Results for 'S. Sinos'

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  1.  26
    The Temple of Apollo at Kourion S. Sinos (with F. Wenzel, E. Kalliri, M. Ieronymidou): The Temple of Apollo Hylates at Kourion and the Restoration of its South- West Corner. Pp. 301; 363 figs. Athens: A. G. Leventis Foundation, 1990.H. W. Catling - 1992 - Cambridge University Press.
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  2.  11
    The “Sino-Barbarian Dichotomy” Amid the Political Chess of China’s Dynasties: In the Examples of the Song, Liao, and Jin Dynasties.Li Yujun - 2018 - Chinese Studies in History 51 (1):29-50.
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  3.  27
    ATHENA S. Deacy, A. Villing (Edd.): Athena in the Classical World . Pp. Xii + 435, Ills. Pls. Leiden, Boston, and Cologne: Brill, 2001. Cased, $116. ISBN: 90-04-12142-. [REVIEW]Rebecca H. Sinos - 2003 - The Classical Review 53 (01):198-.
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  4.  6
    Chiang Kai-Shek's Fundamental Guideline for China's War Efforts During the Sino-Japanese War: Resist to the Last and Fight to the Bitter End.Chiang Yung-Ching - 1988 - Chinese Studies in History 21 (3):23-50.
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  5.  37
    Chinese Views on Africa's Development and Sino—African Cooperation: Guest Editor's Introduction.Johan Lagerkvist - 2008 - Contemporary Chinese Thought 40 (1):3-10.
  6.  31
    The Jesuits and the Sino-Russian Treaty of Nerchinsk : The Diary of Thomas Pereira, S. J.B. Szczesniak, Thomas Pereira & Joseph Sebes - 1963 - Journal of the American Oriental Society 83 (1):162.
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  7.  3
    A War or Merely Friction? Examining News Reports on the Current Sino-U.S. Trade Dispute in The New York Times and China Daily.Fu Chen & Guofeng Wang - 2022 - Critical Discourse Studies 19 (1):1-18.
    ABSTRACT The ongoing Sino-U.S. trade dispute between the world’s two largest economies has since 2018 attracted much attention from the international media. This study used the approach of corpus-assisted discourse studies to compare how leading English-language newspapers from each side—The New York Times and China Daily — discursively constructed this issue. The findings indicated that while NYT tended to profile the trade conflict as a ‘war’ in line with mainstream hard-line ideologies that emphasize China’s presumed threat to national security of (...)
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  8.  7
    Die vorklassischen Hausformen in der Agais.J. E. Jones & S. Sinos - 1975 - Journal of Hellenic Studies 95:280-280.
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  9.  1
    Negotiating National Identities in Conflict Situations: The Discursive Reproduction of the Sino-US Trade War in China’s News Reports.Yunfeng Ge & Hong Wang - 2020 - Discourse and Communication 14 (1):65-83.
    The force of globalization has greatly challenged people’s conceptualization of national identity. The traditional definition of national identity as being distinct, stable and generated by such internal factors as ethnic, religion, citizenship and so on, has been replaced by the understanding that national identity is invested with more dynamic and complex features and is actually constructed differently in different situations. By following Van Dijk’s socio-cognitive perspective in critical discourse analysis and drawing on the 47 news reports collected on the websites (...)
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  10.  20
    Tibet and Imperial China; A Survey of Sino-Tibetan Relations Up to the End of the Manchu Dynasty in 1912.E. H. S., Josef Kolmaš & Josef Kolmas - 1968 - Journal of the American Oriental Society 88 (2):365.
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  11.  24
    An Early Attempt to Rethink Sino- Western Philosophy: A Critique of Chung-Ying Cheng’s Interpretation of Leibniz.Stefan Gaarsmand Jacobsen - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:125-135.
    In the last decade a great amount of literature that elaborates on Leibniz’ cultural and philosophical openness has emerged. It is therefore odd that there has not been made any direct comments on Chung-Ying Cheng interesting analyses of Leibniz’s writings on Chinese philosophy (Cheng 2000, 2002). By giving a critical review of Cheng’s work on this topic, it is the aim of this paper to integrate some problems of Sino-western philosophical encounters into the Leibniz scholarship of today. In the course (...)
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  12. Trans-Pacific Intellectual and Political Interactions: The Carnegie Endowment, Legal Internationalism, and Sino-U.S. Relations, 1912–1925.Teng Kaiwei - 2021 - Chinese Studies in History 54 (1):19-44.
