Results for 'Ronald Mendoza-de Jes��s'

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  1.  7
    Invention of the Death Penalty: Abolitionism at its Limits.Ronald Mendoza-de Jesús - 2013 - Oxford Literary Review 35 (2):221-240.
    This essay seeks to account for Derrida's striking claims towards the end of The Death Penalty, Volume I concerning the survivability of the death penalty. Why will the death penalty live on, even beyond its end? How should we understand this claim? And what are the implications of the death penalty's survival for any attempt to continue Derrida's on-going efforts to deconstruct sovereignty in the name of what he often calls ‘the unconditional’? I suggest that the survivability of the death (...)
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  2.  2
    The Hidden Law of Selfhood: Reading Heidegger's Ipseity After Derrida's Hospitality.Benjamin Brewer & Ronald Mendoza-de Jesús - 2021 - Oxford Literary Review 43 (2):268-289.
    Despite his wide-ranging and incisive engagement with Heidegger's thought across his career, Derrida seems to have written very little about Heidegger's Ereignis manuscripts, which, according to many commentators, constitute the place where Heidegger's thinking comes closest to Derridean deconstruction. Taking up Derrida's comments in Hospitality 1 on the figure of ‘selfhood’ in Heidegger's Contributions to Philosophy, this essay argues that this dense but important moment of engagement with the Ereignis manuscripts reveals the extent to which Heidegger's thinking of selfhood, in (...)
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  3.  5
    Desire, Bent: Temporal Ruptures in Two Poems by Julia De Burgos.Ronald Mendoza-de Jesús - 2018 - Diacritics 46 (2):118-135.
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  4. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  5. Emotional Truth: Ronald de Sousa.Ronald B. de Sousa - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  6. El helenismo en la España moderna: libros y manuscritos griegos de Francisco de Mendoza y Bovadilla Hellenism in Modern Spain: Francisco de Mendoza y Bovadilla's.Inmaculada Pérez Martín - 2011 - Minerva: Revista de Filología Clásica 24:59-96.
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  7. Aristotle’s “De Anima”: A Critical Commentary.Ronald Polansky - 2007 - Cambridge University Press.
    Aristotle's De Anima is the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed. He contends that Aristotle seeks a comprehensive understanding of the soul and its faculties. By closely tracing the unfolding of the many-layered argumentation and the way Aristotle fits his inquiry meticulously within his scheme of the sciences, Polansky answers (...)
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  8.  32
    How to Give a Piece of Your Mind: Or, the Logic of Belief and Assent.Ronald B. De Sousa - 1971 - Review of Metaphysics 25 (1):52 - 79.
    Nothing seems to follow strictly from 'X believes that p'. But if we reinterpret it to mean: 'X can consistently be described as consistently believing p'--which roughly renders, I think, Hintikka's notion of "defensibility"--we can get on with the subject, freed from the inhibitions of descriptive adequacy. But defensibility is neither necessary nor sufficient for truth: it tells us little, therefore, about the concept of belief on which it is based. It cannot, in particular, specify necessary conditions for the consistent (...)
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  9.  30
    Fred Sommers. Types and Ontology. The Philosophical Review, Vol. 72 , Pp. 327–363. - John O. Nelson. On Sommers' Reinstatement of Russell's Ontological Program. The Philosophical Review, Vol. 73 , Pp. 517–521. - Fred Sommers. A Program for Coherence. The Philosophical Review, Vol. 73 , Pp. 522–527. - Ronald Bon De Sousa. The Tree of English Bears Bitter Fruit. The Journal of Philosophy, Vol. 63 , Pp. 37–46. [REVIEW]Jonathan Bennett - 1967 - Journal of Symbolic Logic 32 (3):406-408.
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  10.  26
    What Can’T We Do with Economics?Ronald B. De Sousa - 1997 - Journal of Philosophical Research 22:197-209.
