Results for 'S. Epskamp'

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  1.  46
    Risk, Contractualism, and Rose's.S. D. John - 2014 - Social Theory and Practice 40 (1):28-50.
    Geoffrey Rose’s prevention paradox points to a tension between two prima facie plausible moral principles: that we should save the greater number and that weshould save the most at risk. This paper argues that a novel moral theory, ex-ante contractualism, captures our intuitions in many prevention paradox cases, regardless of our interpretation of probability claims. However, it goes on to show that it might be impossible to square ex-ante contractualism with all of our moral intuitions. It concludes that even if (...)
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  2.  46
    Kant's copernican analogy: A re-examination.S. Morris Engel - 1963 - Kant Studien 54 (1-4):243-251.
  3. Sot︠s︡ialʹno-politicheskiĭ kontekst filosofii postmodernizma: nauchno-analiticheskiĭ obzor.I. V. T︠S︡urina - 1994 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
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  4. Sot︠s︡iokulʹturnai︠a︡ realʹnostʹ: spektr analiticheskikh podkhodov: nauchnai︠a︡ shkola V.S. T︠S︡ukermana.V. S. T︠S︡ukerman (ed.) - 2008 - Cheli︠a︡binsk: Izdatelʹskiĭ dom "Grotesk".
     
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  5.  59
    Critical Events in the Ethics of U.S. Corporation History.S. Douglas Beets - 2011 - Journal of Business Ethics 102 (2):193-219.
    The history of corporations in the United States (U.S.) is much older than the country, as it must be understood in the context of the history of peoples of Europe who eventually dominated the North American continent in the seventeenth and eighteenth centuries. These European settlers came, in part, to achieve economic prosperity for themselves and, in many cases, for early forerunners of the modern corporation. These business organizations had predecessors in Europe millennia earlier as ancient Romans had developed a (...)
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  6.  45
    "One man's trash is another man's treasure": exploring economic and moral subtexts of the "organ shortage" problem in public views on organ donation.S. Schicktanz & M. Schweda - 2009 - Journal of Medical Ethics 35 (8):473-476.
    The debate over financial incentives and market models for organ procurement represents a key trend in recent bioethics. In this paper, we wish to reassess one of its central premises—the idea of organ shortage. While the problem is often presented as an objective statistical fact that can be taken for granted, we will take a closer look at the underlying framework expressed in the common rhetoric of “scarcity”, “shortage” or “unfulfilled demand”. On the basis of theoretical considerations as well as (...)
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  7.  21
    Wertheim's “reference” signal: Successful in explaining perception of absolute motion, but how about relative motion?S. Mateeff & J. Hohnsbein - 1994 - Behavioral and Brain Sciences 17 (2):323-324.
  8.  38
    Hume's Aesthetic Realism.S. K. Wertz - 2006 - Southwest Philosophy Review 22 (2):53-61.
  9. Harper's Bible Dictionary.S. Madeleine & J. Lane Miller - 1952
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  10.  6
    Sot︠s︡ialʹnai︠a︡ analitika ritma: Zhilʹ Delëz, ili, O spasenii.E. A. Makovet︠s︡kiĭ - 2004 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
  11. Does Schmidt's Process-Orientated Philosophy Contain a Vicious Infinite Regress Argument?S. Weber - 2011 - Constructivist Foundations 7 (1):34-35.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: This commentary asks if Schmidt’s latest process-orientated philosophy is based on a vicious infinite regress argument. The commentator uses recent literature on the distinction of vicious and benign infinite regresses (from Claude Gratton and Nicholas Rescher) and tries to show that – taken verbatim – there is a serious logical problem in Schmidt’s argumentation.
     
