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Rondo Keele [20]Rondo Patten Keele [1]
  1. Can God Make a Picasso? William Ockham and Walter Chatton on Divine Power and Real Relations.Rondo Keele - 2007 - Journal of the History of Philosophy 45 (3):395-411.
    This article focuses on one aspect of the late mediaeval debate over divine power, as it was discussed by Oxford philosophers Walter Chatton (d. 1343) and William Ockham (d. 1347). Chatton and Ockham would have agreed, for example, that God is ultimately responsible for the existence of the works of Pablo Picasso, but they would not agree over wheher it violates God's omnipotence to say that he cannot make something that Picasso made, for example, the painting Guernica, without using Picasso (...)
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  2.  7
    Walter chatton.Rondo Keele & Jenny Pelletier - 2008 - Stanford Encyclopedia of Philosophy.
  3.  7
    Ockham Explained: From Razor to Rebellion.Rondo Keele - 2010 - Chicago, IL, USA: Open Court Press.
    Ockham Explained is an important and much-needed resource on William of Ockham, one of the most important philosophers of the Middle Ages. His eventful and controversial life was marked by sharp career moves and academic and ecclesiastical battles. At 28, Ockham was a conservative English theologian focused obsessively on the nature of language, but by 40, he had transformed into a fugitive friar, accused of heresy, and finally protected by the German emperor as he composed incendiary treatises calling for strong (...)
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  4. The Early Reception of Peter Auriol at Oxford.Rondo Keele - 2015 - Recherches de Theologie Et Philosophie Medievales 82:301-361.
    The important impact of the French Franciscan Peter Auriol (ca. 1280-1322) upon contemporary philosophical theology at Oxford is well known and has been well documented and analyzed, at least for a narrow range of issues, particularly in epistemology. This article attempts a more systematic treatment of his effects upon Oxford debates across a broader range of subjects and over a more expansive duration of time than has been done previously. Topics discussed include grace and merit, future contingents and divine foreknowledge, (...)
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  5. Oxford Quodibeta from Ockham to Holcot.Rondo Keele - 2006 - In Chris Schabel (ed.), Theological Quodlibeta in the Middle Ages: The Fourteenth Century. Brill. pp. 651-692.
    The quodlibetal collection sat Oxford in the are fourteenth century are discussed.
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  6.  15
    The So-Called Res Theory of Walter Chatton.Rondo Keele - 2003 - Franciscan Studies 61 (1):37-54.
  7. Iteration and Infinite Regress in Walter Chatton's Metaphysics.Rondo Keele - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. New York: Fordham University Press. pp. 206-222.
    Rondo Keele makes a foray into what he calls 'applied logic', investigating a complex argument strategy employed against Ockham by his greatest contemporary opponent, Walter Chatton. Chatton conceives a two-part strategy which attempts to force a kind of iteration of conceptual analysis, together with an infinite explanatory regress, in order to establish that one particular philosophical analysis is ultimately dependent on another. Chatton uses this strategy against Ockham in order to show that the latter's reductionist metaphysics depends ultimately upon a (...)
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  8. Richard Lavenham’s "De causIs naturalibus": A Critical Edition.Rondo Keele - 2001 - Traditio 56:113-147.
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  9.  4
    Introduction.Charles Bolyard & Rondo Keele - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. New York: Fordham University Press. pp. 1-8.
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  10.  8
    Later Medieval Metaphysics: Ontology, Language, and Logic.Charles Bolyard & Rondo Keele (eds.) - 2013 - New York: Fordham University Press.
    This book begins with standard ontological topics--such as the nature of existence--and of metaphysics generally, such as the status of universals, form, and accidents. What is the proper subject matter of metaphysical speculation? Are essence and existence really distinct in bodies? Does the body lose its unifying form at death? Can an accident of a substance exist in separation from that substance? Are universals real, and, if so, are they anything more than general concepts? Among the figures it examines are (...)
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  11.  3
    Iteration and Infinite Regress in Walter Chatton’s Metaphysics.Rondo Keele - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. New York: Fordham University Press. pp. 206-222.
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  12.  10
    The Logical and Scientific Treatises of John Chilmark.Rondo Keele - 2007 - Bulletin de Philosophie Medievale 49:119-137.
  13. Jeffrey E. Bower and Kevin Guilfoy, eds., The Cambridge Companion to Peter Abelard. [REVIEW]Rondo Keele - 2005 - Philosophy in Review 25 (5):317-320.
     
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  14.  2
    Ockham on Concepts (review). [REVIEW]Rondo Keele - 2007 - Journal of the History of Philosophy 45 (4):659-660.
    Rondo Keele - Ockham on Concepts - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 659-660 Muse Search Journals This Journal Contents Reviewed by Rondo Keele Louisiana Scholars' College Claude Panaccio. Ockham on Concepts. Ashgate Studies in Medieval Philosophy. Burlington, VT: Ashgate Publishing, 2004. Pp.xi + 197. Cloth, $79.95. At the simplest level, Ockham on Concepts is just what its title suggests: an interpretation and reconstruction of the views of William of Ockham on the (...)
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  15. Ralph McInerny, Aquinas Reviewed by. [REVIEW]Rondo Keele - 2005 - Philosophy in Review 25 (1):55-56.
     
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  16. Ralph McInerny, Aquinas. [REVIEW]Rondo Keele - 2005 - Philosophy in Review 25:55-56.
     
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  17. St. Thomas Aquinas, On Human Nature Reviewed by. [REVIEW]Rondo Keele - 2000 - Philosophy in Review 20 (1):3-5.
     
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  18. St. Thomas Aquinas, On Faith and Reason. [REVIEW]Rondo Keele - 2000 - Philosophy in Review 20:3-5.
     
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  19. Thomas Williams, ed., The Cambridge Companion to Duns Scotus Reviewed by. [REVIEW]Rondo Keele - 2004 - Philosophy in Review 24 (2):154-156.
     
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  20. Thomas Williams, ed., The Cambridge Companion to Duns Scotus. [REVIEW]Rondo Keele - 2004 - Philosophy in Review 24:154-156.
     
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