Results for 'S��bastien Mena'

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  1. Apologizing to a Rat.Jonas-S.?Bastien Beaudry - 2012 - In Tracy Lyn Bealer, Rachel Luria & Wayne Yuen (eds.), Neil Gaiman and Philosophy: Gods Gone Wild! Open Court.
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  2. Review of Mena's La concepción colectivista de la democracia. [REVIEW]David Mena Alemán - 2006 - Isonomía. Revista de Teoría y Filosofía Del Derecho 25:196-204.
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  3.  4
    The Quietist's Gambit.Ricardo Mena - 2018 - Critica 50 (149):3-30.
    In this paper I develop a semantic theory of vagueness that is immune to worries regarding the use of precise mathematical tools. I call this view semantic quietism. This view has the advantage of being clearly compatible with the phenomenon of vagueness. The cost is that it cannot capture every robust semantic fact.
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  4.  4
    The Organization of Short-Sightedness: The Implications of Remaining in Conflict Zones. The Case of Lafarge During Syria’s Civil War.Bastien Nivet & Nathalie Belhoste - 2021 - Business and Society 60 (7):1573-1605.
    This article analyzes the operations of the French group Lafarge in Syria during the civil war between 2011 and 2014, to understand the conflict-sensitive practices of a multinational company in an area of limited statehood. We examine how and why the company decided to continue operating its plant in Syria during this intrastate conflict, resulting in financing terrorist groups like ISIS. We highlight the key operational and managerial decisions made by headquarters and local operations and relate them to the conflict (...)
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  5.  17
    Bell's Theorem, Quantum Theory and Conceptions of the Universe. Ed. By Menas Kakatos.Bertrand Hespel - 1993 - Revue Philosophique De Louvain 91 (91):522-522.
  6.  6
    (Not so) Great Expectations: Listening to Foreign-Accented Speech Reduces the Brain’s Anticipatory Processes.Niels O. Schiller, Bastien P.-A. Boutonnet, Marianne L. S. De Heer Kloots, Marieke Meelen, Bobby Ruijgrok & Lisa L.-S. Cheng - 2020 - Frontiers in Psychology 11.
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  7.  10
    Islam, MENA Region and Research Methods.Deina Abdelkader - 2019 - Araucaria 21 (41).
    The distinction between normative and objective knowledge and how social scientist imagine that their research is solely built on objectivity is currently being challenged especially in the political science field. If we take culture as an example and more specifically the question of identity and identity politics in the Middle East, we will find that the current modus operandi in political science research is distancing itself from objective knowledge because of the increased focus in the field on quantification. Whether one (...)
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  8.  8
    Vlastn é mená, ich S é mantika a filozofick é probl é my (II).Pavel Cmorej-Dezider Kamhal-Marián Zouhar - 2005 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 12 (2):193-203.
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  9. The Quietist’s Gambit.Ricardo Mena - 2018 - Crítica. Revista Hispanoamericana de Filosofía 50 (149):3-30.
    In this paper I develop a semantic theory of vagueness that is immune to worries regarding the use of precise mathematical tools. I call this view semantic quietism. This view has the advantage of being clearly compatible with the phenomenon of vagueness. The cost is that it cannot capture every robust semantic fact.
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  10. Sensitive Periods for Social Development: Interactions Between Predisposed and Learned Mechanisms.Orsola Rosa-Salva, Uwe Mayer, Elisabetta Versace, Marie Hébert, Bastien S. Lemaire & Giorgio Vallortigara - forthcoming - Cognition:104552.
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  11.  45
    Mená & predikácia.Ladislav Koreň - 2005 - Studia Neoaristotelica 2 (1):3-25.
    This paper is a polemic response to the essay “The Semantics of Proper Names and Identity Theory of Predication” by L. Novák (SN 1–2/2004). In the first part of the article, the so-called descriptive theories of proper names and Kripke’s challenge to these views are briefly presented. It is pointed out that Novák’s exposition rests upon certain presuppositions in the theories of meaning and mind, which are controversial and which – without further argument – can hardly cast doubt on the (...)
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  12. Alberto Alesina and Francesco Giavazzi. The Future of Europe (Cambridge, MA: MIT Press, 2006), X+ 186 Pp. 24.95 Cloth. Sophie Bastien. Caligula Et Camus: Interferences Transhistoriques (Amsterdam: Rodopi, 2006), Xiii+ 309 Pp. E64. 00/$80.00 Paper. John R. Bowen. Why the French Don't Like Headscarves: Islam, the State, and Public. [REVIEW]Denis Diderot Rameau’S. Nephew - 2007 - The European Legacy 12 (6):789-791.
