Results for 'Roi Bar'

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  1.  26
    The Forgotten Phenomenology: “Enactive Perceptionin the Eyes of Husserl and Merleau-Ponty.Roi Bar - 2020 - Journal of French and Francophone Philosophy 28 (1):53-72.
    Phenomenology is not dead yet, at least not from the viewpoint of thephenomenology-friendlyapproach to the mind that has recently emerged in cognitive science: theenactive (...) approachorenactivism.” This approach takes the mental capacities, such as perception, consciousness and cognition, to be the result of the interaction between the brain, the body and the environment. In this, it offers an alternative to reductionist explanations of the mental in terms of brain activities, like cognitivism, especially computationalism, while overcoming the Cartesian dualism mind-world. What makes this approach so fruitful for a renewed philosophical consideration is its ongoing reference to Husserls and Merleau-Pontys phenomenologies. It was said to beconsistent with Husserl and Merleau-Ponty on virtually every point,” to be therevivalof phenomenology, even aKuhnian revolution.” Evan Thompson argues that this approachuses phenomenology to explicate mind science and mind science to explicate phenomenology. Concepts such as lived body, organism, bodily selfhood and autonomous agency, the intentional arc and dynamic sensorimotor dependencies, can thus become mutually illuminating rather than merely correlational concepts.” The phenomenological works seem to strike a chord with the enactive theorists. Are we witnessing the dawn ofThe new Science of the Mind”? (shrink)
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  2.  5
    Correction to: Bar, Roi. The Forgotten Phenomenology: “Enactive Perceptionin the Eyes of Husserl and Merleau-Ponty.Scott Davidson - 2020 - Journal of French and Francophone Philosophy 28 (1).
    A correction has been made to: Bar, Roi. The Forgotten Phenomenology: “Enactive Perceptionin the Eyes of Husserl and Merleau-Ponty. Journal of French and Francophone Philosophy, (...)v. 28, n. 1, p. 53-72, june 2020.The incorrect abstract was included with the original publication of DOI 10.5195/jffp.2020.928The original article has been updated to reflect this change. (shrink)
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  3.  11
    Bar-Kochva, Taylor, and Judas Maccabaeus: Reading and Reviewing.Bezalel Bar-Kochva & Taylor - 1993 - Journal of Hellenic Studies 113:237-238.
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  4. Language in Focus Foundations, Methods, and Systems : Essays in Memory of Yehoshua Bar-Hillel.Asa Kasher & Yehoshua Bar-Hillel - 1976
     
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  5. Précis of Dorit Bar-Ons Speaking My Mind: Expression and Self-Knowledge[REVIEW]Dorit Bar-On - 2010 - Acta Analytica 25 (1):1-7.
    In my reply to Boyle, Rosenthal, and Tumulty, I revisit my view of avowalssecurity as a matter of a special immunity to error, their character as (...)
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  6. Foundations of Set Theory [by] Abraham A. Fraenkel and Yehoshua Bar-Hillel.Abraham Adolf Fraenkel & Yehoshua Bar-Hillel - 1958 - North-Holland Pub. Co.
     
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  7. Foundations of Set Theory [by] Abraham A. Fraenkel, Yehoshua Bar-Hillel [and] Azriel Levy. With the Collaboration of Dirk van Dalen. --. [REVIEW]Abraham Adolf Fraenkel, Yehoshua Bar-Hillel & Azriel Lévy - 1973 - North-Holland Pub. Co.
     
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  8. Language in Focus: Foundations, Methods, and Systems. Essays in Memory of Yehoshua Bar-Hillel.A. Kasher & Yehoshua Bar-Hillel - 1978 - Studia Logica 37 (1):129-131.
     