    Ainslie’s Picoeconomics presents an ingenious theory, based on a remarkably simple basic law about the rate of discounting the value of future prospects, which explains a vast number of psychological phenomena. Hyperbolic discount rates result in changes in the ranking of interests as they get closer in time. Thus quasi-homuncular “interests” situated at different times compete within the person. In this paper I first defend the generality of scope of Ainslie’s model, which ranges over several personal and subpersonal levels of (...)
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  11.  1
    Pierre Teilhard de Chardin's Philosophy of Evolution.Ronald A. Steffenhagen - 1973 - Philosophy and Phenomenological Research 33 (4):594-595.
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  12.  48
    The Mind's Bermuda Triangle: Philosophy of Emotions and Empirical Science.Ronald de Sousa - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
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  13.  33
    Equality, Responsibility, and Culture: A Comment on Alan Patten’s Equal Recognition.Jonathan Quong - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):157-168.
    Jonathan Quong | : Alan Patten presents his account of minority rights as broadly continuous with Ronald Dworkin’s theory of equality of resources. This paper challenges this claim. I argue that, contra Patten, Dworkin’s theory does not provide a basis to offer accommodations or minority rights, as a matter of justice, to some citizens who find themselves at a relative disadvantage in pursuing their plans of life after voluntarily changing their cultural or religious commitments. | : Alan Patten considère (...)
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  14. Y El Pensamiento de Nuestro Tiempo Lie. Manuel Mendoza S.de Aquino Santo Tomas - forthcoming - Humanitas.
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  15.  18
    Le Moi Comme Un Objet Intentionnel. Une Sémantique de «Je» Sans Engagement Ontologique: Dialogue.Manuel Rebuschi - 2012 - Dialogue 51 (2):187-210.
    RÉSUMÉ : Les attitudes de se sont généralement considérées comme constituant une classe particulière d’attitudes de re. Cet article propose une analyse différente, qui s’appuie sur la notion d’attitude de objecto et qui évite un engagement ontologique envers le sujet. La proposition élabore l’idée de Hintikka d’une logique épistémique dite de seconde génération, qui introduit un marqueur syntaxique permettant d’exprimer des relations d’indépendance entre certaines constantes logiques. De cette sémantique résulte une conception du Moi, dénotation de «je», comme un objet (...)
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  16.  27
    Le Moi comme un objet intentionnel. Une sémantique de “je” sans engagement ontologique—ERRATUM.Manuel Rebuschi - 2012 - Dialogue 51 (4):699-702.
    RÉSUMÉ : Les attitudes de se sont généralement considérées comme constituant une classe particulière d’attitudes de re . Cet article propose une analyse différente, qui s’appuie sur la notion d’attitude de objecto et qui évite un engagement ontologique envers le sujet. La proposition élabore l’idée de Hintikka d’une logique épistémique dite de seconde génération, qui introduit un marqueur syntaxique permettant d’exprimer des relations d’indépendance entre certaines constantes logiques. De cette sémantique résulte une conception du Moi, dénotation de «je», comme un (...)
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  17.  9
    Précis Ou Abrégé des Voyages, Travaux, Et Recherches de C. S. Rafinesque ; The Original Version of A Life of Travels . C. S. Rafinesque, Charles Boewe, Georges Reynaud, Beverly Seaton. [REVIEW]Ronald L. Stuckey - 1988 - Isis 79 (2):294-295.
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  18.  3
    H. James Birx's "Pierre Teilhard de Chardin's Philosophy of Evolution". [REVIEW]Ronald A. Steffenhagen - 1973 - Philosophy and Phenomenological Research 33 (4):594.
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  19. Restoring Emotion's Bad Rep: The Moral Randomness of Norms.Ronald De Sousa - 2006 - European Journal of Analytic Philosophy 2 (1):29-47.
    Despite the fact that common sense taxes emotions with irrationality, philosophers have, by and large, celebrated their functionality. They are credited with motivating, steadying, shaping or harmonizing our dispositions to act, and with policing norms of social behaviour. It's time to restore emotion's bad rep. To this end, I shall argue that we should expect that some of the “norms” enforced by emotions will be unevenly distributed among the members of our species, and may be dysfunctional at the individual, social, (...)
