Results for 'Rotem Shemesh'

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  1. Sefer Peri Retamim: Beʼurim Ṿe-Ḥidushim ʻal Moʻade Ha-Shanah Ṿe-ʻinyanim Shonim Be-Emunat Yiśraʼel.Rotem Shemesh - 2009 - Rotem Shemesh.
     
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  2.  3
    The Implications of Motor and Cognitive Inhibition for Hot and Cool Executive Functions: The Case of Quadrato Motor Training.Rotem Leshem, Antonio De Fano & Tal Dotan Ben-Soussan - 2020 - Frontiers in Psychology 11.
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  3.  4
    The Conflict Between Patient Autonomy and the Dying Patient Law in Israel.Rotem Waitzman - 2017 - Philosophy Study 7 (7).
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  4.  10
    Experimental Studies on State Self-Objectification: A Review and an Integrative Process Model.Rotem Kahalon, Nurit Shnabel & Julia C. Becker - 2018 - Frontiers in Psychology 9.
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  5. A Typographic Abecedarium.Ornan Rotem - 2014 - Sylph Editions.
    Letterforms are an inseparable part of a civilized literary landscape. At some distant point in history, letters started as representations of things in the world. Then, gradually, through a complex evolutionary process, they came to be defined as the closed shapes of a writing system. This photo-typographic essay is a meditation on this remarkable transition. Exploring the relationship between typography and the visual world around us, the essay looks at the twenty-six letters of the English version of the Roman alphabet (...)
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  6.  8
    The Physician Vs. The Halakhic Man: Theory and Practice in Maimonides's Attitude Towards Treating Gentiles.Abraham Ofir Shemesh - 2018 - Journal for the Study of Religions and Ideologies 17 (49):18-31.
    Ancient Jewish law took a strict approach to medical relationships between Jews and non-Jews. Sages forbade Jews to provide non-Jews with medical services: to treat them, circumcise them, or deliver their babies, in order to refrain from helping pagan-idolatrous society. Such law created particularly severe social conflicts in cases of mixed societies based on joint systems. The current paper focuses on the attitude of Moses ben Maimon, a medieval Sephardic Jewish Rabbi towards providing medical service to gentiles. Following the classical (...)
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  7.  5
    Psychedelic Research and the Need for Transparency: Polishing Alice’s Looking Glass.Rotem Petranker, Thomas Anderson & Norman Farb - 2020 - Frontiers in Psychology 11.
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  8.  4
    Sitting with It: An Investigation of the Relationship Between Trait Mindfulness and Sustained Attention.Rotem Petranker & John D. Eastwood - 2021 - Consciousness and Cognition 90:103101.
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  9. Clinician Without a Clinic.Y. Rotem - 1997 - Dialogue and Universalism 7 (9-10):113-118.
     
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  10.  4
    Crossing Horizons: World, Self, and Language in Indian and Western Thought.Ornan Rotem (ed.) - 2008 - Cambridge University Press.
    In this book, Shlomo Biderman examines the views, outlooks, and attitudes of two distinct cultures: the West and classical India. He turns to a rich and varied collection of primary sources: the _Rg Veda_, the Upanishads, and texts by the Buddhist philosophers Någårjuna and Vasubandhu, among others. In studying the West, Biderman considers the Bible and its commentaries, the writings of such philosophers as Plato, Descartes, Berkeley, Kant, and Derrida, and the literature of Kafka, Melville, and Orwell. Additional sources are (...)
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  11.  21
    Law and Internal Cultural Conflicts.Yaacov Ben-Shemesh - 2007 - Law and Ethics of Human Rights 1 (1):271-308.
    Liberal political theory acknowledges the interdependence of the wellbeing of individuals and the flourishing of the cultural groups to which they belong. Consequently, many liberal political philosophers have proposed policies and laws aimed at multicultural accommodation. That is, policies and laws aimed at assisting communities to preserve their cultural values and practices, and at allowing them greater autonomy and self-government. However, certain religious and cultural groups hold beliefs, values, and practices that are oppressive and discriminatory against some of their own (...)
