46 found
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  1. How critical is critical theory?: Reflections on Jurgen Habermas.Rolf Ahlers - 1975 - Philosophy and Social Criticism 3 (2):119-136.
  2.  60
    Vitalism and System.Rolf Ahlers - 2003 - Idealistic Studies 33 (1):83-113.
    This paper thematizes the crucial agreement and point of departure between Jacobi and Fichte at the height of the “atheism controversy.” The argument on the proper relationship between philosophy and existence or speculation and life had far-reaching consequences in the history of thought after Jacobi and Fichte in German Idealism on the one hand, primarly advocated by Schelling and Hegel, and on the other hand by existentialism and vitalism. The essay focuses first on Jacobi’s philosophy of life, which centrally influenced (...)
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  3.  62
    The Hegel Society of America: Roster.Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis - 1997 - The Owl of Minerva 29 (1):119-137.
  4.  9
    Comment: Biology and the Hegelian Absolute.Rolf Ahlers - 1980 - Proceedings of the Hegel Society of America 4:155-157.
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  5.  13
    Das Anfangsproblem bei Karl Leonhard Reinhold.Rolf Ahlers - 2000 - The Owl of Minerva 31 (2):218-221.
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  6.  45
    david d. butorac, danielle a. layne , Proclus and his Legacy.Rolf Ahlers - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):222-247.
  7.  8
    Das Leben Des Systems.Rolf Ahlers - 2006 - Hegel-Jahrbuch 8 (1):143-153.
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  8.  14
    Die Legitimität der Aufklärung: Selbstbestimmung der Vernunft bei Immanuel Kant und Friedrich Heinrich Jacobi, by Stefan Schick.Rolf Ahlers - 2020 - Idealistic Studies 50 (2):211-220.
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  9.  77
    Der späte Fichte und Hegel über das Absolute und Systematizität.Rolf Ahlers - 2006 - Fichte-Studien 30:187-200.
  10.  12
    Der späte Fichte und Hegel über das Absolute und Systematizität.Rolf Ahlers - 2006 - Fichte-Studien 30:187-200.
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  11.  28
    Endlichkeit und absoluter Geist in Hegels Philosophie.Rolf Ahlers - 1975 - Zeitschrift für Philosophische Forschung 29 (1):63 - 80.
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  12.  35
    Fichte, Jacobi und Reinhold über Spekulation und Leben.Rolf Ahlers - 2003 - Fichte-Studien 21:1-25.
    Für Fichte gab es 1799 keine Lebensunmittelbarkeit ohne die Abstraktionsarbeit philosophischer Spekulation. Es gab keinen gemeinsamen Boden, den sowohl Spekulation als auch Leben einnehmen könnten. Reinhold strebte einen solchen gemeinsamen Boden an. Für Fichte stand aber dieser gemeinsame »Vereinigungspunkt« einer dialektischen Verhältnisbestimmung beider im Wege. Denn beide negieren einander, und sind in dieser Negation von einander abhängig. Leben gibt es nicht ohne spekulative Thematisierung. Philosophisches Denken muss andererseits aber auch in der Unmittelbarkeit des Lebens verwurzelt sein, um seine abstrahierende Gedankenarbeit (...)
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  13.  19
    Fichte, Jacobi und Reinhold über Spekulation und Leben.Rolf Ahlers - 2003 - Fichte-Studien 21:1-25.
    Für Fichte gab es 1799 keine Lebensunmittelbarkeit ohne die Abstraktionsarbeit philosophischer Spekulation. Es gab keinen gemeinsamen Boden, den sowohl Spekulation als auch Leben einnehmen könnten. Reinhold strebte einen solchen gemeinsamen Boden an. Für Fichte stand aber dieser gemeinsame »Vereinigungspunkt« einer dialektischen Verhältnisbestimmung beider im Wege. Denn beide negieren einander, und sind in dieser Negation von einander abhängig. Leben gibt es nicht ohne spekulative Thematisierung. Philosophisches Denken muss andererseits aber auch in der Unmittelbarkeit des Lebens verwurzelt sein, um seine abstrahierende Gedankenarbeit (...)
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  14.  28
    Giordano bruno, Werke italienisch-deutsch.Rolf Ahlers - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):287-290.
  15.  28
    History and Philosophy as Theodicy.Rolf Ahlers - 2000 - Idealistic Studies 30 (3):159-172.
    Toward the end of the millennium our world culture concerns itself centrally with the problematic of history. That was often the case in previous similar epochs of great change, for example two hundred years ago. It was an important "characteristic of German Idealism that the concept and the problem of history did not occupy one, but the central position.".
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  16. Hegel's theological atheism.Rolf Ahlers - 1984 - Heythrop Journal 25 (2):158–177.
  17.  16
    Is technology repressive ?Rolf Ahlers - 1970 - Tijdschrift Voor Filosofie 32 (4):651 - 700.
