Results for 'S. Rapcsak'

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  1.  13
    Searching for the neural correlates of consciousness: Clues from face recognition research.S. Rapcsak & Alfred W. Kaszniak - 2000 - Brain and Cognition 42 (1):37-40.
  2.  30
    Re definition and Alston's 'illocutionary acts'friedrich Christoph doerge university of tübingen.Acts Alston’S.‘Illocutionary - 2007 - Grazer Philosophische Studien 73:97-111.
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  3. Bhāṣyapr̲adīpaṃ: Brahmasūtr̲a Bhāṣyānuvādaṃ.Ji Bālakr̥ṣṇan Nāyar - 1997 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yūṭṭȧ. Edited by Śaṅkarācārya.
    Interpretation of Śaṅkarācārya's Brahmasūtrabhāṣyam; includes original text.
     
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  4.  4
    Hē autoteleia tou aisthētikou kai to chameno politeuma tēs aretēs.Thanos Veremēs - 2018 - Athēna: Ekdoseis Kastaniōtē.
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  5.  13
    Philosophy's Second Revolution: Early and Recent Analytic Philosophy.David S. Clarke - 1997 - Open Court Publishing Company.
    Clarke proposes a conception of philosophy that provides an alternative to the reductions of materialism and the search for normative principles. Philosophy's proper role is to describe similarities and differences among differing levels of language, specifically the familiar level of discourse within an ordinary language shared by all and the specialized discourses of social institutions such as science, law, and the arts. By constructing a logical framework in which these comparisons and contrasts can be made, philosophy performs the indispensable role (...)
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  6. Vaiyākaraṇānāmanyeṣāṃ ca matena śabdasvarūpatacchaktivicāraḥ.Kāl̲ik̲āprasāda Śukla - 1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.
     
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  7.  13
    “Not Theory, Thought”: Collingwood's Early Work on Art.Nancy S. Struever - 2020 - Philosophy and Rhetoric 53 (1):21-33.
    Collingwood’s “Libellus de Generatione: An Essay in Absolute Empiricism” was a tract of strenuous philosophical revisionism; never published, perhaps unpublishable, supposedly destroyed, it survived. He begins by stressing his obligations to David Hume; he offers his thematic: “absolute denial of any such concept as substance and the resolution of all reality into the reality of experience.” “The reality of mind is the process of its experience, its life, and nothing else”. Or, “the mind is a mirror... whose being is solely (...)
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  8.  10
    Chapman and Butler on Quine's 'so-called paradox'.S. Venketsamy - 1974 - Philosophical Papers 3 (1):51-53.
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  9.  10
    Lukasiewicz's Logics and Prime Numbers.A. S. Karpenko - 2006 - Beckington, England: Luniver Press.
    Is there any link between the doctrine of logical fatalism and prime numbers? What do logic and prime numbers have in common? The book adopts truth-functional approach to examine functional properties of finite-valued Łukasiewicz logics Łn+1. Prime numbers are defined in algebraic-logical terms and represented as rooted trees. The author designs an algorithm which for every prime number n constructs a rooted tree where nodes are natural numbers and n is a root. Finite-valued logics Kn+1 are specified that they have (...)
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  10.  5
    Plato's Timaeus: Mass Terms, Sortal Terms, and Identity through Time in the Phenomenal World.Jane S. Zembaty - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:101-122.
    Several recent papers dealing with Plato's position on the imperfection of the phenomenal world draw heavily on the differences between two kinds of predicates in order to show the following: In the middle dialogues, Plato posits Forms only as referents of what the writers call incomplete predicates. He does not posit Forms as referents for complete predicates. When interpreters ignore the differences between these kinds of predicates, they ascribe too radical a view regarding the imperfection of the phenomenal world to (...)
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  11.  2
    Semantika i pragmatika deziderativnoĭ ot︠s︡enki.S. G. Vorkachev - 1999 - Krasnodar: Kubanskiĭ gos. universitet. Edited by E. A. Zhuk & S. A. Golubt︠s︡ov.
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  12.  26
    Revel’s Conception of Cuisine.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular (regional) cuisine and erudite (professional) cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along (...)
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  13.  53
    Goedel's theorem, the theory of everything, and the future of science and mathematics.Douglas S. Robertson - 2000 - Complexity 5 (5):22-27.
  14.  35
    Hartshorne's non-classic theology.Daniel S. Robinson - 1951 - Philosophy and Phenomenological Research 12 (1):135-138.
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  15.  20
    Royce's Metaphysics.Daniel S. Robinson - 1957 - Philosophy and Phenomenological Research 18 (1):115.
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  16.  4
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  17. Print︠s︡ipy zakonodatelʹstva Bentama protiv mirazha pravovogo gosudarstva.S. B. Poli︠a︡kov - 1993 - Permʹ: S.B. Poli︠a︡kov.
     