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  20.  20
    Le « Je Suis Débordé » de L’Enseignant-chercheurThe University Researcher’s “I’M Over My Head”. The Ins and Outs of Temporal Pressures and adjustmentsEl "Estoy Saturado de Trabajo” Del Académico. Esbozo de la Mecánica de Presiones y Ajustes Temporales.Nawel Aït Ali & Jean-Pierre Rouch - 2013 - Temporalités 18.
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  21.  37
    R. S. P. Beekes: The Origins of the Etruscans . (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. A. Grandazzi: Les Origines de Rome . (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-. [REVIEW]Christopher Smith - 2005 - The Classical Review 55 (1):361-362.
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  22. Je, Tu, Elle, Ou Comment Je Regarde l'Église (Exercice de Conjugaison Ecclésiale).Louis Chamming'S. - 2007 - Nova et Vetera 82 (1):67-69.
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  23.  31
    "Everyone's Doing It"—A Reply to Richard De George.Ronald M. Green - 1991 - Business Ethics Quarterly 1 (2):201-209.
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  24.  37
    Aquinas’s Definition of Good: Ethical-Theoretical Notes On De Veritate, Q. 21.Ronald Duska - 1974 - The Monist 58 (1):151-162.
    It is a rather remarkable fact that in most discussions of Aquinas’s ethics, Q. 21 of the De Veritate which deals with Aquinas’s notion of Good, is almost entirely overlooked. For example D. J. O’Connor’s book Aquinas and Natural Law refers only once to the De Veritate and that is not a reference to Q. 21. Even the massive work of Gilson, The Christian Philosophy of St. Thomas Aquinas, in the entire third section which deals with Aquinas’s moral theory has (...)
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  25. Love: A Very Short Introduction.Ronald de Sousa - 2015 - Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
     
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  26.  22
    Aquinas’s Definition of Good: Ethical-Theoretical Notes On De Veritate, Q. 21.Ronald Duska - 1974 - The Monist 58 (1):151 - 162.
    It is a rather remarkable fact that in most discussions of Aquinas’s ethics, Q. 21 of the De Veritate which deals with Aquinas’s notion of Good, is almost entirely overlooked. For example D. J. O’Connor’s book Aquinas and Natural Law refers only once to the De Veritate and that is not a reference to Q. 21. Even the massive work of Gilson, The Christian Philosophy of St. Thomas Aquinas, in the entire third section which deals with Aquinas’s moral theory has (...)
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  27.  7
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  28.  96
    Plato’s Philebus.Ronald de Sousa - 2013 - Topoi 32 (1):125-128.
  29. Emotional Truth.Ronald De Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76:247-275.
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; (...)
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  30. El sentido ético de la economía en tiempos de globalización.Conill Sancho JesÚ & S. - 2003 - Daimon: Revista Internacional de Filosofía 29:9-16.
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  31. Emotional Truth.Ronald de Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-275.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  32. Comments on Barbara S. Stengel: Thinking About Thinking: Wilfred Sellars' Theory on Induction.Ronald de Sousa - 1987 - Philosophy of Education: Proceedings of the Annual Meeting of the Philosophy of Education Society 43:259-262.
     
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  33. Dust, Ashes, and Vice: On Tim Schroeder’s Theory of Desire.Ronald De Sousa - 2006 - Dialogue 45 (1):139-150.
  34.  46
    Bashing the Enlightenment: A Discussion of Charles Taylor's Sources of the Self.Ronald de Sousa - 1994 - Dialogue 33 (1):109.
  35. What Can’T We Do with Economics?: Some Comments on George Ainslie’s Picoeconomics.Ronald B. De Sousa - 1997 - Journal of Philosophical Research 22:197-209.
