32 found
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  1.  15
    De bestorming van het Capitool.Harmen Ghijsen & Ronald Tinnevelt - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):1-3.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  2.  23
    De weerbare rechtsstaat.Ronald Tinnevelt & Chiel Kuypers - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (3):315-320.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  3.  13
    Kunst.Wim de Muijnck, Ronald Tinnevelt & Leen Verheyen - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (4):361-361.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  4.  24
    De genese van redelijke vrijheid.René Gabriëls & Ronald Tinnevelt - 2021 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 113 (2):193-203.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  5. Does Truth Matter? Democracy and Public Space.Raf Greenens & Ronald Tinnevelt (eds.) - 2008 - Springer.
     
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  6. Habermas. Een inleiding in zijn filosofie van recht en politiek.Tim Heysse, Stefan Rummens & Ronald Tinnevelt - 2006 - Kapellen: Uitgeverij Pelckmans.
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  7.  49
    Global justice as justice for a world of largely independent nations? From dualism to a multi‐level ethical position.Ronald Tinnevelt & Helder Schutteder - 2008 - Critical Review of International Social and Political Philosophy 11 (4):519-538.
    Can global justice simply be seen as social justice writ large? According to Miller it cannot. Seen from the viewpoint of justice there are fundamental differences between the national and international sphere. Just like Nagel he strongly rejects monism. Yet unlike Nagel, Miller does not confine duties of justice to sovereign states. Different forms of human association require different principles of justice. Strangely enough, however, Miller does not replace Nagel’s dualism with a multi‐level ethical position, but with a split‐level one. (...)
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  8.  49
    David Miller's theory of global justice. A brief overview.Helder Schutteder & Ronald Tinnevelt - 2008 - Critical Review of International Social and Political Philosophy 11 (4):369-381.
  9.  33
    David Miller’s theory of global justice. A brief overview.Helder De Schutter & Ronald Tinnevelt - 2008 - Critical Review of International Social and Political Philosophy 11 (4):369-381.
  10.  18
    Afshin Ellian, Gelijn Molier en Bastiaan Rijpkema (red.), De strijd om de democratie. Essays over democratische zelfverdediging.Ronald Tinnevelt - 2019 - Netherlands Journal of Legal Philosophy 48 (1):139-142.
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  11.  23
    Collective responsibility, national peoples, and the international order.Ronald Tinnevelt - 2009 - Netherlands Journal of Legal Philosophy 38 (2):147-158.
    This paper critically scrutinizes Pettit’s defence of corporate and collective responsibility in the light three questions. First, does Pettit successfully argue the passage from corporate responsibility to the responsibility of embryonic group agents, in particular nations? Second, are representation and the authorial and editorial dimensions of democratic control sufficient to ensure that a state is under the effective and equally shared control of its citizens? Third, what kind of international order is required to prevent states from being dominated?
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  12.  13
    David Miller over globale rechtvaardigheid in een wereld van natiestaten.Ronald Tinnevelt & Helder De Schutter - 2009 - Filosofie En Praktijk 30 (1):19-32.
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  13.  32
    Een kosmopolitische wereldorde als realistische utopie?Ronald Tinnevelt - 2011 - Res Publica 53 (1):31-64.
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  14.  25
    Global Democracy and Exclusion.Ronald Tinnevelt & Helder De Schutter (eds.) - 2010 - Wiley-Blackwell.
    The essays in this book explore the consequences of globalization for democracy, covering issues which include whether democracy implies exclusion or borders, and whether it is possible to create a democracy on a global level. Explores the consequences of globalization for democracy Discusses whether democracy implies exclusion or boundaries Makes sense of democracy and human rights in a globalizing world Investigates what kind of common identity can and should support forms of global democracy Presents a state-of-the-art analysis of the foundations (...)
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  15.  37
    Global justice as justice for a world of largely independent nations? From dualism to a multi‐level ethical position.Ronald Tinnevelt & Helder De Schutter - 2008 - Critical Review of International Social and Political Philosophy 11 (4):519-538.
    Can global justice simply be seen as social justice writ large? According to Miller it cannot. Seen from the viewpoint of justice there are fundamental differences between the national and international sphere. Just like Nagel he strongly rejects monism. Yet unlike Nagel, Miller does not confine duties of justice to sovereign states. Different forms of human association require different principles of justice. Strangely enough, however, Miller does not replace Nagel’s dualism with a multi‐level ethical position, but with a split‐level one. (...)
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  16.  24
    (1 other version)Introduction: Global democracy and exclusion.Ronald Tinnevelt & Helder de Schutter - 2009 - Metaphilosophy 40 (1):1-7.
    Does democracy or popular sovereignty imply exclusion and drawing borders? And if so, what type of exclusion and borders, and what kind of justification can we give for them? Moreover, if democracy really requires some kind of exclusion, is global democracy then a paradoxical union of two contradictory ideals? Can we create a demos on the global level? The focus of this collection of essays is on this potential conflict and its underlying values.
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  17.  22
    Katrin Flikschuh and Lea Ypi (eds.), Kant and Colonialism: Historical and Critical Perspectives.Ronald Tinnevelt - 2016 - Netherlands Journal of Legal Philosophy 45 (1):82-84.
  18.  46
    Mondiale democratie en de plicht tot onderlinge hulpverlening.Ronald Tinnevelt - 2007 - Krisis 8 (1):47-51.
  19. Nothing Spells Freedom Like a Hooters Meal.Ronald Tinnevelt - 2012 - Netherlands Journal of Legal Philosophy 41 (3):263-277.
    ‘Nothing Spells Freedom Like a Hooters Meal’ Winter’s criticism of the conventional account of freedom and democracy is best understood against the background of the history of Enlightenment critique. Winter claims that our current misunderstanding of freedom and self-governance is the result of the strict dichotomy between subject and object. This paper critically reconstructs Winter’s notion of freedom and self-governance which does not adequately address (a) the details of his anti-collectivist claim, and (b) the necessary conditions for the possibility of (...)
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  20. Ongelijkheid versus armoede.Ronald Tinnevelt - 2015 - Wijsgerig Perspectief 55 (2):16-23.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  21.  20
    Political Parties and ‘The Long Road of Participatory Deliberative Democracy’.Ronald Tinnevelt - 2020 - Krisis 40 (1):107-118.
    This essay is part of a dossier on Cristina Lafont's book Democracy without Shortcuts.
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  22.  17
    (9 other versions)Redactioneel.Ronald Tinnevelt - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2):99-99.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  23.  39
    Resonantie en herkenningResonance and Recognition.Ronald Tinnevelt - 2000 - Bijdragen 61 (2):175-200.
    In his “Thick and Thin. Moral argument at home and abroad” Michael Walzer tries to make a clear distinction between two different but interrelated kinds of moral arguments, a thin and universal morality and a thick and particular morality. As he describes it himself, they concern “a way of talking among ourselves, here at home, about the thickness of our own history and culture and a way of talking to people abroad, across different cultures, about the inner life we have (...)
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  24.  24
    Respect en internationale rechtvaardigheid.Ronald Tinnevelt - 2002 - Bijdragen 63 (2):200-223.
    In The Law of Peoples , Rawls tries to develop a theory of international justice by extending a liberal conception of domestic justice to a society that consists not only of reasonable and well-ordered liberal peoples, but also of decent nonliberal peoples. Within the boundaries set by his theory of political liberalism Rawls hopes to convince us that a reasonably just Society of Peoples might be possible. Such a society, according to Rawls, consists of all those peoples who observe the (...)
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  25. Rawls. Een inleiding in zijn werk.Ronald Tinnevelt & Gert Verschraegen - 2003 - Tijdschrift Voor Filosofie 65 (2):388-388.
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  26. Rawls' idee van de publieke rede: restrictief of inclusief?Ronald Tinnevelt - 2007 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 99 (2):113-131.
     
