Results for 'Rok Svetli��'

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  1. Jedan Svet, I Mi U Njemu.Jovan Babić - 2014 - Strani Pravni Život 2014 (3):13-29.
    Aspiracija za jedinstvenim upravljanjem svetom je stara koliko i sam svet. Ona u suštini proizlazi iz naše percepcije sveta kao jednog, bez obzira na sve razlike koje se u njemu takođe vide. U naše vreme ova percepcija je pojačana utiskom o sve većoj međuzavisnosti delova sveta, kao i osećajem da su razlike, ma koliko bile velike, sve manje važne u odnosu na ono što je isto ili bar slično u različitim delovima sveta. Ovaj osećaj jedinstva je još više pojačan percepcijom (...)
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  2. \"Rok 1984\" -czyli mistycyzm okrucieństwa.Isaac Deutscher - 1984 - Colloquia Communia 12 (1):207-217.
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  3. Rok 1964.Piotr Graczyk - 2008 - Kronos - metafizyka, kultura, religia 4 (4):235-250.
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  4. Rok 2005-swiatowy rok fizyki-rok einsteina.Kazimierz Turzyniecki - 2005 - Studia Philosophiae Christianae 41 (2):159-172.
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  5.  4
    ROK-USA Alliance for Consolidating Peace Condition in the Korean Peninsula: Evaluation and Vision. 박균열 - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (89):121-147.
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  6. Svet Vo T Me Opyt Khristianskoi Etiki I Sotsial Noi Filosofii.S. L. Frank - 1949 - YMCA-Press.
     
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  7. Zapuščeni Svet: Zbrani Spisi.Miklavž Ocepek - 2007 - Družtvo Apokalipa.
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  8.  30
    Svět a věda u Ludwiga von Misese. Esej o misesovské metafyzice.Petr Specian - 2012 - Filozofia 67 (4):335-346.
    The paper deals with von Mises’ metaphysics and argues that his methodological dualism concerns only his epistemology. The framework of Mises´s ontology is materialistic monism. Although Mises strongly criticizes materialism, his critique does not concern metaphysical ontological materialism as long as it does not try to eliminate the specific method of the social sciences. In this sense Mises’ metaphysics is fully naturalistic – it does not include any “spiritual” agents and postulates a world consisting exclusively of elementary physical particles. The (...)
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  9. Životní svět, metafyzika a etika přírody u Habermase.Peter Dews - 1999 - Filosoficky Casopis 47:277-298.
    [Lifeworld, Metaphysics and the Ethics of Nature in Habermas. ].
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  10. Labor and Culture.J. Svetly - 1983 - Filosoficky Casopis 31 (2):182-189.
     
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  11. Czy przywództwo etyczne w działalności gospodarczej jest możliwe?Bolesław Rok - 2009 - Prakseologia 149 (149):187-204.
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  12. L'interprétation du Principe Anthropique En Cosmologie.B. Rok - 1988 - Studia Filozoficzne 267:67-80.
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  13. O interpretacji zasady antropicznej w kosmologii.Bolesław Rok - 1988 - Studia Filozoficzne 267 (2).
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  14. Rola koncepcji ukrytego porządku Bohma we współczesnej filozofii fizyki.Bolesław Rok - 1989 - Studia Filozoficzne 289 (12).
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  15. Sixtieth Anniversary of the Warsaw Ghetto Uprising.Adam Rok - 2003 - Dialogue and Universalism 13 (3-4):59-64.
     
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  16. Svet Zhizni: Istorii͡a Chelovechestva V Psikhosfere Zemli.A. I. Zelichenko - 2006 - Otkrytyĭ Mir.
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  17.  1
    Svět, tajemství, bohočlověk Člověk jako bytost transcendence u Karla Rahnera a Jana Patočky.Jindřich Veselý - 2015 - E-Logos 22 (2):80-93.
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  18. The Lingering on of the God of Poets or the Ontologisations of Art.Rok Bencin - 2010 - Filozofski Vestnik 31 (3):79 - +.
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  19. The Subject of Discontinuity as Foucault's Unresolved Heritage.Rok Bencin - 2009 - Filozofski Vestnik 30 (3):155 - +.
     