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  12.  33
    Immigration Rights and the Demographic Consideration.Yaacov Ben-Shemesh - 2008 - Law and Ethics of Human Rights 2 (1):1-34.
    Attaining and maintaining a substantial Jewish majority in Israel has been one of the basic goals of the State of Israel since its early years. A substantial Jewish majority within the borders of the state is thought to be necessary in order to preserve its Jewish nature. Many believe that the demographic consideration also stood behind the enactment of the Citizenship and Entry into Israel Law , 2003, which prohibits granting Israeli citizenship and residency to Palestinians from the West Bank (...)
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  13.  8
    Religion and the Democratic Tradition.Yaacov Ben-Shemesh - 2004 - Social Theory and Practice 30 (3):429-443.
  14.  26
    Neutrality Without Autonomy.Yaacov Ben-Shemesh - 2004 - Law and Philosophy 24 (5):435-466.
  15.  10
    Corporate Belligerency and the Delegation Theory From Grotius to Westlake.Rotem Giladi - 2020 - Grotiana 41 (2):349-370.
    This article starts with a critical reflection on John Westlake’s reading of the history of empire and the English/British East India Company – for him, essentially, the proper concern of ‘constitutional history’ rather than international law. For Westlake, approaching this history through the prism of nineteenth-century positivist doctrine, the Company’s exercise of war powers could only result from state delegation. Against his warnings to international lawyers not to stray from the proper boundaries of international legal inquiry, the article proceeds to (...)
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  16.  13
    World-Craving: Rahel Varnhagen, Daniel Paul Schreber, and the Strange Promise of Paranoia.Noga Rotem - 2020 - Political Theory 48 (2):192-217.
    This essay reads Hannah Arendt’s Rahel Varnhagen alongside Sigmund Freud’s case history of paranoia, The Schreber Case, two texts about 18th- and 19th-century personalities caught up in the gender and ethnic politics of their times. Noting affinities between the fantasies documented in Varnhagen’s and Schreber’s memoirs, I compare Seyla Benhabib’s and Eric Santner’s readings of these two texts as political, not psychological, documents. I propose a reading of paranoia positioned between Benhabib’s too optimistic dismissal of paranoia and Santner’s too tragic (...)
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  17.  33
    Vasubandhu's Idealism: An Encounter Between Philosophy and Religion.Ornan Rotem - 1993 - Asian Philosophy 3 (1):15 – 28.
    Abstract According to idealism the world, as we perceive it, is in effect a creation of the mind. There are many different forms of idealism and this paper investigates one form of idealism that was advocated by the 4th century Buddhist Yog?c?rin Vasubandhu and one not unfamiliar in the west, especially in the works of George Berkeley. This paper suggests that when idealism, as a metaphysical theory, is set within a soteriological framework, as is the case with Vasubandhu, it serves (...)
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  18.  15
    The Camera and the Collecting Gene.Rotem Rozental - 2012 - Philosophy of Photography 3 (2):349-357.
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  19.  8
    Network Analysis of Perception-Action Coupling in Infants.Naama Rotem-Kohavi, Courtney G. E. Hilderman, Aiping Liu, Nadia Makan, Jane Z. Wang & Naznin Virji-Babul - 2014 - Frontiers in Human Neuroscience 8.
  20.  2
    Providing Care From Afar: A Growing Yet Understudied Phenomenon in the Caregiving Field.Eva Bei, Orit Rotem-Mindali & Noa Vilchinsky - 2020 - Frontiers in Psychology 11.
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  21.  47
    Patient Rights and Law: Tobacco Smoking in Psychiatric Wards and the Israeli Prevention of Smoking Act.Ilya Kagan, Ronit Kigli-Shemesh, Nili Tabak, Moshe Z. Abramowitz & Jacob Margolin - 2004 - Nursing Ethics 11 (5):472-478.