     
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  13. La sensibilidad hermenéutica.Jean Grondin & Patricio Mena Malet - 2022 - Ideas Y Valores 71 (179):231-240.
    RESUMEN Este artículo reconstruye la genealogia arendtiana de las formas extremas de la violencia, tomando como hilo conductor los procesos de desingularización con un doble propósito: por un lado, analizar las continuidades históricas de dicha genealogia que trasciende la dimensión fisico-instrumental de la violencia y entra conexión con la configuración de la identidad personal; por otro lado, reivindicar la vigencia de la obra de Hannah Arendt para explorar los ecos presentes de esa violencia, sin perder de vista su especificad actual. (...)
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  14.  17
    The Poet, the King and the Cardinal Virtues in Juan de Mena's Laberinto.Luis Beltran - 1971 - Speculum 46 (2):318-332.
    Fiction, strictly speaking, begins in Juan de Mena's Laberinto the moment the poet is stolen away by Belona. Up to that point the poet had been dedicating his book , invoking Apollo and the Muses to his aid , making certain references to his subject matter and questioning in a rather violent tone the good sense of Fortuna's operations . Finally , the poet, moved by his desire to observe “porque vea,” the magnitude of Fortuna's inconsistencies, asks her to (...)
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  15. Estabilidad en genotipos de maiz tropical del patron heterotico-Tuxpeño× Eto-DSpace/Manakin Repository.N. Carrizales Mejia, H. S. Cordova, J. De J. Sanchez Gonzalez, S. Mena Munguia, F. Marquez Sanchez, F. Recendiz Hurtado, M. A. Garcia Vazquez & J. F. Casas Salas - forthcoming - Scientia.
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  16.  14
    The Clustering of Galaxies in the SDSS-III Baryon Oscillation Spectroscopic Survey: Baryon Acoustic Oscillations in the Data Releases 10 and 11 Galaxy Samples. [REVIEW]L. Anderson, E. Aubourg, S. Bailey, F. Beutler, V. Bhardwaj, M. Blanton, A. S. Bolton, J. Brinkmann, Brownstein Jr, A. Burden, C. H. Chuang, A. J. Cuesta, K. S. Dawson, D. J. Eisenstein, S. Escoffier, J. E. Gunn, H. Guo, S. Ho, K. Honscheid, C. Howlett, D. Kirkby, R. H. Lupton, M. Manera, C. Maraston, C. K. McBride, O. Mena, F. Montesano, R. C. Nichol, S. E. Nuza, M. D. Olmstead, N. Padmanabhan, N. Palanque-Delabrouille, J. Parejko, W. J. Percival, P. Petitjean, F. Prada, A. M. Price-Whelan, B. Reid, N. A. Roe, A. J. Ross, N. P. Ross, C. G. Sabiu, S. Saito, L. Samushia, A. G. Sánchez, D. J. Schlegel, D. P. Schneider, C. G. Scoccola, H. J. Seo, R. A. Skibba, M. A. Strauss, M. E. Molly, D. Thomas, J. L. Tinker, R. Tojeiro, M. V. Magaña, L. Verde, B. A. da WakeWeaver, D. H. Weinberg, M. White, X. Xu, C. Yèche, I. Zehavi & G. B. Zhao - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  17.  14
    Le risque d’être soi-même. Le consentement et l’affectivité comme fondements de l’éthique ricoeurienne.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):11-28.
    The purpose of this article is to show that the ethics presented in Ricœur’s Oneself as Another can and must be thought in relation to the anthropology and ontology that the philosopher has gradually developed from the time of his first great phenomenological philosophical project through to his mature work. In order to outline this approach of relating the onto-anthropological foundations to Ricœur’s ethics, we start with Ricœur’s early texts where he develops a long meditation on the risk implied by (...)
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  18.  11
    Introduction.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):1-5.
    Introduction to ERRS, 2018, 9, 2, “Affectivity, Initiative, Fragility and Vulnerability in Ricœur’s Philosophical Anthropology”.
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  19.  9
    Introduction.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):6-10.
    Introduction of ERRS, 2018, 9, 2, “Affectivity, Initiative, Fragility and Vulnerability in Ricœur’s Philosophical Anthropology”.
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  20.  7
    Leibniz on the Existence of Atoms.Ricardo Mena - 2017 - Manuscrito 40 (2):19-38.
