Results for 'S. Klitenic Wear'

982 found
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  1.  32
    The One in Syrianus Teachings on the Parmenides: Syrianus on Parm., 137d and 139a1.S. Klitenic Wear - 2011 - International Journal of the Platonic Tradition 5 (1):58-84.
    This article describes Syrianus' teachings on the One, as found in his testimonia on the Parmenides . In order to preserve the transcendence of the One, while still providing a fluid universe connected to the One, Syrianus shows how the nature of the One is seen in the structure of the Parmenides itself: the first hypothesis of the Parmenides outlines the primal God, while the intelligible universe is the subject of the second hypothesis, in so far as the intelligible universe (...)
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  2.  15
    The One in Syrianus' Teachings on the Parmenides_: Syrianus on _Parm., 137d and 139a1.S. Klitenic Wear - 2011 - International Journal of the Platonic Tradition 5 (1):58-84.
    This article describes Syrianus’ teachings on the One, as found in his testimonia on the Parmenides. In order to preserve the transcendence of the One, while still providing a fluid universe connected to the One, Syrianus shows how the nature of the One is seen in the structure of the Parmenides itself: the first hypothesis of the Parmenides outlines the primal God, while the intelligible universe is the subject of the second hypothesis, in so far as the intelligible universe is (...)
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  3.  31
    The Teachings of Syrianus on Plato's Timaeus and Parmenides.Sarah Klitenic Wear - 2011 - Boston: Brill.
    This books delves into the major tenets of Syrianus' philosophical teachings on the Timaeus and Parmenides based on the testimonia of Proclus, as found in Proclus' commentaries on Plato's Timaeus and Parmenides , and Damascius, as reported in his On First Principles and commentary on Plato's Parmenides.
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  4.  10
    Studies in Hermias’ Commentary on Plato’s Phaedrus.John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.) - 2019 - Boston: BRILL.
    _Studies in Hermias’ Commentary on Plato’s_ Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis.
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  5. Hermias on the activities of the soul: a commentary on Hermias, In Phdr. 135.14-138.9.Sarah Klitenic Wear - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s _Phaedrus_. Boston: BRILL.
     
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  6.  37
    “Πᾶσα μὲν ἡ ποίησις τῷ Ὁμήρῳ ἀρετῆς ἐστιν ἔπαινος”: Greek poetry and paideia in the homiletic tradition of Basil.Sarah Klitenic Wear - 2018 - Educational Philosophy and Theory 50 (6-7):605-613.
    Based on a reading of Basil’s Ad Adulescentes and the epistles, it is clear that Basil finds moral value in Homer and Hesiod. The trickier issue is to what extent Basil uses Homer and Hesiod in his homilies. It seems that Basil does not abandon his respect for the utility of Hellenic paideia for the Christian in his homilies. Rather, he must approach Homer and Hesiod more gingerly because he fears that his uncultivated audience will have difficulty with reading texts (...)
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  7.  24
    Syrianus the Platonist on Aristotle’s Categories 8a13–b24: The Ontological Place of Skhesis in Later Platonic Metaphysics. [REVIEW]Sarah Klitenic Wear - 2014 - Quaestiones Disputatae 4 (2):58-72.
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  8. Oral Pedagoy and the Commentaries of the Athenian Platonic Academy.Sarah Klitenic Wear - 2006 - Dionysius 24:7-19.
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  9.  5
    The Cambridge History of Philosophy in Late Antiquity. [REVIEW]Sarah Klitenic Wear - 2012 - Ancient Philosophy 32 (1):231-235.
  10.  16
    The Byzantine Platonists, 284-1453, edited by F. Lauritzen—S. Klitenic Wear.Emanuel Zingg - 2023 - International Journal of the Platonic Tradition 17 (1):145-148.
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  11.  29
    Sarah Klitenic Wear, The Teachings of Syrianus on Plato’s Timaeus and Parmenides, Leiden-Boston 2011, 353 pp., ISBN 978 90 04 19290 4. [REVIEW]Christina-Panagiota Manolea - 2012 - International Journal of the Platonic Tradition 6 (1):154-156.
    This article is currently available as a free download on ingentaconnect.
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  12.  27
    Syrianus the platonist on eternity and time.Sarah Klitenic Wear - 2008 - Classical Quarterly 58 (2):648-.
  13.  11
    Syrianus The Platonist On Eternity And Time.Sarah Klitenic Wear - 2008 - Classical Quarterly 58 (2):648-660.
