Results for 'S. Mechiel Korte'

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  1.  20
    Why don't probiotics work?Bert Jan Korte & S. Mechiel Korte - 2019 - Behavioral and Brain Sciences 42.
    The conclusions reached by Hooks et al. urge the field to investigate the complex multipathway interactions between the microbiome and the gut-brain axis to understand the potential causal relationships involved. Claims in the field of microbiota-gut-brain research remain problematic without appropriate controls and adequate statistical power. A crucial question that follows from the authors' extensive review is: “Why don't probiotics work?”.
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  2.  14
    Discussion of the dependence of the effect of size on the yield stress in hard materials studied by microcompression of MgO.S. Korte & W. J. Clegg - 2011 - Philosophical Magazine 91 (7-9):1150-1162.
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  3. Frege’s Begriffsschrift as a lingua characteristica.Tapio Korte - 2010 - Synthese 174 (2):283-294.
    In this paper I suggest an answer to the question of what Frege means when he says that his logical system, the Begriffsschrift, is like the language Leibniz sketched, a lingua characteristica, and not merely a logical calculus. According to the nineteenth century studies, Leibniz’s lingua characteristica was supposed to be a language with which the truths of science and the constitution of its concepts could be accurately expressed. I argue that this is exactly what the Begriffsschrift is: it is (...)
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  4. Transforming learning for the 21st century: An economic imperative.Chris Dede, S. Korte, R. Nelson, G. Valdez & D. J. Ward - unknown
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  5.  75
    Frege's Answer to Kripke.Tapio Korte - 2021 - Theoria 88 (2):464-479.
    In his Naming and Necessity, Saul Kripke puts forth a series of arguments against theories of proper names he calls Frege-Russell theories. As the title reveals, Kripke takes Gottlob Frege's theory of sense and Bedeutung to be a good representative of these theories. In this essay, I characterize how Frege might have answered Kripke. I agree with Kripke that presumably Frege thought that the sense of a proper name is the same as some definite description. I, however, question his assumption (...)
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  6.  15
    Between art and ritual.Anne-Marie Korte - 2022 - Approaching Religion 12 (3):94-114.
    This article analyses the short performances of Drag Sethlas at the yearly Gran Canaria Drag Queen Contest in Spain (2017–20) from the perspective of religious studies and gender studies, following on from an earlier article in which this case was explored in light of the severe blasphemy accusations (by local and national bishops and lay organisations) against the 2017 show. These short performances consist of remarkable representations of Roman Catholic texts, saints, symbols and rituals acted out as prize-winning drag-queen shows (...)
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  7.  37
    Madness as Shelter for Feminist Ideas: Elinor's Role in Frances Burney's The Wanderer.Victoria Kortes-Papp - 1999 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 18:95.
  8. A Realist Interpretation of the Causal-Inertial Structure of Spacetime.Herbert Korte - 1982 - Dissertation, The University of Western Ontario (Canada)
    The central aim of this dissertation is to clarify, defend and develop a realist field ontology of the causal-inertial structure of spacetime forcefully advanced by Hermann Weyl. Weyl's field ontology of spacetime structure may roughly be described as follows. The Special and General as well as the non-relativistic spacetime theories are principle theories of spacetime structure. They all postulate various structural constraints, and events within spacetime are held to satisfy these constraints. When interpreted physically, these mathematical structures correspond to physical (...)
     
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  9.  65
    The Obsession of Graham Greene.Wesley Kort - 1970 - Thought: Fordham University Quarterly 45 (1):20-44.
    Although unsettling to many, Graham Greene's aesthetic obsession is not perverse or morbid but an impressive vision, a faithful intuition of the contemporary religious dilemma.
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  10. Modal logic from Kant to possible worlds semantics.Tapio Korte, Ari Maunu & Tuomo Aho - 2009 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press.
