Results for 'S. Fekete'

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  1.  32
    Attitudes of Hungarian students and nurses to physician assisted suicide.S. Fekete - 2002 - Journal of Medical Ethics 28 (2):126-126.
    In Hungary, which has one of the highest rates of suicide in the world, physician assisted suicide and euthanasia are punishable criminal acts. Attitudes towards self destruction and assisted suicide are, however, very controversial. We investigated the attitudes of medical students, nurses and social science students in Hungary towards PAS, using a twelve item scale: the total number of participants was 242. Our results indicate a particular and controversial relationship between attitudes towards assisted suicide in Hungary and experience with terminally (...)
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  2. Prolegomena to a computational theory of experience.T. Fekete & S. Edelman - forthcoming - Consciousness and Cognition. Under Review.
     
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  3.  10
    Benjamin's Ambivalence.J. Fekete - 1978 - Télos 1978 (35):192-198.
  4.  7
    Introduction to Dutschke's Memoirs.J. Fekete - 1982 - Telos: Critical Theory of the Contemporary 1982 (52):167-170.
  5.  14
    Lukács György élete képekben és dokumentumokban.Éva Fekete, Éva Karádi & György Lukács (eds.) - 1980 - Budapest: Corvina.
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  6.  33
    Dynamical Emergence Theory (DET): A Computational Account of Phenomenal Consciousness.Roy Moyal, Tomer Fekete & Shimon Edelman - 2020 - Minds and Machines 30 (1):1-21.
    Scientific theories of consciousness identify its contents with the spatiotemporal structure of neural population activity. We follow up on this approach by stating and motivating Dynamical Emergence Theory, which defines the amount and structure of experience in terms of the intrinsic topology and geometry of a physical system’s collective dynamics. Specifically, we posit that distinct perceptual states correspond to coarse-grained macrostates reflecting an optimal partitioning of the system’s state space—a notion that aligns with several ideas and results from computational neuroscience (...)
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  7.  3
    The Critical Twilight. [REVIEW]S. M. J. - 1978 - Review of Metaphysics 32 (1):134-135.
    Fekete, describing his study as a "theoretical critique" of "modern critical theory in the Anglo-American tradition," sets out to "discover and elucidate... the historical interests" behind "bourgeois critical theory" and to show how this theory militates against human freedom. Fekete contends that modern critical theory, particularly as embodied in the work of Marshall McLuhan, has become the "theoretical face" of neocapitalism and that it has become absorbed into neocapitalist society. The Critical Twilight, designed to reveal the social causes (...)
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  8.  56
    Radical Feminism in Canada.John Bokina - 1996 - Telos: Critical Theory of the Contemporary 1996 (109):177-181.
    In light of John Fekete's account of the effects of radical feminism, it is difficult to characterize what is going on in Canada and, to a lesser extent, the US. Perhaps a new hybrid — petty totalitarianism — is needed to comprehend this phenomenon. It is commonplace to refer to Italian Renaissance principalities as petty absolutisms. The princes were all-powerful within their small domains. Similarly, in its elitism, ideological dogmatism, intolerance, and punitiveness, Canadian radical feminism exhibits totalitarian characteristics. But (...)
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  9.  23
    Berlin Roots Zionist Incarnation: The Ethos of Pure Mathematics and the Beginnings of the Einstein Institute of Mathematics at the Hebrew University of Jerusalem.Shaul Katz - 2004 - Science in Context 17 (1-2):199-234.
    Officially inaugurated in 1925, the Hebrew University of Jerusalem was designed to serve the academic needs of the Jewish people and the Zionist enterprise in British Mandatory Palestine, as well as to help fulfill the economic and social requirements of the Middle East. It is intriguing that a university with such practical goals should have as one of its central pillars an institute for pure mathematics that purposely dismissed any of the varied fields of applied mathematics. This paper tells of (...)
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  10.  6
    The role of Data Transfer Agreements in ethically managing data sharing for research in South Africa.S. Mahomed, G. Loots & C. Staunton - forthcoming - South African Journal of Bioethics and Law:26-30.
    A multitude of legislation impacts the use of samples and data for research in South Africa. With the coming into effect of the Protection of Personal Information Act No. 4 of 2013 in July 2021, recent attention has been given to safeguarding research participants’ personal information. The protection of participants’ privacy in research is essential, but it is not the only risk at stake in the use and sharing of personal information. Other rights and interests that must also be considered (...)
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  11. Nietzsche’s Thirst For India.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can be understood as a (...)
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  12.  15
    Temporally optimized patterned stimulation (TOPS®) as a therapy to personalize deep brain stimulation treatment of Parkinson’s disease.Michael S. Okun, Patrick T. Hickey, Andre G. Machado, Alexis M. Kuncel & Warren M. Grill - 2022 - Frontiers in Human Neuroscience 16.
    Deep brain stimulation is a well-established therapy for the motor symptoms of Parkinson’s disease, but there remains an opportunity to improve symptom relief. The temporal pattern of stimulation is a new parameter to consider in DBS therapy, and we compared the effectiveness of Temporally Optimized Patterned Stimulation to standard DBS at reducing the motor symptoms of PD. Twenty-six subjects with DBS for PD received three different patterns of stimulation while on medication and using stimulation parameters optimized for standard DBS. Side (...)
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  13.  24
    Liberty, Rationality, and Agency in Hobbes's Leviathan (review).S. A. Lloyd - 2002 - Journal of the History of Philosophy 40 (3):397-398.
    S. A. Lloyd - Liberty, Rationality, and Agency in Hobbes's Leviathan - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 397-398 Book Review Liberty, Rationality, and Agency in Hobbes's Leviathan David van Mill. Liberty, Rationality, and Agency in Hobbes's Leviathan. Albany: The State University of New York Press, 2001. Pp. xii + 253. Cloth, $59.50. Paper, $19.95. David van Mill's provocative book is an ambitious and thoughtful argument by an author well-versed in Hobbes's writings (...)
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  14.  19
    The Hegelian Art of the Table of Contents: On the logic, and tradition, of Hegel's organizational practices.S. F. Kislev - 2024 - Substance 53 (1):41-59.
    During the early 19th century, a peculiarly systematic way of organizing books emerged in Germany. This systematization, which purported to be a rational organization of subject matter, was an outgrowth of the philosophy of Hegel. This article attempts to outline Hegel's organizational practice. It argues that Hegel's encyclopedia was a reaction against the Enlightenment encyclopedia, and that it attempted to restore the systematic mindset of pre-modern reference books. Yet it did this, not in a straightforward fashion, but by developing a (...)
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  15. Vidhirasāyanadūṣaṇam. Śaṅkarabhaṭṭa - 1937 - Kāśī: Rāyala Presa. Edited by Sūryanārāyaṇaśarma Śukla.
     