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  14.  19
    The Teachings of Syrianus on Plato’s Timaeus and Parmenides by Sarah Klitenic Wear.Kevin Corrigan - 2015 - Ancient Philosophy 35 (1):243-246.
  15.  35
    Eros in Neoplatonism and its Reception in Christian Philosophy: Exploring Love in Plotinus, Proclus and Dionysius the Areopagite, written by Dimitrios A. Vasilakis.Sarah Klitenic Wear - 2021 - International Journal of the Platonic Tradition 15 (1):117-119.
  16.  14
    Activity and Potentiality in Augustine and Victorinus’ Use of Jn 5:19.Sarah Klitenic Wear - 2011 - Quaestiones Disputatae 2 (1-2):107-117.
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  17.  9
    Christians in Conversation: A Guide to Late Antique Dialogues in Greek and Syriac, written by Alberto Rigolio.Sarah Klitenic Wear - 2021 - International Journal of the Platonic Tradition 15 (2):257-260.
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  18.  12
    Plato and Plotinus on Mysticism, Epistemology, and Ethics.Sarah Klitenic Wear - 2018 - Ancient Philosophy 38 (1):229-232.
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  19.  25
    Plotinus: Myth, Metaphor, and Philosophical Practice by Stephen R. L. Clark.Sarah Klitenic Wear - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (2):282-283.
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  20.  14
    Ysabel De Andia.Sarah Klitenic Wear - forthcoming - International Journal of the Platonic Tradition.
  21.  38
    Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought: Studies in Honour of Carlos Steel_ _, written by Pieter d’Hoine and Gerd Van Riel.Sarah Klitenic Wear - 2016 - International Journal of the Platonic Tradition 10 (1):127-129.
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  22.  17
    Studies in Hermias’ Commentary on Plato’s Phaedrus, edited by John F. Finamore, Christina-Panagiota Manolea and Sarah Klitenic Wear.Anne Sheppard - 2020 - International Journal of the Platonic Tradition 14 (2):207-209.
  23.  30
    The Cambridge History of Philosophy in Late Antiquity. [REVIEW]Sarah Klitenic Wear - 2012 - Ancient Philosophy 32 (1):231-235.
  24.  32
    Sources Chrétiennes 579—Denys l’Aréopagite , Les Noms divins ; la Théologie mystique and SC 578—Denys l’Aréopagite , Les Noms divins Euros 55_ _, written by Ysabel De Andia. [REVIEW]Sarah Klitenic Wear - 2017 - International Journal of the Platonic Tradition 11 (2):237-239.
  25.  31
    Byzantine Platonists 284-1453.Frederick Lauritzen & Sarah Klitenic Wear (eds.) - 2021 - Steubenville, OH: Franciscan University Press.
    "This volume brings together articles by sixteen leading scholars on a cross-section of Platonists authors-Christian and non-Christian-from early through late Byzantium philosophy, including the Capaddocians, Cyril, Proclus, Damascius, Dionysius, George of Pisidia, Nicetas Stethatos, Nikephoros Choumenos, Psellos, and George Palamas. The reception of Byzantine thought in the Latin tradition is also considered. The articles collectively show development in the Greek East on ontological issues such as the doctrine of the soul, as well as theological concepts of the One/God and Trinity (...)
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  26. Measurement of maternal and child mortality morbidity and health care: interdisciplinary approaches.J. Ties Boerma, S. Meyer, E. Schulze, K. M. Cleaver, G. A. Schreiber, J. A. Adetunji, G. Kaufmann, J. Cleland, E. Garrett & A. Wear - 1994 - Journal of Biosocial Science 26 (4):469-77.
  27.  35
    Toleration of Moral Diversity and the Conscientious Refusal by Physicians to Withdraw Life-Sustaining Treatment.S. Wear, S. Lagaipa & G. Logue - 1994 - Journal of Medicine and Philosophy 19 (2):147-159.
    The removal of life-sustaining treatment often brings physicians into conflict with patients. Because of their moral beliefs physicians often respond slowly to the request of patients or their families. People in bioethics have been quick to recommend that in cases of conflict the physician should simply sign off the case and “step aside”. This is not easily done psychologically or morally. Such a resolution also masks a number of more subtle, quite trouble some problems that conflict with the commitment to (...)
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  28.  10
    The Problem of Medically Futile Treatment: Falling Back on a Preventive Ethics Approach.S. Wear & G. Logue - 1995 - Journal of Clinical Ethics 6 (2):138-148.
  29.  37
    Clinical Ethics and the Suffering Christian.S. Wear & B. Phillips - 1996 - Christian Bioethics 2 (2):239-252.