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  18.  7
    Jacobis Philosophie. Über den Widerspruch zwischen System und Freiheit, by Birgit Sandkaulen; David Hume über den Glauben oder Idealismus und Realismus, by Friedrich Heinrich Jacobi.Rolf Ahlers - 2021 - Idealistic Studies 51 (3):279-296.
  19.  19
    Metaphysics and Apperzeption.Rolf Ahlers - 2008 - Idealistic Studies 38 (3):151-173.
    This essay deals with the function of Kant’s category of the Apperzeption in what we today call the “new metaphysics” of German Idealism. It is an important question because Kant’s thought is well known for his critique of metaphysics. But the category was essentially problematical and triggered answers provided in the emerging “new metaphysics.” The essay will follow the guidance to that Kantian category in Martin Bondeli’s book of 2006, Apperzeption und Erfahrung. Kants transzendentale Deduktion im Spannungsfeld der frühen Rezeption (...)
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  20.  51
    Meeting of the Internationale Hegel-Vereinigung.Rolf Ahlers - 2000 - The Owl of Minerva 31 (2):203-210.
  21. Nietzsche's Dialectic of Freedom.Rolf Ahlers - 1984 - Pakistan Philosophical Journal 22:43-67.
     
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  22.  29
    Philosophical Not-Knowing, Negative Theology, and Non-Philosophy.Rolf Ahlers - 1998 - Idealistic Studies 28 (3):107-122.
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  23.  14
    Parallelismus und Transzendentalismus: Körper und autonomes Subjekt. Spinoza, Pascal und Jacobi.Rolf Ahlers - 2007 - In Christoph Asmuth (ed.), Transzendentalphilosophie Und Person. Leiblichkeit €“ Interpersonalitã¤T €“ Anerkennung. Transcript. pp. 65-92.
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  24.  62
    Reinhold and Hegel on the Principle and Systematicity of Philosophy.Rolf Ahlers - 2005 - Idealistic Studies 35 (2-3):215-253.
    In the United States the relationship between Hegel and Schelling divides into two camps: The first sees Hegel’s critical remarks in the Phenomenology not directed against Schelling himself but against Schelling’s adherents. I provide here detailed arguments for the minority view: Although Hegel did collaborate with Schelling in the early Jena years even opposing Reinhold, he nonetheless worked with Reinhold’s arguments on the origins and systematicity of philosophy differently than did Schelling: The rift between the two giants really goes back (...)
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  25.  29
    Reason in Modernity.Rolf Ahlers - 1997 - Idealistic Studies 27 (3):251-267.
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  26.  14
    Reason in Modernity.Rolf Ahlers - 1997 - Idealistic Studies 27 (3):251-267.
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  27.  7
    Reinhold on Being, Appearance and Ursein and some Consequences.Rolf Ahlers - 2012 - In Violetta Stolz, Martin Bendeli & Marion Heinz (eds.), Wille, Willkür, Freiheit: Reinholds Freiheitskonzeption im Kontext der Philosophie des 18. Jahrhunders. de Gruyter. pp. 471-512.
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  28.  14
    System and context: early romantic and early idealistic constellations = System und Kontext: Frühromantische und Frühidealistische Konstellationen.Rolf Ahlers (ed.) - 2004 - Lewiston, N.Y.: Edwin Mellen Press.
    "This book assembles twenty-one essays by some of the best known scholars in Europe and North America on many of the ""constellations of thought"" discussed at the time of the ""cruption"" of the early German romantic and early German idealistic intellectual ""supernova"" (D. Henrich) from ca 1785 to 1807.".
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  29.  29
    The absolute as the beginning of hegels logic.Rolf Ahlers - 1975 - Tijdschrift Voor Filosofie 37 (2):261 - 276.
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  30. The Absolute as the Beginning of Hegel's Logic.Rolf Ahlers - 1974 - Philosophical Forum 6 (2):288.
     
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  31. The Dialectic in Hegel's Philosophy of History.Rolf Ahlers - 1984 - In Robert L. Perkins (ed.), History and system: Hegel's philosophy of history. Albany: State University of New York Press. pp. 149--66.
     
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  32.  17
    The Dialectic in Hegel's Philosophy of History.Rolf Ahlers - 1984 - Proceedings of the Hegel Society of America 7:149-166.
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  33.  35
    Technologie und Wissenschaft bei Heidegger und Marcuse.Rolf Ahlers - 1971 - Zeitschrift für Philosophische Forschung 25 (4):575 - 590.
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  34. Werke.Rolf Ahlers - 2005 - Journal of the History of Philosophy 43 (4):491.
     
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  35.  48
    Analytischer Kommentar zu Hegels Phänomenologie des Geistes. [REVIEW]Rolf Ahlers - 1985 - The Owl of Minerva 17 (1):73-76.