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  16. Reflections On Dravid's Mahavakyas again.S. V. Bokil - 2000 - Indian Philosophical Quarterly 27 (3):339-344.
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  17. Philosophia tēs paideias.Kōnstantinos Iōannou Voudourēs - 1975 - [s.n.],:
     
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  18. Sharḥ al-Khabīṣī.ʻUbayd Allāh ibn Faḍl Allāh Khabīṣī - 1965
     
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  19.  13
    Reviews. Kurt Gödel. What is Cantor's continuum problem? The American mathematical monthly, vol. 54 , pp. 515–525.S. C. Kleene - 1948 - Journal of Symbolic Logic 13 (2):116-117.
  20.  77
    Hume’s Psychology of the Passions: The Literature and Future Directions.Elizabeth S. Radcliffe - 2015 - Journal of the History of Philosophy 53 (4):565-605.
    in a recent article entitled “Hume on the Passions,” Stephen Buckle opens with the claim that Hume’s theory of the passions has largely been neglected. “Apart from a couple of famous sections in the Treatise concerning the sources of action,” he writes, “the subject matter has rarely excited interest.”1 His analysis of why the subject of the passions in Hume has been uninspiring points to the fact that readers have largely misunderstood the point of Hume’s theory. They usually regard the (...)
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  21.  12
    Church’s response to migrants’ quest for identity formation.John S. Klaasen - 2021 - HTS Theological Studies 77 (3).
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  22.  11
    Intersubjectivity as an antidote to stress: Using dyadic active inference model of intersubjectivity to predict the efficacy of parenting interventions in reducing stress—through the lens of dependent origination in Buddhist Madhyamaka philosophy.S. Shaun Ho, Yoshio Nakamura, Meroona Gopang & James E. Swain - 2022 - Frontiers in Psychology 13.
    Intersubjectivity refers to one person’s awareness in relation to another person’s awareness. It is key to well-being and human development. From infancy to adulthood, human interactions ceaselessly contribute to the flourishing or impairment of intersubjectivity. In this work, we first describe intersubjectivity as a hallmark of quality dyadic processes. Then, using parent-child relationship as an example, we propose a dyadic active inference model to elucidate an inverse relation between stress and intersubjectivity. We postulate that impaired intersubjectivity is a manifestation of (...)
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  23. A note on Merleau-ponty's "ambiguity".S. F. Sapontzis - 1978 - Philosophy and Phenomenological Research 38 (4):538-543.
  24.  10
    Res Publica: Plato’s Republic in Classical German Philosophy, written by Günther Zöller.S. Montgomery Ewegen - 2016 - Polis 33 (1):224-228.
  25. Br̲ahmasūtr̲aṃ: Śaṅkarabhāṣyabhāṣanuvādam. Śaṅkarācārya - 1994 - Tr̥śśūr: Di Īthōs.
    Classical commentary on Brahmasūtra of Bādarāyaṇa, with Malayalam translation.
     
