Results for 'S. Metzner'

961 found
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  1.  8
    Searching for the philosophers' stone: encounters with mystics, scientists, and healers.Ralph Metzner - 2018 - Rochester, Vermont: Park Street Press.
    A deeply personal account of the scientific, shamanic, and metaphysical encounters that led to the development of Metzner's psychological methods Recounts the author's meetings and friendships with Albert Hofmann, Alexander Shulgin, the McKenna brothers, Wilson Van Dusen, Myron Stolaroff, and Leo Zeff Details his lucid dream encounters with G. I. Gurdjieff, profoundly healing sessions with Hawaiian healer Morrnah Simeona, experiences with plant teachers iboga and ayahuasca, and ecological and mystical lessons learned from animal teachers Shares his involvement in the (...)
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  2.  7
    Ralph Metzner, explorer of consciousness: the life and legacy of a psychedelic pioneer.Cathy Coleman (ed.) - 2024 - Rochester, Vermont: Park Street Press.
    Reveals the vast impact of Ralph Metzner's healing therapies and wisdom on colleagues, students, clients, and the fields in which he worked. Renowned as a pioneering psychologist, psychedelic elder, alchemical explorer, and shamanic teacher, the late Ralph Metzner (1936-2019) contributed profoundly to consciousness research, transpersonal psychology, and contemporary psychedelic studies across his more than 50 year career. Celebrating Metzner's life and legacy, this book includes contributions from other visionaries influenced by his life's work.
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  3.  39
    Nietzsche und die Tiefenpsychologie ed. by Roman Lesmeister and Elke Metzner.Gaia Domenici - 2016 - Journal of Nietzsche Studies 47 (1):167-169.
    Nietzsche calls himself a “psychologist [Psychologe]” in a few passages of his published works. Furthermore—and mainly due to his intense interest in the scientific debates of his time, which involved figures such as Hartmann, Schopenhauer, Gerber, Helmholtz, and Zöllner—Nietzsche’s early philosophical thought can be regarded as clearly “permeated” by his concern with the unconscious. The combination of psychology and this concern with the unconscious..
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  4.  36
    Worldviews and Ecology.Mary Evelyn Tucker & John A. Grim (eds.) - 1993 - Orbis Books.
    Amidst the many voices clamoring to interpret the environmental crisis, some of the most important are the voices of religious traditions. Long before modernity's industrialism began the rape of Earth, premodern religious and philosophical traditions mediated to untold generations the wisdom of living as a part of nature. These traditions can illuminate and empower wiser ways of postmodern living. The original writings of Worldviews and Ecology creatively present and interpret worldviews of major religious and philosophical traditions on how humans can (...)
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  5. Garmonii︠a︡--t︠s︡el--garmonii︠a︡: khudozhestvennoe soznanie v zerkale pritchi.S. Z. Agranovich - 1997 - Moskva: Mezhdunar. in-t semʹi i sobstvennosti. Edited by I. V. Samorukova.
     
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  6.  11
    To paignio tou kosmou kai hē provlēmatikē mias mē metaphysikēs kateuthynsēs tou stochasmou.Dēmētrēs N. Lamprellēs - 1990 - Athēna: Ekdoseis "Dōdōnē".
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  7.  3
    Tvorchestvo Immanuila Kanta v dialoge kulʹtur Rossii i Zapada =: Immanuel Kant's creativity in the dialogue between cultures of Russia and the West.S. A. Nizhnikov - 2015 - Moskva: ROSSPĖN.
  8. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  9. Subʺekt istorii i sot︠s︡ialʹnoe samosoznanie.L. V. Skvort︠s︡ov - 1983 - Moskva: Izd-vo polit. lit-ry.
     
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  10. Moralʹnai︠a︡ reguli︠a︡t︠s︡ii︠a︡ povedenii︠a︡ lichnosti.A. P. Vardomat︠s︡kiĭ - 1987 - Minsk: "Nauka i tekhnika". Edited by V. M. Konon.
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  11. Śāṅkaradarśanamarmaprakāśah̤.Kr̥ṣṇa Joyis - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeetha. Edited by Narasimha Murthy & L. M..
    Study on the contributions of Śaṅkarācārya to Hindu philosophy.
     