    This chapter begins with a discussion of Kant's theory of judgment-forms. It argues that it is not true in Kant's logic that assertoric or apodeictic judgments imply problematic ones, in the manner in which necessity and truth imply possibility in even the weakest systems of modern modal logic. The chapter then discusses theories of judgment-form after Kant, the theory of quantification, Frege's Begriffsschrift, C. I. Lewis and the beginnings of modern modal logic, the proof-theoretic approach to modal logic, possible world (...)
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  11.  39
    Boekbesprekingen.J. -M. Tison, P. van Doornik, J. Mulders, L. Bakker, L. Braeckmans, S. Trooster, P. Fransen, A. van Kol, G. Schreiner, A. Houben, P. Grootens, M. Chappin, F. Bossuyt, N. Sprokel, M. de Tollenaere, A. Poncelet, E. de Strycker, J. Nota, H. Robbers, Frans Vandenbussche, R. Hostie, J. Kerkhofs, H. Somers, J. De Fraine & J. de Kort - 1966 - Bijdragen 27 (4):552-580.
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  12.  9
    Reading C. S. Lewis: A Commentary. By Wesley A. Kort. Pp. ix, 299, Oxford University Press, 2016, $24.37. [REVIEW]Patrick Madigan - 2018 - Heythrop Journal 59 (1):128-129.
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  13.  50
    Recht is macht: Ontmaskering Van de autoriteit? Korte inleiding in Spinoza's politieke filosofie.Herman De Dijn - 2006 - Tijdschrift Voor Filosofie 68 (3):507-524.
    This paper is an interpretation of the precise meaning of Spinoza's provocative theses that "right is might", and that the real basis of political and other authority is power. The possibility condition of these radically modern theses — that imply the end of traditional theologico-political thinking — is a peculiar naturalistic theology. At the same time, this paper provides a brief, but thorough introduction to Spinoza's political philosophy. Some aspects of it which are often neglected, such as the intricate relationship (...)
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  14.  19
    Menander's Hypobolimaios.A. W. Gomme - 1960 - Classical Quarterly 10 (1-2):103-.
    DR. G. Zuntz's excellent paper on these verses in Proc. Brit. Acad. xlii , 209–46, deserves all our thanks for the clarity and good sense of its exposition, and for clearing away much unnecessary comment that has been encumbering the fragment, especially Bignone's theory that it derives its philosophy directly from Aristotle's Protreptikos, with Körte's supplement that it is indivisible—that there is no break at v. 7; see Körte's Menandri quae supersunt , ii. 147–8. There is, however, I think, room (...)
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  15.  36
    (1 other version)Hermann Weyl's Raum‐Zeit‐Materie and a General Introduction to His Scientific Work. [REVIEW]David Rowe - 2002 - Isis 93:326-327.
    In the range of his intellectual interests and the profundity of his mathematical thought Hermann Weyl towered above his contemporaries, many of whom viewed him with awe. This volume, the most ambitious study to date of Weyl's singular contributions to mathematics, physics, and philosophy, looks at the man and his work from a variety of perspectives, though its gaze remains fairly steadily fixed on Weyl the geometer and space‐time theorist. Structurally, the book falls into two parts, described in the general (...)
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  16. The First Draft of Spinoza's Ethics.Yitzhak Melamed - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic. pp. 93-112.
    The two manuscripts of the Korte Verhanedling that were discovered in the mid-nineteenth century contain two appendices. These appendices are even more enigmatic than the KV itself, and it is the first appendix that is the subject of this study. Unfortunately, there are very few studies of this text, and its precise nature seems to be still in question after more than a century and a half of scholarship. It is commonly assumed that the appendices were written after the (...)
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  17.  10
    Spinoza en de vreugde van het inzicht: persoonlijke en politieke vrijheid in een stabiele democratie.C. J. M. Schuyt - 2017 - Amsterdam: Uitgeverij Balans.