    Contrary to the ecumenical spirit of our time, the differences among the Christian religions bring into question what one can say or do in common with fellow Christians. This issue, echoing the program of this journal, accentuates those differences, specifically when we focus on the Christian who is ill and suffering. At the bedside, it is the specifics of a religion, including not only its doctrines, but its informing and sustaining narratives, that must particularly be brought into play for the (...)
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  30. Representing Agency and Coercion: Feminist Readings and Postfeminist Media Fictions.S. Wearing - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, agency, and coercion. New York, NY: Palgrave-Macmillan.
  31.  26
    Tourism and Willing Workers on Organic Farms: a collision of two spaces in sustainable agriculture.A. Deville, S. Wearing & M. McDonald - forthcoming - .
    The purpose of this paper is to offer a conceptual analysis of the space created by the Willing Workers on Organic Farms host as a part of the organic farming movement and how that space now collides with the idea of tourism heterotopias as the changing market sees WWOOFers who may be less motivated by organic farming and more by a cheaper form of holiday. The resulting contested space is explored looking at the role and delicate balance of WWOOFing as (...)
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  32.  23
    Differential emotion attribution to neutral faces of own and other races.Chao S. Hu, Qiandong Wang, Tong Han, Ethan Weare & Genyue Fu - 2017 - Cognition and Emotion 31 (2).
  33.  20
    A Desperate Solution: Individual Autonomy and the Double-Blind Controlled Experiment.G. Logue & S. Wear - 1995 - Journal of Medicine and Philosophy 20 (1):57-64.
    The randomization ingredient in double-blind controlled experiments may be objectionable to patients who, in their desperation, come to such trials seeking a last chance of cure. Minogue et al., who view such a situation as inherently exploitive and undermining of patient autonomy, propose that such “desperate volunteers” instead be enrolled in the active arm, while other patients, less desperate and more committed to medical progress, continue to be randomized. Their view is critiqued as destructive of medical progress, inappropriate in its (...)
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  34. Bureaucracy and Innovation: An Ethnography of Policy Change.Michael S. Gibson, J. Michael, John Gyford, P. M. Jackson, Tyne South Yorks & West Wear - 1981 - Social Research: An International Quarterly 115:167.
     
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  35.  99
    Earl E. Shelp, Born to Die? Deciding the Fate of Critically Ill Newborns, The Free Press, New York, 1986, 250 pp., hardcover, U.S. $19.95. [REVIEW]S. Wear - 1987 - Journal of Medicine and Philosophy 12 (3):297-304.
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  36.  37
    Professionalism in medicine: critical perspectives.Delese Wear & Julie M. Aultman (eds.) - 2006 - New York: Springer.
    The topic of professionalism has dominated the content of major academic medicine publications during the past decade and continues to do so. The message of this current wave of professionalism is that medical educators need to be more attentive to the moral sensibilities of trainees, to their interpersonal and affective dimensions, and to their social conscience, all to the end of skilled, humanistic physicians. Urgent calls to address professionalism from such groups as the Association of American Medical Colleges, the American (...)
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  37.  54
    Kurt Bayertz: 1994 (xx + 342 pp.), GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem Cambridge University Press, Cambridge. [REVIEW]C. Jack & S. Wear - 1997 - Journal of Medicine and Philosophy 22 (2):199-210.
  38.  3
    To have or to be: ways of caregiving discovered during recovery from the earthquake disaster in Taiwan.H. H. Chiang, Z. Y. Lu & S. E. Wear - 2004 - Journal of Medical Ethics 31 (3):154-158.
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  39.  17
    Health Humanities Reader.Therese Jones, Delese Wear & Lester D. Friedman (eds.) - 2014 - Rutgers University Press.
    Over the past forty years, the health humanities, previously called the medical humanities, has emerged as one of the most exciting fields for interdisciplinary scholarship, advancing humanistic inquiry into bioethics, human rights, health care, and the uses of technology. It has also helped inspire medical practitioners to engage in deeper reflection about the human elements of their practice. In _Health Humanities Reader_, editors Therese Jones, Delese Wear, and Lester D. Friedman have assembled fifty-four leading scholars, educators, artists, and clinicians (...)
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  40.  11
    Nuancing the Healer's art? The epistemology of patient competence.Stephen Wear - 1981 - Metamedicine 2 (1):27-30.
  41.  56
    Nuancing the healer's art — the epistemology of patient competence.Stephen Wear - 1981 - Theoretical Medicine and Bioethics 2 (1):27-30.