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  13.  15
    Sino-Hellenic Studies and Comparative Approaches to the Classical World: Ancient Greece, Early China: A Review Article.Jeremy Tanner - 2009 - Journal of Hellenic Studies 129:89-109.
    Classicists have long been wary of comparisons, partly for ideological reasons related to the incomparability of ‘the Classical’, partly because of the often problematic basis and limited illumination afforded by such efforts as have been made: the -reception of the work of the Cambridge ritualists — such as J.G. Frazer and Jane Harrison — is a case in point in both respects. Interestingly, even the specifically comparative interests of the much more rigorous projects of the Paris School, at the Centre (...)
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  14.  8
    A New Alliance Against the US? Sino-Russian Relations in Response to Trump’s Redefined Foreign Policy Priorities.Przemysław Ciborek - 2019 - International Studies. Interdisciplinary Political and Cultural Journal 23 (1):149-159.
    The current state of bilateral relations between the Russian Federation and the People’s Republic of China is described by many international relations experts as the best in history. After taking the president office by Donald Trump, the bilateral relations between America and abovementioned powers are cooling down. Current foreign policy of the People’s Republic of China and the Russian Federation focuses on holding a common position in the international political arena, which is in fact an attempt to counter-weight political influence (...)
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  15.  10
    Some Questions Regarding the Study of the History of Sino-American Relations and U.S. History.Luo Rongqu - 1982 - Chinese Studies in History 16 (1-2):8-38.
  16.  62
    Ancient Greece, Early China: Sino-Hellenic Studies and Comparative Approaches to the Classical World. A Review Article.Jeremy Tanner - 2009 - Journal of Hellenic Studies 129:89-.
    Classicists have long been wary of comparisons, partly for ideological reasons related to the incomparability of ‘the Classical’, partly because of the often problematic basis and limited illumination afforded by such efforts as have been made: the -reception of the work of the Cambridge ritualists — such as J.G. Frazer and Jane Harrison — is a case in point in both respects. Interestingly, even the specifically comparative interests of the much more rigorous projects of the Paris School, at the Centre (...)
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  17. The Present Situation of Non-Sino-Tibetan Languages Spoken in Northern and North-Western China I Altaic Languages I – Mongolian.Gökçe Yükselen Abdurrazak Peler - 2012 - Journal of Turkish Studies 7:3301-3335.
    Mongolian is one of the languages, which Turkish has been in intensive mutual contact throughout the historical course. The interactive relation between Turkish and Mongolian has continued todate despite it has occasionally decreased and increased due to the migrations and cultural changes experienced by the speakers of these languages. Some areas in present-day People’s Republic of China are regions, where this interaction still remains intact. Turkish and Mongolian have lost ground or even are facing extinction in some of these regions, (...)
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  18.  18
    A Stick Which May Be Grabbed by Either End: Sino-Hellenic Studies as a Token of Comparative Philosophy.Ralph Weber - unknown
    Recently, Jeremy Tanner has published a highly informative review article in the Journal of Hellenic Studies, in which he introduces and advertises “Sino-Hellenic Studies” as a new and upcoming subfield in academic inquiry. Tanner particularly focuses on what he terms “Sino-Hellenic comparative philosophy,” while developing his perspective clearly from within contemporary Classicists’ academic parameters. In this paper, I approach the matter precisely from the other end, i.e. from within contemporary comparative philosophy, distinguishing four different approaches in comparative philosophy, pointing out (...)
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  19.  11
    Wang Yangming, Descartes, and the Sino-European Juncture of Enlightenment.Zemian Zheng - 2021 - Asian Philosophy 31 (3):336-352.
    ABSTRACT Wang Yangming is the founder of Chinese Enlightenment in the Ming-Qing period, in a similar way Descartes is for the European. The European Enlightenment thinkers such as Leibniz and Voltaire had been inspired by China about the human being’s ethical independence at the collective level, namely, the ability of a community to lead an ethical life independent of God’s revelation. Meanwhile, the Enlightenment thinkers failed to notice the Chinese intellectual resources that encourage human being’s ethical independence at the individual (...)
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  20.  10
    The Rise of China and the Time of Africa: Gauging Afro-Sino Relations in the Light of Confucian Philosophy and African Ideals.Cornel Du Toit - 2015 - Hts Theological Studies 71 (1).
