deny assumptions of their own theories. Badiou see in Paul spokesman of one and only truth. He does not (...)
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  20.  96
    Interpretation and Identity: Can the Work Survive the World?Nelson Goodman & Catherine Z. Elgin - 1986 - Critical Inquiry 12 (3):564-575.
    Predictions concerning the end of the world have proven less reliable than your broker’s recommendations or your fondest hopes. Whether you await the end fearfully or eagerly, you may rest assured that it will never come—not because the world is everlasting but because it has already ended, if indeed it ever began. But we need not mourn, for the world is indeed well lost, and with it the stultifying stereotypes of absolutism: the absurd notions of science as the effort to (...)
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  21.  29
    Definability in Terms of the Successor Function and the Coprimeness Predicate in the Set of Arbitrary Integers.Denis Richard - 1989 - Journal of Symbolic Logic 54 (4):1253-1287.
    Using coding devices based on a theorem due to Zsigmondy, Birkhoff and Vandiver, we first define in terms of successor S and coprimeness predicate $\perp$ a full arithmetic over the set of powers of some fixed prime, then we define in the same terms a restriction of the exponentiation. Hence we prove the main result insuring that all arithmetical relations and functions over prime powers and their opposite are $\{S, \perp\}$ -definable over Z. Applications to definability over Z and N (...)
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  22.  10
    Carl Schmitt, Hans Freyer and Theradical Conservative Critique of Liberal Democracy in the Weimar Republic.Jerry Z. Muller - 1991 - History of Political Thought 12 (4):695-715.
    In the case of Schmitt, much of recent scholarship in English has overlooked or even denied the radical conservatism of his Weimar writings. The approach pursued here will, I hope, put his works into more historically accurate perspective. In the case of both Freyer and Schmitt, their intellectual and rhetorical gifts helped undermine support for liberal democracy in Germany, and indeed were intended to do so; this paper, however, focuses on their social and political thought rather than on their influence.
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  23.  26
    An Argument in Metaphysics Z 13.Robert Heinaman - 1980 - Classical Quarterly 30 (1):72.
    In Metaphysics Z 13 Aristotle argues that no universal can be substance. Prima facie, this appears to rule out the possibility that any universal can be substance, species as well as genera. Nevertheless, many commentators have denied that this chapter intends to rule out the possibility that any universal can be substantial. Aristotle, it is thought, cannot wish to deny that any universal can be substance because he believes that some universals are substances, viz. species.
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  24.  26
    The Development of Husserl’s Thought. [REVIEW]E. Z. M. - 1981 - Review of Metaphysics 34 (3):605-606.
    This excellent work defends the radical nature of Husserl’s transcendental phenomenology from those who want to turn it into a kind of realism. The influence of such "revisionists" "is so strong at present that the historical Husserl threatens to vanish from sight completely". Husserl, de Boer insists, eventually defined consciousness as absolute being which constitutes the world within itself. "Husserl’s entire development becomes incomprehensible when this idealism is denied". According to de Boer, Franz Brentano convinced the young Husserl that the (...)
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  25.  36
    Please Stop Using Word Frequency Data That Are Likely to Be Word Length Effects in Disguise.Marc Brysbaert & Denis Drieghe - 2003 - Behavioral and Brain Sciences 26 (4):479-479.
    Reichle et al. claim to successfully simulate a frequency effect of 60% on skipping rate in human data, whereas the original article reports an effect of only 4%. We suspect that the deviation is attributable to the length of the words in the different conditions, which implies that E-Z Reader is wrong in its conception of eye guidance between words.
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  26.  81
    The Underlying Argument of Aristotle’s Metaphysics Z.3.Jerry Green - 2014 - Phronesis 59 (4):321-342.
    This paper argues that Aristotle’s Metaphysics Z.3 deploys a reductio against the claim that ‘substances underlie by being the subjects of predication’, in order to demonstrate the need for a new explanation of how substances underlie. Z.13 and H.1 corroborate this reading: both allude to an argument originally contained in Z.3, but now lost from our text, that form, matter and compound ‘underlie’ in different ways. This helps explain some of Z’s peculiarities—and it avoids committing Aristotle to self-contradiction about whether (...)
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  27.  11
    Nurses' Experiences of Violation of Their Dignity.M. Khademi, E. Mohammadi & Z. Vanaki - 2012 - Nursing Ethics 19 (3):328-340.
    Dignity is a human right and a base for human health. This right must be observed in work environments as a moral obligation. This qualitative study aimed to understand nurses’ experiences of violation of their dignity at work and to explore its dimensions. The participants were 15 nurses working in two hospitals in Tehran. The data were collected through 26 unstructured interviews and analyzed using content analysis. The dimensions of violation were ‘irreverence’, including experiences of abuse and violence, humiliation, and (...)
