Results for 'S. K. Brem'

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  1. Evidence and Explanation in Informal Argument.S. K. Brem & L. J. Rips - 2000 - Cognitive Science 24:573-604.
     
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  2.  27
    Karl S. Rosengren, Sarah K. Brem, E. Margaret Evans, and Gale M. Sinatra : Evolution Challenges: Integrating Research and Practice in Teaching and Learning About Evolution. [REVIEW]Ross H. Nehm - 2015 - Science & Education 24 (4):481-485.
  3. Koedinger, KR, 249.M. Korpi, M. W. Alibali, T. Berg, J. M. Bering, S. T. Boysen, S. K. Brem, R. W. Byrne, J. Call, F. J. Costello & S. M. Doane - 2000 - Cognitive Science 24 (4):685.
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  4. Boyes-Braem, P., See Rosch Et Al. Boyle, R., 347 Boysen, S., 69 Bradshaw. G., See Langley Et Al.K. Brakke, S. Savage-Rumbaugh, D. Breedlove, S. Brem, A. Brooks, C. Brown, D. Brown, J. Brown, R. Bulmer & R. Burt - 2002 - In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press.
  5.  16
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
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  6.  44
    Free Construction of Time From Events.S. K. Thomason - 1989 - Journal of Philosophical Logic 18 (1):43 - 67.
    Some may be of the opinion that one event can begin before another only by virtue of the existence of some event (a “witness”) which wholly precedes the other and does not wholly precede the one (and similarly for “ends before” and “does not abut”). Those would prefer $\mathbb{F}$ 0 to $\mathbb{F}$ as a model for observers' apprehensions of events. Since G is a functor from $\mathbb{M}$ to $\mathbb{F}$ 0, the current construction (restricted to $\mathbb{F}$ 0) remains applicable.This work supports (...)
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  7.  15
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though the context of such suffering and its impact on men too must be given due regard.
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  8. Osmanlı Kıbrıs'ında Gayrimüslim ve Kilise Vakıfları.Sıddık Korkmazer - forthcoming - Atebe.
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  9.  54
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  10. Semantic Analysis of Tense Logics.S. K. Thomason - 1972 - Journal of Symbolic Logic 37 (1):150-158.
  11.  80
    An Incompleteness Theorem in Modal Logic.S. K. Thomason - 1974 - Theoria 40 (1):30-34.
  12. Predicting Students’ Intention to Plagiarize: An Ethical Theoretical Framework.S. K. Camara, Susanna Eng-Ziskin, Laura Wimberley, Katherine S. Dabbour & Carmen M. Lee - 2017 - Journal of Academic Ethics 15 (1):43-58.
    This article investigates whether acts of plagiarism are predictable. Through a deductive, quantitative method, this study examines 517 students and their motivation and intention to plagiarize. More specifically, this study uses an ethical theoretical framework called the Theory of Reasoned Action and Planned Behavior to proffer five hypotheses about cognitive, relational, and social processing relevant to ethical decision making. Data results indicate that although most respondents reported that plagiarism was wrong, students with strong intentions to plagiarize had a more positive (...)
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  13.  4
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  14.  88
    Business Ethics in India.S. K. Chakraborty - 1997 - Journal of Business Ethics 16 (14):1529-1538.
    Unethical business in India became a recognized phenomenon during the second World War. Academic/journalistic/legal concern with ethics has become visible only during the nineties. Corruption-of-the-poor and corruption-of-the-rich need to be distinguished - especially in the context of globalization. The danger of attributing unethical practices to system failure is recognized. It is also important to bring to bear on intellectual property rights the more fundamental principle of natural property rights. Consciousness ethics will be more crucial than just intellectual ethics.
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  15.  31
    Kleon's Eyebrows (Cratin. Fr. 228 K-A) and Late 5th-Century Comic Portrait-Masks.S. Douglas Olson - 1999 - Classical Quarterly 49 (1):320-321.
    At Aristophanes, Equites 230–2, one of the slaves who speak the prologue informs the audience that, when the Paphlagonian appears onstage, his mask will not resemble him, for the σκεoπoιoí were afraid to make one that depicted him accurately. In an important article, K. J. Dover argued that it must in fact have been very difficult to create easily recognizable portrait-masks, and suggested that the joke in Eq. 230–2 may be that the Paphlagonian's mask is horribly ugly but allegedly still (...)
