Results for 'Rufus Burrow Jr'

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  1.  48
    Prophetic Ethics: Rufus Burrow, Jr.'s, Personalist Contribution to Religious Ethics.Dwayne A. Tunstall - 2011 - The Pluralist 6 (1):14-29.
    Religious ethicists use a variety of conceptual tools from many disciplines—for example, psychology, sociology, anthropology, theology, philosophy, political science, cognitive science, and neuroscience—to study various religious traditions. They use these interdisciplinary tools to study how these traditions influence and are influenced by the cultural mores and societal norms of the societies in which these traditions are practiced. If William Schweiker's depiction of religious ethics in The Blackwell Companion to Religious Ethics is representative of the field's emerging self-conception, then religious ethics (...)
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  2. Response to Rufus Burrow, Jr.Robert Neville - 1989 - The Personalist Forum 5 (2):145-147.
     
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  3.  63
    The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr.Lewis V. Baldwin - 2011 - The Pluralist 6 (1):1-13.
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach (...)
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  4.  33
    On Neville’s Review of The Boston Personalist Tradition.Rufus Burrow Jr & Robert Neville - 1989 - The Personalist Forum 5 (2):137-147.
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  5.  31
    Authorship: The Personalism of George Holmes Howison and Borden Parker Bowne.Rufus Burrow Jr - 1997 - The Personalist Forum 13 (2):287-303.
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  6.  21
    Authorship.Rufus Burrow Jr - 1997 - The Personalist Forum 13 (2):287-303.
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  7.  29
    Borden P. Bowne’s Contribution to Finite Theism.Rufus Burrow Jr - 1997 - The Personalist Forum 13 (2):122-142.
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  8.  2
    1. Front Matter Front Matter (Pp. I-Iii).Lewis V. Baldwin, Dwayne A. Tunstall & Rufus Burrow Jr - 2011 - The Pluralist 6 (1):30.
  9.  5
    God and Human Dignity: The Personalism, Theology, and Ethics of Martin Luther King, Jr.Rufus Burrow - 2006 - University of Notre Dame Press.
    "This is a strong and sophisticated treatment of Martin Luther King, Jr., that makes an important contribution. It reflects Burrow's immense knowledge of personalist philosophy and the thought of King." —Gary Dorrien, Reinhold Niebuhr Chair of Social Ethics, Union Theological Seminary "This scholarly, courageous, insightful work, which fuses so successfully King's academic career with his heritage from the Black Church, is a much needed addition to Martin Luther King studies and breaks new ground for all of us who pursue (...)
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  10. Martin Luther King, Jr., and Ethical Leadership.Rufus Burrow - 2018 - Telos: Critical Theory of the Contemporary 2018 (182):11-28.
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  11. Ethical Prophets Along the Way: Those Hall of Famers.Rufus Burrow - 2019 - Eugene, Oregon: Cascade Books.
    God's point of view to the people and the powers at a time when injustice, deceit, malfeasance, and crushing the poor and the oppressed was prominent--much like today! The prophets spoke courageously and emphatically about God's profound and unrelenting concern and compassion for human beings. Much influenced by the theology of prophecy developed by Rabbi Abraham Joshua Heschel, this book discusses the nature, meaning, and relevance of ethical prophecy at a time when democracy--in the United States of America and elsewhere--is (...)
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  12.  1
    Martin Luther King, Jr., and the Legacy of Boston Personalism.J. Edward Hackett - 2022 - The Pluralist 17 (3):45-70.
    In lieu of an abstract, here is a brief excerpt of the content:Martin Luther King, Jr., and the Legacy of Boston PersonalismJ. Edward Hackett1. IntroductionWhen the question of the Rev. Dr. Martin Luther King, Jr.’s philosophical legacy arises in the academy, so far, the question remains open-ended (though, as I will shortly argue, the question has already been answered by King himself). Beyond his presence in public American consciousness, King left behind speeches, sermons, correspondence, and writings that inspire both philosophical (...)
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  13.  12
    Chapter 8: A Personalistic Religious Humanism.Dwayne A. Tunstall - 2011 - In Cheikh Mbacke Gueye (ed.), Ethical Personalism. Frankfurt, Germany: De Gruyter. pp. 117-126.
    Ethical personalism is normally associated with three of the central personalist movements in the twentieth century: the Boston personalism of Borden Parker Bowne, Martin Luther King, Jr., and Rufus Burrow, Jr.; the French personalism of Emmanuel Mounier; and the personalism of Pope John Paul II. In the twenty-first century, there are a growing number of people living in North America and Europe who are not affiliated with any religious tradition, yet are still sympathetic to the Christian ethical ideas (...)