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  9. Lashon, Mahashavah, Hevrah Kovets Mukdash le-Zikhro Shel Yehoshu a Bar-Hilel.Yehoshua Bar-Hillel, Yehuda Melzer & Merkaz S. Bergman le- Iyun Filosofi - 1978 - Hotsa at Sefarim Al-Shem Y.L. Magnes, Ha-Universitah Ha- Ivrit ; T"a [I.E. Tel-Aviv] : Ha-Mekhirah Ha-Rashit, Yavneh.
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  10.  21
    The Ways of Paradox and Other Essays.Yehoshua Bar-Hillel - 1967 - Philosophy and Phenomenological Research 28 (4):596-600.
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  11.  36
    Numerical Representation in the Parietal Lobes: Abstract or Not Abstract?Roi Cohen Kadosh & Vincent Walsh - 2009 - Behavioral and Brain Sciences 32 (3-4):313-328.
    The study of neuronal specialisation in different cognitive and perceptual domains is important for our understanding of the human brain, its typical and atypical development, and the (...)
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  12. Logic, Methodology and Philosophy of Science Proceedings of the 1964 International Congress. Edited by Yehoshua Bar-Hillel.Yehoshua Bar-Hillel & Universitah Ha- Ivrit Bi-Yerushalayim - 1965 - North-Holland Pub. Co.
  13.  1
    Extensionalism: The Revolution in Logic.Nimrod Bar-Am - 2008 - Dordrecht, Netherland: Springer.
    a single life-span. Philosophers, then, do not see more or know more, and they do not see less or know less. They aim to see less (...)detail and more of the abstract. Their details, if you like, are abstractions. Walking on Gods earth as a pedestrian, as a farmer working his fields or as a passer-by, ones picture of ones surroundings is every bit as intelligent as that of the pilot riding the sky. The views of the field are radically different, however. One sees only a specific field and in all lively detail: the exact pattern of the land, or even the exact outline of a given leaf, grasshopper, grain of sand even. Acquaintance with minute detail is not without its price: details may stand in the way of conjuring the big picture. It may be difficult to compare whichever field one happens to be in with far off fields, with respect to their size or shape or any other quality. One may wish to inquire if far off fields were already planted, harvested, or even if they exist. A pedestrian may find it hard or even impossible to do so. The pedestrian view contains fine points that the pilots map never would, but it does not necessarily contain more information, for it lacks the general context. After all, there are only so many items that one can observe and account for at a single glance, a single map, a single book, a single life-span. (shrink)
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  14. Bar-on on Self-Knowledge and Expression.Matthew Boyle - 2010 - Acta Analytica 25 (1):9-20.
    I critically discuss the account of self-knowledge presented in Dorit Bar-Ons Speaking My Mind (OUP 2004), focusing on Bar-Ons understanding of what makes our (...) capacity for self-knowledge puzzling and on herneo-expressivistsolution to the puzzle. I argue that there is an important aspect of the problem of self-knowledge that Bar-Ons account does not sufficiently address. A satisfying account of self-knowledge must explain not merely how we are able to make accurate avowals about our own present mental states, but how we can reasonably regard ourselves as entitled to claim self-knowledge. Addressing this aspect of the problem of self-knowledge requires confronting questions about the metaphysical nature of mental states, questions that Bar-Ons approach seeks to avoid. (shrink)
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  15. Indexical Expressions. Y. Bar-Hillel - 1954 - Mind 63:359.
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  16. Speaking My Mind: Expression and Self-Knowledge.Dorit Bar-On - 2004 - Oxford University Press UK.
    Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and (...) the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an avowal such as "I'm feeling so anxious" or "I'm thinking about my next trip to Paris," it is typically supposed, tells it like it is. But why is that? Why should what I say about my present mental states carry so much more weight than what others say about them? Why should avowals be more immune to criticism and correction than other claims we make? And if avowals are not based on any evidence or observation, how could they possibly express our knowledge of our own present mental states? Bar-On proposes a Neo-Expressivist view according to which an avowal is an act through which a person directly expresses, rather than merely reports, the very mental condition that the avowal ascribes. She argues that this expressivist idea, coupled with an adequate characterization of expression and a proper separation of the semantics of avowals from their pragmatics and epistemology, explains the special status we assign to avowals. As against many expressivists and their critics, she maintains that such an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. The view that emerges preserves many insights of the most prominent contributors to the subject, while offering a new perspective on our special relationship to our own minds. (shrink)
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  17.  1
    The Oxford Handbook of Numerical Cognition.Roi Kadosh & Ann Dowker (eds.) - 2015 - Oxford University Press UK.
    Numbers are vital to so many areas of life: in science, economics, sports, education, and many aspects of everyday life from infancy onwards. This handbook brings together (...)
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  18. Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV.Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin - 1984 - Science and Society 48 (2):245-250.
     