    Ainslie’s Picoeconomics presents an ingenious theory, based on a remarkably simple basic law about the rate of discounting the value of future prospects, which explains a vast number of psychological phenomena. Hyperbolic discount rates result in changes in the ranking of interests as they get closer in time. Thus quasi-homuncular “interests” situated at different times compete within the person. In this paper I first defend the generality of scope of Ainslie’s model, which ranges over several personal and subpersonal levels of (...)
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  36.  49
    How to Give a Piece of Your Mind: Or, The Logic of Belief and Assent.Ronald B. de Sousa - 1971 - Review of Metaphysics 25 (1):52-79.
    Nothing seems to follow strictly from 'X believes that p'. But if we reinterpret it to mean: 'X can consistently be described as consistently believing p'--which roughly renders, I think, Hintikka's notion of "defensibility"--we can get on with the subject, freed from the inhibitions of descriptive adequacy. But defensibility is neither necessary nor sufficient for truth: it tells us little, therefore, about the concept of belief on which it is based. It cannot, in particular, specify necessary conditions for the consistent (...)
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  37.  13
    Emotional Knowledge and the Emotional A Priori: Comments on Rick A. Furtak's Knowing Emotions.Ronald de Sousa - 2019 - Journal of Philosophy of Emotion 1 (1):106-112.
    In the following comments, I will raise no major objection to Furtak’s main line of argument. My questions are essentially requests for clarification. They focus on three key expressions: first, the “unified” character of emotional agitation and intentionality; second, the unique “mode of cognition” claimed for emotions; and third, the “emotional a priori.”.
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  38.  11
    Critical Notes on Galen's De Venae Sectione Adversus Erasistrateos Romae Degentes [K XI 187–249].Ronald F. Kotrč - 1973 - Classical Quarterly 23 (02):369-.
    The treatise was in origin a polemic against the Erasistrateans in Rome whom Galen found to be in opposition to his own views. It is of interest not only for Galen's views on venesection but also for the fragments of the writings of Erastistratus contained in it. The text has not yet appeared in a modern critical edition. The Kühn edition of 1826 is the most recent, but Kühn did not go beyond the work of the Renaissance editors in dealing (...)
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  39.  6
    What Can’T We Do with Economics?: Some Comments on George Ainslie’s Picoeconomics.Ronald B. De Sousa - 1997 - Journal of Philosophical Research 22:197-209.
    Ainslie’s Picoeconomics presents an ingenious theory, based on a remarkably simple basic law about the rate of discounting the value of future prospects, which explains a vast number of psychological phenomena. Hyperbolic discount rates result in changes in the ranking of interests as they get closer in time. Thus quasi-homuncular “interests” situated at different times compete within the person. In this paper I first defend the generality of scope of Ainslie’s model, which ranges over several personal and subpersonal levels of (...)
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  40.  7
    What Can’T We Do with Economics?: Some Comments on George Ainslie’s Picoeconomics.Ronald B. De Sousa - 1997 - Journal of Philosophical Research 22:197-210.
    Ainslie’s Picoeconomics presents an ingenious theory, based on a remarkably simple basic law about the rate of discounting the value of future prospects, which explains a vast number of psychological phenomena. Hyperbolic discount rates result in changes in the ranking of interests as they get closer in time. Thus quasi-homuncular “interests” situated at different times compete within the person. In this paper I first defend the generality of scope of Ainslie’s model, which ranges over several personal and subpersonal levels of (...)
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  41.  5
    Die Frühgeschichte Israels in Bekenntnis und Verkündigung des Alten TestamentsDie Fruhgeschichte Israels in Bekenntnis und Verkundigung des Alten Testaments.Ronald S. Hendel & Siegfried Kreuzer - 1992 - Journal of the American Oriental Society 112 (4):704.
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  42.  29
    Le « je suis débordé » de l'enseignant-chercheur . Petite mécanique des pressions et ajustements temporels.Nawel Aït Ali & Rouch - 2013 - Temporalités 18.