    The article focuses on Sino-African relations, with specific reference to South Africa. An outline is provided of recent developments as a roadmap for the unfolding of this relationship. The question of whether China’s African interest can be seen as tacit colonisation is discussed. Even if these fears are allayed, the question remains whether the Chinese presence on the continent will make a significant difference to African development. To answer this question, the focus shifts to economic models and the Chinese recipe (...)
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  21.  6
    Illuminations of the Quotidian in Nishida, Chan/Zen Buddhism, and Sino-Japanese Philosophy.Steve Odin - 2013 - Journal of Chinese Philosophy 40 (5):135-145.
    Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell’s notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell’s philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It will be (...)
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  22.  23
    Illuminations Of The Quotidian in Nishida, Chan/Zen Buddhism, and Sino‐Japanese Philosophy.Steve Odin - 2013 - Journal of Chinese Philosophy 40 (S1):135-145.
    Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell's notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell's philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It will be (...)
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  23. Probing Vietnam’s Legal Prospects in the South China Sea Dispute.Hong Kong To Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - 2021 - Asia Policy 16 (3):105-132.
    Although most Asian states are signatories to UNCLOS, which offers options for dispute resolution by either voluntary or compulsory processes, in reality fewer than a dozen Asian states have taken advantage of such an approach. The decision to adopt third-party mechanisms comes under great scrutiny and deliberation, not least because of the entailing legal procedures and the politically sensitive nature of disputes. Vietnam claims the second-largest maritime area in the South China Sea dispute after China. A comparison of two recent (...)
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  24. The Co-Construction of Modern Sino-Japanese Knowledge Systems From Eastern Learning.Xi Peng - 2022 - Cultura 19 (1):163-178.
    Eastern Learning, which is an important part of modern new learning, refers to the Western natural science and socio-political thought that was assimilated by Japan from the end of 19th century to the beginning of 20th century. From the end of Ming Dynasty to the period before and after the revolution of 1911, China’s intake of new learning went through four stages. In the first three stages, a large number of Western books translated into Chinese were also introduced into Japan, (...)
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  25. The Co-Construction of Modern Sino-Japanese Knowledge Systems From Eastern Learning.Xi Peng - 2020 - Cultura 17 (2):163-178.
    : Eastern Learning, which is an important part of modern new learning, refers to the Western natural science and socio-political thought that was assimilated by Japan from the end of 19th century to the beginning of 20th century. From the end of Ming Dynasty to the period before and after the revolution of 1911, China’s intake of new learning went through four stages. In the first three stages, a large number of Western books translated into Chinese were also introduced into (...)
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  26. Legitimation Strategies in Discourse Surrounding Sino-American Trade Friction: A Case Study of Chinese Government White Papers.Xi Cheng - 2021 - Discourse and Communication 15 (3):241-259.
    This article reports a critical discourse analysis of the legitimation strategies used in two Chinese government white papers about trade frictions between China and the United States. Drawing on the legitimation framework advanced by van Leeuwen to political discourse, it shows how the white papers use four main legitimation strategies: authorization, moralization, rationalization, and integration. It argues that the Chinese government uses these strategies to legitimate its responses to US trade policy and delegitimate the US government’s motives for initiating/escalating tensions. (...)
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  27. C. S. Peirce y la abducción de Dios.Jaime Nubiola - 2004 - Tópicos 27:73-94.
    La atención relativamente escasa que los estudiosos del filósofo y científico norteamericano Charles S. Peirce (1839-1914) han prestado a lo largo de los años a las dimensiones religiosas de su pensamiento siempre me ha parecido cuando menos sorprendente. Desde mis primeras lecturas de Peirce me impresionó profundamente esa desatención que tanto contrastaba con la ubicuidad de las referencias religiosas en los escritos de Peirce, especialmente en sus años de madurez. En mis encuentros con reconocidos estudiosos peirceanos solía preguntarles acerca de (...)
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  28.  1
    Patočka’s Socrates: The Care for the Soul and Human Existence.L’Ubica Učník - 2014 - Investigaciones Fenomenológicas 4:87.
    In order to get out of present day discussions between determinism and free will, creationism and evolution, bios and zoē, human existence and biological life – those dead end binaries of our present day thinking into which we have manoeuvred ourselves – we need to revisit the Ancient discussions relating to the care of the soul and human existence. I will draw together these two themes from Jan Patočka’s writings by anchor-ing them in his account of Socrates who was the (...)