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  26. Sanatsujātīyam: Śrīmanmahābhārate Udyogaparvaṇi: Śrīmacchaṅkarabhagavatpādācāryapraṇītabhāṣyasahitam = Sanatsujātīyam: Makāpāratattīn̲ Utyokaparvattīl: Śrīcaṅkarapakavatapātācāryal arulīya paṣyattuṭan̲um ataiyan̲ucaritta Tamil̲uraiyuṭan̲um cuṭiyatu. Śaṅkarācārya (ed.) - 1978 - Tirukkovil̲ūr: Śrī Ñān̲ān̲anta Tapōvan̲am.
     
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  27. Philosophia tēs koinōnias kai tēs politeias.Neoklēs Sarrēs - 1985 - [Athēna]: Grammē.
     
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  28. Kānti, śānti.Koṇḍiparti Śēṣagirirāvu - 1986 - Hilkālanī, A.P.: Pratulaku, Koṇḍiparti Vīrarāghavamma.
     
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  29.  20
    Holding or Breaking with Ptolemy's Generalization: Considerations about the Motion of the Planetary Apsidal Lines in Medieval Islamic Astronomy.S. Mohammad Mozaffari - 2017 - Science in Context 30 (1):1-32.
    ArgumentIn theAlmagest, Ptolemy finds that the apogee of Mercury moves progressively at a speed equal to his value for the rate of precession, namely one degree per century, in the tropical reference system of the ecliptic coordinates. He generalizes this to the other planets, so that the motions of the apogees of all five planets are assumed to be equal, while the solar apsidal line is taken to be fixed. In medieval Islamic astronomy, one change in this general proposition took (...)
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  30. Some Features of Husserl's Life-world.S. A. Shaida - 2005 - Indian Philosophical Quarterly 32 (3).
     
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  31. Darśanāntara ke pariprekṣya meṃ Śuddhādvaitavedāntasamīkṣā.Avadhānārāyaṇa Śarmā - 2013 - Darabhaṅgā, Bihāraḥ: Kāmeśvarasiṃhadarabhaṅgāsaṃskr̥taviśvavidyālayaḥ.
    Study of Suddhadvaita philosophy with reference to other system of Hindu philosophy.
     
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  32. Brahmasūtra-catuḥsūtrī: the first four aphorisms of Brahmasūtras along with Śaṅkarācārya's commentary with English translation, notes, and index = Brahmasūtracatuḥsūtrī: Śrīśāṅkarabhāṣyasahitā.Haradatta Śarmā - 1940 - Poona: Oriental Book Agency. Edited by Śaṅkarācārya.
     
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  33.  31
    Blake's Jerusalem as Perennial Utopia.Mark S. Ferrara - 2011 - Utopian Studies 22 (1):19-33.
    ABSTRACT William Blake's poem Jerusalem, like all Perennial utopias, achieves a dialectical synthesis of the ideal and the actual through the narrative focalization of a religious experience at the level of character, one that is at once transhistorical and universal. By reading the poem through the lens of the Perennial paradigm, we discover that the temporal aspects of Jerusalem are intimately tied to the religious dimensions of Blake's utopian vision. In addition to giving us a new way to understand the (...)
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  34.  1
    Khu̇niĭ dotood ertȯnt︠s︡iĭn gaĭkhamshig =.Ishdorzhiĭn Davaat︠s︡ėrėn - 2013 - Ulaanbaatar: "N'i︠u︡ Indigo" KhKhK.
    Theories on World origin and Human Nature.
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  35.  3
    "Mikro kai alazoniko ethnos": dokimes hellēnikēs autognōsias.Makēs Karagiannēs - 2018 - Thessalonikē: Epikentro.
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  36. Man in nature: guest or engineer?: a preliminary enquiry by Christians and Buddhists into the religious dimensions in humanity's relation to nature.S. J. Samartha & Lynn De Silva (eds.) - 1979 - Colombo: Ecumenical Institute for Study and Dialogue in co-operation with the World Council of Churches.
     