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  27.  25
    The Coming of Age of Global Democracy?Ronald Tinnevelt & Raf Geenens - 2008 - Ethical Perspectives 15 (4):427-451.
    In “The coming of age of global democracy? An introduction”, Ronald Tinnevelt & Raf Geenens indicate why cosmopolitan democracy has become such a hotly debated issue within political theory, and survey some of the theoretical challenges and objections that proponents of global democracy often encounter.
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  28.  8
    The Great Gamble of the Liberal State.Ronald Tinnevelt - 2023 - Netherlands Journal of Legal Philosophy 52 (1):96-108.
    The Great Gamble of the Liberal State: Fragility, Motivational Weakness and Political Regress Böckenförde’s famous Dictum plays an important role in Johan van der Walt’s The Concept of Liberal Democratic Law and functions as the implicit frame of reference for his analysis of the works of Rawls and Habermas. Van der Walt sees a ‘parallel constituent/constituted-power problematic’ at work in the writings of both authors; a problematic relation between public ethos and the institutions of a liberal state. Although I agree (...)
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  29. Thomas Hobbes-vertaling, annotaties & nawoord.Ronald Tinnevelt - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (4):306.
     
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  30.  11
    The implications of being implicated. Individual responsibility and structural injustice.Ronald Tinnevelt - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):493-518.
    Within the global justice debate the demandingness objection is primarily aimed at utilitarian theorists who defend a version of the ‘optimizing principle of beneficence’ to deal with the problem of global poverty. The problem of demandingness, however, is hardly ever raised within the context of the dominant institutional theories of global justice that see severe poverty as a human rights violation. Nor are the fundamental underlying questions posed by most of these theorists. Which specific responsibilities do individual moral agents have (...)
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  31.  17
    Universaliteit en loyaliteit: Een discourstheoretische benadering Van de rechten Van de mens.Ronald Tinnevelt - 2000 - Tijdschrift Voor Filosofie 62 (3):459 - 491.
    In this paper we examine the meaning of the idea of human rights in the works of Kant and Habermas. As a starting point of this examination we take Rorty's Oxford Amnesty Lecture of 1993. In this lecture Rorty claims, among other things, that a Kantian foundationalist approach to human rights is outmoded. It is better to neglect the question concerning our nature as human beings and substitute it for the question what we can make of ourselves. Kant's account of (...)
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  32. Crown under Law: Richard Hooker, John Locke, and the Ascent of Modern Constitutionalism. [REVIEW]Ronald Tinnevelt - 2009 - Ethical Perspectives 16 (3):397-398.
     
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