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  14. Responses to Dwayne Tunstall and Lewis V. Baldwin.Rufus Burrow - 2011 - The Pluralist 6 (1):30-45.
    This has been an excellent opportunity for me to get a sense of what scholars in fields other than my own (viz., theological social ethics) think I am trying to do, and whether there might be some sense in it. But in all honesty, I must say that the experience of reading and pondering the articles by Lewis Baldwin and Dwayne Tunstall in this issue of The Pluralist has been both enlightening and a joy, inasmuch as it has been an (...)
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  15.  26
    Two Key Elements in Francis J. McConnell’s Social Ethics.Rufus Burrow - 1992 - The Personalist Forum 8 (2):73-87.
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  16.  32
    Border Parker Bowne and the Dignity of Being.Rufus Burrow - 1997 - The Personalist Forum 13 (1):13-30.
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  17.  19
    Moral Laws in Borden P. Bowne's Principles of Ethics.Rufus Burrow - 1990 - The Personalist Forum 6 (2):161-181.
  18.  14
    Borden P. Bowne’s Contribution to Finite Theism.Rufus Burrow - 1997 - The Personalist Forum 13 (2):122-142.
  19.  10
    State of the Climate in 2012.C. Achberger, S. A. Ackerman, A. Albanil, P. Alexander, E. J. Alfaro, R. Allan, L. M. Alves, J. A. Amador, P. Ambenje, S. Andrianjafinirina, J. Antonov, J. A. Aravequia, A. Arendt, J. Arévalo, D. S. Arndt, I. Ashik, Z. Atheru, V. Banzon, M. O. Baringer, S. Barreira, G. de BarriopedroBeard, A. Becker, M. J. Behrenfeld, G. D. Bell, A. Benedetti, G. Bernhard, P. Berrisford, U. di BerryBhatt, M. Bidegain, N. Bindoff, P. Bissolli, E. S. Blake, J. Blunden, R. Booneeady, M. Bosilovich, J. E. Box, T. Boyer, G. O. Braathen, D. H. Bromwich, R. Brown, L. Brown, L. Bruhwiler, O. N. Bulygina, D. Burgess, J. Burrows, B. Calderón, S. J. Camargo, J. Campbell, Y. Cao, J. Cappelen, G. Carrasco, D. P. Chambers, L. Chang'A., P. Chappell, W. Chehade, M. Cheliah, H. H. Christiansen, Christy Jr, P. Ciais, C. A. S. Coelho, J. G. Cogley, S. Colwell, J. N. Cross, J. Crouch, S. A. Cunningham, M. Dacic, R. A. M. De Jeu, F. S. Dekaa, M. Demircan, C. Derksen, H. J. Diamond, E. J. Dlugokencky, K. Dohan & A. J. Dolman - unknown
    For the first time in several years, the El Nino-Southern Oscillation did not dominate regional climate conditions around the globe. A weak La Niña dissipated to ENSO-neutral conditions by spring, and while El Nino appeared to be emerging during summer, this phase never fully developed as sea surface temperatures in the eastern equatorial Pacific uncharacteristically returned to neutral conditions. Nevertheless, other large-scale climate patterns and extreme weather events impacted various regions during the year. A negative phase of the Arctic Oscillation (...)
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  20.  29
    The Growing Edges of Beloved Community: From Royce to Thurman and King.Kipton Jensen - 2016 - Transactions of the Charles S. Peirce Society 52 (2):239.
    Although the influence of Royce on King’s conception of the beloved community is contested, scholars readily concede that Royce’s ideas exerted, as Rufus Burrow puts it, “at least an indirect influence on King’s socioethical thought.” The African American experience altered significantly if not decisively the socioethical trajectory of this trope – namely, “the beloved community” – within the history of philosophy and theology in America. Admittedly, Royce’s philosophical speculations on “the beloved community” and “loyalty to loyalty” can sometimes (...)
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  21. The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW]Sasha Ross - 2012 - Continent 2 (3):218-223.
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. The Darker (...)
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  22.  27
    Epictetus: His Continuing Influence and Contemporary Relevance.Dane R. Gordon & David B. Suits (eds.) - 2014 - RIT Press.
    Epictetus was born a slave. His master, Epaphroditus, allowed him to attend the lectures of the Stoic philosopher Musonius Rufus and later gave him his freedom. From numerous references in his Discourses it is clear that Epictetus valued freedom as a precious possession. He would have been on the side of the many people living now who, while not actually enslaved, are denied true freedom by the harsh circumstances of their lives. Epictetus's teachings about freedom and human dignity have (...)
