Results for 'Ryan T. Canolty'

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  1. The functional role of cross-frequency coupling.Ryan T. Canolty & Robert T. Knight - 2010 - Trends in Cognitive Sciences 14 (11):506-515.
  2. Explanationism, Super-Explanationism, Ecclectic Explanationism: Persistent Problems on Both Sides.Ryan T. Byerly & Kraig Martin - 2016 - Logos and Episteme 7 (2):201-213.
    We argue that explanationist views in epistemology continue to face persistent challenges to both their necessity and their sufficiency. This is so despite arguments offered by Kevin McCain in a paper recently published in this journal which attempt to show otherwise. We highlight ways in which McCain’s attempted solutions to problems we had previously raised go awry, while also presenting a novel challenge for all contemporary explanationist views.
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  3.  22
    The social studies teacher-coach: A quantitative analysis comparing coaches and non-coaches across how/what they teach.Ryan T. Knowles, Andrea M. Hawkman & Sarah R. Nielsen - 2020 - Journal of Social Studies Research 44 (1):117-125.
    This quantitative study of 3557 high school teachers from 44 states assesses the implications of the social studies teacher-coach. The study compares social studies teacher-coaches and non-coaches in terms of teacher demographics and school contexts, disciplines taught, and instructional preferences. Substantial differences between coaches and non-coaches were found across gender, community type, and teaching experiences. Teacher-coaches disproportionately taught general classes such as government, Economics, and Geography, while non-coaches are more likely to teach Advanced Placement courses. Finally, self-report data measuring teacher's (...)
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  4.  3
    “Avoid that pornographic playground”: Teaching pornographic abstinence in The Church of Jesus Christ of Latter-day Saints.Ryan T. Cragun & J. Edward Sumerau - 2015 - Critical Research on Religion 3 (2):168-188.
    In recent years, many studies have examined conservative Christian responses to shifting societal attitudes about sexuality. In this article we examine official discourse from the LDS Church found in General Conference talks and the official adult magazine of the Church, Ensign, to better understand how leaders of the religion have taught the members to abstain from the use of pornography. Using a grounded-theory approach, we noted a pattern to the lessons that included four elements: avoiding dangerous associations, taking personal responsibility, (...)
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  5.  9
    Moral decision-making during the COVID-19 pandemic: Associations with age, negative affect, and negative memory.Ryan T. Daley & Elizabeth A. Kensinger - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic provided the opportunity to determine whether age-related differences in utilitarian moral decision-making during sacrificial moral dilemmas extend to non-sacrificial dilemmas in real-world settings. As affect and emotional memory are associated with moral and prosocial behaviors, we also sought to understand how these were associated with moral behaviors during the 2020 spring phase of the COVID-19 pandemic in the United States. Older age, higher negative affect, and greater reports of reflecting on negative aspects of the pandemic were associated (...)
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  6.  26
    Our evolving beliefs about evolved misbelief.Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):541.
  7.  21
    Connecting An Open Classroom Climate to Social Movement Citizenship: A Study of 8Th Graders in Europe Using Iea Iccs Data.Ryan T. Knowles & Jennice McCafferty-Wright - 2015 - Journal of Social Studies Research 39 (4):255-269.
    Using data from the International Civic and Citizenship Study, this quantitative study explores the potential for open classroom climates to foster political efficacy and civic knowledge among 8th grade students in 14 Western European countries. Findings show that an open classroom climate is associated with increased civic knowledge and political efficacy. In addition, civic knowledge and political efficacy are positively correlated with social movement citizenship. However, the relationships between both political efficacy and civic knowledge on social movement citizenship are strengthened (...)
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  8.  16
    Unity Without Totalitarianism: Tensions Within Normativity.Ryan T. Sauchelli - 2017 - Critical Horizons 18 (3):231-247.
    Although he did not invent the term, Jürgen Habermas has popularised “constitutional patriotism” as a form of political unity that avoids excessive nationalism. This paper attempts to examine the link between emotivism and normativity that has otherwise been excluded from Habermas’s notion of constitutional patriotism. Beyond Habermas, political theory as a whole has not yet taken emotivism as a serious component of normativity. Rather than developing it in isolation, this paper attempts to reconcile emotivism with cognitive-normative practices found within rational (...)
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  9.  54
    Open Theism and Perfect Rationality.Ryan T. Mullins - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (3).
