Results for 'Romana Kazmi'

656 found
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  1.  38
    Living bioethics, clinical ethics committees and children's consent to heart surgery.Priscilla Alderson, Deborah Bowman, Joe Brierley, Martin J. Elliott, Romana Kazmi, Rosa Mendizabal-Espinosa, Jonathan Montgomery, Katy Sutcliffe & Hugo Wellesley - 2022 - Clinical Ethics 17 (3):272-281.
    This discussion paper considers how seldom recognised theories influence clinical ethics committees. A companion paper examined four major theories in social science: positivism, interpretivism, critical theory and functionalism, which can encourage legalistic ethics theories or practical living bioethics, which aims for theory–practice congruence. This paper develops the legalistic or living bioethics themes by relating the four theories to clinical ethics committee members’ reported aims and practices and approaches towards efficiency, power, intimidation, justice, equality and children’s interests and rights. Different approaches (...)
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  2.  16
    Children’s informed signified and voluntary consent to heart surgery: Professionals’ practical perspectives.Priscilla Alderson, Hannah Bellsham-Revell, Joe Brierley, Nathalie Dedieu, Joanna Heath, Mae Johnson, Samantha Johnson, Alexia Katsatis, Romana Kazmi, Liz King, Rosa Mendizabal, Katy Sutcliffe, Judith Trowell, Trisha Vigneswaren, Hugo Wellesley & Jo Wray - 2022 - Nursing Ethics 29 (4):1078-1090.
    Background: The law and literature about children’s consent generally assume that patients aged under-18 cannot consent until around 12 years, and cannot refuse recommended surgery. Children deemed pre-competent do not have automatic rights to information or to protection from unwanted interventions. However, the observed practitioners tend to inform young children s, respect their consent or refusal, and help them to “want” to have the surgery. Refusal of heart transplantation by 6-year-olds is accepted. Research question: What are possible reasons to explain (...)
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  3. Parthood and Persistence.Ali Akhtar Kazmi - 1990 - Canadian Journal of Philosophy, Supplementary Volume 16:227.
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  4.  4
    Ordered Groups, Computability and Cantor-Bendixson Rank.Waseet Kazmi - 2023 - Bulletin of Symbolic Logic 29 (4):664-664.
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  5. Comment: "Information and Representation".Ali Akhtar Kazmi - 1990 - In Philip P. Hanson (ed.), Information, Language and Cognition. University of British Columbia Press. pp. 191-197.
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  6.  7
    Islāmic Aesthetics: Art and Beauty.Latīf Hussaīn Shāh Kāzmī - 2021 - Philosophy and Progress:119-144.
    Islāmic aesthetic is an outcome of Islāmic civilisation based on Islāmic metaphysics and theology and emphasizes that God is the origin or source of all art and thought, including various art forms. Thus, the essences or forms of all things have their reality in the Divine Wisdom or Intellect (Al-‘Aql-i-Awwal). Islāmic conception of art and beauty has its origin in Islāmic Weltanschauung, so, each object of beauty in nature reflects the Creative and Aesthetic aspect of Jamīl Allāh with His Jamāl. (...)
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  7.  6
    Kinemorphic cursives: Self-imaging and the non-mimetic source of photoimaging.Christophe Wall-Romana - 2022 - Philosophy of Photography 13 (1):35-59.
    The motive for late eighteenth-century proto-technics of photography and cinema was never quite mimetic representation: it was generating autonomous impressions of natural phenomena within the tradition ofNaturphilosophie. The article analyses a series of connections between ‘natural hieroglyphs’ (von Lichtenberg), Jacques-Alexandre-César Charles’s ‘megascope’, Wedgwood’s pre-photography, Lavater’s silhouettes and antecedents of Marey’s ‘graphic method’. The goal is to document precursor ideas, devices, setups and frameworks of photoimaging medias to show that the genealogy of photography and cinema intersected through many polymath transverses within (...)
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  8.  12
    Business and Children: Mapping Impacts, Managing Responsibilities.Andrew Crane & Bahar Ali Kazmi - 2010 - Journal of Business Ethics 91 (4):567-586.
    In recent years, issues of childhood obesity, unsafe toys, and child labor have raised the question of corporate responsibilities to children. However, business impacts on children are complex, multi-faceted, and frequently overlooked by senior managers. This article reports on a systematic analysis of the reputational landscape constructed by the media, corporations, and non-government organizations around business responsibilities to children. A content analysis methodology is applied to a sample of more than 350 relevant accounts during a 5-year period. We identify seven (...)