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  12.  3
    Hoi Hellēnes philosophoi tēs archaiotētas kai hē philosophia.Nikos Makrēs - 1995 - Athēna: Ekdot. Epicheirēseis K. & P. Smpilias.
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  13.  9
    Mājarā-yi falsafah dar Īrān-i muʻāṣir =.Ṣadīq Yazdchī & Muḥammad Ḥusayn - 2013 - Köln, Germany: Intishārāt-i Furūgh.
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  14. Leonardo's eye.James S. Ackerman - 1978 - Journal of the Warburg and Courtauld Institutes 41 (1):108-146.
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  15.  15
    Philosophy's Second Revolution: Early and Recent Analytic Philosophy.David S. Clarke - 1997 - Open Court Publishing Company.
    Clarke proposes a conception of philosophy that provides an alternative to the reductions of materialism and the search for normative principles. Philosophy's proper role is to describe similarities and differences among differing levels of language, specifically the familiar level of discourse within an ordinary language shared by all and the specialized discourses of social institutions such as science, law, and the arts. By constructing a logical framework in which these comparisons and contrasts can be made, philosophy performs the indispensable role (...)
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  16.  21
    Quantum Electrostatics, Gauss’s Law, and a Product Picture for Quantum Electrodynamics; or, the Temporal Gauge Revised.Bernard S. Kay - 2021 - Foundations of Physics 52 (1):1-61.
    We provide a suitable theoretical foundation for the notion of the quantum coherent state which describes the electrostatic field due to a static external macroscopic charge distribution introduced by the author in 1998 and use it to rederive the formulae obtained in 1998 for the inner product of a pair of such states. (We also correct an incorrect factor of 4π\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$4\pi$$\end{document} in some of those formulae.) Contrary to what one might expect, (...)
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  17. Taĭna cheloveka: chelovechestvo na perekrëstke t︠s︡ivilizat︠s︡iĭ i mirov ili "Zhivai︠a︡ biblioteka na Zemle".Aleksandr Sinit︠s︡in - 2007 - Moskva: Agraf/Agraf (Russia/Moskva).
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  18.  7
    Gia to epistēmoniko pedio tēs Vyzantinēs Philosophias = On the Epistemic Field of Byzantine Philosophy.Giōrgos Arampatzēs - 2017 - Athēna: Ekdoseis Papazēsē.
  19. Pisʹma o russkom ėkzistent︠s︡ializme.N. K. Bonet︠s︡kai︠a︡ - 2021 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  20.  13
    How Should We Read Rāmakṛṣṇa? Guarded Praise for Maharaj’s Analytic Turn.Francis X. Clooney S. J. - 2021 - International Journal of Hindu Studies 25 (1-2):93-99.
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  21.  3
    Khu̇niĭ dotood ertȯnt︠s︡iĭn gaĭkhamshig =.Ishdorzhiĭn Davaat︠s︡ėrėn - 2013 - Ulaanbaatar: "N'i︠u︡ Indigo" KhKhK.
    Theories on World origin and Human Nature.
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  22. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  23.  5
    Iztochno-evropeĭska filosofska shkola: prezentat︠s︡ionizmŭt v Rusii︠a︡ i Bŭlgarii︠a︡.Dimitŭr T︠S︡at︠s︡ov - 2003 - Sofii︠a︡: Faber.
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  24.  15
    Hē platōnikē metaphysikē hōs metaphysikē epistēmē: prospatheia ananeōseōs tou metaphysikou prosanatolismou.Petros I. Vasileiadēs - 1998 - Athēnai: Ideotheatron.
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  25. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  26.  40
    Who's Afraid of Psychiatric Genomics?Paul S. Appelbaum - 2017 - American Journal of Bioethics 17 (4):15-17.
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  27.  38
    The 'mental eye' defence of an infinitized version of Yablo's paradox.S. Bringsjord & B. V. Heuveln - 2003 - Analysis 63 (1):61-70.
  28.  34
    Vaught's conjecture for weakly o-minimal theories of convexity rank 1.A. Alibek, B. S. Baizhanov, B. Sh Kulpeshov & T. S. Zambarnaya - 2018 - Annals of Pure and Applied Logic 169 (11):1190-1209.
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  29.  37
    James's faith-ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
    In lieu of an abstract, here is a brief excerpt of the content:James's Faith-Ladder JAMES C. S. WERNHAM JAMES WROTE OFTEN of a "faith-ladder."' What he said about it has drawn some side-glances from critics, but not yet any sustained and careful look.' That is surprising, for what he says is puzzling enough to invite inquiry. It is also important enough to deserve it. His presentations of the ladder show significant variation, so it is useful to look at a generous (...)
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  30.  27
    Ernst Mayr’s Critique of Thomas Kuhn.Georgy S. Levit & Uwe Hossfeld - 2022 - Epistemology and Philosophy of Science 59 (4):163-180.
    In the early 1960s, American philosopher of science Thomas Kuhn contributed to a “crisis of rationality” with his hypothesis that science develops by means of paradigm shifts. He challenged the positivist concept of cumulative and continuous scientific progress. According to Kuhn, the relation between two succeeding scientific traditions ‘separated by a scientific revolution’ is characterized by conceptual incommensurability that constrains the interpretation of science as a cumulative, steadily progressing enterprise. Thomas Kuhn’s philosophy was heavily criticized by German-American biologist Ernst Mayr (...)
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  31.  12
    Quantifier pronominal adverbs in children’s speech.S. V. Krasnoshchekova & Yu V. Kakhovskaya - 2019 - Liberal Arts in Russia 8 (5):324.
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  32.  17
    Vaught’s conjecture for almost chainable theories.Miloš S. Kurilić - 2021 - Journal of Symbolic Logic 86 (3):991-1005.
    A structure ${\mathbb Y}$ of a relational language L is called almost chainable iff there are a finite set $F \subset Y$ and a linear order $\,<$ on the set $Y\setminus F$ such that for each partial automorphism $\varphi $ of the linear order $\langle Y\setminus F, <\rangle $ the mapping $\mathop {\mathrm {id}}\nolimits _F \cup \varphi $ is a partial automorphism of ${\mathbb Y}$. By theorems of Fraïssé and Pouzet, an infinite structure ${\mathbb Y}$ is almost chainable iff the (...)
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  33. Provlēmata theōrētikēs archaiologias.Nikētas Lianerēs - 1983 - Athēna: Politēs.
     
