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Ronald Aronson
Wayne State University
  1.  64
    Albert Camus.Ronald Aronson - forthcoming - Stanford Encyclopedia of Philosophy.
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  2.  28
    Sartre's Second Critique.Ronald Aronson - 1987 - University of Chicago Press.
  3.  68
    Camus and Sartre: The Story of a Friendship and the Quarrel That Ended It.Ronald Aronson - 2004 - University of Chicago Press.
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in 1943, (...)
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  4.  33
    Revisiting Existential Marxism.Ronald Aronson - 2019 - Sartre Studies International 25 (2):92-98.
    Alfred Betschart has claimed that the project of existential Marxism is a contradiction in terms, but this argument, even when supported by many experts and quotes from Sartre’s 1975 interview, misses the point of my Boston Review article, “The Philosophy of Our Time.” I believe the important argument today is not about whether we can prove that Sartre ever became a full-fledged Marxist, but rather about the political and philosophical possibility, and importance today, of existentialist Marxism.
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  5.  3
    Jean-Paul Sartre, Philosophy in the World.Ronald Aronson - 1980 - London: Nlb.
  6. Ernst Bloch, "the principle of hope". [REVIEW]Ronald Aronson - 1991 - History and Theory 30 (2):220.
  7.  26
    Sartre.Ronald Aronson - 1990 - Radical Philosophy Review of Books 1 (1):6-12.
  8.  1
    After Marxism.Ronald Aronson - 1994 - Guilford Press.
    After Marxism calls for a new radical coalition centered around morality and utopian sensibility. The book explores the kinds of commitments, values, and approaches to social realities that may still be described as radical today. These include the determination to end every form of oppression; a freedom to combine many different theories and kinds of analysis; an open and experimental attitude; an appreciation of modernity's great promise of being on our own; an understanding that radical social change encompasses attitudes and (...)
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  9. "L'Idiot de la famille:" The Ultimate Sartre?Ronald Aronson - 1974 - Telos: Critical Theory of the Contemporary 20:90.
     
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  10. Between heaven and earth.Ronald Aronson - 2010 - The Philosophers' Magazine 48 (48):73-80.
    One of the paradoxes of the Culture War is that opposites conspire with each other against the rest of us. We are offered an impoverished, narrow conception of reason and knowledge, proposing a stark choice to the rest of us: approach life’s important questions through science, or turn to religion. This was a false choice two hundred years ago, and it remains so today.
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  11.  97
    Hope and action.Ronald Aronson - 2007 - The Philosophers' Magazine 38 (38):40-42.
    One of the paradoxes of the Culture War is that opposites conspire with each other against the rest of us. We are offered an impoverished, narrow conception of reason and knowledge, proposing a stark choice to the rest of us: approach life’s important questions through science, or turn to religion. This was a false choice two hundred years ago, and it remains so today.
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  12. Camus versus Sartre: The unresolved conflict.Ronald Aronson - 2005 - Sartre Studies International 11 (s 1-2):302-310.
    By what incredible foresight did the most significant intellectual quarrel of the twentieth century anticipate the major issue of the twenty-first? When Camus and Sartre parted ways in 1952, the main question dividing them was political violence—specifically, that of communism. And as they continued to jibe at each other during the next decade, especially during the war in Algeria, one of the major issues between them became terrorism. The 1957 and 1964 Nobel Laureates were divided sharply over which violence most (...)
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  13. On Maoism: An Interview with Jean-Paul Sartre.Ronald Aronson - 1973 - Telos: Critical Theory of the Contemporary 16:92.
     
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  14. Sartre after marxism.Ronald Aronson - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 270.
     
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  15.  53
    Thank who very much?Ronald Aronson - 2006 - The Philosophers' Magazine 34:33-36.
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  16.  47
    The following books have been received and are available for review. Please contact the Reviews Editor: jim. [email protected] ucd. ie. [REVIEW]John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar - 2004 - International Journal of Philosophical Studies 12 (4):517 - 523.
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  17. Andre Glucksmann, "The Master Thinkers". [REVIEW]Ronald Aronson - 1981 - Telos: Critical Theory of the Contemporary 49.
     
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  18. McBride, William L., "Social Theory at a Crossroads". [REVIEW]Ronald Aronson - 1982 - Ethics 93:813.
     
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  19. On Boxing: "Incarnation" in Critique, II.Ronald Aronson - 1985 - Revue Internationale de Philosophie 39 (152/153):149.
     