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  29.  7
    Diaspora’s Dharma: Buddhist Connections Across the South China Sea,1900–1949.Jack Meng-Tat Chia - 2020 - Contemporary Buddhism 21 (1-2):33-50.
    ABSTRACT The restoration of Nanputuo Monastery in Xiamen and the revival of its South China Sea Buddhist networks in recent decades are significant factors in the religious resurgence in southeast China since the reform and open-door period. This article looks at an earlier role of such networks in this region, using Nanputuo Monastery as a case study, to explore the transregional Buddhist connections between southeast China and the Chinese diaspora from the turn of the twentieth century to 1949. It argues (...)
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  30.  20
    Fausto Reinaga’s reading of Frantz Fanon: culture, revolution and new humanism.Claudia Zapata & Elena Oliva - 2016 - Alpha (Osorno) 42:177-196.
    Este artículo propone explorar algunos de los vínculos que es posible establecer entre el pensamiento indígena y el afrodescendiente que se ha desarrollado en América Latina durante el siglo XX. El caso que aquí trabajamos pone en relación al Caribe con los Andes, y más específicamente, a un intelectual indígena de Bolivia y un afrocaribeño de Martinica: Fausto Reinaga y Frantz Fanon. Reparamos en las referencias que hace Reinaga a la obra de Fanon en sus libros inaugurales del pensamiento indianista, (...)
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  31.  9
    Editor's Introduction.Carine Defoort - 1998 - Contemporary Chinese Thought 30 (2):3-5.
    Behind the Scenes of Demonizing China belongs to a new trend of Chinese publications evaluating and criticizing the United States. It is one of the better books among China Can Say No, China Can Still Say No, Why China Can Say No, Chronicles of Sino—U.S. Contest, and Studying in the United States.
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  32.  11
    Ortega’s liberalism as philosophy. From neokantism to the metaphysics of human life as radical reality.Alejandro de Haro Honrubia - 2018 - Alpha (Osorno) 47:191-209.
    Resumen El liberalismo de Ortega no se ha estudiado atendiendo a sus fundamentos filosóficos y en lo que serían las diferentes etapas del pensamiento del filósofo español. Desde el neokantismo de mocedad, Ortega entiende el liberalismo como “ideal” o ley de la moralidad. Posteriormente, desde la “fenomenología” y en la génesis del raciovitalismo, a la altura de 1914, la libertad no responderá ya a la idea del deber moral, sino del tener que ser personal en un “mundo vital”. En un (...)
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  33.  12
    Aristotle's thesis and the biconditional interpretation of conditional statements.Miguel López Astorga - 2013 - Alpha (Osorno) 37:237-248.
    Pfeifer defiende que los seres humanos no interpretan los enunciados condicionales como condicionales materiales, sino como eventos condicionales. Para probarlo, plantea dos experimentos basados en la tesis de Aristóteles y, a partir de los resultados que obtiene, argumenta que es obvio que sus participantes entendieron los enunciados condicionales que se les presentaron como eventos condicionales. No obstante, si tenemos en cuenta el fenómeno de la perfección del condicional y que los enunciados condicionales pueden ser interpretados como bicondicionales, se puede pensar (...)
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  34.  5
    Does China’s Aid in Africa Affect Traditional Donors?Kassaye Deyassa - 2019 - International Studies. Interdisciplinary Political and Cultural Journal 23 (1):199-215.
    China’s role as an emerging aid provider and the concept of a social plan in Africa has led to polarised responses in the West. Several say that this “productivist” strategy is much less determined by the concepts of citizenship, legal, social rights, and much more regarding building functions. The purpose of this study is to examine whether the welfare and social policy ideas that characterize Chinese aid in Africa are influencing traditional donors and becoming global. The article utilised a qualitative (...)
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  35.  26
    Alasdair MacIntyre: relatividad conceptual, tomismo y liberalismo.S. Isler - 2011 - Ideas Y Valores 60 (147):89-111.
    Influenciado por Thomas Kuhn, Alasdair MacIntyre presenta una teoría conceptualmente relativista sobre las tradiciones de investigación, la cual pretende no sólo describir la estructura de las distintas tradiciones, sino también encontrar un principioque permita resolver las disputas entre ellas. Se..
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  36. La(s) Modernidad(es) y su Razón excluyente.Jairo Marcos - 2019 - Araucaria 21 (42).