    Dean Zimmerman has made significant contributions to metaphysics, philosophy of time, and philosophy of religion. In this paper, I set my focus on Zimmerman’s approach to God, time, and creation. Zimmerman has defended a model of God called open theism on which God is essentially temporal. In this paper, I will first articulate open theism. Then I will explore a series of puzzles related to God’s perfect rationality and creation. These can be stated as the following three questions. Why didn’t (...)
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  10.  11
    In This Issue.Ryan T. Anderson - 2019 - The National Catholic Bioethics Quarterly 19 (2):165-166.
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  11. Marriage equality, marriage reality.Ryan T. Anderson - 2019 - In David S. Dockery & John Stonestreet (eds.), Life, marriage, and religious liberty: what belongs to God, what belongs to Caesar. New York, NY: Fidelis Books.
     
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  12.  5
    Lifeline 65: how small connections & big enthusiasm can change education.Ryan T. Stein - 2019 - Richmond, Virginia: Brandylane Publishers. Edited by Jennifer Costa Berdux.
    After fifteen years as an award-winning educator, Ryan Stein knows this: when you make the school experience about fostering genuine human connection, students don't just succeed-they thrive. In this part-guidebook, part-memoir, Ryan shares the best ideas and stories from his groundbreaking educational philosophy with anyone seeking to make a positive difference in a student's life. "Lifeline 65" is as joyful as it is useful, packed full of wit, humor, and heart. Try even one strategy and you'll find your (...)
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  13.  47
    Extending the range of adaptive misbelief: Memory “distortions” as functional features.Pascal Boyer, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):513-514.
    A large amount of research in cognitive psychology is focused on memory distortions, understood as deviations from various (largely implicit) standards. Many alleged distortions actually suggest a highly functional system that balances the cost of acquiring new information with the benefit of relevant, contextually appropriate decision-making. In this sense many memories may be examples of functionally adaptive misbelief.
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  14.  61
    Adaptive misbeliefs and false memories.John Sutton, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):535-536.
    McKay & Dennett (M&D) suggest that some positive illusions are adaptive. But there is a bidirectional link between memory and positive illusions: Biased autobiographical memories filter incoming information, and self-enhancing information is preferentially attended and used to update memory. Extending M&D's approach, I ask if certain false memories might be adaptive, defending a broad view of the psychosocial functions of remembering.
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  15.  45
    Culturally transmitted misbeliefs.Dan Sperber, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):534-535.
    Most human beliefs are acquired through communication, and so are most misbeliefs. Just like the misbeliefs discussed by McKay & Dennett (M&D), culturally transmitted misbeliefs tend to result from limitations rather than malfunctions of the mechanisms that produce them, and few if any can be argued to be adaptations. However, the mechanisms involved, the contents, and the hypothetical adaptive value tend to be specific to the cultural case.
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  16.  17
    The North American Paul Tillich Society.Ryan T. O'Leary - 2012 - Bulletin for the North American Paul Tillich Society 38 (1).
  17.  16
    Bindra's theory from the perspective of human motivation: unit size, stimulus centering, and the value of neural theory.T. A. Ryan - 1978 - Behavioral and Brain Sciences 1 (1):74-75.
  18.  14
    Debating Religious Liberty and Discrimination.John Corvino, Sherif Girgis & Ryan T. Anderson - 2017 - Oup Usa.
    This book explores emerging conflicts about religious liberty and discrimination. In point-counterpoint format, it brings together longtime LGBT rights advocate John Corvino and rising conservative thinkers Ryan T. Anderson and Sherif Girgis to debate Religious Freedom Restoration Acts, anti-discrimination law, and age-old questions about identity, morality, and society.
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  19.  19
    Linking the Divergent and Convergent Processes of Collaborative Creativity: The Impact of Expertise Levels and Elaboration Processes.Lauren E. Coursey, Ryan T. Gertner, Belinda C. Williams, Jared B. Kenworthy, Paul B. Paulus & Simona Doboli - 2019 - Frontiers in Psychology 10.
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  20.  17
    The Landscape of Movement Control in Locomotion: Cost, Strategy, and Solution.James L. Croft, Ryan T. Schroeder & John E. A. Bertram - 2019 - Frontiers in Psychology 10.
    Features of gait are determined at multiple levels, from the selection of the gait itself (e.g. walk or run) through the specific parameters utilized (stride length, frequency, etc.) to the pattern of muscular excitation. The ultimate choices are neurally determined, but what is involved with that decision process? Human locomotion appears stereotyped not so much because the pattern is predetermined, but because these movement patterns are good solutions for providing movement utilizing the machinery available to the individual (the legs and (...)