    The programmatic thrust of Thomasma and Pellegrino [5] is clarified and underscored and is interpreted as an attempt to introduce a fixed point into the ethical dimension of medicine by specifying some regulative principles for the medical profession. Two important features of this type of enterprise are noted: on the one hand, it may lead the profession to distinguish between technically identical actions on the basis of the normative principles it produces, thus excluding some morally permissible actions as duties constitutive (...)
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  42.  57
    The Church in Castro’s Cuba.Kenneth M. Weare - 1984 - Thought: Fordham University Quarterly 59 (2):219-228.
  43.  7
    The Church in Castro’s Cuba.Kenneth M. Weare - 1984 - Thought: Fordham University Quarterly 59 (2):219-228.
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  44.  16
    Reappraisals of the Scientific Revolution. David C. Lindberg, Robert S. Westman.Andrew Wear - 1992 - Isis 83 (4):652-654.
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  45. Ontology as a Guide to Politics? Judith Butler on Interdependency, Vulnerability, and Nonviolence.Jack Wearing - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    In recent work, Judith Butler has sought to develop a ‘new bodily ontology’ with a substantive normative upshot: recognition of our shared bodily condition, they argue, can support an ethic of nonviolence and a renewed commitment to egalitarian social conditions. However, the route from Butler’s ontological claims to their ethico-political commitments is not clear: how can the general ontological features of embodiment Butler identifies introduce constraints on behaviour or political arrangements? Ontology, one might think, is neutral on questions of politics. (...))
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  46.  40
    Enhancing clinician provision of informed consent and counseling: Some pedagogical strategies.Stephen Wear - 1999 - Journal of Medicine and Philosophy 24 (1):34 – 42.
    Although long touted as an ethical and legal requirement, some clinicians still seem to offer less than fully adequate informed consent processes; similarly the counseling of patients and families, particularly about post-intervention scenarios, is often perfunctory at best. Keyed to a narrative of a patient's experience with surgery for a deviated septum, this article reflects on why such less than adequate clinician behaviors tend to occur and what might be done about them. Certain legal misconceptions about informed consent are highlighted (...)
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  47. A Reconceptualisation of the Self in Humanistic Psychology: Heidegger, Foucault and the Sociocultural Turn.Stephen Wearing & Matthew McDonald - 2013 - Journal of Phenomenological Psychology 44 (1):37-59.
    Since the early 1970s humanistic psychology has struggled to remain a relevant force in the social and psychological sciences, we attribute this in part to a conceptualisation of the self rooted in theoretically outmoded thinking. In response to the issue of relevancy a sociocultural turn has been called for within humanistic psychology, which draws directly and indirectly on the conceptual insights of Michel Foucault. However, this growing body of research lacks a unifying conceptual base that is able to encompass its (...)
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  48.  17
    Pride in Giving Care and Other Life Lessons from Certified Nursing Assistants.Delese Wear - 2011 - Narrative Inquiry in Bioethics 1 (3):165-169.
    In lieu of an abstract, here is a brief excerpt of the content:Pride in Giving Care and Other Life Lessons from Certified Nursing AssistantsDelese WearMy father spent the last three weeks of his life in a hospice care facility. It's funny, now reading these narratives written by Certified Nursing Assistants (CNAs), that I can't picture him without Gloria, the CNA who worked the 7-3 shift, floating quietly in and out of his room, tending to him, tending to us, speaking quietly (...)
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  49. Semantics and Pragmatics in the Interpretation of Metaphor.Catherine Wearing - 2002 - Dissertation, Harvard University
    This dissertation examines how the distinction between what is said and what is implicated should be applied to metaphorical language. I claim that metaphor has been incorrectly held to belong to the domain of pragmatics---what is implicated by an utterance---and I argue that metaphorical interpretations can and should be regarded as constituting what is said. ;The first two chapters develop the case against two implicature accounts of metaphor: Grice's account of metaphor as conversational implicature, and the relevance-theoretic account of metaphor (...)
     
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  50.  17
    The irreducibly clinical character of bioethics.Stephen Wear - 1991 - Journal of Medicine and Philosophy 16 (1):53-70.
    Current bioethics scholarship and pedagogy suffers from an insufficient correlation with the realities and variables of clinical medicine, particularly in its dominant paradigm of patient autonomy. Reference to various basic clinical factors will be made here toward proposing certain conceptual, tactical and pedagogical modifications to this paradigm. Keywords: clinical reality, informed consent, paternalism, patient autonomy, physician beneficence CiteULike Connotea Del.icio.us What's this?
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