14 found
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  1. Loneliness, Love, and the Limits of Language.Ruth Rebecca Tietjen & Rick Anthony Furtak - 2021 - Southern Journal of Philosophy 59 (3):435-459.
    In this article, we illuminate the affective phenomenon of loneliness by exploring the question of how it relates to love and other forms of friendship. We reflect in particular on the question of how different forms of loneliness are relevant to human existence. Distinguishing three forms of loneliness, we first introduce two border cases of loneliness: unfelt loneliness in which one’s individuality is denied and one therefore cannot feel lonely; and existential loneliness in which the possibility of intimacy and existential (...)
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  2.  74
    The Rage of Lonely Men: Loneliness and Misogyny in the Online Movement of “Involuntary Celibates” (Incels).Ruth Rebecca Tietjen & Sanna K. Tirkkonen - 2023 - Topoi 42 (5):1229-1241.
    In this article, we investigate the relationship between loneliness and misogyny amongst the online movement of “involuntary celibates” (incels) that has become widely known through several violent attacks. While loneliness plays a prominent role in the incels’ self-descriptions, we lack a comprehensive analysis of their experience of loneliness and its role in their radicalization. Our article offers such an analysis. We analyze how loneliness is felt, described, and implicitly understood by incels, investigate the normative presumptions underlying their experiences, and critically (...)
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  3.  48
    Fear, Fanaticism, and Fragile Identities.Ruth Rebecca Tietjen - 2023 - The Journal of Ethics 27 (2):211-230.
    In this article, I provide a philosophical analysis of the nature and role of perceived identity threats in the genesis and maintenance of fanaticism. First, I offer a preliminary definition of fanaticism as the social identity-defining devotion to a sacred value that demands universal recognition and is complemented by a hostile antagonism toward people who dissent from one’s group’s values. The fanatic’s hostility toward dissent thereby takes the threefold form of outgroup hostility, ingroup hostility, and self-hostility. Second, I provide a (...)
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  4.  36
    Religious Zeal as an Affective Phenomenon.Ruth Rebecca Tietjen - 2020 - Phenomenology and the Cognitive Sciences 20 (1):75-91.
    What kind of affective phenomenon is religious zeal and how does it relate to other affective phenomena, such as moral anger, hatred, and love? In this paper, I argue that religious zeal can be both, and be presented and interpreted as both, a love-like passion and an anger-like emotion. As a passion, religious zeal consists of the loving devotion to a transcendent religious object or idea such as God. It is a relatively enduring attachment that is constitutive of who the (...)
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  5.  38
    The Emotion of Self-Reflexive Anxiety.Ruth Rebecca Tietjen - 2020 - Journal of the American Philosophical Association 6 (3):297-315.
    In this article, I provide an analysis of the widespread, intellectually fascinating, and existentially challenging phenomenon of self-reflexive anxiety in which we feel threatened by what or who we are. I focus on those cases in which we take an event or action whose possible occurrence we attribute to ourselves to be expressive or constitutive of our identity. As I argue, depending on the kind of event we are dealing with, our descriptive self-conception, our self-esteem, or our evaluative self-conception are (...)
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  6.  20
    The Affects of Populism.Ruth Rebecca Tietjen - forthcoming - Journal of the American Philosophical Association:1-19.
    The current rise of populism is often associated with affects. However, the exact relationship between populism and affects is unclear. This article addresses the question of what is distinctive about populist (appeals to) affects. It does so against the backdrop of a Laclauian conception of populism as a political logic that appeals to a morally laden frontier between two homogenous groups, ‘the people’ and ‘those in power’, in order to establish a new hegemonic order. I argue that it is distinctive (...)
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  7. The Philosophy of Fanaticism: Epistemic, Affective, and Political Dimensions.Leo Townsend, Ruth Rebecca Tietjen, Michael Staudigl & Hans Bernard Schmid (eds.) - 2022 - London: Routledge.
