20 found
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  1.  24
    Mindwaves: Thoughts on Intelligence, Identity, and Consciousness.Colin Blakemore & Susan Greenfield - 1987 - Blackwell.
  2.  26
    Journey to the Centers of the Mind: Toward a Science of Consciousness.Susan Greenfield - 1995 - W.H. Freeman and Co.
    How do our personalities and mental processes, our " states of consciousness" , derive from a gray mass of tissue with the consistency of a soft-boiled egg? How can mere molecules constitute an idea or emotion? Some of the most important questions we can ask are about our own consciousness. Our personalities, our individuality, indeed our whole reason for living, lie in the brain and in the elusive phenomenon of consciousness it generates. Thinkers in many disciplines have long struggled with (...)
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  3.  47
    Non-Professional Healthcare Workers and Ethical Obligations to Work During Pandemic Influenza.H. Draper, T. Sorell, J. Ives, S. Damery, S. Greenfield, J. Parry, J. Petts & S. Wilson - 2010 - Public Health Ethics 3 (1):23-34.
    Most academic papers on ethics in pandemics concentrate on the duties of healthcare professionals. This paper will consider non-professional healthcare workers: do they have a moral obligation to work during an influenza pandemic? If so, is this an obligation that outweighs others they might have, e.g., as parents, and should such an obligation be backed up by the coercive power of law? This paper considers whether non-professional healthcare workers—porters, domestic service workers, catering staff, clerks, IT support workers, etc.—have an obligation (...)
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  4.  24
    Clinical Ethics: Healthcare Workers’ Perceptions of the Duty to Work During an Influenza Pandemic.S. Damery, H. Draper, S. Wilson, S. Greenfield & J. Ives - 2010 - Journal of Medical Ethics 36 (1):12-18.
    Healthcare workers are often assumed to have a duty to work, even if faced with personal risk. This is particularly so for professionals. However, the health service also depends on non-professionals, such as porters, cooks and cleaners. The duty to work is currently under scrutiny because of the ongoing challenge of responding to pandemic influenza, where an effective response depends on most uninfected HCWs continuing to work, despite personal risk. This paper reports findings of a survey of HCWs conducted across (...)
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  5. How Might the Brain Generate Consciousness?Susan A. Greenfield - 1997 - Communication and Cognition: An Interdisciplinary Quarterly Journal 30 (3-4):285-300.
  6.  67
    Hypnosis and Trance Induction in the Surgeries of Brazilian Spiritist Healer‐Mediums1.Sidney M. Greenfield - 1991 - Anthropology of Consciousness 2 (3-4):20-25.
  7.  49
    The Singularity: Commentary on David Chalmers.Susan Greenfield - 2012 - Journal of Consciousness Studies 19 (1-2):1-2.
    The concept of a 'Singularity' is particularly intriguing as it is draws not just on philosophical but also neuroscientific issues. As a neuroscientist, perhaps my best contribution here therefore, would be to provide some reality checks against the elegant and challenging philosophical arguments set out by Chalmers. Aconvenient framework for addressing the points he raises will be to give my personal scientific take on the three basic questions summarised in the Conclusions section.
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  8.  24
    A Neuroscientific Approach to Consciousness.Susan A. Greenfield & T. F. T. Collins - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  9.  8
    Using Wearable Cameras to Investigate Health-Related Daily Life Experiences: A Literature Review of Precautions and Risks in Empirical Studies.Laurel E. Meyer, Lauren Porter, Meghan E. Reilly, Caroline Johnson, Salman Safir, Shelly F. Greenfield, Benjamin C. Silverman, James I. Hudson & Kristin N. Javaras - 2021 - Sage Publications Ltd: Research Ethics 18 (1):64-83.
    Research Ethics, Volume 18, Issue 1, Page 64-83, January 2022. Automated, wearable cameras can benefit health-related research by capturing accurate and objective information about individuals’ daily experiences. However, wearable cameras present unique privacy- and confidentiality-related risks due to the possibility of the images capturing identifying or sensitive information from participants and third parties. Although best practice guidelines for ethical research with wearable cameras have been published, limited information exists on the risks of studies using wearable cameras. The aim of this (...)
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  10.  10
    Turner and Anti‐Turner in the Image of Christian Pilgrimage in Brazil.Sidney M. Greenfield - 1990 - Anthropology of Consciousness 1 (3-4):1-8.
  11.  11
    Altered States of Consciousness.Susan Greenfield - 2001 - Social Research: An International Quarterly 68:609-626.
  12. Walter J. Freeman, Societies of Brains. [REVIEW]S. Greenfield - 1995 - Journal of Consciousness Studies 2 (4):376-377.
     
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  13.  17
    Ecstasy, Ritual, and Alternate Reality: Religion in a Pluralistic World:Ecstasy, Ritual, and Alternate Reality: Religion in a Pluralistic World.Sidney M. Greenfield - 1993 - Anthropology of Consciousness 4 (1):16-17.
  14. Mind, Brain and Consciousness.Susan A. Greenfield - 2002 - British Journal of Psychiatry 181 (2):91-93.
  15.  25
    Our Science is Better Than Yours: Two Decades of Data on Patients Treated by a Kardecist-Spiritist Healing Group in Rio Grande Do Sul.Sidney M. Greenfield - 2009 - Anthropology of Consciousness 20 (2):101-110.
    This article examines whether a group of Brazilian Kardecist-Spiritists are using the symbols of medicine and science to gain respectability and to better promote their beliefs and ritual activities or whether they are using the view of the world proposed by their founder to forge a new paradigm to replace science, as we know it. Their therapeutic practices, which range from the performance of surgeries without anesthesia and antisepsis to "teleporting" the astral bodies of patients to the spirit world where (...)
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  16. Soul, Brain and Mind.Susan Greenfield - 1999 - In M. James C. Crabbe (ed.), From Soul to Self. Routledge. pp. 108--125.
     
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  17.  9
    Transition: Edson de Queiroz.Sidney M. Greenfield - 1991 - Anthropology of Consciousness 2 (1-2):39-39.
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  18.  8
    A Rosetta Stone for Mind and Brain?Susan A. Greenfield - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. pp. 2--231.
  19.  6
    The Religious Imagination in New Guine:The Religious Imagination in New Guinea.Sidney M. Greenfield - 1991 - Anthropology of Consciousness 2 (1-2):35-37.
  20.  1
    1 Inner Space.Susan Greenfield - 2004 - In François Penz, Gregory Radick & Robert Howell (eds.), Space: In Science, Art, and Society. Cambridge University Press. pp. 15--6.
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