Results for 'Rolf S��ltzer'

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  1.  15
    A Response to Gary Rolfe’s ‘Cardinal John Henry Newman’ and ‘the Ideal State and Purpose of a University’.Roger Watson & David R. Thompson - 2012 - Nursing Inquiry 19 (4):283-284.
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  2.  79
    Kant's Sensationism.Rolf George - 1981 - Synthese 47 (2):229 - 255.
  3.  10
    How Friedman’s View on Individual Freedom Relates to Stakeholder Theory and Social Contract Theory.Rolf Brühl & Johannes Jahn - 2018 - Journal of Business Ethics 153 (1):41-52.
    Friedman’s view on corporate social responsibility is often accused of being incoherent and of setting rather low ethical standards for managers. This paper outlines Friedman’s ethical expectations for corporate executives against the backdrop of the strong emphasis he puts on individual freedom. Doing so reveals that the ethical standards he imposes on managers can be strictly deduced from individual freedom and that these standards involve both deontological norms and the fulfillment of particular stakeholder expectations. These insights illustrate the necessity to (...)
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  4.  58
    Brentano’s Relation to Aristotle.Rolf George - 1978 - Grazer Philosophische Studien 5 (1):249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  5.  69
    Hermann Cohen on Kant's Transcendental Aesthetic 1.Rolf-Peter Horstmann - 2008 - Philosophical Forum 39 (2):127-138.
  6. Michelangelo's Christian Mysticism: Spirituality, Poetry and Art in Sixteenth-Century Italy.Sarah Rolfe Prodan - 2014 - Cambridge University Press.
    In this book, Sarah Rolfe Prodan examines the spiritual poetry of Michelangelo in light of three contexts: the Catholic Reformation movement, Renaissance Augustinianism, and the tradition of Italian religious devotion. Prodan combines a literary, historical, and biographical approach to analyze the mystical constructs and conceits in Michelangelo's poems, thereby deepening our understanding of the artist's spiritual life in the context of Catholic Reform in the mid-sixteenth century. Prodan also demonstrates how Michelangelo's poetry is part of an Augustinian tradition that emphasizes (...)
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  7.  29
    Brentano's Relation to Aristotle.Rolf George & Glen Koehn - 2004 - In Dale Jacquette (ed.), Grazer Philosophische Studien. Cambridge University Press. pp. 249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  8. Kant’s Power of Imagination.Rolf-Peter Horstmann - 2018 - Cambridge University Press.
    This Element is a study of how the power of imagination is, according to Kant, supposed to contribute to cognition. It is meant to be an immanent and a reconstructive endeavor, relying solely on Kant's own resources when he tries to determine what material, faculties, and operations are necessary for cognition of objects. The main discourse is divided into two sections. The first deals with Kant's views concerning the power of imagination as outlined in the A- and B- edition of (...)
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  9.  35
    Rolf-Peter Horstmann, Kant’s Power of Imagination Cambridge: Cambridge University Press, 2018 Pp. Iii + 102 ISBN 9781108565066 £15.00. [REVIEW]Samantha Matherne - 2019 - Kantian Review 24 (4):673-678.
  10. Hegel's Theological Atheism.Rolf Ahlers - 1984 - Heythrop Journal 25 (2):158–177.
  11. Rolf-Peter Horstmann, on Hegel's Phenomenology: The Sociality of Reason.T. Pinkard - 1997 - European Journal of Philosophy 5:219-223.
     
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  12.  60
    Russell's Theses on Vagueness.Bertil RolF - 1982 - History and Philosophy of Logic 3 (1):69-83.
    In a seminal paper of 1923 on vagueness, Bertrand Russell discussed some of the most important problems concerning the nature of vagueness, its extension within the language, and its relation to truth and logic. The present paper inquires into Russell's theory. The following topics will be analysed and discussed in turn in sections 1?5: Russell's definition of vagueness; his claim that all phrases are vague; his theory of the source of the vagueness in our language; his principles for the transmission (...)
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  13.  27
    Bolzano's Consequence, Relevance, and Enthymemes.Rolf George - 1983 - Journal of Philosophical Logic 12 (3):299 - 318.
  14. Hegel's Phenomenology of Spirit as an Argument for a Monistic Ontology.Rolf‐Peter Horstmann - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):103 – 118.
