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Ronald W. Hepburn [79]Ronald Hepburn [38]Ronald W. Hepburn W. Hepburn [1]
  1.  77
    Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
  2.  73
    Landscape and the Metaphysical Imagination.Ronald W. Hepburn - 1996 - Environmental Values 5 (3):191-204.
    Aesthetic appreciation of landscape is by no means limited to the sensuous enjoyment of sights and sounds. It very often has a reflective, cognitive element as well. This sometimes incorporates scientific knowledge, e.g.,geological or ecological; but it can also manifest what this article will call 'metaphysical imagination', which sees or seems to see in a landscape some indication, some disclosure of how the world ultimately is. The article explores and critically appraises this concept of metaphysical imagination, and some of the (...)
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  3.  18
    Ethics.Ronald W. Hepburn - 1955 - Philosophical Quarterly 5 (20):287.
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  4.  53
    Christianity and paradox.Ronald W. Hepburn - 1958 - New York,: Pegasus.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  5.  15
    Walter Scott : the Making of the Novelist.Ronald W. Hepburn - 1984
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  6.  62
    The Aesthetics of Sky and Space.Ronald W. Hepburn - 2010 - Environmental Values 19 (3):273-288.
    How can we best understand our aesthetic appreciation of sky and space? This essay begins by outlining the nature of spatial experience through some examples. Then it examines how our responses can be shaped by art and myth. Here we see how themes, such as ascension, that were current in prehistory and developed religions, can be reappropriated as components of a justifiable aesthetic experience. However, the task of finding defensible aesthetic responses to space as both experience and abstract idea does (...)
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  7.  27
    Aesthetics: Problems in the Philosophy of Criticism.Art and the Human Enterprise.Ronald W. Hepburn - 1960 - Philosophical Quarterly 10 (41):384-384.
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  8.  25
    Nature Humanised: Nature Respected.Ronald Hepburn - 1998 - Environmental Values 7 (3):267-279.
    How far is it true that the aesthetic appreciation of nature obscures, rather than illuminates, its objects? Do we not humanise nature, read our own subjectivity into it, sentimentally distort it, in our aesthetic – as distinct from scientific – approaches? I argue that not all humanising falsifies, and that we can respect nature as well as annex its forms and expressive qualities in our aesthetic appreciation. Respecting/humanising are explored as two of the chief key concepts for an understanding of (...)
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  9. An Exchange on Disinterestedness.Arnold Berleant & Ronald Hepburn - 2003 - Contemporary Aesthetics 1.
    The idea of aesthetic disinterestedness has been a central concept in aesthetics since the late eighteenth century. This exchange offers a contemporary reconsideration of disinterestedness from different sides of the question.
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  10.  37
    Art, truth and the education of subjectivity.Ronald W. Hepburn - 1990 - Journal of Philosophy of Education 24 (2):185–198.
    Ronald W Hepburn; Art, Truth and the Education of Subjectivity, Journal of Philosophy of Education, Volume 24, Issue 2, 30 May 2006, Pages 185–198, https://doi.
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  11.  15
    Art, Truth and the Education of Subjectivity.Ronald W. Hepburn - 1990 - Journal of Philosophy of Education 24 (2):185-198.
    Ronald W Hepburn; Art, Truth and the Education of Subjectivity, Journal of Philosophy of Education, Volume 24, Issue 2, 30 May 2006, Pages 185–198, https://doi.
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  12.  73
    From world to God.Ronald W. Hepburn - 1963 - Mind 72 (285):40-50.
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  13.  37
    Of Learned Ignorance.Ronald W. Hepburn, Nicolas Cusanus, Germain Heron & D. J. B. Hawkins - 1955 - Philosophical Quarterly 5 (20):283.
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  14.  24
    Trivial and serious in aesthetic appreciation of nature.Ronald W. Hepburn - 1993 - In . Cambridge University Press. pp. 65-80.
