Results for 'Roman Oeffner'

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  1. Wissen Und Verantwortung: Festschrift für Jan P. Beckmann.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
     
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  2. Wissen Und Verantwortung: Festschrift für Jan P.Jan Peter Beckmann, Thomas Keutner, Roman Oeffner & Hajo Schmidt (eds.) - 2005 - Alber.
     
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  3.  27
    Roman Rudziński, Ideał Moralny a Proces Dziejowy W Marksizmie I Neokantyzmie. [REVIEW]Roman Rudziński - 1979 - Dialectics and Humanism 6 (3):147-149.
  4.  1
    Roman Dykast: Editor's Introduction.Roman Dykast - 2009 - Estetika: The European Journal of Aesthetics 46 (2).
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  5.  26
    For Roman Ingarden: Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
  6.  15
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated From Polish by Łukasz Darowski SDS.Roman Darowski - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been (...)
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    Roman Darowski. Philosophical Anthropology.Roman Darowski - 2015 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been (...)
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  8.  1
    Roman Darowski: Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
    The article summarizes the book Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuit in the Terriroties of the Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century], by Roman Darowski.
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  9. Roman Jakobson and Morris Halle.From Roman Jakobson - 1967 - In Donald C. Hildum (ed.), Language and Thought: An Enduring Problem in Psychology. London: : Van Nostrand,.
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  10.  31
    Roman Culture - Wallace-Hadrill Rome's Cultural Revolution. Pp. Xxiv + 502, Ills, Maps, Colour Pls. Cambridge: Cambridge University Press, 2008. Paper, £29.99, US$49 . ISBN: 978-0-521-72160-8. [REVIEW]Roman Roth - 2010 - The Classical Review 60 (1):224-227.
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  11.  6
    The Disaster of Roman Rule: Pausanias 8.27.Grbs Romans & K. Arafat - 2008 - Classical Quarterly 58:622-637.
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  12.  7
    Husserl Edmund, Briefe an Roman Ingarden.Roman Ingarden - 1970 - Philosophy and Phenomenological Research 31 (1):145-146.
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  13.  36
    Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku [The Philosophy of the Jesuits in the Territories Ofthe Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century] by Roman Darowski.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
    The article summarizes the book Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuit in the Terriroties of the Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century], by Roman Darowski.
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  14. A Note on the Variety of Satisfaction Classes Roman Murawski Instytut Matematyki UAM, Ul Matejki 48/49, PL-60-769 Poznan, Poland Received December 7, 1988/in Revised Form March 2, 1990. [REVIEW]Roman Murawski - 1991 - Archive for Mathematical Logic 30:83.
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  15. La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot.Roman Ingarden & Patricia Limido-Heulot - 2001
     
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  16.  3
    Along Ukraine’s River: A Social and Environmental History of the Dnipro by Roman Adrian Cybriwsky.Roman Lozynskyi - 2019 - Kyiv-Mohyla Humanities Journal 6:223-226.
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  17.  10
    Varro’s Picta Italia (RR I. Ii. 1) and the Odology of Roman Italy.Roman Roth - 2007 - Hermes 135 (3):286-300.
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  18.  29
    De Ligt (L.), Hemelrijk (E.A.), Singor (H.W.) (Edd.) Roman Rule and Civic Life: Local and Regional Perspectives. Proceedings of the Fourth Workshop of the International Network 'Impact of Empire' (Roman Empire, C. 200 B.C. – A.D. 476), Leiden, June 25–28, 2003. (Impact of Empire 4.) Pp. Xviii + 448, Figs, Maps, Pls. Amsterdam: J.C. Gieben, 2004. Cased, ???128. ISBN: 978-90-5063-418-. [REVIEW]Roman Roth - 2007 - The Classical Review 57 (01):188-.
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  19. Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos Verlag. pp. 55-82.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  20.  27
    Roman Ingarden.Arkadiusz Chrudzimski - 2012 - In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio (...)
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  21.  10
    Le Roman de Tristan En Prose. [REVIEW]M. Lewis - 1988 - Speculum 63 (1):141-142.
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  22.  21
    Roman Law of Letting and Hiring - P.J. Du Plessis Letting and Hiring in Roman Legal Thought: 27 Bce–284 Ce. Pp. XVI + 213. Leiden and Boston: Brill, 2012. Cased, €101, Us$140. Isbn: 978-90-04-21959-5. [REVIEW]Andrew Lewis - 2015 - The Classical Review 65 (1):214-216.
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  23.  3
    Roman domestic cult in italy and beyond - (m.) Bassani sacra privata nell'italia centrale. Archeologia, fonti letterarie E documenti epigrafici. Pp. 362, b/w & colour ills. Padova: Padova university press, 2017. Paper, €50. Isbn: 978-88-6938-109-6. - (M.) Bassani sacraria. Ambienti E piccoli edifici per il culto domestico in area vesuviana. (Antenor quaderni 9.) pp. 272, b/w & colour ills. Rome: Quasar, 2008. Paper, €72. Isbn: 978-88-7140-373-1. [REVIEW]Tamara Lewit - 2020 - The Classical Review 70 (2):481-483.
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  24.  42
    W Sprawie Teorii Deskryptów.Roman Suszko & Henryk Lewandowski - 1968 - Studia Logica 22 (1):56-56.
  25. Roman Ingarden. Ontology From a Phenomenological Point of View.Arkadiusz Chrudzimski - 2004 - Reports on Philosophy 22:121-142.
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental (...)
     