    ABSTRACT In this paper I present and evaluate Leibniz’s two main arguments against the existence of atoms. In this context atoms are extended particles that are absolutely hard, homogeneous, indivisible, and indestructible by natural means. As we shall see, Leibniz’s arguments are flawed in a very instructive way. The first argument is in tension with the claim that God created the best possible world. The second argument overgeneralizes in an undesirable way. However, as I shall discuss in the last section (...)
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  21.  6
    Do Conflicting Intentions Give Rise to Multiple Demonstrative Reference? Reply to Mena.Mario Gómez-Torrente - 2020 - Manuscrito 43 (4):189-198.
    According to Ricardo Mena, a demonstrative refers to all the objects that the utterer has an intention for it to refer to, which may be more than one in cases where her referential intentions conflict. In this note I argue that Mena’s proposal has several serious problems.
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  22.  2
    El encuentro con las cosas mismas. La mirada estética Y la sorpresa como experiencias de acceso privilegiadas.Patricio Mena Malet - 2021 - Ideas Y Valores 70 (176):95-116.
    RESUMEN En el siguiente texto se intentará dilucidar si acaso es posible hacer la experiencia de las cosas en su momento no temático ni objetivo con los recursos que aporta la nueva fenomenología, en particular, los propios de las obras de Marion y Maldiney. Con este fin, se interrogará la fenomenalidad propia de los objetos, para luego avanzar hacia el examen de dos experiencias privilegiadas buscando dilucidar lo que significa e implica hacer el encuentro de las cosas a-temáticamente, esto es: (...)
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  23.  6
    Donación y Subjetividad En La Nueva Fenomenología En Francia: Marion, Romano y Barbaras.Patricio Mena Malet - 2017 - Trans/Form/Ação 40 (1):187-210.
    Resumen: El siguiente trabajo tiene por objetivo examinar la Nueva fenomenología en Francia, a través de las obras de Marion, Romano y Barbaras. Nuestra hipótesis de lectura es que estas fenomenologías, por un lado la de Marion y Romano, y por el otro la de Barbaras, coinciden en dos cuestiones: 1) el privilegio que otorgan a la donación y, 2) la necesidad de pensar la subjetividad abandonando el paradigma de la subjetividad trascendental husserliano. Ambas propuestas requieren de un examen de (...)
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  24. Tatianus and the Basilica of Menas.D. Woods - 1995 - Byzantion 65 (2):467-474.
    L'Encomium copte sur saint Ménas fait partie de ces sources hagiographiques négligées et pourtant capitales lorsqu'il s'agit de reconstituer une étape de l'histoire religieuse de la région. Cet Encomium, attribué à Jean évêque d'Alexandrie, contient un récit des diverses étapes de la construction du grand sanctuaire de saint Ménas dans la région du lac Maréotis en Egypte. Ce récit éclaire la lutte entre les factions religieuses orthodoxe et arienne vers le milieu du IVe siècle. Il semble que c'est Lucius, l'évêque (...)
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  25.  44
    La compétence à lire et acter les finalités effectives de l'école dans un dispositif partenarial École-Communauté comme condition de réalisation de l'intervention socio-éducative.Yves Couturier, Chantal Lefebvre, Angèle Bilodeau & Robert Bastien - 2013 - Revue Phronesis 2 (2):36-42.
    Résumé : L’article propose une démarche méthodologique permettant d’identifier la réflexion professionnelle chez des stagiaires en formation à l’enseignement. En effet, la capacité d’analyser sa pratique de façon réflexive est une composante d’une compétence professionnelle à développer selon le Ministère de l’Éducation du Québec. Une certaine forme de réflexion chez les étudiants est donc à acquérir et, du point de vue des tuteurs de stage, à faire acquérir. Quels sont les critères implicites que les enseignants associés des écoles ou les (...)
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  26.  53
    Trust Deterioration in an International Buyer-Supplier Relationship.Geoffrey G. Bell, Robert J. Oppenheimer & Andre Bastien - 2002 - Journal of Business Ethics 36 (1-2):65 - 78.
    Despite an abundance of research on inter-organizational trust, researchers are only beginning to understand the process of trust deterioration as an inter-organizational phenomenon. This paper presents a case study examining the deteriorating relationship between two international high-tech firms. We surveyed respondents from the supplier firm to identify major elements that reduced the supplier's trust in its customer, using the dimensions of trust identified by Mayer et al. (1995). While violations of ability, integrity, and benevolence all contributed to trust reduction, early (...)