    The aesthetic appreciation of both art and nature is often, in fact, judged to be more – and less – serious. For instance, both natural objects and art objects can be hastily and unthinkingly perceived, and they can be perceived with full and thoughtful attention. In the case of art, we are better equipped to sift the trivial from the serious appreciation; for the existence of a corpus, and a continuing practice, of criticism of the arts – for all their (...)
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  15. Christianity and Paradox. Critical Studies in Twentieth-Century Theology.Ronald W. Hepburn - 1960 - Philosophy 35 (133):177-178.
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  16.  4
    3 trivial and serious in aesthetic appreciation of nature.Ronald W. Hepburn - 1997 - In Sophie Grace Chappell (ed.), The Philosophy of the Environment. Edinburgh University Press. pp. 65-77.
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  17.  37
    The Beautiful, The Sublime, & The Picturesque in Eighteenth-Century British Aesthetic Theory.Ronald W. Hepburn - 1960 - Philosophical Quarterly 10 (39):188-189.
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  18.  25
    Painting and Reality.Ronald W. Hepburn - 1960 - Philosophical Quarterly 10 (38):90.
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  19. Freedom And Receptivity In Aesthetic Experience.Ronald Hepburn - 2006 - Postgraduate Journal of Aesthetics 3 (1):1-14.
    No-one can read far into our subject without finding an author linking aesthetic experience and freedom in one sense or another: Kant, notably of course, but also Schopenhauer, Schiller, and many more. In this article I want first [A] to remind you in a sentence or two of those by now classic ways of connecting concepts of freedom and aesthetic experience, and then [B] to outline some thoughts of my own. Section [C] opens up in more detail a less frequented (...)
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  20. Aesthetic appreciation of nature.Ronald W. Hepburn - 1963 - British Journal of Aesthetics 3 (3):195-209.
  21.  3
    The Reach of the Aesthetic: Collected Essays on Art and Nature.Ronald W. Hepburn (ed.) - 2001 - Routledge.
    This title was first published in 2001. This book focuses on the rich web of interrelations between aesthetic and wider human concerns. Among topics explored are concepts of truth and falsity, superficiality and depth in aesthetic appreciation of nature, moral beauty and ugliness, the projects of integrating a life, of fashioning a life as a work of art, experiments in the aesthetic re-working of the 'sacred', the role of imagination within religion and in our attempts to place and identify ourselves (...)
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  22. The Concept of the Sublime: Has It Any Relevance for Philosophy Today?Ronald Hepburn - forthcoming - Dialectics and Humanism.
     
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  23.  31
    Emotions and emotional qualities: Some attempts at analysis.Ronald W. Hepburn - 1961 - British Journal of Aesthetics 1 (4):255-265.
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  24.  10
    The Discipline of the Cave.Ronald W. Hepburn & J. N. Findlay - 1967 - Philosophical Quarterly 17 (66):86.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  25. Reason, Truth and God.Ronald Hepburn - 1970 - Philosophical Quarterly 20 (80):313-314.
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  26. Objections to Humanism.H. J. Blackham, Ronald Hepburn, Kingsley Martin & Kathleen Nott - 1965 - Philosophy 40 (153):253-253.
  27.  10
    Existentialism and Religious Belief.Ronald W. Hepburn - 1959 - Philosophical Quarterly 9 (37):383-384.
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  28.  7
    Listening to Music.Ronald W. Hepburn - 1992 - Philosophical Quarterly 42 (166):131-132.
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  29.  27
    Analytic Aesthetics.Ronald Hepburn - 1990 - Philosophical Books 31 (3):187-188.
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  30.  10
    Aesthetics and Abstract Painting: Two Views.Ronald W. Hepburn - 1960 - Philosophy 35 (133):97-113.
    Aesthetic theories, like theories of morals, are roughly divisible into those that maintain an analytic neutrality and those that attempt to arrive at “first-order”, practical judgments. A philo sopher of language may confine the legitimate task of aesthetics to the clarification of talk about works of art and about the fashioning of works of art. But other aestheticians, perhaps a more numerous group, see their study as far more intimately related to art criticism, and as able, without the committing of (...)