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  21.  86
    Non-instrumental belief is largely founded on singularity 1.George Ainslie, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):511.
    The radical evolutionary step that divides human decision-making from that of nonhumans is the ability to excite the reward process for its own sake, in imagination. Combined with hyperbolic over-valuation of the present, this ability is a potential threat to both the individual's long term survival and the natural selection of high intelligence. Human belief is intrinsically or under-founded, which may or may not be adaptive.
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  22.  20
    God May Save Your Life, but You Have to Find Your Own Keys.J. E. Sumerau & Ryan T. Cragun - 2015 - Archive for the Psychology of Religion 37 (3):321-342.
    Previous research has found that people make religious attributions under certain conditions. In this study, we used causally ambiguous vignettes to confirm some previous findings regarding religious attributions and extend these findings by testing: whether implicit priming increased the odds of making causal attributions, and whether atheists also exhibit an attribution bias. Like previous studies, we found that people who were less religious were substantially less likely to make religious causal attributions. Unlike previous studies, we found that atheists were more (...)
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  23.  16
    Choosing the right level of analysis: Stereotypes shape social reality via collective action.Ben M. Tappin, Ryan T. McKay & Dominic Abrams - 2017 - Behavioral and Brain Sciences 40:e13.
    In his 2012 book Jussim argues that the self-fulfilling prophecy and expectancy effects of descriptive stereotypes are not potent shapers of social reality. However, his conclusion that descriptive stereotypesper sedo not shape social reality is premature and overly reductionist. We review evidence that suggests descriptive stereotypes do have a substantial influence on social reality, by virtue of their influence on collective action.
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  24.  51
    God would be a costly accident: Supernatural beliefs as adaptive.Dominic Dp Johnson, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):523-524.
    I take up the challenge of whyfalsebeliefs are better than “cautious actionpolicies” (target article, sect. 9) in navigating adaptive problems with asymmetric errors. I then suggest that there areinteractionsbetween supernatural beliefs, self-deception, and positive illusions, rendering elements of all such misbeliefs adaptive. Finally, I argue that supernatural beliefs cannot be rejected as adaptive simply because recent experiments are inconclusive. The great costs of religion betray its even greater adaptive benefits – we just have not yet nailed down exactly what they (...)
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  25.  4
    Congruent aero-tactile stimuli bias perception of voicing continua.Dolly Goldenberg, Mark K. Tiede, Ryan T. Bennett & D. H. Whalen - 2022 - Frontiers in Human Neuroscience 16:879981.
    Multimodal integration is the formation of a coherent percept from different sensory inputs such as vision, audition, and somatosensation. Most research on multimodal integration in speech perception has focused on audio-visual integration. In recent years, audio-tactile integration has also been investigated, and it has been established that puffs of air applied to the skin and timed with listening tasks shift the perception of voicing by naive listeners. The current study has replicated and extended these findings by testing the effect of (...)
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  26.  36
    Are beliefs the proper targets of adaptationist analyses?James R. Liddle, Todd K. Shackelford, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):528-528.
    McKay & Dennett's (M&D's) description of beliefs, and misbeliefs in particular, is a commendable contribution to the literature; but we argue that referring to beliefs as adaptive or maladaptive can cause conceptual confusion. “Adaptive” is inconsistently defined in the article, which adds to confusion and renders it difficult to evaluate the claims, particularly the possibility of “adaptive misbelief.”.
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  27.  53
    The evolution of religious misbelief.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):531.
    Inducing religious thoughts increases prosocial behavior among strangers in anonymous contexts. These effects can be explained both by behavioral priming processes as well as by reputational mechanisms. We examine whether belief in moralizing supernatural agents supplies a case for what McKay & Dennett (M&D) call evolved misbelief, concluding that they might be more persuasively seen as an example of culturally evolved misbelief.
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  28.  80
    Feeding Tubes and Health Care Service Utilization in Amyotrophic Lateral Sclerosis: Benefits and Limits to a Retrospective, Multicenter Study Using Big Data.Keith M. Swetz, Stephanie M. Peterson, Lindsey R. Sangaralingham, Ryan T. Hurt, Shannon M. Dunlay, Nilay D. Shah & Jon C. Tilburt - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801773242.