    Deze korte studie biedt niet de zoveelste inleiding in het denken van Spinoza, maar doet verslag van de persoonlijke, vijfentwintig jaar durende zoektocht om de vaak moeilijke thema's van Spinoza onder de knie te krijgen. Om via Spinoza's filosofie meer te begrijpen van de wereld en van het eigen leven. Om de vreugde te ervaren die dit verbeterde inzicht, in oorzaken en gevolgen, en ook in de eigen beperktheid, ons biedt. Elk hoofdstuk gaat over een onderwerp dat de auteur (...)
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  18.  42
    Verfijnd realisme en de grammatica Van het geloof.Vincent Brümmer - 1998 - Philosophia Reformata 63 (2):171-181.
    In zijn verhelderende opstel over De eigen aard van het geloof in de wijsgerige theologie van Vincent Brümmer, gaat Henk Geertsema vooral in op ‘de aard van de geloofskennis zoals die in de Utrechtse school [en met name in mijn geschriften] wordt gezien’ . De centrale vraag voor Geertsema is ‘of de wijze waarop Brümmer de kennis die eigen is aan het geloof, opvat recht doet aan het eigen aard van het bijbelse geloof als bepaald door de levende omgang met (...)
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  19.  33
    Some Textual Reassessments in the Teubner Menander.W. Geoffrey Arnott - 1968 - Classical Quarterly 18 (02):224-.
    Sixty years have now passed since Lefebvre first published the Cairo papyrus of Menander , and Körte's still authoritative third Teubner edition appeared almost exactly halfway between then and now. It laid the coping-stone on the labours of many scholars, of whom four rose head and shoulders above the crowd.
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  20.  76
    Toland et Leibniz. L’Invention du néo-spinozisme.Mogens Lærke - 2011 - The Leibniz Review 21:165-170.
    In this article, I propose a conjecture concerning the transmission of Spinoza’s Korte Verhandeling (KV) in the 1670s involving Leibniz. On the basis of a report about Spinoza’s philosophy written down by Leibniz after some conversations with Tschirnhaus in early 1676, I suggest that Tschirnhaus may have had in his possession a manuscript copy of KV and that his account of Spinoza’s doctrine to Leibniz was colored by this text. I support the hypothesis partly by means of external evidence, (...)
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  21.  22
    The Comic Costume Controversy.J. F. Killeen - 1971 - Classical Quarterly 21 (01):51-.
    As to the wearing of a leather phallus by fifth-century comic actors, Pickard- Cambridge wrote: ‘Aristophanes’ resolution to avoid such indecencies does not seem to have lasted long.’ One year would not have beenlong; and Beare, who resumed Thiele's position, and Webster, who supported that of Körte, carried on a controversy on the matter without reference to what I believe is a relevant, if misunderstood, text.
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  22.  11
    Norbert Elias and Human Interdependencies.Thomas Salumets - 2001 - Mcgill-Queen's University Press.
    While the opposing paradigms of globalization and fragmentation compete in often bloody and destructive ways in the world today, this book convincingly reminds us of the importance of finding out more about the complex and changing ways in which we are connected. The authors demonstrate that the more we understand our connectedness and deal with its consequences, the less dependent and helpless we become. The critical, multidisciplinary perspectives they offer cover a wide range of subjects, from the world wide web (...)
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  23.  41
    Utopie, leidraad of valkuil: inleiding.Machiel Keestra & Hans Achterhuis - 1999 - Wijsgerig Perspectief 39 (4):97-98.
    Zoals bekend is de verhouding tussen filosofie en politiek problematisch. De veroordeling van Socrates door de polis maakte diepe indruk op zijn leerling Plato. Mede om dit soort misstappen te voorkomen ontwierp deze een ideale staat waarin filosofen koningen moesten worden. Vanuit dit idee probeerde hij ook Dionysus, de heerser van Syracus, tot een wijsgerig verantwoorde politiek te brengen. De mislukking van dit Siciliaans avontuur heeft velen na hem ervan overtuigd dat filosofen zich beter niet in kunnen laten met politieke (...)