    This paper tries to show that one of the main objectives of Hegel's Phenomenology of Spirit is to give an epistemological argument for his monistic metaphysics. In its first part, it outlines a traditional, Kant-oriented approach to the question of how we can make sense of our ability to cognize objects. It focuses on the distinction between subjective and objective conditions of cognition and argues that this distinction, understood in the traditional (Kantian) way, is much too poor to do justice (...)
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  15.  6
    Brentano’s Relation to Aristotle.Rolf George - 1978 - Grazer Philosophische Studien 5 (1):249-266.
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  16. Kant’s ‘Critique of Pure Reason’.Rolf Tiedemann & Rodney Livingstone (eds.) - 2001 - Stanford University Press.
    Kant is a pivotal thinker in Adorno's intellectual world. Although he wrote monographs on Hegel, Husserl, and Kierkegaard, the closest Adorno came to an extended discussion of Kant are two lecture courses, one concentrating on the _Critique of Pure Reason_ and the other on the _Critique of Practical Reason_. This new volume by Adorno comprises his lectures on the former. Adorno attempts to make Kant's thought comprehensible to students by focusing on what he regards as problematic aspects of Kant's philosophy. (...)
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  17. ROLFE, The Intelligent Agnostic's Introduction to Christianity. [REVIEW]G. Stephens Spinks - 1959 - Hibbert Journal 58:296.
     
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  18.  17
    Rolf Schock. On Finitely Many-Valued Logics. Logique Et Analyse, N.S. Vol. 7 , Pp. 43–58. Errata. Ibid., P. 195. - Rolf Schock. On Denumerably Many-Valued Logics.Logique Et Analyse, N.S. Vol. 7 , Pp. 190–195. - R. Schock. Some Theorems on the Relative Strengths of Many-Valued Logics.Logique Et Analyse, N.S. Vol. 8 , Pp. 101–104. [REVIEW]Robert K. Meyer - 1970 - Journal of Symbolic Logic 35 (1):140-142.
  19. What is Hegel's Legacy and What Should We Do with It?Rolf-Peter Horstmann - 1999 - European Journal of Philosophy 7 (2):275–287.
  20.  24
    Rolf Strootman, Courts and Elites in the Hellenistic Empires. The Near East After the Achaemenids, C. 330 to 30 BCE, Edinburgh 2014 XX, 318 S., 31 Abb., 1 Karte, ISBN-13 978-0-7486-9126-5 £ 80,–Courts and Elites in the Hellenistic Empires. The Near East After the Achaemenids, C. 330 to 30 BCE. [REVIEW]Gregor Weber - 2018 - Klio 100 (2):555-558.
    Name der Zeitschrift: Klio Jahrgang: 100 Heft: 2 Seiten: 555-558.
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  21.  14
    Schock Rolf. Some Remarks on Russell's Treatment of Definite Descriptions. Logique Et Analyse, N.S. Vol. 5 , Pp. 77–80.Alonzo Church - 1963 - Journal of Symbolic Logic 28 (1):105-106.
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  22.  41
    Humanity as an Object of Respect: Immanuel Kant's Anthropological Approach and the Foundation for Morality.Sibylle Rolf - 2012 - Heythrop Journal 53 (4):594-605.
    The article deals with Kant's understanding of personhood and autonomy. It highlights the connection of autonomy and human dignity within Kant's appreciation of morality, and indicates how his distinction between the empirical and transcendental spheres enables Kant to extend dignity even to humans who are not actually autonomous. Turning to contemporary approaches within ethics that refer to Kant but omit this transcendental framework, it defends the necessity of a trans-empirical frame within the Kantian system and hints at consequences for bioethics. (...)
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  23. Bolzano's Concept of Consequence.Rolf George - 1986 - Journal of Philosophy 83 (10):558.
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  24.  46
    Bolzano's Concept of Consequence.Rolf George - 1986 - Journal of Philosophy 83 (10):558-564.
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  25.  9
    Review: Rolf Schock, Some Remarks on Russell's Treatment of Definite Descriptions. [REVIEW]Alonzo Church - 1963 - Journal of Symbolic Logic 28 (1):105-106.