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  12.  9
    Plato's theories of love?S. Plutarch - 2001 - Classical Quarterly 51:557-575.
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  13.  50
    The Doctor-Patient Tie in Plato's Laws: A Backdrop for Reflection.S. B. Levin - 2012 - Journal of Medicine and Philosophy 37 (4):351-372.
    The merit of Plato’s Laws remains largely untapped by those seeking genuinely collaborative models of the doctor–patient tie as alternatives to paternalism and autonomy. A persistent difficulty confronting proposed alternatives has been surpassing the notion of pronounced intellectual and values asymmetry favoring the doctor. Having discussed two prominent proposals, both of which evince marked paternalism, I argue that reflection on Plato yields four criteria that a genuinely collaborative model must meet and suggest how the Laws addresses them. In the process, (...)
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  14.  17
    Alfonso de Cartagena's Memoriale virtutum (1422): Aristotle for Lay Princes in Medieval Spain.María Morrás, Jeremy Lawrance & Alonso de Cartagena (eds.) - 2022 - Boston: Brill.
    In Alfonso de Cartagena's 'Memoriale virtutum' (1422) María Morrás and Jeremy Lawrance offer a new edition from the manuscripts of a compilation of Aristotle's Nicomachean Ethics addressed by the major Castilian intellectual of the day, bishop Alfonso de Cartagena, to the heir to the throne of Portugal, crown prince Duarte. The work was a speculum principis, an education for the future king in the virtues suitable to a statesman; Cartagena's choice of Aristotle was thus a significant index of the advent (...)
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  15. S. DI MEGLIO, "Storia della letteratura greca cristiana".S. P. S. P. - 1967 - Rivista di Filosofia Neo-Scolastica 59:801.
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  16.  4
    Dr. S. Radhakrishnan souvenir volume.S. Radhakrishnan & B. L. Atreya (eds.) - 1964 - Moradabad,: Drashana International.
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  17. T︠S︡innisna svidomistʹ viĭsʹkovosluzhbovt︠s︡iv zbroĭnykh syl Ukraïny: aktualʹni problemy transformat︠s︡iï: monohrafii︠a︡.O. H. Razumt︠s︡ev - 1997 - Kyïv: Nat︠s︡ionalʹnyĭ in-t stratehichnykh doslidzhenʹ.
     
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  18.  21
    Jaśkowski's criterion and three-valued paraconsistent logics.Alexander S. Karpenko - 1999 - Logic and Logical Philosophy 7:81.
    A survey is given of three-valued paraconsistent propositionallogics connected with Jaśkowski’s criterion for constructing paraconsistentlogics. Several problems are raised and four new matrix three-valued paraconsistent logics are suggested.
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  19.  34
    Kant's Antinomies of Reason: Their Origin and Their Resolution.Victoria S. Wike - 1982 - Upa.
    Analyzes the origin, structure and resolution of Kant's antinomies of reason from a systematic rather than a historical perspective, exploring the relationship between the theoretical antinomies and the practical antinomy in order to indicate their similarities and differences and to suggest the dependence of the latter on the former.
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  20.  8
    Umayyad Caliph Yazīd Ibn ʽAbd Al-Malik’s Two Concubines Involded in State Administration: Sallāma and Habābah.Ali Hatalmış - 2024 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 29 (1):1-20.
    The Umayyads (41-132/661-750) were the first Muslim dynastic state established in Damascus after the Rasheedun Caliphs. The Umayyads' transformation of the caliphate into a sultanate, their tribalist and discriminatory approaches, as well as the exaggerated palace life and entertainment of some caliphs have been the subject of criticism. Among the Umayyad caliphs, Yazīd II (101-105/720-724) was remembered for his drinking parties and love affairs with his concubines, and his fondness for entertainment to the degree of debauchery was described. The night (...)
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  21. Søren Kierkegaard for hver Dag.Søren Kierkegaard - 1967 - København,: Nyt Nordisk Forlag. Edited by Junghans, Gunhild, [From Old Catalog], Ingeborg & Søren Kierkegaard.
     