    Una revisión filosófico-histórica a las diversas caras de la Modernidad refleja la primera experiencia del Yo europeo con el extranjero bajo esquemas de dominación y violencia. La ontología europea no surge de la nada: el ‘yo conquisto’ antecede histórica y fundacionalmente al ‘yo pienso’ cartesiano. Ir más allá la Razón excluyente, alimentada con los mitos que todavía mantienen a Europa, exige el abandono del discurso eurocéntrico y de su racionalidad, cuyo logos univocista se mantiene en pie a pesar de las (...)
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  37.  4
    Brother’s mandate: Antigone for postmodernity.Ethel Junco - 2019 - Alpha (Osorno) 48:55-65.
    Resumen: De las muchas posibilidades de lectura de Antígona de Sófocles destacamos la naturaleza del conflicto trágico, que tiene sus raíces en valores anteriores al orden social establecido y que puede considerarse material útil para una refundación del estatuto político en la posmodernidad. A partir del comentario de texto señalamos que Antígona no atenta contra el orden social, sino que espera consolidarlo en un fundamento imperturbable; que encarna la crítica de la racionalidad instrumental, inaugurada por la sofística y reavivada sucesivamente (...)
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  38. Symposium on Yablo's Paradox: Introducción.Eduardo Alejandro Barrio - 2012 - Análisis Filosófico 32 (1):5-5.
    El contenido de la presente discusión de Análisis Filosófico surge a partir de diversas actividades organizadas por mí en SADAF y en la UBA. En primer lugar, Roy Cook dictó en SADAF el seminario de investigación intensivo On Yablo's Paradox durante la última semana de julio de 2011. En el seminario, el profesor Cook presentó el manuscrito aún sin finalizar de su libro The Yablo Paradox: An Essay on Circularity, Oxford, Oxford UP, (en prensa). Extensas y apasionantes discusiones ocurrieron durante (...)
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  39. Pei-Hsi's "Tzu-I" and the Rise of Tokugawa Philosophical Lexicography.John Allen Tucker - 1990 - Dissertation, Columbia University
    This study traces the impact of Ch'en Pei-hsi's Hsing-li tzu-i on the rise of philosophical lexicography in Tokugawa Japan . It suggests that the appearance of copies of the 1553 Korean edition of Pei-hsi's Tzu-i, brought to Japan in the wake of Toyotomi Hideyoshi's invasion of Korea , crucially influenced both understandings of and reactions to Neo-Confucianism in Tokugawa Japan. Pei-hsi's Tzu-i, the study relates, served as the literary template for several early Tokugawa works, including Fujiwara Seika's Kana seiri , (...)
     
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  40.  19
    Dobre, C. “Søren Kierkegaard y La Reconstrucción de la Filosofía mediante la duda subjetiva y la repetición a partir del escrito De Omnibus Dubitandum est.”.Anderson Alarcón - 2016 - Ideas Y Valores 65 (162):402-404.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  41.  33
    Are Dennett’s Evolutionary Debunking By-Producing Arguments Against the Rationality of Theism Valid?Jorge Sierra Merchán - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 26:178-209.
    Resumen Recientemente la ciencia cognitiva de la religión ha permitido desarrollar argumentos evolutivos desacreditadores, los cuales buscan poner en entredicho no solo la racionalidad sino la verdad del teísmo. Dado que hay dos formas de concebir la racionalidad y la justificación epistémicas, a saber, la internalista y la externalista, cabe preguntarse ¿de qué modo tales argumentos afectan al teísmo? El objetivo de este artículo es responder a esta cuestión mediante una reconstrucción y evaluación de tres argumentos evolutivos desacreditadores subproductistas contra (...)
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  42.  44
    John Locke's Essay on Knowledge and Meaning.Giannina Burlando - 2013 - Veritas: Revista de Filosofía y Teología 29:119-137.
    Al final del Libro II del An Essay Concerning Human Understanding, Locke manifiesta que «hay una relación tan íntima entre las ideas y las palabras […] que es imposible hablar clara y distintamente de nuestro conocimiento, que consiste completamente en proposiciones, sin considerar, primero, la naturaleza, uso y significación del lenguaje». De varias y diversas maneras Locke insiste en la tesis que ‘las palabras significan ideas’. En este ensayo me propongo: 1º resumir la teoría general del lenguaje de Locke; 2º (...)
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  43.  31
    Is Aristotle’s Response to the Argument for Fatalism in De Interpretatione 9 Successful?M. A. Istvan Jr - 2014 - Ideas Y Valores 63 (155):31-58.