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  28.  2
    Sumienie I Nauki o Sumieniu Z Perspektywy Neuronauk.Józef Bremer - 2014 - Scientia et Fides 2 (2):185-212.
    Neuroscientific perspectives on conscience and conscience-related research: Recent years have witnessed a growth in empirical research into the biological correlates of conscience and moral decision-making. The central questions posed and addressed in such neuroscientific investigations concern the role of the emotions in decisions of conscience, and the determining of the particular brain regions that correlate with these decisions. Responding to these, I shall first outline the basic terminology involved and present the neuroethical analyses of Churchland, together with the findings of (...)
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  29.  9
    The Rise of the Wave Theory of Light: Optical Theory and Experiment in the Early Nineteenth Century by Jed Z. Buchwald. [REVIEW]John Worrall - 1990 - Isis 81:362-363.
    No one interested in the history of optics, the history of eighteenth- and nineteenth-century physics, or the general phenomenon of theory change in science can afford to ignore Jed Buchwald's well-structured, highly detailed, and scrupulously researched book. The focus is Augustin Jean Fresnel's epoch-making work on the diffraction and polarization of light in the period from 1815 to 1826. The account of this work (in Part 2) is sandwiched between an account of the intellectual background and particularly of the "selectionist" (...)
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  30.  22
    The Use of Placebo in a Trial of Rectal Artesunate as Initial Treatment for Severe Malaria Patients En Route to Referral Clinics: Ethical Issues.A. Kitua, P. Folb, M. Warsame, F. Binka, A. Faiz, I. Ribeiro, T. Peto, J. Gyapong, E. B. Yunus, R. Rahman, F. Baiden, C. Clerk, Z. Mrango, C. Makasi, O. Kimbute, A. Hossain, R. Samad & M. Gomes - 2010 - Journal of Medical Ethics 36 (2):116-120.
    Placebo-controlled trials are controversial when individuals might be denied existing beneficial medical interventions. In the case of malaria, most patients die in rural villages without healthcare facilities. An artesunate suppository that can be given by minimally skilled persons might be of value when patients suddenly become too ill for oral treatment but are several hours from a facility that can give injectable treatment for severe disease. In such situations, by default, no treatment is (or can be) given until the patient (...)
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  31. What is Conservatism? [REVIEW]Louis deRosset - manuscript
    In Objects: Nothing Out of the Ordinary, Daniel Z. Korman defends a view he calls conservatism. Conservatives hold that there are ordinary objects, but no extraordinary objects. But Korman never explicitly characterizes what would qualify an object as ordinary in the relevant sense. We have some paradigm cases of ordinary objects, including tables, dogs, and trees; and we have some paradigm cases of extraordinary objects of sorts familiar from the philosophical literature. Here I attempt to fill this gap, surveying a (...)
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  32. What Is Conservatism?Louis deRosset - 2020 - Analysis 80 (3):514-533.
    In Objects: Nothing Out of the Ordinary, Daniel Z. Korman defends a view he calls conservatism. Conservatives hold that there are ordinary objects, but no extraordinary objects. But Korman never explicitly characterizes what would qualify an object as ordinary in the relevant sense. We have some paradigm cases of ordinary objects, including tables, dogs, and trees; and we have some paradigm cases of extraordinary objects of sorts familiar from the philosophical literature. Here I attempt to fill this gap, surveying a (...)
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  33.  27
    Phillips on Waiters and Bad Faith.R. F. Khan - 1984 - Philosophy 59:389.
    Professor D. Z. Phillips in ‘Bad Faith and Sartre's Waiter’ assigns to Sartre the view that ‘waiters are necessarily in bad faith’, i.e. the profession of waiting as such is in bad faith. What could this mean in the context of Sartre's philosophy? That waiters as a class seek to flee their freedom by adopting that vocation? It must mean something on those lines since, for Sartre, to engage in bad faith is to deny one's freedom. The question then arises: (...)
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  34. How Should Human Rights Be Conceived?Thomas Pogge - 1995 - Jahrbuch für Recht Und Ethik 3.
    he idiom of human rights, like those of natural law and natural rights, picks out a special class of moral concerns that are among the most weighty of all as well as unrestricted and broadly sharable . It is more specific than the other two idioms by presenting all and only human beings as sources of moral concern and by being focused on threats that are in some sense official. The latter specification can be explicated as follows: By postulating a (...)