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  37.  8
    Philippa Foot's Theory of Natural Goodness.Sanford S. Levy - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):1-15.
    Philippa Foot's book, Natural Goodness, involves a large project including a theory of natural goodness, a theory of the virtues, and a theory of practical rationality. Natural goodness is the foundation for the rest and is used to support a more or less traditional list of the virtues and a theory of reasons for action. Though Foot's doctrine of natural goodness may provide an account of some sort of goodness, I argue that it is not adequate as a foundation for (...)
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  38. O knige V.I. Lenina "Materialism i ėmpiriokritit︠s︡izm.".G. S. Vaset︠s︡kiĭ - 1953 - [Moskva]: Moskovskiĭ rabochiĭ.
     
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  39.  42
    Scripture's Practical Authority and the Response of Faith from a Speech‐Act Theoretic Perspective.Ray S. Yeo - 2016 - Heythrop Journal 57 (4).
    This paper brings together the work of Nicholas Wolterstorff and William Alston in speech-act theory with the aim of providing a deeper understanding of the nature of divine speaking through the medium of Scripture. Despite the fecundity of Wolterstorff's seminal work on the philosophical theology of Scripture, aspects of his speech-act centric account are underdeveloped and would benefit from the contributions of William Alston. In particular, his account of divine speech-acts could be fruitfully expanded by incorporating the concept of ‘taking (...)
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  40.  36
    Shaftesbury's Philosophy of Religion and Ethics: A Study in Enthusiasm.Pall S. Ardal & Stanley Grean - 1968 - Philosophical Quarterly 18 (73):367.
  41.  9
    Sidgwick’s Practical Ethics.Michael S. Pritchard - 1998 - International Journal of Applied Philosophy 12 (2):147-151.
    In contrast to The Methods of Ethics, Sidgwick’s Practical Ethics counsels not trying to “get to the bottom of things” in our efforts to reach “some results of value for practical guidance and life.” For Sidgwick, both practical and theoretical ethics should start from the Morality of Common Sense. Although he retained his utilitarian outlook in Practical Ethics, this paper suggests that the Morality of Common Sense has the resources to hold its own against utilitarian revision.
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  42.  39
    Rousseau's Critique of Science: A Commentary on the Discourse on the Sciences and the Arts.Jeff J. S. Black - 2009 - Lexington Books.
    Rousseau's Critique of Science is the first book-length treatment of Rousseau's first philosophic work. It argues that the Discourse is indispensable, both for those interested in the genesis and meaning of Rousseau's philosophic system, and for those interested in the moral consequences of our liberal democratic commitment to scientific progress.
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  43.  7
    Adhyātmarāmāyaṇasya dārśanikī antardr̥ṣṭiḥ.Snehalatā Śarmā - 2017 - Dillī: Amara Grantha Pablikeśansa.
    Study of philosophical aspects of Adhyātmarāmāyaṇa, portion of Brahmāṇḍapurāṇa, Hindu mythological text.
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  44. Kommunistik akhloqni shakllantirishda progressi khalq tradit︠s︡ii︠a︡larining roli.S. Temurova - 1971
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  45.  6
    Losevskie chtenii︠a︡: trudy Vserossiĭskoĭ ezhegodnoĭ nauchnoĭ konferent︠s︡ii, g. Novocherkassk, maĭ 2013.T. N. Voront︠s︡ova (ed.) - 2014 - Novocherkassk: Lik.
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  46. Education and the Pursuit of Happiness: John Dewey's Sympathetic Character.S. Stack - 1996 - Journal of Thought 31:25-36.
     
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  47. Locke's philosophy of science and knowledge: a consideration of some aspects of An essay concerning human understanding.R. S. Woolhouse - 1971 - Oxford,: Blackwell.
  48.  8
    The Objectives and Strategy of Cimon's Expedition to Cyprus.S. Thomas Parker - 1976 - American Journal of Philology 97 (1):30.
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  49. God and secular man: a study of Newman's approach to the problem of God and its implications for secular man.S. Karotemprel - 1977 - Calcutta: Firma KLM.
     
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  50. Transitions to Capitalism in Early Modern Europe. By Robert S. Duplessis.S. Stan - 2000 - The European Legacy 5 (5):757-758.
     
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