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Roland J. Teske [161]Roland Teske [10]Roland John Teske [1]Roland Sj Teske [1]
  1.  31
    Augustine.Roland J. Teske - 1995 - American Catholic Philosophical Quarterly 69 (4):626-629.
  2.  8
    Paradoxes of Time in Saint Augustine.Roland J. Teske - 1996
    Augustine established that the distension of the mind is a necessary condition of our perceiving temporal wholes. At the same time, as Teske explains, this condition is unnatural to the rational soul and results from original sin.
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  3.  22
    William of Auvergne on Virtues.Roland J. Teske - 2009 - Modern Schoolman 86 (1):35-51.
  4.  44
    The Motive for Creation According to Saint Augustine.Roland J. Teske - 1988 - Modern Schoolman 65 (4):245-253.
  5.  33
    Augustine's Philosophy of Memory.Roland Teske - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 148--158.
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  6. Augustine and Philosophy.Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  7.  20
    Saint Augustine as Philosopher: The Birth of Christian Metaphysics.Roland J. Teske - 1992 - Augustinian Studies 23:7-32.
  8.  65
    The De Libero Arbitrio & Proof for God’s Existence.Roland J. Teske - 1987 - Philosophy and Theology 2 (2):124-142.
    The heart of Book Two of De Iibero arbitrio is devoted to a lengthy argument that concludes that God is and is truly and sovereignly. This argument rests upon two crucial principia that have been called the principles of subordination and participation. An examination of their function in the argument reveals that Augustine could hardly have thought that he had produced a demonstration of God’s existence.
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  9.  65
    Some Aspects of Henry of Ghent’s Debt to Avicenna’s Metaphysics.Roland J. Teske - 2007 - Modern Schoolman 85 (1):51-70.
    The paper explores three areas in which Avicenna had an important influence on the metaphysics of Henry of Ghent: first, in developing an argument for the existence of God in metaphysics rather than in physics; secondly, in his intentional distinction between essence and existence; and thirdly, in his arguments not merely that there is only one God, but that it is impossible for there to be many gods, his arguments which Henry clearly took from books one and eight of Avicenna’s (...)
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  10.  19
    William of Auvergne on the Eternity of the World.Roland J. Teske - 1990 - Modern Schoolman 67 (3):187-205.
  11.  48
    Henry of Ghent’s Metaphysical Argument for the Existence of God.Roland J. Teske - 2005 - Modern Schoolman 83 (1):19-38.
  12.  12
    William of Auvergne on the Relation Between Reason and Faith.Roland J. Teske - 1998 - Modern Schoolman 75 (4):279-291.
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  13.  40
    Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150- 1650. [REVIEW]Roland Teske - 1996 - Journal of the History of Philosophy 34 (1):142-143.
    149 JOURNAL OF THE HISTORY OF PHILOSOPHY 34: ~ JANUARY 1996 theology and intellectual history. One should value the information it provides and the methodological lessons it has to teach but not rely too heavily on its presentation of philosophical issues and arguments. BONNIE KENT Columbia University Jorge J. E. Gracia, editor. Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, r r5o-x65o. Albany: State University of New York Press, 1994. Pp. xiv + 619. Paper, $22.95. This impressive volume (...)
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  14.  38
    Henry of Ghent’s Criticism of the Aristotelian Arguments for God’s Existence.Roland J. Teske - 2005 - Modern Schoolman 82 (2):83-99.
  15.  57
    "From Rationalism to Existentialism: The Existentialists and Their Nineteenth-Century Backgrounds," by Robert C. Solomon.Roland J. Teske - 1975 - Modern Schoolman 53 (1):115-116.
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  16.  36
    In Memory of Robert John O’Connell, S.J. 1925-1999.Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard - 2000 - Augustinian Studies 31 (1):41-58.
  17.  36
    The Heaven of Heaven and the Unity of St. Augustine’s Confessions.Roland J. Teske - 2000 - American Catholic Philosophical Quarterly 74 (1):29-45.
  18.  34
    The Metaphysical Demonstration of the Existence of God: Metaphysical Disputations 28–29. [REVIEW]Roland J. Teske - 2005 - Review of Metaphysics 58 (4):922-923.