    In August 2001, the Israeli Ministry of Health issued its Limitation of Smoking in Public Places Order, categorically forbidding smoking in hospitals. This forced the mental health system to cope with the issue of smoking inside psychiatric hospitals. The main problem was smoking by compulsorily hospitalized psychiatric patients in closed wards. An attempt by a psychiatric hospital to implement the tobacco smoking restraint instruction by banning the sale of cigarettes inside the hospital led to the development of a black market (...)
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  22.  10
    The Holy Qurʾān, Translated From the ArabicThe Holy Quran, Translated From the Arabic.S. D. Goitein & Aaron Ben-Shemesh - 1975 - Journal of the American Oriental Society 95 (1):128.
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  23.  9
    Economic Complexities and Cognitive Hurdles: Accounting for Specific Economic Misconceptions Without an Ultimate Cause.David Leiser & Yhonatan Shemesh - 2018 - Behavioral and Brain Sciences 41.
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  24.  7
    Those Who Require ‘[…] the Burning of Incense in Synagogues Are the Rabbinic Jews’: Burning Incense in Synagogues in Commemoration of the Temple.Abraham O. Shemesh - 2017 - HTS Theological Studies 73 (3).
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  25.  4
    The Sources of Knowledge of Two Medieval Jewish Commentators in Nature Issues: The Case of Gathering the Musk.Abraham O. Shemesh - 2021 - HTS Theological Studies 77 (4):1-7.
    Musk, which is produced from the glands of several species of deer, was a well-known perfume throughout the Mediterranean Basin in the Middle Ages. The current article examines the meaning of the gathering operation of myrrh mentioned in Song of Songs 5:1, according to R. Joseph Ibn Aknin and Naḥmanides. The two commentators argue that the phrase ariiti mori can be interpreted as the unique manner of gathering the perfume of the musk deer in its lands of origin in the (...)
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  26.  1
    ‘All Men Have Been Considered Equal by Me’: The Attitude of Amatus Lusitanus Towards Treating Gentiles According to His Physician’s Oath.Abraham O. Shemesh - 2019 - HTS Theological Studies 75 (3).
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  27.  13
    ‘And God Gave Solomon Wisdom’: Proficiency in Ornithomancy.Abraham O. Shemesh - 2018 - HTS Theological Studies 74 (1):1-9.
    The biblical text accords a great deal of attention to King Solomon’s personal abilities and governmental power. Solomon was described as a judge, poet, constructor and the wisest of all people in the Ancient Near East and Egypt. The current study discusses the interpretation of the midrashim that show how Solomon’s wisdom was manifested in his considerable knowledge of ornithomancy, that is, divination using birds, a practice that was considered as an important wisdom in the ancient world because of its (...)
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  28.  2
    ‘How Shall We Kill Him? By Sword, Fire or Lions?’: The Aramaic Targum and the Midrashic Narrative on Haman’s Gallows.Abraham O. Shemesh - 2020 - HTS Theological Studies 76 (4):1-11.
    The Midrashic literature and biblical translations focus majorly on the verses that describe the gathering in Haman’s house and the preparing of the gallows for Mordechai the Jew. The goal of this study is to discuss the narrative shaped by the Targum and Midrashic sources and to examine both the realistic domain concerning methods of punishment that were suggested and the theological–educational meaning of the punishment and the type of tree chosen. Targum Rishon develops the contents of the conversation in (...)
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  29.  1
    ‘He Said That the Manna is That Called Taranjebin’: Ibn Ezra Against Hiwi Al-Balkhi’s Interpretation of the Biblical Story of the Manna.Abraham O. Shemesh - 2021 - HTS Theological Studies 77 (4):1-8.
    The biblical story on the miracle of the manna in the Sinai Desert aroused many discussions and interpretations over the generations. The current study focuses on Ibn Ezra’s controversy with Hiwi al-Balkhi on the question of whether the manna was a natural or miraculous phenomenon. The article explores the claims of the two sides in light of the historical evidence and the literature describing the phenomenon of ‘falling manna’ in various areas of the Sinai Desert and Eastern countries. According to (...)