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  20. Review. [REVIEW]Ronald Aronson - 1991 - History and Theory 30:220-232.
     
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  21. Social Madness.Ronald Aronson - 1985 - Radical Philosophy 40:13.
     
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  22. The End/s of Socialism.Ronald Aronson - forthcoming - Theoria.
     
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  23. Taking Responsibility for Ourselves.Ronald Aronson - 2009 - Free Inquiry 29:48-51.
     
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  24.  4
    We: Reviving Social Hope.Ronald Aronson - 2017 - University of Chicago Press.
    The election of Donald Trump has exposed American society’s profound crisis of hope. By 2016 a generation of shrinking employment, rising inequality, the attack on public education, and the shredding of the social safety net, had set the stage for stunning insurgencies at opposite ends of the political spectrum. Against this dire background, Ronald Aronson offers an answer. He argues for a unique conception of social hope, one with the power for understanding and acting upon the present situation. Hope, he (...)
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  25. Social Theory at a Crossroads.Ronald Aronson - 1980
  26.  14
    Hope Now: The 1980 Interviews.Jean-Paul Sartre, Benny Lévy & Ronald Aronson - 2007 - University of Chicago Press.
    This absorbing volume at last contextualizes and elucidates the final thoughts of a brilliant and influential mind.
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  27. Truth and Existence.Adrian van den Hoven & Ronald Aronson (eds.) - 1992 - University of Chicago Press.
    _Truth and Existence_, written in response to Martin Heidegger's _Essence of Truth_, is a product of the years when Sartre was reaching full stature as a philosopher, novelist, playwright, essayist, and political activist. This concise and engaging text not only presents Sartre's ontology of truth but also addresses the key moral questions of freedom, action, and bad faith. _Truth and Existence_ is introduced by an extended biographical, historical, and analytical essay by Ronald Aronson. "_Truth and Existence_ is another important element (...)
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  28.  28
    Sartre versus Camus: Towards a Post-Cold War Evaluation.Ronald Aronson - 2001 - Radical Philosophy Review 4 (1/2):102-116.
    The author argues for a conjunction of Albert Camus’s “idealism” with Jean-Paul Sartre’s “dialectical realism” as a corrective to the limitation of each for the sake of a viable transformative politics.
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  29.  30
    David Schweickart’s Left-Over Marxism.Ronald Aronson - 1995 - Radical Philosophy Review of Books 11 (11):31-35.
  30.  39
    Sartre’s Political Theory.Ronald Aronson - 1993 - Radical Philosophy Review of Books 8 (8):25-29.
  31.  30
    Abbas, Niran, ed. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. $27.95 pb. Achinstein, Peter, ed. Scientific Evidence: Philosophical Theories and Applications. Balti-more: John Hopkins University Press, 2005. $49.95 Armour-Garb, Bradley P. and JC Beall, eds. Deflationary Truth. Chicago: Open Court, 2005. [REVIEW]Ronald Aronson, Shadi Bartsch, Thomas Bartscherer, Kimberly A. Blessing & Paul J. Tudico - forthcoming - Philosophy Today.
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  32.  43
    Sartre, Camus, and the caliban articles.Ronald Aronson - 2001 - Sartre Studies International 7 (2):1-7.
    In October and November, 1948, an exchange on democracy between Jean-Paul Sartre and Albert Camus appeared in Jean Daniel's monthly Caliban. At first glance these articles confirm the prevailing sense that the 1952 split was inevitable. But reading the break back into the relationship presents it with a kind of necessity, corresponding to the law of "analysis after the event" described by Doris Lessing. Inasmuch as it resulted in a break, we are tempted to focus from the start on "the (...)
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  33.  41
    Sartre on stalin: A discussion of critique de la raison dialectique, II.Ronald Aronson - 1987 - Studies in East European Thought 33 (2):131-143.
  34.  25
    Reconstructing Marxism.Ronald Aronson - 1994 - Radical Philosophy Review of Books 9 (9):1-9.
  35.  18
    Sartre on Stalin: A discussion of Critique de la Raison Dialectique, II.Ronald Aronson - 1987 - Studies in Soviet Thought 33 (2):131-143.
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  36.  31
    Living Without God: Reply to Comments.Ronald Aronson - 2010 - Sartre Studies International 16 (2):107-113.
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  37.  28
    Responsibility and complicity.Ronald Aronson - 1990 - Philosophical Papers 19 (1):53-73.
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  38.  26
    Sartre contre Camus : le conflit jamais résolu.Ronald Aronson - 2005 - Cités 22 (2):53.