    The present volume contains a sixteen-page introduction that briefly sums up Suárez’s life and works, outlines the contents of the Metaphysical Disputations, and then presents a summary of the two disputations translated, which is valuable because of Suárez’s tendency to ramble and to include almost every imaginable detail from the thought of his predecessors. The heart of the volume is the translation of the two disputations; it is followed by a list of persons to whom Suárez alludes and a brief (...)
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  19.  33
    "Logic," by Immanuel Kant, Trans., with an Introduction by Robert S. Hartman and Wolfgang Schwarz. [REVIEW]Roland J. Teske - 1976 - Modern Schoolman 53 (2):221-222.
  20.  47
    "Motion and Motion's God: Thematic Variations in Aristotle, Cicero, Newton and Hegel," by Michael J. Buckley, S.J.Roland J. Teske - 1974 - Modern Schoolman 51 (2):173-174.
  21.  32
    Interpretations of Erasmus C 1750-1920: Man on His Own. [REVIEW]Roland J. Teske - 1993 - Review of Metaphysics 47 (1):160-161.
    This volume is a sequel to Phoenix of His Age: Interpretations of Erasmus c 1550-1750, the author's earlier study of Erasmus's reputation from the time of his death until the middle of the eighteenth century. The present volume offers a fascinating account of the reception of Erasmus during the period from around 1750 to the first quarter of the present century. The volume is divided into a brief introduction and two parts: a shorter first part covering the ages of Enlightenment, (...)
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  22.  31
    Philosophy in Christian Antiquity. [REVIEW]Roland J. Teske - 1997 - American Catholic Philosophical Quarterly 71 (1):137-138.
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  23.  39
    "Ernest Cassirer: Philosopher of Culture," by Seymour Itzkoff.Roland J. Teske - 1978 - Modern Schoolman 55 (4):428-428.
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  24.  30
    The Image and Likeness of God in St. Augustine’s De Genesi Ad Litteram Liber Imperfectus.Roland J. Teske - 1990 - Augustinianum 30 (2):441-451.
  25.  30
    "Plato: Laches and Charmides," Translated, with an Introduction and Notes by Rosamond Kent Sprague. [REVIEW]Roland J. Teske - 1975 - Modern Schoolman 52 (3):333-333.
  26.  30
    "The Epistemology of G. E. Moore," by E. D. Klemke. [REVIEW]Roland J. Teske - 1970 - Modern Schoolman 48 (1):71-73.
  27.  44
    Was Ist Zeit? Augustinus von Hippo. Das XI. Buch der Confessiones. Historisch-Philosophishe Studie. Text — Übersetzung — Kommentar. By Kurt Flasch; and Aristoteles Contra Augustinum. Zur Frage Nach Dem Verhältnis von Zeit Und Seele Bei den Antiken Aristoteleskommentatoren, Im Arabischen Aristotelismus Und Im 13. Jahrhundert. By Udo Reinhold Jeck. [REVIEW]Roland Teske - 1994 - Modern Schoolman 72 (1):86-88.
  28.  39
    "Political and Social Essays," by Paul Ricoeur, Edited, with an Introduction, by David Stewart and Joseph Bien.Roland J. Teske - 1976 - Modern Schoolman 53 (4):435-435.
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  29.  48
    The Subjective View. Secondary Qualities and Indexical Thoughts. By Colin McGinn.Roland J. Teske - 1986 - Modern Schoolman 64 (1):64-66.
  30. Catherine Conybeare, The Irrational Augustine Reviewed By.Roland Sj Teske - 2008 - Philosophy in Review 28 (2):103-105.
     
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  31. El Homo spiritalis en el De Genesi contra Manichaeos.Roland J. Teske & José Oroz - 1991 - Augustinus 36 (140-142):305-310.
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  32. Essays on the Philosophy of Henry of Ghent.Roland J. Teske - 2012 - Marquette University Press.
    This volume presents a collection of articles on Henry of Ghents philosophy with a focus on various topics in his metaphysics, such as his rejection of various points of Aristotelian philosophy and his appeal to Augustine and Avicenna. The articles deal with such questions central to Henrys thought as his intentional distinction and his metaphysical argument for the existence of God as well as its similarity to Anselms article in the Proslogion. They examine his account of human freedom, the analogy (...)
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  33. El sacrificio en Réplica a un adversario de la ley y de los profetas, de Agustín.Roland J. Teske & José Anoz - 1999 - Augustinus 44 (172-175):277-281.