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  30.  2
    ‘He Passed Away Because of Cutting Down a Fig Tree’: The Similarity Between People and Trees in Jewish Symbolism, Mysticism and Halakhic Practice.Abraham O. Shemesh - 2020 - HTS Theological Studies 76 (4):1-10.
    Comparing people to trees is a customary and common practice in Jewish tradition. The current article examines the roots and the development of the image of people as trees in Jewish sources, from biblical times to recent generations, as related to the prohibition against destroying fruit trees. The similarity between humans and trees in the Jewish religion and culture was firstly suggested in biblical literature as a conceptual-symbolic element. However, since the Amoraic period, this similarity was transformed to a resemblance (...)
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  31.  5
    Food, Memory and Cultural-Religious Identity in the Story of the ‘Desirers’.Abraham O. Shemesh - 2020 - HTS Theological Studies 76 (3).
    This article examines the nutritional and cultural meaning underlying the list of foods mentioned in the claims of the Israelites in Numbers 11:4–6. The foods eaten by the Israelites in Egypt express stability and a familiar routine, whilst the foods of Eretz Israel, although depicted as choicer, express uncertainty. The list of foods has a literary role on several spheres: The foods are elements distinguishing the agricultural practices in Eretz Israel and Egypt. Fish and vegetables are an indicator of the (...)
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  32.  9
    ‘Let Us Be Given Vegetables to Eat and Water to Drink’: The Diet Consumed by Daniel and His Friends as Clarified in the Commentary of Abraham Ibn Ezra.Abraham O. Shemesh - 2018 - HTS Theological Studies 74 (1).
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  33.  16
    ‘There is No Concern of Prohibition Against Their Trade’: A Responsum by Rashbatz on the Trade in Monkeys Practiced by Algerian Jews in the Middle Ages.Abraham O. Shemesh - 2018 - HTS Theological Studies 74 (1):1-8.
    The current study deals with the responsum of R. Shimon ben Zemah Duran, a Jewish halakhic adjudicator, on the trade in monkeys practiced by Algerian Jews in the middle ages. The basis of the discussion concerning the monkey trade is an ancient prohibition of the Mishna's sages against trading in non-kosher animals. The current study clarifies the halakhic, historical and zoological circumstances underlying the missive sent to Rashbatz. In fact, R. Shimon ben Zemah Duran permitted trading in monkeys. He bases (...)
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  34.  3
    'The Fruits Are Very Good and Inexpensive': Natural History and Religious Ideology in the Book Shaarei Yerushalayim.Abraham O. Shemesh - 2020 - HTS Theological Studies 76 (1):1-8.
    The book Shaarei Yerushalayim, written by R. Moshe Reicher, contains contemporary information on 19th-century Eretz Israel. Reicher perceived his compilation as a religious cultural moderator between the Holy Land and the Jews in the Diaspora, in which he reported to the Jews of Galicia on various aspects related to the land. This article discusses his descriptions of local food crops and the messages he attempted to convey to his readers through botanical means. Reicher describes some 70 species of fruits and (...)
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  35.  4
    ‘Ostrich is a Fowl for Any Matter’: The Ostrich as a ‘Strange’ Fowl in Jewish Literature.Abraham O. Shemesh - 2018 - HTS Theological Studies 74 (1).
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  36.  57
    Relativism and Beyond.Yoav Ariel, Shlomo Biderman & Ornan Rotem (eds.) - 1998 - Brill.
    A collection of essays in which philosophers of widely different interests grapple with the problem of the relative and the absolute in philosophy and religion.
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  37.  8
    The Effect of Trier Social Stress Test on Item and Associative Recognition of Words and Pictures in Healthy Participants.Jonathan Guez, Rotem Saar-Ashkenazy, Eldad Keha & Chen Tiferet-Dweck - 2016 - Frontiers in Psychology 7.