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  22. Śrīśāṅkaragranthāvaliḥ. Śaṅkarācārya - 1952
     
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  23.  5
    Liniĭna orhanizat︠s︡ii︠a︡ vyslovlenni︠a︡ v anhliĭsʹkiĭ, rosiĭsʹkiĭ ta ukraïnsʹkiĭ movakh: monohrafii︠a︡.O. M. Obrazt︠s︡ova - 2012 - Kharkiv: "Burun Knyha".
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  24.  6
    Evgeniĭ Nikolaevich Trubet︠s︡koĭ.S. M. Polovinkin & T. G. Shchedrina (eds.) - 2014 - Moskva: ROSSPĖN.
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  25. Ontologia kai philosophia tēs hyparxeōs.Kōnstantinos Spetsierēs - 1956
     
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  26. Vyzov virtualizat︠s︡ii: Sbornik rabot.S. A. Stroev - 2005 - Sankt-Peterburg: Uli︠a︡novskiĭ dom pechati.
     
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  27. Philosophia kai praktikē tēs dioikēsēs dēmotikou scholeiou stēn Kypro.Chrēstos Theophilidēs - 2000 - Leukōsia: [S.N.]. Edited by Marios Stylianidēs.
     
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  28. Sobornai︠a︡ sila mnogonat︠s︡ionalʹnoĭ Rossii.Evgeniĭ Sergeevich Troit︠s︡kiĭ - 1995 - Moskva: Ruslo.
     
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  29. Metafizika v drevneĭ Gret︠s︡ii.S. N. Trubet︠s︡koĭ - 1890 - Moskva: Myslʹ.
     
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  30.  7
    Nature's Religion.Robert S. Corrington - 1997 - Rowman & Littlefield.
    In the wake of both the semiotic and the psychoanalytic revolutions, how is it possible to describe the object of religious worship in realist terms? Semioticians argue that each object is known only insofar as it gives birth to a series of signs and interpretants (new signs). From the psychoanalytic side, religious beliefs are seen to belong to transference energies and projections that contaminate the religious object with all-too-human complexes. In Nature's Religion, distinguished theologian and philosopher Robert S. Corrington weaves (...)
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  31.  27
    Moscow University's Department of Marxist-Leninist Ethics: A Decade of Teaching and Sociopolitical Activity.S. F. Anisimov & B. O. Nikolaichev - 1981 - Russian Studies in Philosophy 19 (4):89-98.
    The intensive process of differentiation of knowledge that has in the past decade come to include philosophy has had the results, inter alia, that ethics, esthetics, and empirical sociology have undergone a kind of secondary "branching off" from the philosophy of society and culture . On the level of teaching this had the consequence that a department of esthetics and ethics was carved out of the department of historical materialism at the Philosophical Faculty of Moscow University, and was subsequently divided (...)
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  32. Man’s Glassy Essence.Charles S. Peirce - 1892 - The Monist 3 (1):1-22.
  33.  3
    Jāgadīśīvyādhikaraṇam: cakravartilakṣaṇāntam. Jagadīśatarkālaṅkāra - 2018 - Vārāṇasī: Caukhambā Kr̥ṣṇadāsa Akādamī. Edited by Maheśaśarmma Jhā, Gaṅgeśa & Raghunātha Śiromaṇi.
    Treatise, with commentaries, on Navya-Nyāya philosophy.
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  34.  39
    On Magari's concept of general calculus: notes on the history of tarski's methodology of deductive sciences.S. Roberto Arpaia - 2006 - History and Philosophy of Logic 27 (1):9-41.
    This paper is an historical study of Tarski's methodology of deductive sciences (in which a logic S is identified with an operator Cn S, called the consequence operator, on a given set of expressions), from its appearance in 1930 to the end of the 1970s, focusing on the work done in the field by Roberto Magari, Piero Mangani and by some of their pupils between 1965 and 1974, and comparing it with the results achieved by Tarski and the Polish school (...)
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  35.  6
    Formy i sposoby prezentat︠s︡ii vremeni v istorii.S. G. Mereminskiĭ & I. E. Surikov (eds.) - 2009 - Moskva: Institut vseobshcheĭ istorii RAN.
    Сборник посвящен изучению особенностей восприятия времени в различных исторических традициях и особенностей его фиксации в текстах. Для специалистов.
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  36. Sean Sayers, Plato's Republic: An Introduction.S. Sandford - forthcoming - Radical Philosophy.
     