  26.  14
    Metaphysics and Apperzeption: Kant’s Apperzeption and the New Metaphysics of German Idealism.Rolf Ahlers - 2008 - Idealistic Studies 38 (3):151-173.
    This essay deals with the function of Kant’s category of the Apperzeption in what we today call the “new metaphysics” of German Idealism. It is an important question because Kant’s thought is well known for his critique of metaphysics. But the category was essentially problematical and triggered answers provided in the emerging “new metaphysics.” The essay will follow the guidance to that Kantian category in Martin Bondeli’s book of 2006, Apperzeption und Erfahrung. Kants transzendentale Deduktion im Spannungsfeld der frühen Rezeption (...)
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  27.  30
    Rolf W. Puster, "Britische Gassendi-Rezeption Am Beispiel John Lockes". [REVIEW]Frederick S. Michael - 1993 - Journal of the History of Philosophy 31 (2):293.
  28.  16
    Newton’s Positivism and the a Priori Constitution of the World.Rolf-Dieter Herrmann - 1975 - International Philosophical Quarterly 15 (2):205-214.
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  29.  69
    What’s Wrong with Kant’s Categories, Professor Hegel?Rolf-Peter Horstmann - 1995 - Proceedings of the Eighth International Kant Congress 1:1005-1015.
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  30. Nietzsche's Dialectic of Freedom.Rolf Ahlers - 1984 - Pakistan Philosophical Journal 22:43-67.
     
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  31.  32
    Computation and Physics: Wheeler's Meaning Circuit? [REVIEW]Rolf Landauer - 1986 - Foundations of Physics 16 (6):551-564.
    Computation is a physical process, inevitably utilizing physical degrees of freedom. Computation, therefore, is restricted by the laws of physics and also by the construction materials and operating environments available in our actual universe. These restrictions have been investigated for a quarter century. A discussion of this field is provided, too concise to be a review, but only intended as a guide to the literature. Physical law, in turn, consists of algorithms for information processing. Therefore, the ultimate form of physical (...)
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  32.  7
    Hegel's Phenomenology of Spirit as an Argument for a Monistic Ontology1.Rolf Horstmann - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):103.
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  33.  42
    Churchland's Metamers.Rolf G. Kuehni & C. L. Hardin - 2010 - British Journal for the Philosophy of Science 61 (1):81-92.
    Paul Churchland proposed a conceptual framework for translating reflectance profiles into a space he takes to be the color qualia space. It allows him to determine color metamers of spectral surface reflectances without reference to the characteristics of visual systems, claiming that the reflectance classes that it specifies correspond to visually determined metamers. We advance several objections to his method, show that a significant number of reflectance profiles are not placed into the space in agreement with the qualia solid, and (...)
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  34.  21
    Bolzano's Programme and Abstract Objects.Rolf George - 1997 - Grazer Philosophische Studien 53 (1):167-180.
    Most of the Bolzano literature is exegetical, neglecting, unfortunately, the great potential of his logic as the beginning of a PROGRAMME. Specifically, his unorthodox construai of the consequence relation as triadic, and his account of logical form are promising beginnings which even as they stand shed light on question of relevance, the ancient problems of enthymemes and others. Instead of developing these suggestions, Bolzano scholars have been occupied with elucidating the ontology of sentences in themselves, and related topics. I argue, (...)
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  35.  8
    What is Hegel's Legacy and What Should We Do With It?Rolf-Peter Horstmann - 1999 - European Journal of Philosophy 7 (2):275-287.
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  36.  13
    Die Philosophie des AristotelesAristoteles Lehre vom Schluss oder Erste Analytik. Lehre vom Beweis oder Zweite Analytik. Politik Aristoteles Über die DichtkunstAristoteles Uber die Dichtkunst. [REVIEW]J. L. S., Theol E. Rolfes & Alfred Gudeman - 1924 - Journal of Hellenic Studies 44:114.
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  37.  14
    Hegel's Logic: An Attempt to Render Intelligibility Intelligible?Rolf‐Peter Horstmann - 2019 - European Journal of Philosophy 27 (4):1037-1047.
    European Journal of Philosophy, EarlyView.
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  38.  8
    Die Platonische Liebe.J. H. S. & Rolf Lagerborg - 1927 - Journal of Hellenic Studies 47 (8):278.