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  29.  26
    Do the folk actually hold folk-economic beliefs?Ben M. Tappin, Robert Ross & Ryan T. McKay - 2018 - Behavioral and Brain Sciences 41.
    Boyer & Petersen argue that folk-economic beliefs are widespread – shaped by evolved cognitive systems – and they offer exemplar beliefs to illustrate their thesis. In this commentary, we highlight evidence of substantial variation in one of these exemplars: beliefs about immigration. Contra claims by B&P, we argue that the balance of this evidence suggests the “folk” may actually holdpositivebeliefs about the economic impact of immigration.
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  30.  14
    The Mechanics of Divine Foreknowledge and Providence: A Time-Ordering Account.T. Ryan Byerly - 2014 - Bloomsbury Academic.
    Proposes and defends a novel account of the mechanics of divine foreknowledge and providence, arguing that this account is consistent with libertarian freedom.
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  31. From a necessary being to a perfect being.T. Ryan Byerly - 2019 - Analysis 79 (1):10-17.
    Cosmological arguments for the existence of God face a gap problem. This is the problem of convincingly arguing that their intermediate conclusions that some first cause or necessary being exists provide evidence for their main conclusion that God exists. This paper develops a simple and innovative approach to solving this problem, applicable to many cosmological arguments. According to the proposal, the best explanation for why the necessary being is found to have necessary existence is that it is a perfect being. (...)
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  32. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, (...)
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  33.  75
    Collective Virtue.T. Ryan Byerly & Meghan Byerly - 2016 - Journal of Value Inquiry 50 (1):33-50.
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  34. What's Wrong with Satanic Temptation?T. Ryan Byerly - 2015 - In Benjamin W. McCraw & Robert Arp (eds.), Philosophical Approaches to the Devil. Routledge. pp. 159-68.
     
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  35. Problems for Explanationism on Both Sides.T. Ryan Byerly & Kraig Martin - 2015 - Erkenntnis 80 (4):773-791.
    This paper continues a recent exchange in this journal concerning explanationist accounts of epistemic justification. In the first paper in this exchange, Byerly argues that explanationist views judge that certain beliefs about the future are unjustified when in fact they are justified. In the second paper, McCain defends a version of explanationism which he argues escapes Byerly’s criticism. Here we contribute to this exchange in two ways. In the first section, we argue that McCain’s defense of explanationism against Byerly’s objection (...)
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  36. The Awe-some Argument for Pantheism.T. Ryan Byerly - 2019 - European Journal for Philosophy of Religion 11 (2):1-21.
    Many pantheists have claimed that their view of the divine is motivated by a kind of spiritual experience. In this paper, I articulate a novel argument, inspired by recent work on moral exemplarism, that gives voice to this kind of motivation for pantheism. The argument is based on two claims about the emotion of awe, each of which is defended primarily via critical engagement with empirical research on the emotion. I also illustrate how this pathway to pantheism offers pantheists distinctive (...)
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  37.  44
    Intellectual Honesty and Intellectual Transparency.T. Ryan Byerly - 2023 - Episteme 20 (2):410-428.
    The purpose of this paper is to advance understanding of intellectually virtuous honesty, by examining the relationship between a recent account of intellectual honesty and a recent account of intellectual transparency. The account of intellectual honesty comes from Nathan King, who adapts the work of Christian Miller on moral honesty, while the account of intellectual transparency comes from T. Ryan Byerly. After introducing the respective accounts, I identify four potential differences between intellectual honesty and intellectual transparency as understood by (...)
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  38.  32
    Ockhamism vs molinism, round 2: A reply to Warfield: T. Ryan Byerly.T. Ryan Byerly - 2011 - Religious Studies 47 (4):503-511.
    Ted Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so – indeed, things may be quite the reverse.
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  39.  91
    The All-Powerful, Perfectly Good, and Free God.T. Ryan Byerly - 2017 - Oxford Studies in Philosophy of Religion 8:16-46.
  40.  15
    Intellectual Dependability: A Virtue Theory of the epistemic and educational Ideal.T. Ryan Byerly - 2021 - New York, NY: Routledge Press.
    Intellectual Dependability is the first research monograph devoted to addressing the question of what it is to be an intellectually dependable person--the sort of person on whom one's fellow inquirers can depend in their pursuit of epistemic goods. While neglected in recent scholarship, this question is an important one for both epistemology--how we should conceptualize the ideal inquirer--and education--how we can enable developing learners to grow toward this ideal. The book defends a virtue theory according to which being an intellectually (...)