    The goal of this paper is to figure out whether Aristotle's response to the argument for fatalism in De Interpretatione 9 is a success. By "response" it is meant not simply the reasons Aristotle offers to highlight why fatalism does not accord with how we conduct our lives, but also the solution he devises to block the argument for fatalism. This paper finds that a) Aristotle's argument for fatalism is essentially bivalence plus that the truth of a proposition implies necessity, (...)
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  44.  13
    Conceiving of Someone Else's Pain on the Model of One's Own.Juan Rodríguez Larreta - 2005 - Análisis Filosófico 25 (1):63-70.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  45.  2
    Europe and Mankind. Husserl’s Biased Reflections on the Origin of Philosophy and Not Europeanized Civilizations.Elmar Holenstein - 2021 - Investigaciones Fenomenológicas 7:315.
    Nowhere does the theory-laden character of Husserl’s phenomenological intuitions become as apparent as in his reflections on cultural philosophy. It is his theory that the qualification of one‘s own tradition as one of many manifestations of something valid in itself and binding for all is a unique achievement of Greek-European philosophy. However, that conviction can be found equally in South Asian “doctrines of Oneness” as well as in East Asian instances of the “Golden Rule”. Every person with a command of (...)
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  46.  6
    Between the walk and the portico. On Diogenes Laertius's Life of Aristotle, 5, 1-35. [Spanish].José María Zamora Calvo - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 9:110-133.
    Normal 0 21 false false false ES-CO X-NONE X-NONE Para su composición de la Vida de Aristóteles , Diógenes Laercio no consult a direct amente los textos del estagirita, sino que, con gran probabilidad, reproduce un resumen más antiguo que, a su vez, fue elaborado a partir de fuentes diversas. La mayor parte de su exposición se centra en recopilar las opiniones ( placita ) que se refieren a cuestiones lógicas y, sobre todo, éticas y físicas. La exposición de las (...)
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  47. La Fábrica Del Lenguaje, S.A.Pablo Raphael - 2011 - Anagrama.
    Nuestro tiempo es el de la caída en el presente. Es imposible construir nuevos pactos sociales y, por tanto, las oportunidades para imaginar el futuro son pocas. No hay utopías, sólo un pragmatismo que apuesta por lo útil. Nuestra sociedad sufre el desencanto de la democracia, la lógica del mercado y la globalización, incapaz de producir ideas para el porvenir ¿Cuál es la salida? Richard Rorty diría: no es la razón lo que cambia las cosas, sino la imaginación. A partir (...)
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  48.  10
    Michurinist Biology in the People’s Republic of China, 1948–1956.Laurence Schneider - 2012 - Journal of the History of Biology 45 (3):525 - 556.
    Michurinist biology was introduced to China in 1948; granted a state supported monopoly in 1952; and reduced to parity with western genetics from 1956. The Soviets exported it through the propaganda agencies Sino Soviet Friendship Association (SSFA) and VOKS (Cultural Relations with Foreign Countries). China's Ministry of Agriculture achieved broad public awareness and acceptance of Michurinist biology through a translation, publication, and Soviet guest speakers campaign – all managed by a team of agriculturalists led by Luo Tianyu, a veteran CCP (...)
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  49.  6
    Is Rawls's theory of justice exclusively forward-looking?Moisés Vaca - 2013 - Tópicos: Revista de Filosofía 45:299-330.
    En este trabajo respondo una objeción a la tesis de que la teoría de Rawls debe atender problemas relacionados a la injusticia histórica. Esta objeción sostiene que dicha teoría está justificada en no considerar problemas de injusticia histórica debido a su supuesto carácter exclusivamente prospectivo. La objeción tiene dos presentaciones diferentes. Primero, como la idea de que hay razones internas a la propia teoría de Rawls que justifican dicho carácter exclusivamente prospectivo —tales como el problema de elección modelado en la (...)
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  50.  6
    En búsqueda de una evidencia razonable de las creencias religiosas.S. J. Castañeda Vargas - 2016 - Universitas Philosophica 33 (66):129-150.
    Este artículo presenta la cuestión de si las creencias religiosas son o no razonables, es decir, si tienen o no una evidencia razonable que las sustente. El interés no es comprobar la existencia de Dios, sino simplemente saber si el lenguaje religioso como tal tiene o no sentido. Para esto, primero veremos la concepción de la creencia en general. A continuación, trataremos las creencias religiosas bajo dos puntos de vistas totalmente opuestos: por un lado, se expondrá la posición de autores (...)
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