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  39.  7
    China’s Third Border.Rolf Homann - 1970 - Philosophy and History 3 (2):237-238.
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  40.  24
    Who Leads More and Why? A Mediation Model From Gender to Leadership Role Occupancy.Alina S. Hernandez Bark, Jordi Escartín, Sebastian C. Schuh & Rolf van Dick - 2016 - Journal of Business Ethics 139 (3):473-483.
    Previous research has shown that female leaders lead slightly more effective than male leaders. However, women are still underrepresented in higher management. In this study, we seek to contribute to a deeper understanding of this paradox by proposing and testing an innovative model that integrates different research streams on gender and leadership. Specifically, we propose power motivation and transformational leadership as two central yet opposing dynamics that underlie the relation between gender and leadership role occupancy. We tested this model in (...)
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  41.  27
    Van Cleve and Kant’s Analogies. [REVIEW]Rolf George - 2003 - Philosophy and Phenomenological Research 66 (1):203–210.
    Van Cleve (and J.H. Lambert) argued that if our\nrepresentations change, then time is real. Hence, the\nKantian Analogies presuppose what they mean to prove. Not\nso. For Kant and the common understanding time is a serial\norder that neither loops nor branches and stretches of time\nhave different lengths. The mere change in our\nrepresentations does not by itself provide for duration or\nconnectedness (absence of branching). Rather, the former\nneeds external enduring substances, while causal\nconnections are required to establish connectedness.\nReference is made to Carnap, The Logical Structure (...)
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  42.  10
    Treiber, Hubert, und Heinz Steinert: Die Fabrikation des zuverlässigen Menschen über die>> Wahlverwandtschaft « von Kloster und Fabrikdisziplin. Mit einem Vorwort von Adolf Holl. München: Heinz-Moos-Verlag 1980, 142 S. 34,-DM. [REVIEW]Rolf-Peter Calliess - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):78-78.
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  43.  12
    Carnap's Construction of the World. The Aufbau and the Emergence of Logical Empiricism (Review).Rolf George - 1999 - Journal of the History of Philosophy 37 (1):179-180.
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  44.  18
    History and Philosophy as Theodicy: On World History as the World's Judgment.Rolf Ahlers - 2000 - Idealistic Studies 30 (3):159-172.
    Toward the end of the millennium our world culture concerns itself centrally with the problematic of history. That was often the case in previous similar epochs of great change, for example two hundred years ago. It was an important "characteristic of German Idealism that the concept and the problem of history did not occupy one, but the central position.".
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  45.  88
    Kantian Constructions: On Westphal’s Kant’s Transcendental Proof of Realism.Rolf George - 2007 - Dialogue 46 (4):717-728.
  46.  10
    Kant's Liberalism: A Reply to Rolf George.Leslie Green - 1988 - Dialogue 27 (2):207-.
  47. Substance, Subject and Infinity: A Case Study of the Role of Logic in Hegel's System.Rolf-Peter Horstmann - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  48.  2
    Bolzano's Programme and Abstract Objects.Rolf George - 1997 - Grazer Philosophische Studien 53 (1):167-180.
    Most of the Bolzano literature is exegetical, neglecting, unfortunately, the great potential of his logic as the beginning of a PROGRAMME. Specifically, his unorthodox construai of the consequence relation as triadic, and his account of logical form are promising beginnings which even as they stand shed light on question of relevance, the ancient problems of enthymemes and others. Instead of developing these suggestions, Bolzano scholars have been occupied with elucidating the ontology of sentences in themselves, and related topics. I argue, (...)
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  49. Bolzano's Political Philosophy.Rolf George & Paul Rusnock - 2006 - In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. pp. 1--264.
  50.  17
    Necker’s Smile: Immediate Affective Consequences of Early Perceptual Processes.Sascha Topolinski, Thorsten M. Erle & Rolf Reber - 2015 - Cognition 140:1-13.
    Current theories assume that perception and affect are separate realms of the mind. In contrast, we argue that affect is a genuine online-component of perception instantaneously mirroring the success of different perceptual stages. Consequently, we predicted that the success (failure) of even very early and cognitively encapsulated basic visual Processing steps would trigger immediate positive (negative) affective responses. To test this assumption, simple visual stimuli that either allowed or obstructed early visual processing stages without participants being aware of this were (...)
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