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  24. Rationeel religieus geloof zonder argumenten.Rik Peels - 2012 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (2):108-111.
    Volgens hoorn (d) van Philipse’s dilemma is de uitspraak dat God bestaat een feitelijke bewering en kan men die feitelijke bewering rationeel geloven zelfs als men er geen argumenten voor heeft. In deze korte reactie betoog ik dat de argumenten die Philipse tegen de keuze voor deze hoorn inbrengt niet kunnen overtuigen.
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  25.  11
    Passive Tolerance versus Political Engagement. Antistius Constans, Koerbagh, Van den Enden, and Spinoza.Sonja Lavaert - 2022 - Roczniki Filozoficzne 70 (4):297-317.
    This article investigates the contribution of Spinoza and authors of his circle (Antistius Constans, Van den Enden and Koerbagh) on the modern conception of tolerance. In his Tractatus theologico-politicus (1670), Spinoza launches the libertas philosophandi-question integrating two kinds of freedom between which there is a tension: freedom of thought and speech and freedom of religious conscience. As freedom means living and acting in society in light of one’s own interests, tolerance becomes a political issue that depends from political perspectives and (...)
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  26.  52
    Excommunication and the philosophy of Spinoza.Reiko Shimizu - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):327 – 348.
    This paper is an attempt to probe the connection between Spinoza's philosophy and his excommunication from the Synagogue in 1656. It seeks, first, to show the decisive influence of the 1656 excommunication on Spinoza's life and thought, and to demonstrate that this event is the single most important key to understanding his entire philosophy. With this key, the paper seeks, secondly, to illustrate the development and transformation of Spinoza's thought through specific reference to his three major works, Korte Verhandeling, (...)
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  27. Modallogik: En Introduktion.Daniel Rönnedal - 2024
    Den här boken är en inledning till den s.k. modallogiken. Modallogiken studerar argument vars giltighet beror på modala ord såsom ”måste”, ”kan” och ”omöjlig”. Boken innehåller fem kapitel. Det första kapitlet är en kort inledning till modallogik. Kapitel 2 handlar om syntax. Det tar upp flera modallogiska språk; det beskriver hur dessa är uppbyggda och hur de förhåller sig till olika naturliga språk. Kapitel 3 handlar om semantik. Vad betyder olika symboliska tecken? Vad har olika satser för sanningsvillkor? Kapitel 4 (...)
     
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  28. Predikatlogik: En Introduktion.Daniel Rönnedal - 2023
    Den här boken är en inledning till den s.k. predikatlogiken. Predikatlogiken studerar argument vars giltighet beror på ord såsom ”allting”, ”någonting” och ”ingenting”. Boken innehåller fem kapitel. Det första kapitlet är en kort inledning till predikatlogik. Kapitel 2 handlar om syntax. Det tar upp flera predikatlogiska språk, det beskriver hur dessa är uppbyggda och hur de förhåller sig till olika naturliga språk. Kapitel 3 handlar om semantik. Vad betyder olika symboliska tecken? Vad har olika satser för sanningsvillkor? Kapitel 4 handlar (...)
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  29.  27
    Feminist Interpretations of Mary Daly.Sarah Lucia Hoagland & Marilyn Frye (eds.) - 2000 - University Park, PA: Pennsylvania State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western epistemological and (...)
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  30.  19
    Kommentar.Geir Hoff - 2009 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):84-85.
    I dette nummeret av Etikk i Praksis belyses et etisk dilemma om premiering eller sanksjoner for deltakelse/ikke-deltakelse i nasjonale screeningprogram for kreft, i artikkelen «En etisk diskussion af screening for kræftsygdomme» av John Brodersen, Peter Laurs Sørensen, Fía Lindenskov og Lonny Henriksen. Dette er belyst gjennom intervjuer hvor divergerende meninger gjenspeiler at vi har svært begrenset kunnskap om både kort- og langtidseffekt av screening for kreft. Den politiske viljen til å innføre screeningprogram har utvilsomt vært sterkere enn viljen til å (...)