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  27.  1
    Construire Un Regard Sociohydrologique (3). Expérimenter Un Canevas Pour Engager la Négociation Interdisciplinaire.Anne-Laure Collard, Jeanne Riaux, Sylvain Massuel, Bruno Bonté, Martin Laurenceau, Bastien Richard & Anne Rivière-Honegger - forthcoming - Natures Sciences Sociétés.
    Troisième volet d’un travail sur la démarche sociohydrologique, ce retour d’expérience s’intéresse aux modalités du dialogue interdisciplinaire en l’absence d’une expérience de terrain partagée. Un postulat a guidé la confection d’un « canevas » pour structurer les échanges au sein d’un groupe de chercheurs : la nécessité de partager des expériences pour négocier les points de convergence entre regards des sciences de la nature et de la société sur un même objet, ici les canaux d’irrigation communautaires. L’analyse du processus de (...)
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  28.  12
    Identifikácia Jednotlivín, Referencia a Vlastné Mená.Marián Zouhar - 1999 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 6 (4):338-357.
    The paper mainly deals with the problem of reference of proper names. Unlike definite descriptions, proper names in themselves possess no exact necessary and sufficient conditions for making successful performance of reference. This is the consequence of the fact that proper names just name their bearers and do not describe them. It is argued that Frege’s theory violates this fact, and therefore can be taken only as a view about the meaning of proper names, not as a theory of reference. (...)
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  29.  28
    Easton’s Theorem in the Presence of Woodin Cardinals.Brent Cody - 2013 - Archive for Mathematical Logic 52 (5-6):569-591.
    Under the assumption that δ is a Woodin cardinal and GCH holds, I show that if F is any class function from the regular cardinals to the cardinals such that (1) ${\kappa < {\rm cf}(F(\kappa))}$ , (2) ${\kappa < \lambda}$ implies ${F(\kappa) \leq F(\lambda)}$ , and (3) δ is closed under F, then there is a cofinality-preserving forcing extension in which 2 γ = F(γ) for each regular cardinal γ < δ, and in which δ remains Woodin. Unlike the analogous (...)
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  30.  27
    Charles S. Peirce: Razón Creativa y Educación.Sara Barrena - 2008 - Utopía y Praxis Latinoamericana 13 (40):11-37.
    This paper develops an inquiry about creativity through the philosophy of Charles S. Peirce. The author deals, first of all, with the general characteristics of the creative pheno - mena. Later, the notion of abduc tion is explai - ned, which constitutes for Peirce the engine of creativity. Th..
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  31.  16
    Du Mythe À L'Ontologie: Glissement des Espaces Humains. [REVIEW]S. R. - 1981 - Review of Metaphysics 34 (3):615-616.
    José Mena tackles no small subject. His title, "From Myth to Ontology," designates that transition in Western history "at which the Greek spirit began to break the circle of autonomy of the spoken word and opened up to history". This book, then, is about the origin of our civilization conceived as the shift from an oral to a written tradition. Mena describes that threshold, "the renaissance of the eighth century B.C.," with a twofold gaze, looking backward to the (...)
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  32.  1
    Homer's Ancient Readers the Hermeneutics of Greek Epics Earliest Exegetes.Robert Lamberton & John J. Keaney - 1992 - Princeton University Press.
    Although the influence of Homer on Western literature has long commanded critical attention, little has been written on how various generations of readers have found menaing in his texts. These seven essays explore the ways in which the Illiad and the Odyssey have been read from the time of Homer through the Renaissance. By asking what questions early readers expected the texts to answer and looking at how these expectations changed over time, the authors clarify the position of the Illiad (...)
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  33.  16
    Protestation and Mobilization in the Middle East and North Africa: A Fouculdian Model.Navid Pourmokhtari - 2017 - Foucault Studies 22:177-207.
    Michel Foucault has inspired a rich body of work in the field of critical social theory and the social sciences in general. Few scholars working in the area of social movement studies, however, have applied a Foucauldian perspective to examining the twin phenomena of social mobilization and collective action. This may stem, in large part, from the commonly held assumption that Foucault had far more to say about ‘regimes of power’ than ever about mobilization and collective action or contention politics (...)
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  34.  1
    Critical Theory, Authoritarianism, and the Politics of Lipstick From the Weimar Republic to the Contemporary Middle East.Roger Friedland & Janet Afary - 2018 - Critical Research on Religion 6 (3):243-268.