  8. Affects and Emotions: Antagonism, Allegiance, and Beyond.Lucy Osler & Ruth Rebecca Tietjen - 2024 - In Sophie Loidolt, Gerhard Thonhauser & Tobias Matzner (eds.), The Routledge Handbook of Political Phenomenology. Routledge.
    There is growing interest in political phenomenology in the role that affectivity and emotions play in the political realm. Broadly speaking, it has been suggested that political emotions fall into two sub-categories: political emotions of allegiance and political emotions of antagonism. However, what makes an emotion one of allegiance or one of antagonism has yet to be explored. In this chapter, we show how work done on the phenomenology of emotions, the phenomenology of sociality, and critical phenomenology, can inform our (...)
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  9.  23
    Religious Zeal, Affective Fragility, and the Tragedy of Human Existence.Ruth Rebecca Tietjen - 2021 - Human Studies (1):1-19.
    Today, in a Western secular context, the affective phenomenon of religious zeal is often associated, or even identified, with religious intolerance, violence, and fanaticism. Even if the zealots’ devotion remains restricted to their private lives, “we” as Western secularists still suspect them of a lack of reason, rationality, and autonomy. However, closer consideration reveals that religious zeal is an ethically and politically ambiguous phenomenon. In this article, I explore the question of how this ambiguity can be explained. I do so (...)
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  10.  17
    Feeling and performing ‘the crisis’: on the affective phenomenology and politics of the corona crisis.Ruth Rebecca Tietjen - 2023 - Phenomenology and the Cognitive Sciences 22 (5):1281-1299.
    How does it feel to be in a crisis? Is the idea of the crisis itself bound to our affectivity in the sense that without the occurrence of specific emotions or a change in our affective lives at large we cannot even talk about a crisis properly speaking? In this paper, I explore these questions by analyzing the exemplary case of the corona crisis. In order to do so, I first explore the affective phenomenology of crises in general and the (...)
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  11. The Feeling of Religious Longing and Passionate Rationality.Ruth Rebecca Tietjen - 2014 - European Journal for Philosophy of Religion 6 (3):131--152.
    What is the feeling of religious longing and how, if at all, can religious longing justify religious beliefs? Starting with an analogy between religious longing and basic physical needs and an analogy between religious longing and musical longing, I argue that the feeling of religious longing is characterized by four features: its generality, its indeterminate transcendent object which by its nature is not capable of empirical verification or falsification, its mode of being infinitely interested in passion and its ambiguity with (...)
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  12. Mystical Feelings and the Process of Self-Transformation.Ruth Rebecca Tietjen - 2017 - Philosophia 45 (4):1623-1634.
    There is a need for inner recollection opposed to our everyday distraction. Our distraction is partly based on anthropological features and partly on social and cultural features. As well as feelings of distraction, we know experiences of being focussed from everyday life. As feelings in which distraction is absent, and as feelings in which we are partly and temporarily released from our own egocentric perspective, they remind us that a different kind of relation to ourselves and the world is possible. (...)
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  13. Am Abgrund: Philosophische Theorie der Angst oder Übung in philosophischer Freiheit.Ruth Rebecca Tietjen - 2019 - Paderborn, Deutschland: mentis.
    Was ist Angst? Was sagt die Tatsache, dass wir bestimmte Ängste empfinden, über unser Selbstverständnis als Personen aus? Das Buch bietet eine differenzierte philosophische Analyse des Gefühls der Angst, die Einsichten der zeitgenössischen Debatte ebenso aufgreift wie Gedanken der existenzphilosophischen Tradition. Im Zentrum stehen die ebenso alltäglichen wie faszinierenden Phänomene selbstreflexiver und stimmungsmäßiger Angst. In Sprache und Stil ist das Buch analytisch, in Inhalt und Geist jedoch existenziell. Es versteht sich selbst als Übung in philosophischer Freiheit, in der es wesentlich (...)
     
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  14.  6
    Die Dialektik politischer Emotionalisierung und Entemotionalisierung.Ruth Rebecca Tietjen - 2021 - In Paul Helfritzsch & Jörg Müller Hipper (eds.), Die Emotionalisierung des Politischen. transcript Verlag. pp. 67-72.
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