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  19.  13
    Agents' Pivotality and Reward Fairness Modulate Sense of Agency in Cooperative Joint Action.Solène Le Bars, Alexandre Devaux, Tena Nevidal, Valérian Chambon & Elisabeth Pacherie - 2020 - Cognition 195:104117.
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  20.  9
    Free choice, simplification, and Innocent Inclusion.Moshe E. Bar-Lev & Danny Fox - 2020 - Natural Language Semantics 28 (3):175-223.
    We propose a modification of the exhaustivity operator from Fox Presupposition and implicature in compositional semantics, Palgrave Macmillan, London, pp 71120, 2007. https://doi.org/10.1057/9780230210752_4) (...)
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  21. Losing Grip on the Third Realm.Bar Luzon & Preston Werner - forthcoming - Analysis.
    Naive realism in philosophy of perception is the view that (successful) perception involves a direct relation between perceiving subjects and the world. The naive realist says that (...)
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  22. Bar and Line Graph Comprehension: An Interaction of TopDown and BottomUp Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewersfamiliarity with variables, and viewersgraphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) (...)
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  23.  30
    Silence as Resistance Before the Subject, or Could the Subaltern Remain Silent?Roi Wagner - 2012 - Theory, Culture and Society 29 (6):99-124.
    This text considers several case studies of subaltern silence as micro political resistance. Around these examples I thread a theoretical model to explain how performing silences could (...)
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  24.  48
    From Magnitude to Natural Numbers: A Developmental Neurocognitive Perspective.Roi Cohen Kadosh & Vincent Walsh - 2008 - Behavioral and Brain Sciences 31 (6):647-648.
    In their target article, Rips et al. have presented the view that there is no necessary dependency between natural numbers and internal magnitude. However, they do not (...)
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  25. The Need for Abstract Entities in Semantic Analysis.Yehoshua Bar-Hillel - 1951 - Proceedings of the American Academy of Arts and Sciences 80 (1):100-112.
  26. Foundations of Set Theory.Abraham Adolf Fraenkel & Yehoshua Bar-Hillel - 1958 - Atlantic Highlands, NJ, USA: North-Holland.
    HISTORICAL INTRODUCTION In Abstract Set Theory) the elements of the theory of sets were presented in a chiefly generic way: the fundamental concepts were ...
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  27. Language and Information--Selected Essays on Their Theory and Application. Y. Bar-Hillel - 1965 - British Journal for the Philosophy of Science 16 (63):253-255.
     
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  28.  21
    The Handbook of Emotional Intelligence: Theory, Development, Assessment, and Application at Home, School, and in the Workplace.Reuven Bar-On & James D. A. Parker (eds.) - 2000 - Jossey-Bass.
    Building on nearly eighty years of scientific work, The Handbook of Emotional Intelligence is the first definitive resource that brings together a stellar panel of academics, researchers, (...)
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  29. Marginality and Epistemic Privilege.Bat-Ami Bar On - 1993 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. Routledge. pp. 83--100.
     