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  31.  20
    Asylbarn og menneskeverd: Etiske refleksjoner med utgangspunkt i erfaringer fra Helsesenteret for papirløse migranter.Sturla J. Stålsett - 2012 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):23-37.
    Asylbarns status og rettigheter i Norge er i kritisk søkelys. En særlig utsatt gruppe er barn av papirløse foreldre som fødes på norske sykehus. Med bakgrunn i Kirkens Bymisjons arbeid med denne gruppen, argumenterer jeg i denne artikkelen for at slike eksempler viser at norsk offentlig politikk overfor disse barna tenderer mot å gradere og dermed underminere deres grunnleggende menneskeverd, slik dette blant annet kommer til uttrykk i barnekonvensjonens krav om hensynet til barnets beste. Ved hjelp av Judith Butlers tenkning (...)
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  32. Marx bevrijd: natuur en vervreemding in de 21ste eeuw.Paul Cobben - 2022 - Amsterdam: Boom.
    De milieuproblematiek staat pas sinds kort op de agenda als een fenomeen dat de mensheid bedreigt. Toch blijkt het negentiende-eeuwse gedachtegoed van Karl Marx verrassende inzichten te bieden om deze actuele problemen te duiden. Marx laat zien dat het menselijk ingrijpen in de natuur leidt tot zelfvervreemding: de mens ondermijnt zijn bestaan als een wezen dat zelf deel uitmaakt van de natuur. Deze zelfvervreemding cumuleert in de kapitalistische samenleving. Marx lezend zien we dat de milieuproblematiek geen historische vergissing is, maar (...)
     
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  33.  46
    The Great Mother at Gordion: the hellenization of an Anatolian cult.Lynn E. Roller - 1991 - Journal of Hellenic Studies 111:128-143.
    Gordion, the principal city of Phrygia, was an important center for the worship of the major Phrygian divinity, the Great Mother of Anatolia, the Greek and Roman Cybele. Considerable evidence for the goddess's prominence there have come to light through excavations conducted at the site, first by Gustav and Alfred Körte and more recently by the continuing expedition sponsored by the University Museum in Philadelphia. These include sculptural representations of the goddess and numerous votive objects dedicated to her. The material (...)
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  34.  5
    Den platoniske dialog Theages: oversættelse og fortolkning.Rasmus Sevelsted - 2012 - København: Museum Tusculanums Forlag.
    Blandt de værker, der er overleveret under Platons navn, er den forholdsvis ukendte Theages. Det er en ganske kort dialog, som ikke desto mindre behandler et kernespørgsmål i Platons forfatterskab: Hvordan opnår man visdom? Den har tydelige referencer til en række kendte passager i Platons værk, fx iForsvarstalen, Symposion, Staten og Theaitetos. Desuden viser den nogle af de berømteste sider af Platons Sokrates: Hans guddommelige tegn, hans særlige ironi, hans forhold til sofisterne og til de mennesker, der vil følge ham. (...)
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  35.  23
    Kampen om matfatet og matproduksjonen.Hans Morten Haugen - 2013 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):55-72.
    Antallet sultne i verden har økt, selv om det kan diskuteres om det i dag er en høyere eller lavere andel som lider under sult enn for seks år siden – før matprisøkningen. Alle er uansett enige om at det samlet sett produseres nok mat i verden til at alle kan få dekket sine ernæringsbehov. Artikkelen viser at to hovedretninger i debatten om matproduksjon står mot hverandre. Den dominerende retningen fokuserer primært på matsikkerhet, forstått som økt matproduksjon og økt handel (...)
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  36.  6
    Et videnskabsteoretisk sygdomsbegreb.Hans Siggaard Jensen - 1978 - [Aalborg]: Aalborg universitetscenter.