    In 2012–13, we signed up for Facebook in seven Middle East and North Africa countries and used Facebook advertisements to encourage young people to participate in our survey. Nearly 18,000 individuals responded. Some of the questions in our survey dealing with attitudes about women’s work and cosmetics were adopted from a survey conducted by the Frankfurt School in 1929 in Germany. The German survey had shown that a great number of men, irrespective of their political affiliation harbored highly authoritarian attitudes (...)
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  35.  2
    Re-Understanding Religion and Support for Gender Equality in Arab Countries.Peer Scheepers, Niels Spierings & Saskia Glas - 2018 - Gender and Society 32 (5):686-712.
    Much is said about Middle Eastern and North African publics opposing gender equality, often referring to patriarchal Islam. However, nuanced large-scale studies addressing which specific aspects of religiosity affect support for gender equality across the MENA are conspicuously absent. This study develops and tests a gendered agentic socialization framework that proposes that MENA citizens are not only passively socialized by religion but also have agency. This disaggregates the influence of religiosity, highlights its multifacetedness, and theorizes the moderating roles (...)
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  36.  14
    You Say You Want a Revolution: The Arab Spring, Norm Diffusion, and the Human Rights Regime.Julie Harrelson-Stephens & Rhonda L. Callaway - 2014 - Human Rights Review 15 (4):413-431.
    We discuss how the Arab Spring is a reflection of the resiliency of the human rights regime. In order to accomplish this, we explore the extent to which the Arab Spring represents norm diffusion among Middle East and North Africa states. Specifically, we examine the cases of Tunisia, Egypt, and Bahrain and consider how economic and demographic changes created space for human rights discourse in these countries. We find that, in the case of MENA states, the Arab Spring represents (...)
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  37.  26
    Critical Theory and Holocaust.Predrag Krstic - 2006 - Filozofija I Društvo 2006 (29):37-73.
    In this paper the author is attempting to establish the relationship - or the lack of it - of the Critical Theory to the "Jewish question" and justification of perceiving signs of Jewish religious heritage in the thought of the representatives of this movement. The holocaust marked out by the name of "Auschwitz", is here tested as a point where the nature of this relationship has been decided. In this encounter with the cardinal challenge for the contemporary social theory, the (...)
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  38.  6
    Anti-Colonial Middle Eastern and North African Thought.John Harfouch - 2021 - Radical Philosophy Review 24 (2):169-197.
    I argue that while recognition is important for Middle Eastern and North African philosophers in academia and society, recognition alone should not define the anti-colonial movement. BDS provides a better model of engagement because it constructs identities in order to bring about material changes in the academy and beyond. In the first part of the essay, I catalog how MENA thought traditions have been and continue to be suppressed within the academy and philosophy in particular. I then sketch one (...)
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  39.  1
    Constructing Arab Female Leadership Lessons From the Moroccan Media.Loubna H. Skalli - 2011 - Gender and Society 25 (4):473-495.
    How the Arab media construct Middle Eastern women as political actors, frame their leadership roles, and narrate their activities to the public are important questions largely ignored in the growing scholarship on women’s political participation in the Middle East and North Africa. Drawing on Nancy Fraser’s reflections on the politics of recognition and distribution, I examine the construction of women’s leadership in Morocco during the four-month period leading to the local elections of June 2009. Analysis of 1,738 news items from (...)
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  40. Playing with the Multiplicity of Signs According to U. Eco.J. Bystricky - 2003 - Filozofia 58 (8):523-543.
    The paper outlines the explicatory frame of Eco's understanding of the multiplicity of signs. Its starting point is the conception of truth as a multi-essence. The signs, however, do not have their origin in simple construction of the social world: it must be decoded by menas of multilayer signs, referring not only to themselves, but also to their connection with other signs. It is the principle of structurated combination, i e. the method of combinating anlaogies across the filed of interaction, (...)
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  41.  25
    Mintis Kaip Tarpinė Teritorija Tarp Žodžio Ir Vaizdo.Jūratė Baranova - 2015 - Žmogus ir Žodis 17 (4).
    Šiame straipsnyje siekiama atsakyti į klausimą, kas galėtų susieti filosofiją ir vizualiuosius bei žodinius menus. Ar įmanoma ir jei taip, tai kaip įmanoma reflektuoti visus menus kaip vieno kūrybinio įvykio momentus? Siekiant atsakyti į šį klausimą, pirma, aptariamas logikos ir kūrybiškumo susikertant menui ir filosofijai susidūrimas, antra – žodžio ir vaizdo nebendramatiškumas, surastas / išrastas belgų siurrealisto René Magritte’o ir reflektuotas Michelio Foucault. Čia sugrįžtama prie klasikinio F. Niezsche’s disputo su Sokratu apie logikos ir kūrybiškumo priešpriešą ir siekiama atsakyti į (...)
