Results for 'S. K��rner'

1000+ found
Order:
  1.  5
    The Presidential Address: On the Concept of the Practicable.S. K.?Rner - 1967 - Proceedings of the Aristotelian Society 67:1 - 16.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  2
    On Theoretical and Practical Appropriateness.S. K.?Rner - 1952 - Proceedings of the Aristotelian Society 52:119 - 134.
    Direct download  
     
    Export citation  
     
    Bookmark  
  3.  16
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  15
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though the context of such suffering and its impact on men too must be given due regard.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  54
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Semantic Analysis of Tense Logics.S. K. Thomason - 1972 - Journal of Symbolic Logic 37 (1):150-158.
  7.  79
    An Incompleteness Theorem in Modal Logic.S. K. Thomason - 1974 - Theoria 40 (1):30-34.
  8.  4
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  9. Paul Tillich's Concept of Religious Symbols.S. K. Singh - 1984 - In R. Choudhury (ed.), Philosophy and Language: A Collection of Papers. Capital Pub. House. pp. 69.
     
    Export citation  
     
    Bookmark  
  10.  46
    Rationalising Circumcision: From Tradition to Fashion, From Public Health to Individual Freedom--Critical Notes on Cultural Persistence of the Practice of Genital Mutilation.S. K. Hellsten - 2004 - Journal of Medical Ethics 30 (3):248-253.
    Despite global and local attempts to end genital mutilation, in their various forms, whether of males or females, the practice has persisted throughout human history in most parts of the world. Various medical, scientific, hygienic, aesthetic, religious, and cultural reasons have been used to justify it. In this symposium on circumcision, against the background of the other articles by Hutson, Short, and Viens, the practice is set by the author within a wider, global context by discussing a range of rationalisations (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  11.  33
    Sport and the Àrtistic.S. K. Wertz - 1985 - Philosophy 60 (233):392 - 393.
    Recently David Best has advanced the claim that sport is not an art form, and that although sport may be aesthetic, it is not artistic. Such a claim is false and runs counter to ordinary usage and sport practice. On behalf of sport practice, let me cite as an example the world-class Canadian skater, Toller Cranston, who thinks there are such things as ‘artistic sports, those being gymnastics, diving, figure skating’. Best claims that athletes like Cranston are conceptually confused and (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  12.  34
    Ethics in Management: Vedantic Perspectives.S. K. Chakraborty - 1995 - Oxford University Press.
    In this work, S.K. Chakraborty develops the themes propounded in his earlier work to provide a systematic presentation of the relevant vedantic and allied principles in a conceptual and empirical framework. From an overall perspective of vedantic ethical vision and its application to managerial and corporate ethical morality, the book examines what the Vedantic ethical system, and great thinkers like Tagore, Gandhi, Burobindo and others, can teach us about such questions as individual leadership, transformation of the work ethos, ethics and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  13. MAITRA, S. K. -The Neo-Romantic Movement in Contemporary Philosophy. [REVIEW]S. N. Dasgupta - 1926 - Mind 35:111.
    No categories
     
    Export citation  
     
    Bookmark  
  14.  37
    Death and Legal Fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  15.  43
    The Five Flavors and Taoism: Lao Tzu's Verse Twelve.S. K. Wertz - 2007 - Asian Philosophy 17 (3):251 – 261.
    In verse twelve of the Tao Te Ching, Lao Tzu makes a curious claim about the five flavors; namely that they cause people not to taste or that they jade the palate. The five flavors are: sweet, sour, salt, bitter and spicy or hot as in 'heat'. To the Western mind, the claim, 'The five flavors cause them [persons] to not taste,' is counterintuitive; on the contrary, the presence of the five flavors in a dish or in a meal would (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  16. Predicting Students’ Intention to Plagiarize: An Ethical Theoretical Framework.S. K. Camara, Susanna Eng-Ziskin, Laura Wimberley, Katherine S. Dabbour & Carmen M. Lee - 2017 - Journal of Academic Ethics 15 (1):43-58.
    This article investigates whether acts of plagiarism are predictable. Through a deductive, quantitative method, this study examines 517 students and their motivation and intention to plagiarize. More specifically, this study uses an ethical theoretical framework called the Theory of Reasoned Action and Planned Behavior to proffer five hypotheses about cognitive, relational, and social processing relevant to ethical decision making. Data results indicate that although most respondents reported that plagiarism was wrong, students with strong intentions to plagiarize had a more positive (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  17.  42
    Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics.S. K. Heninger - 1974 - Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  18.  7
    Management by Values: Towards Cultural Congruence.S. K. Chakraborty - 1991 - Oxford University Press.
  19. Collingwood's Understanding of Hume.S. K. Wertz - 1994 - Hume Studies 20 (2):261-287.
  20.  41
    Reduction of Second‐Order Logic to Modal Logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):107-114.
  21.  58
    On Constructing Instants From Events.S. K. Thomason - 1984 - Journal of Philosophical Logic 13 (1):85 - 96.
  22.  26
    Hume's Narrow Circle Aesthetically Expanded.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (4):1-4.
    How does aesthetic education begin and expand over time? David Hume’s idea of the narrow circle provides us with an answer when considering this question. He uses the narrow circle to explain how moral practices evolve, and by analogy, we can also use this conception to explain how aesthetic practices evolve. So I will first of all begin with a discussion of his essay “The Standard of Taste.”1 In this essay, Hume gives an excellent profile of the critic who has (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  3
    S. K. Sazena, Aesthetical Essays: Studies in Aesthetics, Hindustani Music and Kathak Dance.V. K. Chari - 1983 - Journal of Aesthetics and Art Criticism 42 (1):105-118.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  88
    Business Ethics in India.S. K. Chakraborty - 1997 - Journal of Business Ethics 16 (14):1529-1538.
    Unethical business in India became a recognized phenomenon during the second World War. Academic/journalistic/legal concern with ethics has become visible only during the nineties. Corruption-of-the-poor and corruption-of-the-rich need to be distinguished - especially in the context of globalization. The danger of attributing unethical practices to system failure is recognized. It is also important to bring to bear on intellectual property rights the more fundamental principle of natural property rights. Consciousness ethics will be more crucial than just intellectual ethics.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  25.  21
    Revel’s Conception of Cuisine: Platonic or Hegelian.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular cuisine and erudite cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along Platonic lines. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26.  21
    Sidney's Experiment in Pastoral: The Lady of May.S. K. Orgel - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):198-203.
  27.  31
    Berkeley’s Chimeras: A Comment on Hill.S. K. Wertz - 2000 - Southwest Philosophy Review 16 (2):201-204.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. Quine's Revisionism: Re-Entry Into Immunity.S. K. Wertz - 1987 - International Logic Review 35:37.
     