    Ideen om et videnskabsteoretisk sygdomsbegreb peger på følgende generalisering. Sygdomme er modsigelser imellem biologiske og sociale fænomener. Det centrale ved sygdomme er, at de både er forandringer og skader i biologiske systemer og indskrænkninger i handlemuligheder. Dette synspunkt medfører selvfølgelig at sygdomme hverken er naturbegivenheder, sociale normer eller kontroller, og ej heller en særlig del af virkeligheden vi kunne kalde den patolo- giske del. Sygdomme lokaliseres på vores konceptuelle kort som mod- sigelser imellem det biologiske og det sociale. Det fremstillede (...)
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  37.  6
    Filosofi og samfund.David Favrholdt - 1968 - København,: Gyldendal.
    I århundreder har filosofien haft indflydelse på alverdens civilisationer, og ikke mindst har den europæiske kultur draget megen nytte af filosofien. David Favrholdts bog giver en kort og præcis introduktion til en række filosofiske problemstillinger og forklarer den mindre velbevandrede læser, hvorfor filosofi er vigtig, og hvad den har af betydning for den verden, vi lever i. Bogen henvender sig til alle, der har lyst til at snuse til filosofien, og den lægger op til videre selvstudium, hvis man finder nogle (...)
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  38.  28
    Etik og patientinddragelse.Jan B. W. Pedersen (ed.) - 2022 - Copenhagen, Denmark: FADLs Forlag.
    Dette kapitel fokuserer på ’etik og patientinddragelse’, men søger med afsæt i devisen ‘sapere aude’ også at skabe interesse for filosofi og etik blandt sygeplejestuderende. Kapitlet er en opfordring til sygeplejestuderende om at betjene sig af egen forstand og finde mod til at filosofere over problematikker i forbindelse med patientinddragelse frem for at falde tilbage i umyndighedens bekvemmelighed og vente på at andre træder til. Kapitlet starter med at se nærmere på, hvordan patientinddragelse italesættes i vor tid efterfulgt af en (...)
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  39. A Conjecture about a Textual Mystery.Mogens Lærke - 2011 - The Leibniz Review 21:33-68.
    In this article, I propose a conjecture concerning the transmission of Spinoza’s Korte Verhandeling in the 1670s involving Leibniz. On the basis of a report about Spinoza’s philosophy written down by Leibniz after some conversations with Tschirnhaus in early 1676, I suggest that Tschirnhaus may have had in his possession a manuscript copy of KV and that his account of Spinoza’s doctrine to Leibniz was colored by this text. I support the hypothesis partly by means of external evidence, but (...)
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  40. Kant og stemmeretten.David Chelsom Vogt - 2020 - Norsk Filosofisk Tidsskrift 55 (4):242-252.
    English title: Kant and the Right to Vote The article is a contribution to the ongoing debate in NFT about the moral responsibility of voters. Kristian Skagen Ekeli has argued that politically ignorant citizens have a duty to abstain from voting. He argues that such a duty fol- lows from Kant’s duty to respect other persons. I analyze Ekeli’s proposed duties by considering how they might fit into Kant’s system of duties. I conclude, contra Ekeli, that the Kantian duty to (...)
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  41.  13
    Fra egoisme til sjenerøsitet – kan toppidretten reformeres?Gunnar Breivik - 2010 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):39-56.
    Artikkelen tar utgangspunkt i den norske idrettsmodellen der topp og bredde hører sammen, og der toppidrettsutøvere uvegerlig blir rollemodeller for barn og unge. Den moderne toppidretten er i økende grad preget av egoistiske holdninger der det dreier seg hele tiden om å skaffe seg fordeler. I denne artikkelen tar jeg opp egoisme, rettferdighet og sjenerøsitet som tre grunnleggende holdninger i idrettskonkurranser og drøfter hvorvidt man med inspirasjon fra sjenerøsitetsidealer og praktiske eksempler kan tenke seg en toppidrett som i større grad (...)