    Chez les enseignants-chercheurs (EC), la faible proportion des temps-cadres institutionnels, la grande diversité des types d’activités et la porosité des frontières entre travail et hors travail imprègnent leurs pratiques professionnelles d’une grande labilité, d’une forte individualisation et de formes d’autonomie dans la construction de leur emploi du temps. Cette fluidité des temps dans l’organisation de leur travail s’accompagne pourtant chez les EC de toute une rhétorique du débordement et de la pression temporelle. Ce « je suis débordé » est mis (...)
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  43.  18
    Antimaquiavelismo y razón de Estado: Ensayos de filosofía política del Barroco.Luis Felipe Flores Mendoza - 2013 - Signos Filosóficos 15 (29):225-229.
    Este artículo intenta desarrollar una deducción del concepto de sumo bien kantiano: esto es, intenta demostrar, de acuerdo con la interpretación de Dieter Henrich acerca de la deducción, que el sumo bien es un fin a la vez que un deber. Apelo a los rasgos de la razón práctica que constituyen la legitimidad de los hechos, la premisa que cualquier deducción debe tener. De acuerdo con Kant, el sumo bien consiste en la felicidad, la virtud y sus relaciones de proporcionalidad (...)
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  44.  51
    Kurt Gödel. Eine Interpretation des Intuitionistischen Aussagenkalküls . A Reprint of 41812. Collected Works, Volume I, Publications 1929– 1936, by Kurt Gödel, Edited by Solomon Feferman, John W. DawsonJr., Stephen C. Kleene, Gregory H. Moore, Robert M. Solovay, and Jean van Heijenoort, Clarendon Press, Oxford University Press, New York and Oxford1986, Pp. 300, 302. - Kurt Gödel. An Interpretation of the Intuitionistic Propositional Calculus . English Translation by John Dawson of the Preceding. Collected Works, Volume I, Publications 1929– 1936, by Kurt Gödel, Edited by Solomon Feferman, John W. DawsonJr., Stephen C. Kleene, Gregory H. Moore, Robert M. Solovay, and Jean van Heijenoort, Clarendon Press, Oxford University Press, New York and Oxford1986, Pp. 301, 303. - A. S. Troelstra. Introductory Note to 1933f. Collected Works, Volume I, Publications 1929– 1936, by Kurt Gödel, Edited by Solomon Feferman, John W. DawsonJr., Stephen C. Kleene, Gregory H. Moore, Robert M. Solovay, and Je. [REVIEW]Martin Davis - 1990 - Journal of Symbolic Logic 55 (1):346-346.
  45.  25
    Review of Ronald Polansky, Aristotle's De Anima[REVIEW]Cass Weller - 2009 - Notre Dame Philosophical Reviews 2009 (4).
  46. Review: Jaakko Hintikka, The Once and Future Sea Fight: Aristotle's Discussion of Future Contingents in de Interpretatione Ix. [REVIEW]Ronald J. Butler - 1967 - Journal of Symbolic Logic 32 (3):402-403.
  47.  83
    Teoría de Roman Ingarden en "Lección de Cocina" de Rosario Castellanos.Jesús Leticia Mendoza Pérez - 2009 - Cultura 6 (1):133-155.
    This article is part of a wider investigation about the married woman representation in three of the stories included in Family Album (Álbum de familia) of Rosario Castellanos, which have the same characteristics: the author, the narrator and the main character are women. The purpose of this work is analyze the story "Lesson of cooking" ("Lección de cocina") based on Roman Ingarden's literary theory -mainly from the "phonic material" stratus- to search through the linguistic formations the artistic and aesthetic values, (...)
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  48.  26
    Why Think?: Evolution and the Rational Mind.Ronald de Sousa - 2007 - Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  49.  15
    On Alain Maillard's La Communauté des Égaux; Philippe Riviale's L'impatience du Bonheur: Apologie de Gracchus Babeuf; and Jean Soublin's Je T'écris au Sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
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  50.  69
    Speech and Thought, Symbol and Likeness: Aristotle's "De Interpretatione" 16a3-9.Ronald Polansky & Mark Kuczewski - 1990 - Apeiron 23 (1):51.
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