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  18. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  19. Mecʻnierebis kanoutʻa bunebis šesaxeb.Savle Benediktovich T︠S︡ereteli - 1955
     
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  20. N.A. Berdi︠a︡ev i sovremennostʹ: materialy nauchnoĭ konferent︠s︡ii, Ulan-Udė, 15 apreli︠a︡ 2009 g.D. Sh T︠S︡yrendorzhieva (ed.) - 2009 - Ulan-Udė: Izdatelʹstvo Buri︠a︡tskogo gosuniversiteta.
     
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  21.  7
    Ontology of miracle: supernaturality, God's action and system approach towards the ontology of miracle.Adam Świeżyński - 2012 - Warszawa: Wydawnictwo Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  22.  14
    What's in a (biological) term?…Frequently, a great deal of ambiguity.Adam S. Wilkins - 1995 - Bioessays 17 (5):375-377.
  23.  72
    Kierkegaard's philosophical fragments: A clarification.Victoria S. Harrison - 1997 - Religious Studies 33 (4):455-472.
    The article proposes that the hypothetical framework of Kierkegaard's "Philosophical Fragments" is determined by the question 'How is it possible for one to become a disciple?' An account of this framework is provided by employing an original interpretation of the concept 'the Moment'. This enables an understanding of 'the condition' by means of a contrast between 'Universalist' and 'Particularist' perspectives. Moreover, it is only when the insights offered by both perspectives are combined that the answer to the determining question of (...)
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  24. The Emergence of Whitehead's Metaphysics, 1925-1929.Lewis S. Ford - 1985 - Transactions of the Charles S. Peirce Society 21 (4):563-569.
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  25.  32
    'That's not quite the way we see it' : the epistemological challenge of visual data.K. Wall, S. Higgins, E. Hall & P. Woolner - unknown
    In research textbooks, and much of the research practice, they describe, qualitative processes and interpretivist epistemologies tend to dominate visual methodology. This article challenges the assumptions behind this dominance. Using exemplification from three existing visual data sets produced through one large education research project, this article considers the affordances and constraints of the research process focusing particularly on analysis. It examines how and when the visual can be incorporated, gives some critical reflections on the role and use of visual methods (...)
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  26. Leibniz's ' New System' and Associated Contemporary Texts.R. S. Woolhouse & Richard Francks - 1998 - Studia Leibnitiana 30 (2):220-222.
     
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  27.  3
    Harvey's lectures on anatomy.J. S. Wilkie - 1962 - Annals of Science 18 (4):255-270.
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  28. The Bodhisattva’s Practice of Enlightenment.Dale S. Wright - 2016 - In Dale Stuart Wright (ed.), What is Buddhist Enlightenment? Oxford University Press USA.
    “The Bodhisattva’s Practice of Enlightenment” interprets a Los Angeles Times newspaper opinion piece by Thich Nhat Hanh as a contemporary image of enlightenment with far-reaching implications. Written in response to the brutal police beating of Rodney King and not intended for a Buddhist audience, this brief newspaper article nevertheless provides glimpses into the contemporary meaning of enlightenment. The chapter considers Thich Nhat Hanh’s comments in relation to the basic principles of Buddhist ethics before turning to the Vimalakīrti sūtra, a classical (...)
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  29.  12
    Nietzsche's Hermeneutic ofRedlichkeit.Wilhelm S. Wurzer - 1983 - Journal of the British Society for Phenomenology 14 (3):258-270.
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  30.  20
    Locke's copy of the extract (abreg ) of his essay (1688)?Jean S. Yolton - 1996 - British Journal for the History of Philosophy 4 (1):149 – 151.
  31.  8
    On Scheeben's Place in Nineteenth-Century Catholic Theology and the Question of His Theological Method.Evan S. Koop - 2023 - Nova et Vetera 21 (2):471-508.
    In lieu of an abstract, here is a brief excerpt of the content:On Scheeben's Place in Nineteenth-Century Catholic Theology and the Question of His Theological MethodEvan S. KoopMatthias Joseph Scheeben (1835–1888) is enjoying a moment in English-speaking Catholic theological circles. In recent years his thought has attracted increasing interest from scholars who view him as an important forerunner to some of the central currents of Catholic theology in the twentieth century,1 a trend that promises only to accelerate with the recent (...)
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  32. Russell's Theory of Definite Description as Opposed to Quine's Singular Terms.S. O. Welding - 1972 - Revue Internationale de Philosophie 26 (102):513-33.
     
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  33.  32
    Collingwood's Logic of Question and Answer Revisited.S. K. Wertz - 2015 - Collingwood and British Idealism Studies 21 (2):185-200.
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  34.  30
    Hume’s Use of The Game Analogy.S. K. Wertz - 1972 - Southwestern Journal of Philosophy 3 (2):127-135.
  35.  24
    Novak's Analogies.S. K. Wertz - 1979 - Journal of the Philosophy of Sport 6 (1):79-85.
  36. Spinoza's Political Philosophy: The Lessons and Problems of a Conservative Democrat.Lewis S. Feuer - 1980 - In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Washington: Catholic University of America Press. pp. 133--53.
     