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  34. Función de la segunda mitad de Confesiones 10.Roland J. Teske - 2004 - Augustinus 49 (194):377-388.
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  35. Herejía e imaginación en san Agustín.Roland J. Teske & Juan Cruz Lacarra - 1995 - Augustinus 40 (156-159):291-296.
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  36. On the Free Choice of the Will, on Grace and Free Choice, and Other Writings.Roland Teske - forthcoming - Notre Dame Philosophical Reviews.
     
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  37. Quodlibetal Questions on Free Will.Roland J. Teske - 1995 - Tijdschrift Voor Filosofie 57 (4):775-776.
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  38. Spirituals and Spiritual Interpretation in Augustine.Roland J. Teske - 1984 - Augustinian Studies 15:65-81.
  39. St. Augustine's use of Manens in Se'.Roland Teske - 1993 - Revue d' Etudes Augustiniennes Et Patristiques 39 (2):291-308.
    On trouve dans l'oeuvre de saint Augustin plusieurs allusions à Sagesse 7:27b: in seipsa manens innouat omnia. Il est évident que la source principale de l'expression manens in se, fréquemment employée par l'évêque africain, est le Livre de la Sagesse. Dans les «Confessions» VII, IX, 14, Augustin affirme que l'origine de cette doctrine se trouve dans le «Libri platonicorum». L'A. montre qu'il a facilement pu extraire cette phrase des «Ennéades» de Plotin, ainsi que l'idée de l'action divine dans le monde (...)
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  40. Stephen Menn. Descartes and Augustine.Roland J. Teske - 1998 - Modern Schoolman 76 (1):81-81.
  41.  2
    Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj.Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) - 2011 - Marquette University Press.
    With his clear and accessible prose, impeccable scholarship, and balanced Judgment, Roland Teske, SJ, has been an influential and important voice in Medieval philosophy for more than thirty years. This volume, in his honour, brings together more than a dozen essays on central metaphysical and theological themes in Augustine and other medieval thinkers. The authors, listed below, are noted scholars who draw upon Teskes work, reflect on it, go beyond it, and at times even disagree with it, but always in (...)
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  42.  27
    Richard J. Fafara. The Malebranche Moment: Selections From the Letters of Étienne Gilson and Henri Gouhier. [REVIEW]Roland J. Teske - 2008 - Modern Schoolman 85 (2):181-182.
  43.  27
    Access to God in Augustine’s Confessions: Books X—XIII. [REVIEW]Roland J. Teske - 2006 - American Catholic Philosophical Quarterly 80 (1):144-146.
  44.  34
    "Spinoza: Essays in Interpretation," Ed. Maurice Mandelbaum and Eugene Freeman.Roland J. Teske - 1976 - Modern Schoolman 53 (4):438-438.
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  45.  33
    Plato's Later Dialectic.Roland J. Teske - 1961 - Modern Schoolman 38 (3):171-201.
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  46.  51
    Review of Augustine, On the Free Choice of the Will, on Grace and Free Choice, and Other Writings[REVIEW]Roland J. Teske - 2010 - Notre Dame Philosophical Reviews 2010 (11).
  47.  33
    The Origin of the Soul in St. Augustine's Later Works. By Robert J. O'Connell.Roland J. Teske - 1988 - Modern Schoolman 66 (1):71-77.
  48.  24
    The Fathers of the Church From Clement of Rome to Augustine of Hippo. [REVIEW]Roland J. Teske - 2010 - Augustinian Studies 41 (2):515-516.
  49.  31
    "The Tragic Philosopher: A Study of Friedrich Nietzsche," by F. A. Lea.Roland J. Teske - 1974 - Modern Schoolman 52 (1):120-120.
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  50.  24
    An Augustinian Enigma.Roland J. Teske - 2009 - Proceedings of the American Catholic Philosophical Association 83:19-24.
    In book eight of De trinitate Augustine of Hippo proposes two ways of coming to a vision of God, which have baffled me all my years of teaching Augustine.In the second of these he tells us to take “this good” and “that good” and to set aside “this” and “that” and promises that in doing so one will see God. Scholarlyliterature proved quite unhelpful in understanding what Augustine had in mind, especially since this procedure seems to presuppose that God, the (...)
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