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  31.  3
    Arnold Berleant, Living in The Landscape: Towards An Aesthetics of Environment.Ronald Hepburn - 1998 - Journal of Aesthetics and Art Criticism 56 (3):302-303.
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  32.  56
    ‘Being’ as a concept of aesthetics.Ronald W. Hepburn - 1968 - British Journal of Aesthetics 8 (2):138-146.
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  33.  2
    Christianity and Paradox: Critical Studies in Twentieth-century Theology.Ronald W. Hepburn - 1966 - New York: Pegasus.
    "At a time when God-talk fills the air, Professor Ronald Hepburn's cold drafts of common sense will be both satisfying and disturbing to the man of religious imagination. Utilizing an argument which is both transparent and profound, he demonstrates the challenges posed by linguistic philosophy to Christian theology and shows the weakness of much that passes for contemporary theological argument. His plea for a regretful agnosticism will disturb some, and surely occasion the re-examination of the most fundamental premises of the (...)
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  34.  17
    Demythologizing and History.Ronald W. Hepburn, Friedrich Gogarten & N. H. Smith - 1956 - Philosophical Quarterly 6 (25):383.
  35. Demythologizing and the problem of validity.Ronald W. Hepburn - 1955 - In Antony Flew (ed.), New essays in philosophical theology. New York,: Macmillan.
  36.  31
    Data and Theory in Aesthetics: Philosophical Understanding and Misunderstanding: Ronald Hepburn.Ronald Hepburn - 1996 - Royal Institute of Philosophy Supplement 41:235-252.
    This paper has a twofold structure: both parts concern philosophy's understanding of its data—in the area of aesthetics. The first part considers aesthetics as philosophy of art: the second part considers aesthetics as concerned also with the appreciation of nature.
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  37.  17
    Duty and Utility. A Study in English Moral Philosophy.Ronald W. Hepburn & Sven Wedar - 1954 - Philosophical Quarterly 4 (14):96.
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  38.  9
    Ethics: Revised Edition.Ronald W. Hepburn & R. A. Tsanoff - 1956 - Philosophical Quarterly 6 (24):287.
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  39.  11
    Educating the Virtues.Ronald Hepburn - 1992 - Philosophical Books 33 (3):172-174.
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  40.  15
    Free action.Ronald W. Hepburn - 1962 - Philosophical Books 3 (2):14-15.
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  41.  18
    God here and now.Ronald W. Hepburn - 1964 - Philosophical Books 5 (3):27-29.
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  42.  10
    George Hakewill: The Virility of Nature.Ronald W. Hepburn - 1955 - Journal of the History of Ideas 16 (1/4):135.
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  43.  25
    Imitation and Design and Other Essays.Contribution a l'Esthetique.Ronald W. Hepburn, Reid MacCallum, W. Blissett & Henri Lefebvre - 1956 - Philosophical Quarterly 6 (22):94.
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  44.  18
    Literary and logical analysis.Ronald W. Hepburn - 1958 - Philosophical Quarterly 8 (33):342-356.
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  45. Moral Arguments for the Existence of God.Ronald W. Hepburn - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 381--385.
     
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  46.  14
    Models and mystery.Ronald W. Hepburn - 1965 - Philosophical Books 6 (1):21-22.
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  47. Morality and religion.Ronald Hepburn - 1976 - Journal of Medical Ethics 2 (2):93.
     
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  48.  11
    No Title available: PHILOSOPHY.Ronald Hepburn - 1971 - Philosophy 46 (175):68-70.
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  49.  12
    No Title available.Ronald W. Hepburn - 1960 - Philosophy 35 (135):364-365.
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  50.  11
    No Title available.Ronald W. Hepburn - 1959 - Philosophy 34 (131):372-373.
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1 — 50 / 113