    The subtitle of Scheier’s book tells its intent: to display the “architecture” of the structure of the Phenomenology. The book specifically intends to be more than merely an analytical commentary on Hegel’s first and probably most famous book. However, Scheier’s work may actually be used primarily as a commentary because the author hopes to illustrate throughout the whole Phenomenology a strict parallelism of all forms of appearing consciousness, even though the beginning of the chapter on consciousness suggests some doubt that (...)
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  36.  63
    Review: Bondeli, Apperzeption und erfahrung: Kants transzendentale deduktion im spannungsfeld der frühen rezeption und kritik. [REVIEW]Rolf Ahlers - 2009 - Journal of the History of Philosophy 47 (3):pp. 475-476.
    This book deals with the epicenter of modern philosophy, Kant's transcendental thinking self. It lives and breathes not only in the unity of reason in Kant himself, but also spells out how the problems that emerge in that conception were dealt with in the intellectual world of early German idealism. Bondeli shows how Kant's unity of reason is variously conceived by Kant as the "I think," the "highest point" of the "unity of apperception," as well as the more traditional concept (...)
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  37. Beyond All Reason: The Radical Assault on Truth in American Law. [REVIEW]Rolf Ahlers - 1998 - Zeitschrift für Philosophische Forschung 52 (3).
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  38.  52
    Das Anfangsproblem bei Karl Leonhard Reinhold. [REVIEW]Rolf Ahlers - 2000 - The Owl of Minerva 31 (2):218-221.
  39.  15
    Das Anfangsproblem bei Karl Leonhard Reinhold. [REVIEW]Rolf Ahlers - 2000 - The Owl of Minerva 31 (2):218-221.
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  40.  34
    Die Idee als Ideal. [REVIEW]Rolf Ahlers - 1988 - The Owl of Minerva 19 (2):194-200.
    This book is top rate in several respects. First of all, it is an outstanding philosophical work. But the time at which it appears is not irrelevant to the topic it addresses. It is essentially a work on Hegel, but more than that, a work that ties Hegel’s triadic-triplicistic thought into the tradition of western speculation. It considerably deepens the current debate on “trinitarian” or “triplicistic” thought.
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  41.  10
    Die Idee als Ideal. [REVIEW]Rolf Ahlers - 1988 - The Owl of Minerva 19 (2):194-200.
    This book is top rate in several respects. First of all, it is an outstanding philosophical work. But the time at which it appears is not irrelevant to the topic it addresses. It is essentially a work on Hegel, but more than that, a work that ties Hegel’s triadic-triplicistic thought into the tradition of western speculation. It considerably deepens the current debate on “trinitarian” or “triplicistic” thought.
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  42.  53
    Friedrich Heinrich Jacobi: Werke: Vol. 1, Schriften zum Spinozastreit (1998), Vol. 2, Schriften zum transzendentalen Idealismus (2004), Vol. 3, Schriften zum Streit um die gottlichen Dinge und ihre Offenbarung (2000) (review). [REVIEW]Rolf Ahlers - 2005 - Journal of the History of Philosophy 43 (4):491-493.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Werke, and: Vol. 1, Schriften zum Spinozastreit (1998), and: Vol. 2, Schriften zum transzendentalen Idealismus (2004), and: Vol. 3, Schriften zum Streit um die göttlichen Dinge und ihre Offenbarung (2000)Rolf AhlersFriedrich Heinrich Jacobi. Werke. Edited by Klaus Hammacher and Walter Jaeschke. Vol. 1, Schriften zum Spinozastreit ( 1998). Vol. 2, Schriften zum transzendentalen Idealismus ( 2004). Vol. 3, Schriften zum Streit um die göttlichen Dinge und ihre Offenbarung (...)
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  43.  25
    G.F.W. Hegel, Philosophie des Rechts. [REVIEW]Rolf Ahlers - 1985 - Idealistic Studies 15 (1):60-61.
    In this volume, Dieter Henrich provides an invaluable guide to the better understanding of the Grundlinien der Philosophie des Rechts. That well-known book was published in 1821, but the manuscript was finished on June 25, 1820, in other words, in immediate proximity to the Berlin lectures on the same topic, published here with Henrich’s extensive editorial introduction and comment. Furthermore, the Grundlinien of 1821 were intended to be an aid to the listeners of his lectures: in these published lectures on (...)
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  44.  12
    Internationale Hegel-Vereinigung, Stuttgart, June 3–5, 1999. Topic: Die Weltgeschichte als Weltgericht. World History as World Judgment. [REVIEW]Rolf Ahlers - 2000 - Hegel Bulletin 21 (1-2):166-171.
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  45. Katharina Comoth: Hestia. Zur Bedeutung des mystischen E. [REVIEW]Rolf Ahlers - 1999 - Philosophischer Literaturanzeiger 52 (2).
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  46.  8
    Proclus: Theologische Grundlegung. [REVIEW]Rolf Ahlers - 2016 - Review of Metaphysics 69 (4):827-829.
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