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  9.  15
    To Buy or Not to Buy? Exploring Ethical Consumerism in an Emerging Market—India.Sunanda Nayak, Vijay Pereira, Bahar Ali Kazmi & Pawan Budhwar - forthcoming - Journal of Business Ethics:1-25.
    This article reports the findings of a field study conducted on the purchasing intentions of ethical consumers in India. We explored how the involvement of ethical consumers with social networking sites (SNSs such as Facebook, Twitter, Instagram, Snapchat, LinkedIn, and others) affects their intentions to buy ethical products. Applying an extended theoretical lens of theory of planned behavior and social capital, we present an analysis of a rich qualitative data. We identify and describe 7 dimensions, representing the 19 factors and (...)
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  10.  28
    Is compositionality formally vacuous?Ali Kazmi & Francis Jeffry Pelletier - 1998 - Linguistics and Philosophy 21 (6):629-633.
  11.  4
    Business Ethics in Islam, by Abbas J. Ali. Cheltenham, UK: Edward Elgar Publishing, 2014. 256 pp. ISBN 978-1781006726. [REVIEW]Azhar Kazmi - 2016 - Business Ethics Quarterly 26 (2):257-260.
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  12.  12
    Micro-Entrepreneurs’ Health Strategies During and Beyond the COVID-19 Pandemic.Romana Marková Volejníčková, Hana Maříková, Marie Pospíšilová & Markéta Švarcová - 2024 - Human Affairs 34 (1):56-70.
    The topic of safeguarding against sickness grew in importance during the COVID-19 pandemic. People’s health was more at risk, yet not all had the same capacity and options to deal with it. Therefore, this article focuses on the under-researched topic of choice of strategies and individual practices for safeguarding against one’s sickness among micro-entrepreneurs (with 1–10 employees) before and during the pandemic, namely on the example of Czechia. We analyse 30 qualitative interviews with micro-entrepreneurs to demonstrate how their social location (...)
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  13.  4
    Som pred zrkadlom lepší?Romana Žihlavníková, Andrej Mentel & Ivan H. Tuf - 2014 - Pro-Fil:82-88.
    Keď sa ľudia nachádzajú medzi inými, správajú sa viac prosociálne, morálne a štedro. Čo však môže ovplyvniť ich správanie v momente, keď sú sami? Aby sa správali ako medzi inými? Jedna z možností môže byť vyvolať pocit, že sa niekto pozerá. Tento účel môže splniť aj obyčajné zrkadlo. Naše výskumy podporujú vplyv zrkadla na dodržiavanie pravidla na súboroch dospelých a detí. V obidvoch experimentoch prítomnosť zrkadla zvyšovala šancu na dodržiavanie stanoveného pravidla. Ako však niečo tak jednoduché ako zrkadlo môže ovplyvniť (...)
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  14.  3
    Som pred zrkadlom lepší?Romana Žihlavníková, Andrej Mentel & Ivan H. Tuf - 2014 - Pro-Fil 2014 (S1):82-88.
    Keď sa ľudia nachádzajú medzi inými, správajú sa viac prosociálne, morálne a štedro. Čo však môže ovplyvniť ich správanie v momente, keď sú sami? Aby sa správali ako medzi inými? Jedna z možností môže byť vyvolať pocit, že sa niekto pozerá. Tento účel môže splniť aj obyčajné zrkadlo. Naše výskumy podporujú vplyv zrkadla na dodržiavanie pravidla na súboroch dospelých a detí. V obidvoch experimentoch prítomnosť zrkadla zvyšovala šancu na dodržiavanie stanoveného pravidla. Ako však niečo tak jednoduché ako zrkadlo môže ovplyvniť (...)
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  15.  11
    Parthood and Persistence.Ali Akhtar Kazmi - 1990 - Canadian Journal of Philosophy 20 (Supplement):227-250.
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  16.  1
    Quantification and opacity.Ali Akhtar Kazmi - 1987 - Linguistics and Philosophy 10 (1):77 - 100.
  17.  5
    Astronomy as Intermedia: 19 th Century Optical Mobilism and Cosmopolitics.Christophe Wall-Romana - 2015 - Substance 44 (3):53-72.
    Clouds are therefore a fine metaphor for intermediary and automatic beings… Trees too are clouds: only, they are slower at occupying space. In the new landscape of media archaeology—especially variantology, which insists on ramified rather than convergent developments—media, too, appear to be imperceptibly changing from stable trees into metastable clouds. If we accelerate that motion, then the whole McLuhan-Kittler-Parikka media forest of semi-separate specimens starts to look like a self-rearranging ballet—a murmuration across species. At a certain historical rate, in other (...)