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  41.  93
    Free Will Theodicies for Theological Determinists.T. Ryan Byerly - 2017 - Sophia 56 (2):289-310.
  42. Faith as an Epistemic Disposition.T. Ryan Byerly - 2012 - European Journal for Philosophy of Religion 4 (1):109-28.
    This paper presents and defends a model of religious faith as an epistemic disposition. According to the model, religious faith is a disposition to take certain doxastic attitudes toward propositions of religious significance upon entertaining certain mental states. Three distinct advantages of the model are advanced. First, the model allows for religious faith to explain the presence and epistemic appropriateness of religious belief. Second, the model accommodates a variety of historically significant perspectives concerning the relationships between faith and evidence, faith (...)
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  43. Explanationism and Justified Beliefs about the Future.T. Ryan Byerly - 2013 - Erkenntnis 78 (1):229 - 243.
    Explanationism holds that a person's evidence supports a proposition just in case that proposition is part of the best available explanation for the person's evidence. I argue that explanationism faces a serious difficulty when it comes to justified beliefs about the future. Often, one's evidence supports some proposition about the future but that proposition is not part of the best available explanation for one's evidence. Attempts to defend explanationism against this charge are unattractive. Moving to a modified better contrastive explanation (...)
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  44.  54
    Teaching for Intellectual Virtue in Logic and Critical Thinking Classes.T. Ryan Byerly - 2019 - Teaching Philosophy 42 (1):1-27.
    Introductory-level undergraduate classes in Logic or Critical Thinking are a staple in the portfolio of many Philosophy programs. A standard approach to these classes is to include teaching and learning activities focused on formal deductive and inductive logic, sometimes accompanied by teaching and learning activities focused on informal fallacies or argument construction. In this article, I discuss a proposal to include an additional element within these classes—namely, teaching and learning activities focused on intellectual virtues. After clarifying the proposal, I identify (...)
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  45. God Knows the Future by Ordering the Times.T. Ryan Byerly - 2014 - Oxford Studies in Philosophy of Religion 5.
  46.  73
    The Values and Varieties of Humility.T. Ryan Byerly - 2014 - Philosophia 42 (4):889-910.
    This paper pursues a value-based evaluation of a variety of character traits which philosophers have identified with humility, and it proposes a novel account of a character trait not implausibly identified with humility which has a unique kind of value. I begin by explaining why a value-based evaluation of various traits identified with virtues is preferable to the more common contemporary counterexample-based evaluation of these traits. I then undertake a value-based evaluation of various traits which have been identified with humility, (...)
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  47.  65
    Ockhamism vs Molinism, round 2: a reply to Warfield.T. Ryan Byerly - 2011 - Religious Studies 47 (4):503 - 511.
    Ted Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so -indeed, things may be quite the reverse.
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  48.  19
    Paradise Understood: New Philosophical Essays About Heaven.T. Ryan Byerly & Eric J. Silverman (eds.) - 2017 - Oxford University Press.
    Paradise Understood: New Philosophical Essays about Heaven systematically investigates heaven, or paradise, as conceived within theistic religious traditions such as Rabbinic Judaism, Christianity, and Islam. It considers a variety of topics concerning what life in paradise would, could, or will be like for human persons. The collection offers novel approaches to questions about heaven of perennial philosophical interest, and breaks new ground by expanding the range of questions about heaven that philosophers have considered. The contributors wrestle with questions about human (...)
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  49.  69
    The Special Value of Epistemic Self‐Reliance.T. Ryan Byerly - 2013 - Ratio 27 (1):53-67.
    Philosophers have long held that epistemic self-reliance has a special value. But, this view has recently been challenged by prominent epistemologist Linda Zagzebski. Zagzebski argues that potential sources of support for the claim that epistemic self-reliance has a special value fail. Here I provide a novel defense of the special value of epistemic self-reliance. Self-reliance has a special value because it is required for attaining certain valuable cognitive achievements. Further, practicing self-reliance may be all-things-considered worthwhile even when doing so is (...)
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  50.  26
    The impact of multisensory integration deficits on speech perception in children with autism spectrum disorders.Ryan A. Stevenson, Magali Segers, Susanne Ferber, Morgan D. Barense & Mark T. Wallace - 2014 - Frontiers in Psychology 5.
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