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  37. Novye tendent︠s︡ii v razvitii sovremennoĭ burzhuaznoĭ ėtiki: [Ucheb. posobie dli︠a︡ vuzov po kursu marksistsko-leninskoĭ ėtiki].K. A. Shvart︠s︡man - 1977 - Moskva: Vyssh. shkola.
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  38.  3
    Med Harald Sørensen på strejftog i Christen Kolds pædagogik.Harald Sørensen - 1977 - [København]: [eksp. DBK]. Edited by B. B. Lillelund.
  39.  5
    Provlēmata oikonomikēs kai politikēs ēthikēs stēn paterikē kai Vyzantinē skepsē: eisagōgika meletēmata.Giōrgos N. Gkotsēs - 1996 - Athēna: Ekdoseis Ant. N. Sakkoula.
  40.  10
    Isten és lét: körséta Heidegger, Kierkegaard, Nietzsche és más filozófusok társaságában.Ernest Joós - 1994 - Sárvár: Sylvester János Könyvtár.
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  41.  7
    Látszat és valóság: a hermeneutika filozófiai alapjai.Ernest Joós - 1995 - Sárvár: Sylvester János Könyvtár.
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  42. Stis rizes tēs koinōnikēs empeirias: keimena koinōnikēs philosophias.Vasilēs Karapostolēs - 1987 - Athēna: Ekdoseis "Gnōsē".
     
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  43.  58
    Ebersole's philosophical treasure hunt.Don S. Levi - 2004 - Philosophy 79 (2):299-318.
    Frank Ebersole's extraordinary investigations of certain key philosophical ideas behind problems in epistemology and metaphysics are the subject of this article-review. I have resisted providing what many readers will expect me to provide, namely, a critical examination of his philosophical methodology. I do question his unwilligness to say why his investigations only yield I negative results, and I do have something to say about classifying him as an ordinary language philosopher. However, my main focus is on trying to engage critically (...)
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  44.  5
    Søren Kierkegaards samlede væker.Søren Kierkegaard - 1902 - Kjøbenhavn,: Gyldendal. Edited by A. B. Drachmann, J. L. Heiberg & H. O. Lange.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  45.  9
    Die Mathematischen S. Marcohandschriften in FlorenzAxel Anton Björnbo.S. A. Jayawardene - 1979 - Isis 70 (4):596-596.
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  46.  4
    Didro i t︠s︡ivilizat︠s︡ii︠a︡ Rossii.S. A. Mezin - 2018 - Moskva: Novoe literaturnoe obozrenie.
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  47.  28
    Frege's Ontology.Rulon S. Wells - 1951 - Review of Metaphysics 4 (4):537 - 573.
    It is Frege's third contribution that makes the point of departure for the present paper. Not merely did Frege show how to manipulate symbols more exactly; he also gave a searching account of what these symbols mean. Consider a philosophical problem that arises out of the simplest arithmetic. When we say that 5 = 2 + 3, what do we mean? Do we mean that 5 is identical with 2 + 3? But in some ways 5 and 2 + 3 (...)
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  48.  19
    K. E. Von Baer's Perplexities Over Evolution.S. Holmes - 1947 - Isis 37:7-14.
  49.  4
    The Text of Grosseteste's De Cometis.S. Thomson - 1933 - Isis 19:19-25.
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  50.  18
    The subjection of muthos to logos: Plato's citations of the poets.S. Halliwell - 2000 - Classical Quarterly 50 (1):94-112.
    According to Aristotle, Metaphysics 2.3, 995a7–8, there are people who will take seriously the arguments of a speaker only if a poet can be cited as a ‘witness’ in support of them. Aristotle's passing observation sharply reminds us that Greek philosophy had developed within, and was surrounded by, a culture which extensively valued the authority of the poetic word and the poet's ‘voice’ from which it emanated. The currency of ideas, values, and images disseminated through familiarity with poetry had always (...)
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