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  26.  35
    Roman Suzuko on Situational Identity.Charles Sayward - 2004 - Sorites 15:42-49.
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  27.  37
    The Roman Stoics: Self, Responsibility, and Affection. By Gretchen Reydams-Schils. [REVIEW]William O. Stephens - 2006 - Ancient Philosophy 26 (2):438-443.
    This is a study of Roman adaptations of Stoic doctrine that seeks to portray a model of the self functioning as a mediator between philosophical and traditional values (1). The author’s aim is ‘to let the Roman Stoics’ self arise out of a comprehensive analysis of their extant philosophical work and to conduct that analysis from the vantage point of the specific question of social embeddedness. Such an approach yields a Stoic self that is constituted by the encounter (...)
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  28.  11
    Roman Ingarden's Problems with Avant-Garde Music.Michal Lipták - 2013 - Estetika: The European Journal of Aesthetics 50 (2):187-205.
    Roman Ingarden’s theory of the musical work is usually criticized for not being able to handle the problems of avant-garde music. The most important reason for this criticism is its dependence on the musical score and, generally, on the conventions of pre-twentieth century European classical music. In my article I offer a revision of Ingarden’s theory, which on the one hand leaves its substantial arguments intact and on the other allows the theory to tackle the problem of avant-garde music (...)
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  29.  45
    The Roman Empire: A Very Short Introduction.Christopher Kelly - 2006 - Oxford University Press.
    The Roman Empire was a remarkable achievement. With a population of sixty million people, it encircled the Mediterranean and stretched from northern England to North Africa and Syria. This Very Short Introduction covers the history of the empire at its height, looking at its people, religions and social structures. It explains how it deployed violence, 'romanisation', and tactical power to develop an astonishingly uniform culture from Rome to its furthest outreaches.
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  30.  26
    Roman Landscape: Culture and Identity.Diana Spencer - 2010 - Cambridge University Press.
    This book tackles how and why 'landscape' (farms, gardens, countryside) set the scene in the first centuries BCE and CE for Romans keen to talk up and about (but also to scrutinize and understand) what it meant to be a citizen. It investigates what 'landscape' means now and reflects upon how contemporary approaches to 'landscape' can enrich our understanding of ancient experience of the interface between natural and artificial space. It encourages examination of 'landscape' from a range of angles, suggesting (...)
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  31. Roman Jakobson: Life, Language and Art.Richard Bradford - 1994 - Routledge.
    In _Roman Jakobson_ Richard Bradford reasserts the value of Jakobson's work, arguing that he has a great deal to offer contemporary critical theory and providing a critical appraisal the sweep of Jakobson's career. Bradford re-establishes Jakobson's work as vital to our understanding of the relationship between language and poetry. By exploring Jakobson's thesis that poetry is the primary object language, _Roman Jakobson: Life, Language, Art_ offers a new reading of his work which includes the most radical elements of modernism. This (...)
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  32.  17
    Roman Jakobson: Life, Language and Art.Richard Bradford - 1994 - Routledge.
    In Roman Jakobson Richard Bradford reasserts the value of Jakobson's work, arguing that he has a great deal to offer contemporary critical theory and providing a critical appraisal the sweep of Jakobson's career. Bradford re-establishes Jakobson's work as vital to our understanding of the relationship between language and poetry. By exploring Jakobson's thesis that poetry is the primary object language, Roman Jakobson: Life, Language, Art offers a new reading of his work which includes the most radical elements of (...)
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  33. Roman Reflections: Studies in Latin Philosophy.Gareth D. Williams & Katharina Volk (eds.) - 2015 - Oxford University Press USA.
    When the Romans adopted Greek literary genres and artistic techniques, they did not slavishly imitate their models but created vibrant and original works of literature and art in their own right. The same is true for philosophy, notwithstanding the fact that the rich Roman philosophical tradition is still all too often treated as a mere footnote to the history of Greek philosophy. This volume aims to reassert the significance of Roman philosophy and to explore the "Romanness" of philosophical (...)
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  34.  4
    Roman Philosophy and the Good Life.Raymond Angelo Belliotti - 2009 - Lexington Books.
    Raymond Angelo Belliotti's Roman Philosophy and the Good Life provides an accessible picture of these major philosophical influences in Rome and details the crucial role they played during times of major social upheaval. Belliotti demonstrates the contemporary relevance of some of the philosophical issues faced by the Romans, and offers ways in which today's society can learn from the Romans in our attempt to create meaningful lives.
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  35. Roman Stoicism.Edward Arnold - 1911 - Freeport, N.Y., Books for Libraries Press.
    _Roman Stoicism_, first published in 1911, offers an authoritative introduction to this fascinating chapter in the history of Western philosophy, which throughout the 20 th century has been rediscovered and rehabilitated among philosophers, theologians and intellectual historians. Stoicism played a significant part in Roman history via the public figures who were its adherents ; and, as it became more widely accepted, it assumed the features of a religion. The Stoic approach to physics, the universe, divine providence, ethics, law and (...)
     
