Results for 'Rozaliya Cherepanova'

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  1.  21
    Discourse on a Russian "Sonderweg": European Models in Russian Disguise.Rozaliya Cherepanova - 2010 - Studies in East European Thought 62 (3-4):315-329.
    This article examines the development of the concept of a "special path " in societies that have experienced problems with their self-identity. Western European intellectuals who needed an "other" in the construction and definition of their own cultural and geographical space in the course of the seventeenth and eighteenth centuries played an important role in shaping the understanding of a Russian "special path." The "Russian chaos" they postulated was contrasted to "Western" rationalism and order and Eastern "slavery" was seen as (...)
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    Discourse on a Russian “Sonderweg”: European Models in Russian Disguise.Rozaliya Cherepanova - 2010 - Studies in East European Thought 62 (3-4):315-329.
    This article examines the development of the concept of a “special path” in societies that have experienced problems with their self-identity. Western European intellectuals who needed an “other” in the construction and definition of their own cultural and geographical space in the course of the seventeenth and eighteenth centuries played an important role in shaping the understanding of a Russian “special path.” The “Russian chaos” they postulated was contrasted to “Western” rationalism and order and Eastern “slavery” was seen as a (...)
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    From kolkHoz to Pulpit: Rashida Abïstay and Female Religious Authority in Soviet and Post-Soviet Russia.Rozaliya Garipova - forthcoming - Journal of Islamic Studies.
    This article focuses on the life and activities of Rashida Iskhaki, an ordinary Soviet woman from a kolkhoz near Kazan who became one of the most authoritative religious figures in Soviet and post-Soviet Tatarstan. Her path-breaking career demonstrates the development of the institution of female religious authority, abïstay, in post-WWII Russia and under the anti-religious Soviet regime. While the male religious elite was decimated before the war and remained under strict state control in the post-war period, women played a crucial (...)
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    Justification of Atemporal Values in Alexius Meinong’s Theory of Objects.Ekaterina Cherepanova - 2020 - Filozofija I Društvo 31 (1):73-83.
    In the history of philosophy, Alexius Meinong?s interest in axiology has traditionally been seen as confined to his earlier works. However, if we analyze his writing after 1917, in which Meinong discusses timeless values, it becomes clear that he became increasingly disinterested in psychology. Moreover, since the theory of the object, in Meinong?s view, could not be a part of metaphysics, he had to deal with the additional methodological difficulty of proving that the good exists independently of human subjectivity. The (...)
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