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  20.  1
    V mnohosti ao spoločnom základe V potencii I. časť.Je Ešte Možný Spoločný Svet & Alebo O. Jednote - unknown - Filozofia 58 (2):87.
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  21. The Nitro a Svet Fragment (The Interior and the World)-Introduction.Ana Santos - 2007 - Studia Phaenomenologica 7:17-25.
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  22.  17
    Metafora Onstran Načela Analogije (Metaphor Beyond the Principle of Analogy).Rok Bencin - 2012 - Filozofski Vestnik 33 (1):25 - 40.
    This paper attempts to clarify the aesthetical, ontological, and political grounds upon which certain modern philosophers (above all Heidegger and Deleuze) denounce the metaphor as an alternative device for producing meaning through language. It comes to the conclusion that the critique of metaphor is based on the critique of analogy as defined by the laws of representation, which should be replaced by a more direct expression of immanence or being. On the basis of other philosophical assumptions from various traditions and (...)
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  23.  11
    Rethinking Representation in Ontology and Aesthetics Via Badiou and Rancière.Rok Benčin - 2019 - Theory, Culture and Society 36 (5):95-112.
    The essay discusses a significant shift in conceptualizing the notion of representation found in Alain Badiou’s ontology and Jacques Rancière’s aesthetics. From Heidegger to Deleuze, the artwork was able to express an ontological truth about the world on the condition that it does not represent it. Badiou’s ‘subtractive’ approach to ontology and Rancière’s redefinition of the modern aesthetic break with representation, however, suggest that there is nothing to express beyond the veil of representation. Instead, representation can only be counteracted by (...)
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  24.  1
    Hegelov Svet Protirečení.Roy Sorensen - 2008 - Ostium 4 (2).
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  25.  5
    Proustian Developments: The World and Object of Photography.Rok Benčin - 2017 - Substance 46 (3):16-30.
    A peculiar trait unites Roland Barthes and Susan Sontag’s famous accounts of photography: both emphasize the anti-Proustian character of the medium. Two versions of the same assertion are presented in Camera Lucida and On Photography, namely that the nature of photography prevents it from being able to provide the experience needed to regain what was lost in time. Curiously enough, in Raoul Ruiz’s film adaptation, Marcel Proust’s Time Regained, photographs are used by the director to set the world of the (...)
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  26.  28
    Onto-Theological Remains in 21st Century and the Anomaly in Functioning of the Human Rights. From the Question About “What” to the Question About “How” of the Human Rights.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    By the end of 18th century, when one of the well-known political documents, the Declaration of the Rights of Man and of the Citizen, was enacted, it hasn’t been that difficult to find the answer to the question about “what” of the human rights, though then we acceded to the grounds of a basically different morals. One way or another, human rights were derived from reason, meaning from the ability which should be able to write “The Pure Reason Gospel”. A (...)
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  27.  2
    Svet a Veda U Ludwiga Von Misese: Esej O Misesovské Metafyzice.Petr Špeciáa - 2012 - Filozofia 67 (3).
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  28.  15
    Onto-Teološki Ostaci I Anomalija U Funkcioniranju Ljudskih Prava. Od Pitanja o Onom »Što« Do Pitanja o Onom »Kako« Ljudskih Prava.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    Krajem 18. stoljeća, kad je donesen jedan od najpoznatijih političkih dokumenata, Deklaracija o pravima čovjeka i građanina, nije bilo teško pronaći odgovor na pitanje o onome »što« ljudskih prava, premda se time stupilo na tlo jednog u temelju drugačijega morala. Na ovaj ili onaj način ljudska prava su se izvodila iz uma, što znači iz jedne moći koja bi trebala napisati »Evanđelje čistoga uma«. Stoljeće i pol kasnije, 1948. godine, jedno takvo pitanje ne samo da je bilo manjkavo, nego je (...)
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  29.  12
    Reliquats onto-théologiques et anomalie dans le fonctionnement des droits de l'homme. De la question du « quoi » à celle du « comment » des droits de l'homme.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    À la fin du XVIIIe siècle, à l’époque où fut voté l’un des documents politiques les plus célèbresla Déclaration des droits de l’homme et du citoyen, il n’était pas difficile de répondre à la question du « quoi » des droits de l’homme, même si cela revenait à entrer dans une sphère morale fondamentalement différente. D’une manière ou d’une autre, les droits de l’homme avaient leur origine dans la raison, c’est-à-dire dans un pouvoir qui devrait écrire l’ « Evangile de (...)
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  30.  12
    Die onto-theo-logischen Reste und die Anomalie im Funktionieren der Menschenrechte. Von der Frage des „Was” zu der des „Wie” der Menschenrechte.Rok Svetlič - 2009 - Synthesis Philosophica 24 (1):101-116.
    Am Ende des 18. Jh., als eines der berühmtesten politischen Dokumente, Die Erklärung der Menschen- und Bürgerrechte, verabschiedet wurde, war die Antwort auf die Frage nach dem „Was” der Menschenrechte nicht schwer zu finden, obwohl damit Neuland einer grundsätzlich anderen politischen Moral betreten wurde. Auf diese oder andere Weise wurden die Menschenrechte aus der Vernunft abgeleitet, d. h. aus einem Vermögen, welches ein „Evangelium der reinen Vernunft” schreiben sollte. Eineinhalb Jahrhunderte später, im Jahr 1948, war eine solche Antwort nicht nur (...)
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  31.  5
    Randomness at Work.Miha Kovač, Rok Gregorin & Andrej Blatnik - 2013 - Logos 24 (4):12-23.
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  32. Tělo, Společenství, Jazyk, Svět.Jan Patočka - 1995 - Ise.
  33.  3
    Ontologische Voraussetzungen zur Entstehung des Rechtspositivismus.Rok Svetlič - 2007 - Filozofska Istrazivanja 27 (1):113-125.
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  34.  3
    Ontološki uvjeti nastanka pravnog pozitivizma.Rok Svetlič - 2007 - Filozofska Istrazivanja 27 (1):113-125.
    U ovom članku predstavlja se vrlo raširena škola filozofije prava: pravni pozitivizam. Najpopularnije tumačenje pravnog pozitivizma temelji se na razdvajanju prava i morala. U vrijeme velike skrbi za ljudska prava, ovo razdvajanje razumljiv je uzrok averzije spram pravnog pozitivizma. Pravo, koje je u svojoj posljednjoj instanci uvijek poduprto prisilom, toliko je osjetljiv instrument za posezanje u međuljudske odnose, da ne može biti u potpunosti odvojen od diskursa legitimacije i limitacije državne vlasti.S druge strane, pravni je pozitivizam učenje koje unatoč brojnim (...)
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  35. P. Materna: Svět Pojmů A Logika.Marie Duží - 1996 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 3 (2):199-202.
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  36. Deveto poglavje: Notranji svet.Sigmund Freud - 2000 - Problemi 6.
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  37.  7
    Towards Confucian Democratic Meritocracy.Kyung Rok Kwon - 2020 - Philosophy and Social Criticism 46 (9):1053-1075.
    In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ (...)
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  38. Bezsenność Oświeconych. Rok 2440 L.-S. Merciera.Mateusz Kwaterko - 2000 - Przeglad Filozoficzny - Nowa Seria 33 (1):21-37.
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  39. Evidence for Biofield.Robert Leskovar, Rok Kraovec & Igor Jerman - 2009 - In Eva Zerovnik, Olga Markič & A. Ule (eds.), Philosophical Insights About Modern Science. Nova Science Publishers.
     