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  38.  11
    The Phage‐Host Arms Race: Shaping the Evolution of Microbes.Adi Stern & Rotem Sorek - 2011 - Bioessays 33 (1):43-51.
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  39.  6
    How Long Is Too Long: An Individual Time-Window for Motor Planning.Anat Dahan, Rotem Bennet & Miriam Reiner - 2019 - Frontiers in Human Neuroscience 13.
  40.  2
    Governing Convergence of Max-Sum on DCOPs Through Damping and Splitting.Liel Cohen, Rotem Galiki & Roie Zivan - 2020 - Artificial Intelligence 279 (C):103212.
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  41.  11
    Perceptions of Slow Codes by Nurses Working on Internal Medicine Wards.Freda DeKeyser Ganz, Rotem Sharfi, Nehama Kaufman & Sharon Einav - 2019 - Nursing Ethics 26 (6):1734-1743.
    Background:Cardio-pulmonary resuscitation is the default procedure during cardio-pulmonary arrest. If a patient does not want cardio-pulmonary resuscitation, then a do not attempt resuscitation order must be documented. Often, this order is not given; even if thought to be appropriate. This situation can lead to a slow code, defined as an ineffective resuscitation, where all resuscitation procedures are not performed or done slowly.Research objectives:To describe the perceptions of nurses working on internal medicine wards of slow codes, including the factors associated with (...)
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  42.  7
    Socio-Cultural Effects on Children's Initiation of Joint Attention.Yana Gavrilov, Sarit Rotem, Renana Ofek & Ronny Geva - 2012 - Frontiers in Human Neuroscience 6.
  43.  5
    Spiritual Pedagogy and Rhetoric in a Ḥasidic Homily: The Maʾor Va-Shemesh on Parshat Qedoshim.Michael Fishbane - 2022 - Journal of Jewish Thought and Philosophy 30 (1):114-129.
    A close analysis of a Ḥasidic homily by R. Kalonymos Kalman Epstein of Krakow, author of Maʾor va-Shemesh. The essay focuses on rhetoric, structure, and thematic content. The role of hermeneutics is engaged throughout.
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  44.  40
    Sampson and Shemesh Once More.Geo W. Shaw - 1907 - The Monist 17 (4):620-626.
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  45.  9
    Hebrew and Aramaic From Beth Shemesh.Charles C. Torrey - 1935 - Journal of the American Oriental Society 55 (3):307-310.
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  46.  5
    Halakhah In the Making: The Development of Jewish Law From Qumran to the Rabbis. By Aharon Shemesh. Pp. Xiii, 216, Berkeley/London, University of California Press, 2009, $50.00. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):301-301.
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  47.  18
    Review of Relativism and Beyond by Yoav Ariel; Shlomo Biderman; Ornan Rotem[REVIEW]Sor-Hoon Tan - 2007 - Philosophy East and West 57 (4):603-607.
  48.  3
    Predictors of Dropout From Residential Treatment for Posttraumatic Stress Disorder Among Military Veterans.Noelle B. Smith, Lauren M. Sippel, David C. Rozek, Rani A. Hoff & Ilan Harpaz-Rotem - 2019 - Frontiers in Psychology 10.
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  49. The Benefits of Learning Movement Sequences in Social Interactions.Guy Nahardiya, Andrey Markus, Rotem Bennet & Simone G. Shamay-Tsoory - 2022 - Frontiers in Psychology 13.
    Although we frequently acquire knowledge and skills through social interactions, the focus of most research on learning is on individual learning. Here we characterize Interaction Based Learning, which represents the acquisition of knowledge or skill through social interactions, and compare it to Observational Learning —learning by observation. To that end, we designed a movement synchronization paradigm whereby participants learned Tai-Chi inspired movement sequences from trained teachers in two separated sessions. We used a motion capture system to track the movement of (...)
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  50.  1
    How Can We Prove the Causality of Interbrain Synchronization?Hila Z. Gvirts Provolovski & Rotem Perlmutter - 2021 - Frontiers in Human Neuroscience 15.
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