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  42.  37
    Stages on life's way.Søren Kierkegaard - 1940 - New York,: Schocken Books. Edited by Walter Lowrie.
    Stages on Life's Way, the sequel to Either/Or, is an intensely poetic example of Kierkegaard's vision of the three stages, or spheres, of existence: the esthetic, the ethical, and the religious. With characteristic love for mystification, he presents the work as a bundle of documents fallen by chance into the hands of "Hilarius Bookbinder," who prepared them for printing. The book begins with a banquet scene patterned on Plato's Symposium. (George Brandes maintained that "one must recognize with amazement that it (...)
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  43.  83
    Een roos voor Emily [A Rose for Emily].William Faulkner - 2018 - de Tweede Ronde 30 (2):20-30. Translated by Martijn Boven.
    Title: "A Rose for Emily" ("Een roos voor Emily") Author: William Faulkner Translators: Martijn Boven and Maarten Jansen Original language: English Target language: Dutch -/- William Faulkner's "A Rose for Emily", presented her in a Dutch translation, was first published in 1930, in the April issue of Forum magazine. By 1930, Faulkner had already authored four novels; however, "A Rose for Emily" marked his debut in the short story genre. While not as experimental as his novels The Sound and the (...)
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  44.  63
    In Vlammen op [Barn Burning].William Faulkner - 2007 - Yang 43 (4):587-605. Translated by Martijn Boven.
    William Faulkner (1897-1962), one of the United States’ most renowned authors, was born on Sept. 25, 1897, in New Albany, Mississippi. He initially focused on poetry, culminating in his first publication: The Marble Faun (1924). Subsequently, he transitioned to prose, producing novels such as The Sound and the Fury (1929), As I lay Dying (1930), Light in August (1932) and Absalom, Absalom! (1936), which are considered his most significant works. Like most of his oeuvre, these novels are set in a (...)
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  45. The Ingnorant Schoolmaster as Example - Jacques Rancière: From Practice to Principle [De onwetende meester als voorbeeld - Jacques Rancière: van praktijk naar principe].Martijn Boven - 2017 - Wijsgerig Perspectief 3 (57):6-15.
    Is the primary function of an educator to elucidate and convey their own knowledge? French philosopher Jacques Rancière demonstrates that an incidental experiment by Joseph Jacotot presents an alternative paradigm: the ignorant schoolmaster. In his work The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation [Le maître ignorant: cinq leçons sur l'émancipation intellectuelle], Rancière posits that the ignorant schoolmaster is equally, if not more, capable of instructing students compared to the knowledgeable educator. Rancière examines two educational methodologies: the conventional approach of (...)
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  46.  11
    Contemporary Albanian Literature.Arshi Pipa - 1991
    Few aspects of American military history have been as vigorously debated as Harry Truman's decision to use atomic bombs against Japan. In this carefully crafted volume, Michael Kort describes the wartime circumstances and thinking that form the context for the decision to use these weapons, surveys the major debates related to that decision, and provides a comprehensive collection of key primary source documents that illuminate the behavior of the United States and Japan during the closing days of World War II. (...)
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  47. Garmonii︠a︡--t︠s︡el--garmonii︠a︡: khudozhestvennoe soznanie v zerkale pritchi.S. Z. Agranovich - 1997 - Moskva: Mezhdunar. in-t semʹi i sobstvennosti. Edited by I. V. Samorukova.
     
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  48.  11
    To paignio tou kosmou kai hē provlēmatikē mias mē metaphysikēs kateuthynsēs tou stochasmou.Dēmētrēs N. Lamprellēs - 1990 - Athēna: Ekdoseis "Dōdōnē".
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  49.  3
    Tvorchestvo Immanuila Kanta v dialoge kulʹtur Rossii i Zapada =: Immanuel Kant's creativity in the dialogue between cultures of Russia and the West.S. A. Nizhnikov - 2015 - Moskva: ROSSPĖN.
  50. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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