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  34. Razvitie ėvoli︠u︡t︠s︡ionnoĭ teorii v SSSR, 1917-1970-e gody.S. R. Mikulinskiĭ & I︠U︡. I. Poli︠a︡nskiĭ (eds.) - 1983 - Leningrad: "Nauka," Leningradskoe otd-nie.
     
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  35. Marksistsko-leninskai︠a︡ filosofii︠a︡--osnova sot︠s︡ialisticheskogo soznanii︠a︡.V. S. Molodt︠s︡ov - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  36.  74
    (1 other version)Psychiatry's new manual (DSM-5): ethical and conceptual dimensions: Table 1.J. S. Blumenthal-Barby - 2014 - Journal of Medical Ethics 40 (8):531-536.
    The introduction of the Diagnostic and statistical manual of mental disorders in May 2013 is being hailed as the biggest event in psychiatry in the last 10 years. In this paper I examine three important issues that arise from the new manual: Expanding nosology: Psychiatry has again broadened its nosology to include human experiences not previously under its purview . Consequence-based ethical concerns about this expansion are addressed, along with conceptual concerns about a confusion of “construct validity” and “conceptual validity” (...)
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  37.  9
    Pravo na poroge novogo tysi︠a︡cheletii︠a︡: Nekotorye tendent︠s︡ii mirovogo pravovogo razvitii︠a︡-- nadezhda i drama sovremennoĭ ėpokhi.S. S. Alekseev - 2000 - Moskva: Statut.
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  38. Sot︠s︡ialʹno-filosofskai︠a︡ antropologii︠a︡ v Rossii v XX veke.V. S. Fedchin - 1999 - Moskva: Irkutskiĭ gos. universitet.
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  39.  8
    S.L. Frank and the Eurasians: New Pages in the History of the Russian Philosophical Emigration.Alexander S. Tsygankov - 2021 - RUDN Journal of Philosophy 25 (2):349-354.
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  40.  33
    Cassian's Conferences Nine and Ten.Martin S. Laird - 1995 - Recherches de Theologie Et Philosophie Medievales 62:145-156.
    The Conferences of John Cassian constitute one of the more noteworthy contributions to early monastic literature. While it reveals decidedly Eastern influences, particularly Evagrius, it is a western contribution completed by the early decades of the fifth century. Among these recollections of what the Eastern fathers taught about the monastic life, Conferences Nine and Ten figure among the most important.4For in these two Conferences Cassian gives both his teaching on the nature and mystery of contemplative prayer and the method or (...)
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  41.  46
    Fuller's civic republicanism and the question of scientific expertise.Brian S. Baigrie - 1995 - Philosophy of the Social Sciences 25 (4):502-511.
  42. Le seretada wişeke nebû: lêkolîneweyek sebaret felsefey Arser Şopinhawer.Diłşad Ḧamîd Derwêş - 2019 - Silêmanî [Kurdistan, Iraq]: Nawendî Roşinbîrîy R̄ehend.
     