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  37. Education and the Pursuit of Happiness: John Dewey's Sympathetic Character.S. Stack - 1996 - Journal of Thought 31:25-36.
     
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  38.  3
    Frazeosemanticheskoe pole "Trudovai︠a︡ dei︠a︡telʹnostʹ cheloveka" kak semanticheskiĭ klass frazeologicheskoĭ sistemy: na materiale sovremennogo frant︠s︡uzskogo i︠a︡zyka: monografii︠a︡.S. B. Okhapkina - 2009 - I︠a︡roslavlʹ: I︠A︡roslavskiĭ gos. pedagogicheskiĭ universitet im. K.D. Ushinskogo.
    Монография предназначена студентам старших курсов высших учебных заведений факультета иностранных языков, аспирантам и преподавателям.
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  39.  49
    Plato's 'Ideal' State.R. S. Bluck - 1959 - Classical Quarterly 9 (3-4):166-.
    In C.Q. N.S. vii , 164 ff. Professor Demos raises the question in what sense, if at all, the state which Plato describes in the Republic can be regarded as ideal, if the warrior-class and the masses are ‘deprived of reason’ and therefore imperfect. The ideal state, he thinks, appears at first sight to be composed of un-ideal individuals. But ‘the problem is resolved by separating the personal from the political-technical areas of control. In so far as they are citizens, (...)
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  40.  52
    Rescuing Indigenous Land Ownership: Revising Locke's Account of Original Appropriation through Cultivation.S. Stewart Braun - 2014 - Theoria: A Journal of Social and Political Theory 61 (139):68-89.
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  41.  4
    Very long term history and people's history.S. Checkland - 1982 - History of European Ideas 3 (2):237-242.
  42.  15
    Algorithms Don’t Have A Past: Beyond Gadamer’s Alterity of the Text and Stader’s Reflected Prejudiced Use.Matthew S. Lindia - 2024 - Philosophy and Technology 37 (1):1-6.
    This commentary on Daniel Stader's recent article, “Algorithms Don't Have a Future: On the Relation of Judgement and Calculation” develops and complicates his argument by suggesting that algorithms ossify multiple kinds of prejudices, namely, the structural prejudices of the programmer and the exemplary prejudices of the dataset. This typology at once suggests that the goal of transparency may be impossible, but this impossibility enriches the possibilities for developing Stader's concept of reflected prejudiced use.
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  43. Naqd al-falsafah al-muʻāṣirah ʻinda al-Sayyid Muḥammad Bāqir al-Ṣadr: dirāsah taḥlīlīyah.ʻAqīl Ṣādiq Zaʻlān Asadī - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
    Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.
     
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  44.  4
    De l'expérience mathématique: essai sur la philosophie des sciences de Jean Cavaillès.Pierre Cassou-Noguès - 2001 - Paris: Vrin.
    Il s'agit de commenter les principaux écrits de Jean Cavaillès, d'expliciter son appareil conceptuel, mathématique et philosophique et de montrer la progression d'une réflexion originale qui, dans la première moitié du XXe siècle, voulait prendre la mesure des avancées et des controverses déterminant les mathématiques modernes.
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  45. Deleuze's Larval Subject and the Question of Bodily TIme.Tano S. Posteraro - forthcoming - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale.
    This paper treats Deleuze's first synthesis of time and the corresponding concept of larval subjectivity by routing it through a biophilosophy of organism. I develop, out of my reading of Deleuze, a temporal concept of organismic subjectivity.
     
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  46. Professor Calkins's mediation.Mary S. Case - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (8):208-211.
  47. Does Schmidt's Process-Orientated Philosophy Contain a Vicious Infinite Regress Argument?S. Weber - 2011 - Constructivist Foundations 7 (1):34-35.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: This commentary asks if Schmidt’s latest process-orientated philosophy is based on a vicious infinite regress argument. The commentator uses recent literature on the distinction of vicious and benign infinite regresses (from Claude Gratton and Nicholas Rescher) and tries to show that – taken verbatim – there is a serious logical problem in Schmidt’s argumentation.
     
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  48.  26
    Illustrations of Shakespeare's plays in the seventeenth and eighteenth centuries.T. S. R. Boase - 1947 - Journal of the Warburg and Courtauld Institutes 10 (1):83-108.
  49. Metodologicheskie ustanovki uchenogo: priroda i funkt︠s︡ii.V. P. Vorozht︠s︡ov - 1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. T. Moskalenko & R. G. I︠A︡novskiĭ.
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  50.  68
    Moral Judgments in History: Hume’s Position.S. K. Wertz - 1996 - Hume Studies 22 (2):339-367.
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