    Export citation  
     
    Bookmark  
  29.  60
    Art's Detour: A Clash of Aesthetic Theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  30.  62
    Semantic Analysis of the Modal Syllogistic.S. K. Thomason - 1993 - Journal of Philosophical Logic 22 (2):111 - 128.
  31. Sarikara's Concept of Adhyasa: A Textual Interpretation.S. K. Chattopadyaya - 1986 - Indian Philosophical Quarterly 101 (4):473-502.
     
    Export citation  
     
    Bookmark  
  32. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
    Export citation  
     
    Bookmark  
  33.  28
    Hume's Aesthetic Realism.S. K. Wertz - 2006 - Southwest Philosophy Review 22 (2):53-61.
  34.  18
    Collingwood's Logic of Question and Answer Revisited.S. K. Wertz - 2015 - Collingwood and British Idealism Studies 21 (2):185-200.
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  36
    Reduction of Tense Logic to Modal Logic II.S. K. Thomason - 1975 - Theoria 41 (3):154-169.
  36.  46
    Relational Models for the Modal Syllogistic.S. K. Thomason - 1997 - Journal of Philosophical Logic 26 (2):129-141.
    An interpretation of Aristotle's modal syllogistic is proposed which is intuitively graspable, if only formally correst. The individuals to which a term applies, and possibly-applies, are supposed to be determined in a uniform way by the set of individuals to which the term necessarily-applies.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  37.  31
    The Extensions of the Modal Logic K.Michael C. Nagle & S. K. Thomason - 1985 - Journal of Symbolic Logic 50 (1):102-109.
  38.  44
    Free Construction of Time From Events.S. K. Thomason - 1989 - Journal of Philosophical Logic 18 (1):43 - 67.
    Some may be of the opinion that one event can begin before another only by virtue of the existence of some event (a “witness”) which wholly precedes the other and does not wholly precede the one (and similarly for “ends before” and “does not abut”). Those would prefer $\mathbb{F}$ 0 to $\mathbb{F}$ as a model for observers' apprehensions of events. Since G is a functor from $\mathbb{M}$ to $\mathbb{F}$ 0, the current construction (restricted to $\mathbb{F}$ 0) remains applicable.This work supports (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  39. Averting Arguments: Nagarjuna’s Verse 29.S. K. Wertz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:70-73.
    I examine Nagarjuna’s averting an opponent’s argument, Paul Sagal’s general interpretation of Nagarjuna and especially Sagal’s conception of "averting" an argument. Following Matilal, a distinction is drawn between locutionary negation and illocationary negation in order to avoid errant interpretations of verse 29 The argument is treated as representing an ampliative or inductive inference rather than a deductive one. As Nagarjuna says in verse 30: "That [denial] of mine [in verse 29] is a non-apprehension of non-things" and non-apprehension is the averting (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  12
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  41.  21
    Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (1):77-80.
  42. BLYTH, J. -Whitehead's Theory of Knowledge. [REVIEW]S. K. Langer - 1943 - Mind 52:84.
     
    Export citation  
     
    Bookmark  
  43.  29
    Hume’s Use of The Game Analogy.S. K. Wertz - 1972 - Southwestern Journal of Philosophy 3 (2):127-135.
  44.  40
    Reduction of Tense Logic to Modal Logic. I.S. K. Thomason - 1974 - Journal of Symbolic Logic 39 (3):549-551.
  45.  10
    Novak's Analogies.S. K. Wertz - 1979 - Journal of the Philosophy of Sport 6 (1):79-85.
  46.  36
    Sublattices of the Recursively Enumerable Degrees.S. K. Thomason - 1971 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 17 (1):273-280.
  47.  12
    [Omnibus Review].S. K. Thomason - 1978 - Journal of Symbolic Logic 43 (2):373-376.
  48.  53
    Avanindranath Tagore's Concept of Aesthetic Universality.S. K. Nandi - 1959 - Journal of Aesthetics and Art Criticism 18 (2):255-257.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  49.  11
    The Knowing In Playing.S. K. Wertz - 1978 - Journal of the Philosophy of Sport 5 (1):39-49.
  50.  43
    Possible Worlds and Many Truth Values.S. K. Thomason - 1978 - Studia Logica 37 (2):195 - 204.
1 — 50 / 1000