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  18. Dispositive and cinepoetry, around Foucault's Death and the Labyrinth.Christophe Wall-Romana - 2015 - In François Albéra & Maria Tortajada (eds.), Cine-Dispositives: Essays in Epistemology Across Media. Amsterdam: Amsterdam University Press.
     
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  19. From lyrosophy to "anti-philosophy": the thought of cinema in Jean Epstein.Christophe Wall-Romana - 2017 - In Bernd Herzogenrath (ed.), Film as philosophy. Minneapolis: University of Minnesota Press.
     
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  20.  3
    Über das Wohnen im Bilde sein.Romana Hagyo - 2020 - Wien: Passagen Verlag. Edited by Silke Maier-Gamauf.
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  21.  6
    Przekroczyć estetykę: tragiczność jako kategoria transgresyjna w poezji i muzyce początku XX wieku.Romana Kolarzowa - 2000 - Kraków: Universitas.
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  22.  7
    Foucault's genealogy and teaching multiculturalism as a subversive activity.Y. Kazmi - 1997 - Studies in Philosophy and Education 16 (3):331-345.
    It is being argued, in this article, that multicultural education is subversive because it challenges the assumed inevitability and superiority of the dominant culture by presenting alterna-tives to it. For multicultural education to be subversive, however, culture has to be understood as an order of things mapped across truth and power axis à la Foucault. These order of things are sup-pressed by the dominant culture in order to maintain its hegemony. It is being further argued that with the help of (...)
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  23.  3
    Panoptican: A world order through education or education's encounter with the other/difference.Yedullah Kazmi - 1993 - Philosophy and Social Criticism 19 (2):195-213.
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  24.  4
    Probable differences among the paradigms governing conventional and Islamic approaches to management.Azhar Kazmi - 2005 - International Journal of Management Concepts and Philosophy 1 (4):263.
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  25.  7
    Philosophy of Iqbal: Iqbal and existentialism.Syed Latif Hussain Kazmi - 1997 - New Delhi: A.P.H..
  26.  10
    Some Remarks on Indiscernibility.Ali Kazmi - 1992 - Canadian Journal of Philosophy, Supplementary Volume 18 (sup1):167-178.
    If α and α’ are distinct variables and ϕ and ϕ’ are open sentences of some language, where ϕ’ is the result of replacing one or more free occurrences of a in α with free occurrences of α’ in ϕ’, then a universal closure of ⌜)⌝, is an indiscernibility principle of that language. For instance, is an indiscernibility principle.The existence of opaque constructions falsifies the familiar unrestricted principle of substitution which affirms that co-referential expressions are intersubstitutable in all contexts without (...)
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  27.  8
    Teaching knowledge as conversation: A philosophical hermeneutical approach to education.Yedullah Kazmi - 1993 - Studies in Philosophy and Education 11 (4):339-357.
    This article argues that educational thinking and practices based on knowledge as conversation understood from the perspective of philosophical hermeneutics will make schools more democratic institutions and education generally more sensitive to variously constructed social realities.
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  28.  2
    Thinking multi-culturalism: Conversation or genealogy and its implication for education.Yedullah Kazmi - 1994 - Philosophy and Social Criticism 20 (3):65-87.
  29.  3
    The rise of philosophy in Lithuania.Romanas Plečkaitis - 2009 - Studies in East European Thought 61 (1):3-13.
    The first Lithuanians to be introduced to philosophy were young members of the gentry who studied in European universities at the end of the 14th century. The recently christened Lithuania strove to adopt Western culture and to present itself as a Western state. At the end of the 14th century, the Vilnius Cathedral School was founded. The elements of logic were probably taught there. The growth of the political and economic power of the Grand Duchy of Lithuania brought about the (...)
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  30.  6
    Schönheit - der Körper als Kunstprodukt: Kommentierte Quellentexte von Cicero bis Goya.Romana Sammern & Julia Saviello (eds.) - 2019 - Berlin: Reimer.
    Spätestens seit der berühmten Anekdote vom Bild der schönen Helena gilt körperliche Schönheit als ein Kunstprodukt. Für sein Bildnis der Helena soll der griechische Maler Zeuxis die fünf hervorragendsten Jungfrauen ausgewählt und von jedem Modell den jeweils schönsten Körperteil gemalt haben. Nach dieser Vorstellung ist vollkommene Schönheit erst durch einen künstlichen Eingriff zu erzielen; das gilt sowohl für den lebendigen Körper als auch für sein künstlerisches Abbild. Kunst und Körperpflege stehen damit in einem spannungsvollen Wechselverhältnis. Denn die Grundlagen und Mittel (...)
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  31.  7
    The Decomposition of Philosophy: Quentin Meillassoux’s Speculative Messianism in The Number and the Siren.Christophe Wall-Romana - 2014 - Diacritics 42 (4):7-23.