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  36. Theoretical Roman Archaeology & Architecture the Third Conference Proceedings.Alan Leslie - 1999
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  37.  7
    Roman Catholic Teaching on Peace and War Within a Broader Theological Context.Charles E. Curran & Charles F. Curran - 1984 - Journal of Religious Ethics 12 (1):61 - 81.
    The Roman Catholic teaching on peace and war, as found in the documents of the universal church and of the American bishops, is found to be consistent with traditional Catholic approaches to ethical theory, eschatology, and ecclesiology. Mediation in ethical theory recognizes that the gospel is mediated through reason and the sciences to particular conclusions and insists on the importance of structures and institutions. An eschatology recognizing the tension between the now and the not yet argues against both pacifism (...)
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  38.  29
    Roman Suszko and the Non-Fregean Logics.Raul Corazzon - unknown
    "I. Roman Suszko (9.11.1919, Podobora – 3.06.1979, Warsaw) was one of the most fascinating personalities in Polish academic community after the Second World War and one of the most outstanding logicians of the time. He was above all a scientist but he also participated in academic life. He was Dean of the Faculty of Philosophy at Warsaw University for two terms of office. He studied abstract problems of logic, but also played a part in the satirical film Rejs [The (...)
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  39.  4
    Philosophical-Anthropological Contribution by Viktor Frankl - the Human, Meaning, Illness and Health.Roman Adamczyk - 2019 - E-Logos 26 (2):4-13.
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  40.  14
    Roman communications A. Kolb: Transport und nachrichtentransfer im römischen Reich . Pp. 380. Berlin: Akademie verlag, 2000. Cased. Isbn: 3-05-003584-. [REVIEW]Colin Adams - 2004 - The Classical Review 54 (02):493-.
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  41.  19
    Roman Republican Sea-Power J. H. Thiel: Studies on the History of Roman Sea-Power in Republican Times. Pp. Vi+456. Amsterdam: N.V. Noord-Hollandsche Uitgevers Mij., 1946. Cloth, 25s. Net. [REVIEW]F. E. Adcock - 1947 - The Classical Review 61 (3-4):116-118.
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  42.  18
    Roman Indifference to Provincial Affairs.F. F. Abbott - 1900 - The Classical Review 14 (07):355-356.
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  43.  4
    Popüler Roman ve Gençler Üzerindeki Etki.Fatih Acer - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1-23.
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  44.  31
    The Roman Catholic Denominational Education Between the World Wars.Nóda Mózes - 2002 - Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the (...)
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  45. Roman Ingarden’s Philosophy of Literature : A Phenomenological Account.Wojciech Chojna - 2017 - Brill | Rodopi.
    In _Roman Ingarden’s Philosophy of Literature_ Wojciech Chojna makes Ingarden’s philosophy of literature more consistent with Husserl’s phenomenology and more immune to both absolutism and relativism. The latter is overcome not through falling back on essentialism but from within itself.
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  46. Roman Catholic Political Philosophy.James V. Schall - 2004 - Lexington Books.
    In Roman Catholic Political Philosophy author James V. Schall tries to demonstrate that Roman Catholicism and political philosophy—-revelation and reason—are not contradictory. It is his contention that political philosophy, the primary focus of the book, asks certain questions about human purpose and destiny that it cannot, by itself, answer. Revelation is the natural complement to these important questions about God, human being, and the world. Schall manages to avoid polemicism or triumphalism as he shows that revelation and political (...)
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  47.  4
    Roman Catholic Political Philosophy.James V. Schall - 2004 - Lexington Books.
    In Roman Catholic Political Philosophy author James V. Schall tries to demonstrate that Roman Catholicism and political philosophy—-revelation and reason—are not contradictory. It is his contention that political philosophy, the primary focus of the book, asks certain questions about human purpose and destiny that it cannot, by itself, answer. Revelation is the natural complement to these important questions about God, human being, and the world. Schall manages to avoid polemicism or triumphalism as he shows that revelation and political (...)
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  48. Greco-Roman Philosophy of Mind and Paul: Passion, Power, and Progress According to the Platonists, the Stoics, and the Epicureans of the Early Imperial Period and the Ideology of the Epicurean Wise in Paul's Corinthian Correspondence.Max J. Lee - 2002 - Dissertation, Fuller Theological Seminary, School of Theology
    This dissertation analyzes the three main philosophical movements which informed the intellectual world of Paul and his Greco-Roman contemporaries during the 1st century B.C.E. through the 2nd century C.E. In Part I, I analyze the moral transformation systems of the Middle Platonists , Neo-Stoics , and Greco-Roman Epicureans . I pay attention to the language of power in the analyses of Chapters 1--3, and to how power plays a salient role in philosophical discussions on the passions and on (...)
     