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  43.  24
    Comments regarding Charles Sanders Peirce's notion of consciousness, abduction, and the hypo-icon metaphor.Bent Sørensen - 2008 - Semiotica 2008 (172):11-23.
  44.  5
    Cronbach’s Alpha and Semantic Overlap Between Items: A Proposed Correction and Tests of Significance.Ghadah S. Alkhadim - 2022 - Frontiers in Psychology 13.
    The purpose of the present study was to address the shortcomings of Cronbach’s alpha concerning the semantic overlap between items. Using an example from a motivational measure, the correction of Cronbach’s alpha was applied by partialing out the effects due to conceptual overlap. The significance of Cronbach’s alpha was tested using simulated random data derived from the measure and by estimating the confidence intervals with known and unknown distributions. The results indicated that the uncorrected conceptual overlap coefficient alpha was equal (...)
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  45. Śrī Ādi Śaṅkarācāryā śikavaṇa āṇi Daivajña Brāhmaṇa: I. Sa. 788-820.Digambara Śrīpāda Aṇavekara - 2018 - Kāṇakoṇa, Govā: Artha Prakāśana. Edited by Maṅgalā Aṇavekara-Ḍāṅge.
    On the life and teachings of Śaṅkarācārya; includes history of Daivadnya Brahmans, Hindu caste in coastal region of Maharashtra, Goa, Karnataka, and Kerala.
     
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  46.  20
    The Decline of a Research Speciality: Human-Eyelid Conditioning in the Late 1960's.S. R. Coleman & Sandra Webster - 1990 - Behavior and Philosophy 18 (1):19 - 42.
    Human-eyelid conditioning was the principal source of information on Pavlovian conditioning, especially human, in the 1950s and 1960s, but it suffered a sharp decline in productivity, beginning in the late 1960s. The present article treats the decline as a case study with potential implications concerning the survival contingencies of research specialties. We make use of questionnaire data from eyelid-conditioning researchers and examine a variety of publication, topic-of-investigation, and institutional data to identify the major factors in the decline of human-eyelid conditioning.
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  47.  11
    Antinomii︠a︡ "sakralʹnogo"--"obydennogo" i ee voploshchenie v zapadnoĭ i russkoĭ muzykalʹnoĭ tradit︠s︡ii.S. B. Kozhaeva - 2005 - Volgograd: Volgogradskiĭ gos. universitet.
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  48.  95
    Kant's Rigorism: A Problem and A Solution.Miodrag S. Lukich & Elmer H. Duncan - 1965 - Southern Journal of Philosophy 3 (4):188-191.
  49. acoby's Herders und Kants Aesthetik.H. S. Shelton - 1911 - Journal of Philosophy 8 (2):43.
  50.  9
    Lingvisticheskiĭ bespredel - 2 : Sbornik nauchnykh trudov k i︠u︡bilei︠u︡ A.I. Kuznet︠s︡ovoĭ.A. I. Kuznet︠s︡ova, A. E. Kibrik, T. B. Agranat, O. A. Kazakevich & E. V. Kashkin (eds.) - 2013 - Moskva: Moskovskiĭ gosudarstvennyĭ universitet imeni M.V. Lomonosova.
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