  32.  4
    Les Parva Naturalia d'Aristote. Fortune antique et médiévale.Romana Martorelli Vico - 2011 - Early Science and Medicine 16 (4):352-353.
  33.  7
    Rinascimento veneto e Rinascimento europeo =.Romana Bassi (ed.) - 2019 - Pisa: Edizioni ETS.
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  34.  7
    "...Sed intelligere": studi in onore di Franco Biasutti.Romana Bassi, Carla Ravazzolo, Gabriele Tomasi & Franco Biasutti (eds.) - 2022 - Padova: CLEUP.
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  35.  9
    Historia filozofii na Litwie.Romanas Plečkaitis - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):166-166.
    The academic History of Philosophy in Lithuania in three volumes will be published by the Institute of Culture, Philosophy and Art. The first presented volume covers the development of Lithuanian philosophy from the 16th to the 18th centuries. It includes late medieval and Renaissance philosophy, the second scholasticism and modern philosophy. The first Lithuanians to be introduced to philosophy were young members of the gentry who studied in European universities at the end of the 14th century. The recently baptized Lithuania (...)
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  36.  6
    History of Philosophy in Lithuania.Romanas Plečkaitis - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):159-166.
    The academic History of Philosophy in Lithuania in three volumes will be published by the Institute of Culture, Philosophy and Art. The first presented volume covers the development of Lithuanian philosophy from the 16th to the 18th centuries. It includes late medieval and Renaissance philosophy, the second scholasticism and modern philosophy. The first Lithuanians to be introduced to philosophy were young members of the gentry who studied in European universities at the end of the 14th century. The recently baptized Lithuania (...)
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  37.  4
    History of Philosophy in Lithuania.Romanas Plečkaitis - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):159-166.
    The academic History of Philosophy in Lithuania in three volumes will be published by the Institute of Culture, Philosophy and Art. The first presented volume covers the development of Lithuanian philosophy from the 16th to the 18th centuries. It includes late medieval and Renaissance philosophy, the second scholasticism and modern philosophy. The first Lithuanians to be introduced to philosophy were young members of the gentry who studied in European universities at the end of the 14th century. The recently baptized Lithuania (...)
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  38.  4
    Aktuelle Herausforderungen für internationale Strafgerichte.Romana Schweiger & Frank Höpfel - 2006 - Jahrbuch Menschenrechte 2007 (jg):210-217.
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  39.  4
    Der internationale strafgerichtshof: erste schritte.Romana Schweiger & Frank Höpfel - 2005 - Jahrbuch Menschenrechte 2006 (jg):218-226.
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  40. Les origines de la réflexion sur l'ideal éducatif la période présocratique la tendance à la précision et à l'exactitude dans Les considérations pédagogiques, à l'époque de la planification de l'instruction et la mise.Romana Miller - 1975 - Paideia 4:55.
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  41.  1
    Canoni di mitologia: materiali per lo studio delle fonti vichiane.Romana Bassi - 2005 - Roma: Edizioni di storia e letteratura.
  42. Ethos and nature, historical models and theoretical issues.Romana Bassi - 2010 - Rivista di Storia Della Filosofia 65 (2):327-329.
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  43.  6
    Ethos e natura: modelli storici e problemi teorici.Romana Bassi - 2010 - Rivista di Storia Della Filosofia 65 (2):327-329.
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  44. Francis Bacon and the Materiality of the Appetites.Romana Bassi - 2011 - Rivista di Storia Della Filosofia 66 (4):751-754.
     
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  45.  5
    Favole vere e severe: sulla fondazione antropologica del mito nell'opera vichiana.Romana Bassi - 2004 - Roma: Edizioni di storia e letteratura.
  46. Italian bioethics between polarization and aperture: regarding several recent contributions.Romana Bassi - 2008 - Rivista di Storia Della Filosofia 63 (4):799-813.
     
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  47.  3
    La bioetica italiana tra polarizzazione e apertura: a proposito di alcuni contributi recenti.Romana Bassi - 2008 - Rivista di Storia Della Filosofia 63 (4).
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  48. Błogostan doskonały. O samopoczuciu estetyki uwag kilka.Romana Kolarzowa & Robert Poczobut - 2005 - Diametros 3:203-217.
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  49. Między grą a sumieniem. Z problematyki nowej sztuki.Romana Kolarzowa - 2003 - Estetyka I Krytyka 2 (5):25-35.
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  50. Odmienność sposobów myślenia opartych na tradycji żydowskiej I antycznochrześcijańskiej.Romana Kolarzowa - 2004 - Kwartalnik Filozoficzny 32 (3).
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