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  23.  7
    Epictetus: His Continuing Influence and Contemporary Relevance.Dane R. Gordon & David B. Suits (eds.) - 2014 - Rit Press.
    Epictetus was born a slave. His master, Epaphroditus, allowed him to attend the lectures of the Stoic philosopher Musonius Rufus and later gave him his freedom. From numerous references in his Discourses it is clear that Epictetus valued freedom as a precious possession. He would have been on the side of the many people living now who, while not actually enslaved, are denied true freedom by the harsh circumstances of their lives. Epictetus's teachings about freedom and human dignity have (...)
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  24.  74
    Martin Luther King, Jr.: The Making of a Mind. [REVIEW]Howard Mcgary Jr - 1985 - Teaching Philosophy 8 (2):183-185.
  25.  43
    Olival Freire, Jr. David Bohm E a Controvérsia Dos Quanta. Xviii + 244 Pp., Table, Bibl. Campinas, Brazil: UNICAMP, Centro de Lógica, Epistemologia E História da Ciência, 1999. [REVIEW]Osvaldo Pessoa Jr - 2003 - Isis 94 (3):555-555.
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  26.  43
    When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW]H. M. Kraemer Jr & S. B. Young - 2003 - Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
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  27. 10 Unexplored Areas of Parapsychology Charles W. Johnson, Jr.Charles W. Johnson Jr - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  28.  48
    ‘Yes!’ to Natural Theology and Justice: Stanley Hauerwas, Martin Luther King Jr., and Charles Hartshorne.” In Unsettling Arguments: A Festschrift on the Occasion of Stanley Hauerwas’s 70th Birthday.Theodore Walker Jr - 2011 - Process Studies 40 (1):198-200.
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  29. 22 Dying and Mystical Consciousness Russell Noyes, Jr.Russell Noyes Jr - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  30.  21
    Rufus of Ephesus and the Patient's Perspective in Medicine.Melinda Letts - 2014 - British Journal for the History of Philosophy 22 (5):996-1020.
    Rufus of Ephesus's treatise Quaestiones Medicinales is unique in the known corpus of ancient medical writing. It has been taken for a procedural handbook serving an essentially operational purpose. But with its insistent message that doctors cannot properly understand and treat illnesses unless they supplement their own knowledge by questioning patients, and its distinct appreciation of the singularity of each patient's experience, Rufus's work shows itself to be no mere handbook but a treatise about the place of questioning (...)
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  31.  31
    On Law and Chastity by Robert E. Rodes Jr.C. Clark Hodgson Jr - 2010 - The National Catholic Bioethics Quarterly 10 (3):627-630.
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  32. Report of Ad Hoc Committee to Evaluate Research of Dr. JR Darsee at Emory University.E. C. Hall & C. M. Huguley jr - 1985 - Minerva 2:276.
     
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  33.  17
    Interview: Olival Freire Jr.Olival Freira Jr & Gustavo Rodrigues Rocha - 2018 - Transversal: International Journal for the Historiography of Science 4:174.
    Olival Freire Jr interviewed by Gustavo Rodrigues Rocha.
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  34.  2
    Richard Rufus of Cornwall: In Aristotelis de Generatione Et Corruptione.Neil Lewis & Rega Wood (eds.) - 2011 - Oup/British Academy.
    One of the first to teach the new Aristotle, Richard Rufus of Cornwall here presents exciting accounts of divisibility, growth, and Aristotelian mixture which transform our understanding of the introduction of Aristotelian natural philosophy to the West and provide insight into the early history and prehistory of chemistry.
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  35.  18
    Norman Rufus Colin Cohn 1915-2007.William Lamont - 2009 - In Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 87.
    Norman Rufus Colin Cohn, a Fellow of the British Academy, wrote three major histories around a single theme. The Pursuit of the Millennium related the apocalyptic beliefs of twentieth-century totalitarian movements, whether Nazi or Communist, to their origins in medieval heresy. Warrant for Genocide established that the key document of a Jewish world conspiracy, The Protocol of the Elders of Zion, was a nineteenth-century Tsarist forgery. Europe's Inner Demons argued that the belief in a Satanic pact was at the (...)
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  36.  21
    Moses and Monotheism.Rufus M. Jones - 1940 - Philosophical Review 49 (6):692-693.
  37.  8
    Savages and Scientists: The Smithsonian Institution and the Development of American Anthropology, 1846-1910. Curtis M. Hinsley, Jr. [REVIEW]George Stocking Jr - 1982 - Isis 73 (2):301-302.
  38.  15
    Rethinking Race: Franz Boas and His Contemporaries. Vernon J. Williams, Jr.George Stocking Jr - 1997 - Isis 88 (1):162-163.