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  49. Being Roman in Procopius'vandal Wars.Philip J. Wood - 2011 - Byzantion 81:424-447.
    This article considers the use of ethnographic language in Procopius' Vandal Wars. In particular, it examines how self-control was employed as a flexible criterion for membership of a civilised, Roman world. We see this both in the sense of non-Romans imitating the self-controlled example of Belisarius and of Romans losing their self-control through imitating the luxury and tyranny of their Vandal opponents. In addition, the article argues for the Christianised character of this ethnographic language, which embraced the equation between (...)
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  50.  1
    Boris Roman GIBHARDT (Hrsg.), Denkfigur Rhythmus.Judith Preiß - forthcoming - Rhuthmos.
    Boris Roman Gibhardt, : Denkfigur Rhythmus. Probleme und Potenziale des Rhythmusbegriffs in den Künsten, Hannover : Wehrhahn Verlag 2020 – ISBN-13 : 978-3-86525-783-3, 240 S. Reviewed in ArtHist.net by Judith Preiß, Tübingen School of Education, Universität Tübingen. Rhythmus scheint auf den ersten Blick zu den Begriffen zu zählen, mit denen sich zeitliche und formale Aspekte ästhetischer Phänomene relativ unproblematisch beschreiben lassen. Wenig - Recensions.
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