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  16. MAITRA, S. K. -The Neo-Romantic Movement in Contemporary Philosophy. [REVIEW]S. N. Dasgupta - 1926 - Mind 35:111.
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  17.  3
    Human Value-Oriented Management: A Meta-Synthesis of Contributions by Professor S. K. Chakraborty.Subhasree Kar, Shiv Tripathi & Deepak Kumar Sahoo - forthcoming - Journal of Human Values:097168582211087.
    The role of Indian ethos in management practices is explored by several management scholars and practitioners. Professor Sitangshu Kumar Chakraborty is one of the pioneering scholars of human value-oriented management practices and has made significant contributions in linking the management knowledge and practices to classical Indian ethos and Vedantic wisdom. In today’s technologically advanced and economically fast-paced world, there is a rising concern about falling human values in work and in personal life, which must be addressed to understand the deeper (...)
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  18.  38
    Ethics in Management: Vedantic Perspectives.S. K. Chakraborty - 1995 - Oxford University Press.
    In this work, S.K. Chakraborty develops the themes propounded in his earlier work to provide a systematic presentation of the relevant vedantic and allied principles in a conceptual and empirical framework. From an overall perspective of vedantic ethical vision and its application to managerial and corporate ethical morality, the book examines what the Vedantic ethical system, and great thinkers like Tagore, Gandhi, Burobindo and others, can teach us about such questions as individual leadership, transformation of the work ethos, ethics and (...)
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  19.  43
    The Five Flavors and Taoism: Lao Tzu's Verse Twelve.S. K. Wertz - 2007 - Asian Philosophy 17 (3):251 – 261.
    In verse twelve of the Tao Te Ching, Lao Tzu makes a curious claim about the five flavors; namely that they cause people not to taste or that they jade the palate. The five flavors are: sweet, sour, salt, bitter and spicy or hot as in 'heat'. To the Western mind, the claim, 'The five flavors cause them [persons] to not taste,' is counterintuitive; on the contrary, the presence of the five flavors in a dish or in a meal would (...)
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  20.  37
    Death and Legal Fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
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  21.  43
    Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics.S. K. Heninger - 1974 - Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, and (...)
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  22.  21
    Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (1):77-80.
  23.  12
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
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  24. Collingwood's Understanding of Hume.S. K. Wertz - 1994 - Hume Studies 20 (2):261-287.
  25.  27
    Hume's Narrow Circle Aesthetically Expanded.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (4):1-4.
    How does aesthetic education begin and expand over time? David Hume’s idea of the narrow circle provides us with an answer when considering this question. He uses the narrow circle to explain how moral practices evolve, and by analogy, we can also use this conception to explain how aesthetic practices evolve. So I will first of all begin with a discussion of his essay “The Standard of Taste.”1 In this essay, Hume gives an excellent profile of the critic who has (...)
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  26.  42
    Reduction of Second‐Order Logic to Modal Logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):107-114.
  27.  9
    Management by Values: Towards Cultural Congruence.S. K. Chakraborty - 1991 - Oxford University Press.
  28.  21
    Revel’s Conception of Cuisine: Platonic or Hegelian.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular cuisine and erudite cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along Platonic lines. (...)
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  29.  58
    On Constructing Instants From Events.S. K. Thomason - 1984 - Journal of Philosophical Logic 13 (1):85 - 96.
  30.  32
    Berkeley’s Chimeras: A Comment on Hill.S. K. Wertz - 2000 - Southwest Philosophy Review 16 (2):201-204.
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  31. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
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  32.  61
    Art's Detour: A Clash of Aesthetic Theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
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  33. Quine's Revisionism: Re-Entry Into Immunity.S. K. Wertz - 1987 - International Logic Review 35:37.
     