  39.  29
    Musonius Rufus, Entretiens Et Fragments: Introduction, Traduction, Et Commentaire.Dominic J. O'Meara - 1985 - Review of Metaphysics 38 (3):640-641.
    A good illustration of the interpretation of ancient philosophy argued for by P. Hadot in the book reviewed above is provided by the Roman Stoic philosopher Musonius Rufus, the teacher of Epictetus. In the present work A. Jagu supplies a rather brief introduction to Musonius, a French translation of ancient texts reporting Musonius' views, and comprehensive indices. The translation is accurate and reads well. Jagu's notes on the texts are copious, showing Musonius' orthodoxy by referring to the early Stoics (...)
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  40.  68
    Christian Moral Realism: Natural Law, Narrative, Virtue, and the Gospel.Rufus Black - 2000 - Oxford University Press.
    This book describes the shape of a Christian ethic that arises from a conversation between contemporary accounts of natural law theory, and virtue ethics. The ethic that emerges from this conversation seeks to resolve the tensions in Christian ethics between creation and eschatology, narrative and natural law, and objectivity and relativity. Black moves from this analytic foundation to conclude that worship lies at the heart of a theologically grounded ethic whose central concern is the flourishing of the whole human person (...)
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  41.  13
    Reading Rorty: Critical Responses to Philosophy and the Mirror of Nature (and Beyond).Alan R. Malachowski, Jo Burrows & Richard Rorty (eds.) - 1990 - Blackwell.
    In 'Philosophy and the Mirror of Nature' Richard Rorty presented his provocation and influential vision of the post-philosophical culture, calling upon professional philosophers to accept that epistemology is dead, that the analytic method is a myth, and that philosophy and science are merely forms of literature.
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  42.  23
    Richard Rufus of Cornwall In Aristotelis De generatione et corruptione (review).David Flood - 2011 - Franciscan Studies 69:512-513.
    In lieu of an abstract, here is a brief excerpt of the content:We have here the critical edition of Richard Rufus’s commentary on Aristotle’s treatment of generation and corruption. The Greek philosopher explained how living beings came about and passed on. His text was much studied by scholastics in the latter part of the thirteenth century. Rufus’s commentary is, as far as we know, “the earliest surviving commentary” on the text. Understandably it influenced succeeding commentaries. This edition has (...)
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  43. The Invulnerability of Goodness: The Ethical and Psychological Theory of Plotinus. Bussanich Jr - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6:151-84.
  44. Inequalities and Healthcare Reform in Chile: Equity of What?J. Burrows - 2008 - Journal of Medical Ethics 34 (9):e13-e13.
    Chile has achieved great success in terms of growth and development. However, growing inequalities exist in relation to income and health status. The previous Chilean government began to reform the healthcare system with the aim of reducing health inequities. What is meant by “equity” in this context? What is the extent of the equity aimed for? A normative framework is required for public policy-makers to consider ideas about fairness in their decisions about healthcare reform. This paper aims to discuss the (...)
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  45.  5
    What Would a Deontic Logic of Internal Reasons Look Like?Rufus Duits - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Rufus Duits ABSTRACT: The so-called ‘central problem’ of internalism has been formulated like this: one cannot concurrently maintain the following three philosophical positions without inconsistency: internalism about practical reason, moral rationalism, and moral absolutism. Since internalism about practical reason is the most controversial of these, the suggestion is that it is the one that is best...
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  46.  11
    Richard Rufus of Cornwall.Rega Wood - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1136--1138.
    One of the first to teach the new Aristotle, Richard Rufus of Cornwall here presents exciting accounts of divisibility, growth, and Aristotelian mixture which transform our understanding of the introduction of Aristotelian natural philosophy to the West and provide insight into the early history and prehistory of chemistry.
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  47.  42
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth (...)
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  48. Preface.Lucius Turner Outlaw Jr - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic injustice and the philosophy of recognition. Routledge Taylor & Francis Group.
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  49. Richard Rufus's De Anima Commentary: The Earliest Known, Surviving, Western De Anima.J. K. Ward - 2001 - Journal of Nietzsche Studies 10:119-56.
  50.  33
    Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue.J. T. Dillon - 2004 - Upa.
    Called 'The Roman Socrates,' Musonius Rufus is a first-century Stoic philosopher who was famous for living and teaching the good life of virtue. This book describes his exemplary life, his ethical teachings, and the practical methods he used to educate people in the good life. Based on the ancient texts and modern scholarship, this book is the first comprehensive treatment of Musonius Rufus's life, teachings, and methods.
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