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  40. Crno-Beli Svet: Prilog Istoriji Dualnih Tipologija Nacionalizma.Milan Subotić - 2005 - Filozofija I Društvo 2005 (26):9-65.
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  41.  5
    Vstupujem Do Sveta a Svet Prestupuje Mnou.Anton Vydra - 2009 - Ostium 5 (2).
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  42. Kronika semiotyczna - rok akademicki 1977-1978.Jerzy Pelc - 1980 - Studia Semiotyczne 10:155-178.
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  43. Kronika semiotyczna - rok akademicki 1978-1979.Jerzy Pelc - 1981 - Studia Semiotyczne 11:243-290.
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  44. Kronika semiotyczna - rok akademicki 1979-1980.Jerzy Pelc - 1982 - Studia Semiotyczne 12:185-196.
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  45. Příroda a Kultura: Svět Jevů a Svět Interpretací.Stanislav Komárek - 2008 - Academia.
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  46.  1
    Do Children Derive Exact Meanings Pragmatically? Evidence From a Dual Morphology Language.Franc Marušič, Rok Žaucer, Amanda Saksida, Jessica Sullivan, Dimitrios Skordos, Yiqiao Wang & David Barner - 2021 - Cognition 207:104527.
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  47.  4
    Porównanie Koncepcji Nowomowy W Powieści Rok 1984 George’a Orwella Ze Sposobem Myślenia o Języku W Powieści Ta Ohydna Siła C.S. Lewisa.Andrzej Wicher - 2020 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 58 (3):477-498.
    The aim of the article is to investigate some of the possible sources of inspiration for Orwell’s concept of the artificial language called Newspeak, which, in his novel Nineteen Eighty-Four, is shown as an effective tool of enslavement and thought control in the hands of a totalitarian state. The author discusses, in this context, the putative links between Newspeak and really existing artificial languages, first of all Esperanto, and also between Orwell’s notion of “doublethink”, which is an important feature of (...)
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  48.  7
    Using a Situation Awareness Approach to Identify Differences in the Performance Profiles of the World’s Top Two Squash Players and Their Opponents.Stafford Murray, Nic James, Janez Perš, Rok Mandeljc & Goran Vučković - 2019 - Frontiers in Psychology 10.
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  49. Protokoły z posiedzeń Zarządu Polskiego Towarzystwa Filozoficznego we Lwowie (pierwszy rok działalności - 1904 r.).Małgorzata Przeniosło - 2007 - Ruch Filozoficzny 1 (1).
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  50.  9
    An Analysis and Suggestion for Moral Education of the ROK Armed Forces. 박균열 - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (91):325-352.
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