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  35.  82
    Unacceptable Risks and the Continuity Axiom.Karsten Klint Jensen - 2012 - Economics and Philosophy 28 (1):31-42.
    Consider a sequence of outcomes of descending value, A > B > C >... > Z. According to Larry Temkin, there are reasons to deny the continuity axiom in certain ‘extreme’ cases, i.e. cases of triplets of outcomes A, B and Z, where A and B differ little in value, but B and Z differ greatly. But, Temkin argues, if we assume continuity for ‘easy’ cases, i.e. cases where the loss is small, we can derive continuity for the ‘extreme’ case (...)
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  36.  41
    Does the Failure of Utilitarianism Justify a Belief in Intrinsic Value?: Ross’ and Moore's Default Arguments.Imtiaz Moosa - 2002 - Philo 5 (2):123-142.
    Intrinsic goodness is a non-Ielational property, in that the worth of an intrinsically good thing does not consist in it standing in a beneficial relationship to anyone. Except for the non-relational intrinsic goodness, which if it exists must be acknowledged by all beings, the only relational good we humans can logically and plausibly deem good is the “human-related” good. Thus, only these two options exist: from our human viewpoint, either all good things are human-related goods, or some good things are (...)
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  37. Being In Late Plato.Eric Sanday - 2018 - In A Companion to Ancient Philosophy. pp. 147-159.
    This chapter [of the edited volume, A Companion to Ancient Philosophy] examines the shift in Plato’s account of the eidē or ‘forms’ from the Republic to the Parmenides. Forms in the Republic are characterized in terms of perfection, purity, and changelessness, with the form being an ultimate explanatory principle for being-X. Participants, while being-X, are also capable of not-being-X, either through qualitative change and coming-to-be, or through external changes in perspective or opinion, by which they “appear [φανήσεται]” not-X (R. V.479a7). (...)
     
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  38. Gonzo Strategies of Deceit: An Interview with Joaquin Segura.Brett W. Schultz - 2011 - Continent 1 (2):117-124.
    Joaquin Segura. Untitled (fig. 40) . 2007 continent. 1.2 (2011): 117-124. The interview that follows is a dialogue between artist and gallerist with the intent of unearthing the artist’s working strategies for a general public. Joaquin Segura is at once an anomaly in Mexico’s contemporary art scene at the same time as he is one of the most emblematic representatives of a larger shift toward a post-national identity among its youngest generation of artists. If Mexico looks increasingly like a foreclosed (...)
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  39. The Call of The Wild: Terror Modulations.Berit Soli-Holt & Isaac Linder - 2013 - Continent 3 (2):60-65.
    This piece, included in the drift special issue of continent., was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention. The editors recommend that to experience the drifiting thought (...)
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  40.  70
    On Denying the Right God: Aquinas on Atheism and Idolatry.Denys Turner - 2004 - Modern Theology 20 (1):141-161.
  41. Sprava Z 10. medzinarodnej konferencie O prave a jazyku.Z. Vedeckeho - 2006 - Filozofia 61 (6-10):770.
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  42.  26
    Z kręgu wspomnień. J.Ż - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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  43. Postrehy Z lovane.Z. Vedeckeho Zivota - 2006 - Filozofia 61 (6-10):890.
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  44.  2
    Sophoclea.Arthur Platt - 1921 - Classical Quarterly 15 (3-4):126-130.
    I have never been able to swallow the explanation that this means οίσθ' ὃ τɩ ἒστɩ τ⋯ν κακ⋯ν ⋯ποῖον κ.τ.λ. The order of words is dead against it, since Zεύς ought to be in the ⋯ποῖον clause; it may be safely said that there is no shadow of a parallel to such an order in Sophocles, and probably not in anyone else either. Look at line 2 by itself and consider whether any hearer could possibly suppose that δτɩ Ζεὺς could (...)
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  45. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  46. Summa Teologii, kwestia I (z komentarzem Mikołaja Olszewskiego).Tomasz Z. Akwinu - 1995 - Principia.
     
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  47.  8
    The Autobiography of Denis Zachaire: An Account of an Alchemist's Life in the Sixteenth Century.Denis Zachaire & Tenney L. Davis - 1926 - Isis 8 (2):287-299.
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  48.  31
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  49.  4
    The Autobiography of Denis Zachaire: An Account of an Alchemist's Life in the Sixteenth Century.Denis Zachaire & Tenney Davis - 1926 - Isis 8:287-299.
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  50.  17
    Soma Hızır Bey Camii Duvar Resimleri Üzerine Bir Değerlendirme.Dilek Karaazi̇z Şener - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):715-715.
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