    En vertu de quelle prescience la querelle la plus importante du XXe siècle a-t-elle annoncé la plus grande question du XXIe ? Lors de la rupture entre Camus et Sartre, le point sur lequel ils étaient le plus divisés était la question de la violence politique et spécifiquement celle du communisme. Et au fur et à mesure qu’ils continuaient à s’attaquer mutuellement, de façon codée,..
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  39.  17
    Surviving the Neoliberal Maelstrom: A Sartrean Phenomenology of Social Hope.Ronald Aronson - 2015 - Sartre Studies International 21 (1):21-33.
    It might seem that Sartre's thought is no longer relevant in understanding and combating the maelstrom unleashed by triumphant neoliberalism. But we can still draw inspiration from Sartre's hatred of oppression and his project to understand how his most famous theme of individual self-determination and responsibility coexists with our social belonging and determination by historical forces larger than ourselves. Most important today is Sartre's understanding in _Critique of Dialectical Reason_ of how isolated, serial individuals form into groups to resist oppression, (...)
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  40.  11
    Discussion of 'Sartre and Stalin'.Ronald Aronson & Andrew Dobson - 1997 - Sartre Studies International 3 (1):16-21.
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  41.  11
    Living Without God: Reply to Comments.Ronald Aronson - 2010 - Sartre Studies International 16 (2):107-113.
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  42.  12
    Celebrating the Critique’s Fiftieth Anniversary.Ronald Aronson - 2010 - Sartre Studies International 16 (2):1-16.
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  43.  25
    Discussion of 'sartre and stalin'.Ronald Aronson & Andrew Dobson - 1997 - Sartre Studies International 3 (1):16-21.
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  44.  14
    Book Review:Social Theory at a Crossroads. William L. McBride. [REVIEW]Ronald Aronson - 1983 - Ethics 93 (4):813-.
  45.  19
    Celebrating the Critique’s Fiftieth Anniversary.Ronald Aronson - 2010 - Sartre Studies International 16 (2):1-16.
    When published, Sartre's Critique of Dialectical Reason appeared to be a major intellectual and political event, no less than a Kantian effort to found Marxism, with far-reaching theoretical and political consequences. Claude Levi-Strauss devoted a course to studying it, and debated Sartre's main points in The Savage Mind ; Andre Gorz devoted a major article to explaining its importance and key concepts in New Left Review . Many analysts of the May, 1968 events in Paris claimed that they were anticipated (...)
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  46.  14
    Pinker and progress.Ronald Aronson - 2013 - History and Theory 52 (2):246-264.
    Condorcet's classical Enlightenment statement of human progress became an essential element of nineteenth- and twentieth-century consciousness, but by the millennium grand narratives had fallen victim to a disillusioned cultural climate. Now Steven Pinker, like Condorcet drawing on a wide range of contemporary “knowledges,” has reasserted a sweeping narrative of human progress in The Better Angels of Our Nature: Why Violence Has Declined. Mapping a spectacular long-term decline in person-on-person violence and reduction in deaths due to war, Pinker celebrates the spread (...)
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  47.  21
    Introduction.Ronald Aronson - 1998 - Sartre Studies International 4 (2):43-44.
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  48.  12
    La Morale de la Vérité.Ronald Aronson - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):155-165.
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  49.  8
    Camus versus Sartre: The Unresolved Conflict.Ronald Aronson - 2005 - Sartre Studies International 11 (1-2):302-310.
    By what incredible foresight did the most significant intellectual quarrel of the twentieth century anticipate the major issue of the twenty-first? When Camus and Sartre parted ways in 1952, the main question dividing them was political violence—specifically, that of communism. And as they continued to jibe at each other during the next decade, especially during the war in Algeria, one of the major issues between them became terrorism. The 1957 and 1964 Nobel Laureates were divided sharply over which violence most (...)
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  50.  8
    Sartre, Camus, and the Caliban Articles.Ronald Aronson - 2001 - Sartre Studies International 7 (2):1-7.
    In October and November, 1948, an exchange on democracy between Jean-Paul Sartre and Albert Camus appeared in Jean Daniel's monthly Caliban. At first glance these articles confirm the prevailing sense that the 1952 split was inevitable. But reading the break back into the relationship presents it with a kind of necessity, corresponding to the law of "analysis after the event" described by Doris Lessing. Inasmuch as it resulted in a break, we are tempted to focus from the start on "the (...)
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1 — 50 / 71