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  42.  7
    The Pre-History of the Commentary Tradition : Aristotelianism in the First Century Bce.Andrea Falcon - 2008 - Laval Théologique et Philosophique 64 (1):7-18.
    In the first century bce Aristotle was subject to an intense textual study. This study eventually led to the appropriation of the conceptual apparatus developed in his writings. In the case of Xenarchus, the relevant apparatus was Aristotle’s theory of motion, with an emphasis on the concepts of natural place and natural motion. Xenarchus reworked Aristotle’s theory of motion so as to make the celestial simple body expendable. While I do not deny that some of his views are best understood (...)
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  43.  13
    From Reasons to Norms: On the Basic Question in Ethics, par Torbjörn Tännsjö. [REVIEW]Benoît Basse - 2014 - Revue D’Études Benthamiennes 13.
    En dépit d’une carrière très productive dans les divers champs de la philosophie morale, Torbjörn Tännsjö, philosophe suédois né en 1946, reste sans aucun doute pour les lecteurs français un auteur à découvrir. Sa carrière universitaire le mena de l’Université de Göteborg à celle de Stockholm où il occupe depuis 2002 la chaire « Kristian Claëson » de philosophie pratique. Membre du Comité d’éthique suédois, il est à ce jour l’auteur d’une vingtaine de livres publiés tant en anglais que (...)
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  44. Søen Kierkegaards Papirer.Søen Kierkegaard & Niels Thulstrup - 1968 - Det Danske Sprog-Og Litteraturselskab Og Søen Kierkegaard Selskabet.
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  45.  29
    Kant's Subjective Deduction: A Reappraisal.Ryan S. Kemp - 2018 - European Journal of Philosophy 26 (3):945-957.
    In the A-preface of the Critique of Pure Reason, Kant kindly warns his readers to pay special attention to the chapter on the “Deduction of the Pure Concepts of the Understanding.” Looking to mitigate the reader's effort, Kant goes on to explain the chapter's methodology, suggesting that the inquiry will have “two sides.” One side deals with the “objective validity” of the pure categories of the understanding; he calls this the “objective deduction.” The other deals with the powers of cognition (...)
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  46.  2
    Søen Kierkegaard's Journals and Papers.Søren Kierkegaard & Gregor Malantschuk - 1967 - Indiana University Press.
    " 'I can be understood only after my death,' Kierkegaard noted prophetically: the fulfillment of this expectation for the English-speaking world a century and a quarter later is signified by the English translation in authoritative editions of all his works by the indefatigable Howard and Edna Hong.... The importance of [the Papirer] was emphasized by Kierkegaard himself.... The essentially religious interpretation he gave to his mission in life and his personal relationships is now documented clearly and exhaustively.... Obviously, these editions (...)
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  47.  27
    Plato's Cratylus: The Comedy of Language.S. Montgomery Ewegen - 2013 - Indiana University Press.
    Plato’s dialogue Cratylus focuses on being and human dependence on words, or the essential truths about the human condition. Arguing that comedy is an essential part of Plato's concept of language, S. Montgomery Ewegen asserts that understanding the comedic is key to an understanding of Plato's deeper philosophical intentions. Ewegen shows how Plato’s view of language is bound to comedy through words and how, for Plato, philosophy has much in common with playfulness and the ridiculous. By tying words, language, and (...)
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  48. Kierkegaard's Writings, I: Early Polemical Writings.Søren Kierkegaard - 2009 - Princeton University Press.
    Early Polemical Writings covers the young Kierkegaard's works from 1834 through 1838. His authorship begins, as it was destined to end, with polemic. Kierkegaard's first published article touches on the theme of women's emancipation, and the other articles from his student years deal with freedom of the press. Modern readers can see the seeds of Kierkegaard's future career these early pieces. In "From the Papers of One Still Living," his review of Hans Christian Andersen's novel Only a Fiddler, Kierkegaard rejects (...)
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  49.  9
    Kierkegaard's Journals and Notebooks: Journals Aa-Dd.Søren Kierkegaard - 2007 - Princeton University Press.
    V. 1. Journals AA-DD -- v. 2. Journals EE-KK -- v. 3. Notebooks 1-15 -- v. 4. Journals NB-NB5.
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  50. Kierkegaard's Writings, Vi: Fear and Trembling/Repetition.Søren Kierkegaard - 1983 - Princeton University Press.
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