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  34.  3
    S. K. Sazena, Aesthetical Essays: Studies in Aesthetics, Hindustani Music and Kathak Dance.V. K. Chari - 1983 - Journal of Aesthetics and Art Criticism 42 (1):105-118.
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  35.  11
    The Knowing In Playing.S. K. Wertz - 1978 - Journal of the Philosophy of Sport 5 (1):39-49.
  36.  21
    Collingwood's Logic of Question and Answer Revisited.S. K. Wertz - 2015 - Collingwood and British Idealism Studies 21 (2):185-200.
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  37.  28
    Hume's Aesthetic Realism.S. K. Wertz - 2006 - Southwest Philosophy Review 22 (2):53-61.
  38.  2
    Against the Tide: The Philosophical Foundations of Modern Management.S. K. Chakraborty - 2003 - Oxford University Press.
    This volume is a collection of S.K. Chakraborty's papers on the east-west distinction in worldviews. The essays are reflective and deliberate upon philosophical diferences and attitudes of thinkers that have shaped the behavior of the common man, both in and out of the workplace.
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  39.  64
    Semantic Analysis of the Modal Syllogistic.S. K. Thomason - 1993 - Journal of Philosophical Logic 22 (2):111 - 128.
  40.  21
    Sidney's Experiment in Pastoral: The Lady of May.S. K. Orgel - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):198-203.
  41.  31
    The Extensions of the Modal Logic K.Michael C. Nagle & S. K. Thomason - 1985 - Journal of Symbolic Logic 50 (1):102-109.
  42. History of Indian Philosophy. By G. S. Brett. [REVIEW]S. K. Belvalkar - 1934 - Ethics 45:102.
     
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  43. Sarikara's Concept of Adhyasa: A Textual Interpretation.S. K. Chattopadyaya - 1986 - Indian Philosophical Quarterly 101 (4):473-502.
     
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  44.  16
    Book Reviews : H.S.R. Kao, D. Sinha and B. Wilpert, Eds, Management and Cultural Values. New Delhi: Sage Publications, 1999, 332 Pp. Rs 425. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (2):171-176.
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  45. Gandhi in Contemporary Times.S. K. Srivastava & Ashok Vohra - 2020 - Routledge India.
    This volume brings together essays that discuss and contextualise Gandhi's ideas on pluralism, religious identity, non-violence, satyagraha, and modernity. It interrogates the epistemic foundations of Gandhian thinking and weltanschauung, identifies diverse strands within his arguments, and gives it new meaning in contemporary society. This book focuses on Gandhi's engagements with religious, political, and social conflicts; his reflections on faith and modernity; and his argumentative dialogues with Mohammad Ali Jinnah and B. R. Ambedkar. It provides critical insights into Gandhi's philosophy and (...)
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  46.  36
    Reduction of Tense Logic to Modal Logic II.S. K. Thomason - 1975 - Theoria 41 (3):154-169.
  47.  29
    Hume’s Use of The Game Analogy.S. K. Wertz - 1972 - Southwestern Journal of Philosophy 3 (2):127-135.
  48.  46
    Relational Models for the Modal Syllogistic.S. K. Thomason - 1997 - Journal of Philosophical Logic 26 (2):129-141.
    An interpretation of Aristotle's modal syllogistic is proposed which is intuitively graspable, if only formally correst. The individuals to which a term applies, and possibly-applies, are supposed to be determined in a uniform way by the set of individuals to which the term necessarily-applies.
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  49.  10
    Novak's Analogies.S. K. Wertz - 1979 - Journal of the Philosophy of Sport 6 (1):79-85.
  50.  53
    Avanindranath Tagore's Concept of Aesthetic Universality.S. K. Nandi - 1959 - Journal of Aesthetics and Art Criticism 18 (2):255-257.
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