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  30.  8
    The Philosophical Challenges of Critical Peace Education in the Palestinian-Israeli Context.Roi Silberberg - 2019 - Ethics and Education 14 (2):198-212.
    ABSTRACTThis article presents and analyzes two examples of peace education practices in the Israeli-Palestinian context. Zochrot is an organization dedicated to raising public awareness of the (...)Palestinian Nakba, especially among Jews in Israel. The School for Peace is a Jewish-Arab organization that conducts encounter activities with the goal of encouraging participants to become active in relation to the Palestinian-Israeli conflict. Both practices are grounded in critical pedagogy and postcolonial literature, and their aim is to change existing power structures. Current political realities, however, which include oppression, occupation, and injustice, exacerbate the challenge of this goal. We identify three challenges that demand attention if these practices are to realize their transformative potential: essentialism, responsibility of the victim, and singular utopia. Finally, we highlight the importance of hybrid identity as an educational approach that is a promising path for realizing the transformative potential of critical PE. (shrink)
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  31.  14
    Wronski's Foundations of Mathematics.Roi Wagner - 2016 - Science in Context 29 (3):241-271.
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  32.  2
    United We Fall: All-or-None Forgetting of Complex Episodic Events.Bárður H. Joensen, M. Gareth Gaskell & Aidan J. Horner - 2020 - Journal of Experimental Psychology: General 149 (2):230-248.
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  33.  58
    Wittgenstein on the Experience of Meaning and the Meaning of Music.Gilead Bar-Elli - 2006 - Philosophical Investigations 29 (3):217-249.
    An argument is presented to the effect that the ability to feel or to experience meaning conditions the ability to mean, and is thus essential to our (...)
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  34.  19
    Excellence, Deviance, and Gender: Lessons From the XYY Episode.Roi Shani & Yechiel Michael Barilan - 2012 - American Journal of Bioethics 12 (7):27 - 30.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 27-30, July 2012.
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  35.  4
    Not as Clear as Day: On Irony, Humor, and Poeticity in the Closed Simile.Roi Tartakovsky, David Fishelov & Yeshayahu Shen - 2019 - Metaphor and Symbol 34 (3):185-196.
    ABSTRACTThis paper takes up the much-neglected figure of the closed simile, a simile in which the ground is explicitly stated, as inthe dress is as (...)black as coal.” In the typical case, which we c... (shrink)
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  36.  13
    Modern Engendering: Critical Feminist Readings in Modern Western Philosophy.Bat-Ami Bar On (ed.) - 1993 - State University of New York Press.
    This book contains readings of canonical Western philosophical texts from the viewpoint of current feminist thinking. The contributors focus specifically on the ways in which modern Western (...)
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  37.  25
    Le roi est mort!: Vive le roi?Urias Arantes - 1992 - Trans/Form/Ação 15:113-122.
    Ce texte examine critiquement les points d'appui et propos philosophiques du projet culturel néomoderne , interroge le lien avoué entre modernité et néomodernisme, le débat de celui- (...)ci avec les irrationalismes post-modernes, explicite préssuppositions et inconsistances du projet néomoderne ainsi que ce que le néomodernisme laisse dans l'ombre dans son rachat de la modernité et ce que par conséquent il ne peut pas penser. Sous le fil conducteur de la critique du néomodernisme, on a souligné une sorte de "fuite en avant" qui serait le destin commun des intellectuels brésiliens, la possibilité et la limite de leur existence sociale.Este texto examina criticamente pontos de apoio e propósitos filosóficos do projeto cultural neomoderno , interroga o vínculo confesso entre neomodernismo e modernidade, o debate deste com os irracionalismos pós-modernos, explicita pressupostos e inconsistências do projeto neomoderno, assim como aquilo que o neomodernismo deixa na sombra em seu resgate da modernidade e que, por conseqüência, não pode pensar. Sob o fio condutor da crítica ao neomodernismo de Rouanet, sublinha-se uma espécie de fuite en avant que seria o destino comum dos intelectuais brasileiros, a possibilidade e o limite de sua existência social. (shrink)
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  38.  8
    Le Roi est mort: Etude sur les funérailles, les sépultures et les tombeaux des rois de France jusqu'à la fin du XIIIe siècle. Alain Erlande-Brandenburg.Georgia Wright - 1977 - Speculum 52 (4):956-961.
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  39.  8
    Pendidikan Islam multikultural: Telaah pemikiran Muhammad Amin Abdullah.Achmad Rois - 2014 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (2).
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  40.  15
    Yeshayahu Leibowitz: Jewish Existentialism.Roi Benbassat - 2015 - Religious Studies 51 (2):141-163.
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  41.  8
    Du roi phénicien au roi hellénistique. Les sanctuaires et le pouvoir royal en Phénicie.Catherine Apicella - 2014 - Topoi. Orient-Occident 19 (1):101-121.
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  42.  38
    On Bar Recursion of Types 0 and 1.Helmut Schwichtenberg - 1979 - Journal of Symbolic Logic 44 (3):325-329.
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  43.  4
    Le roi, la femme et la sagesse. Une lecture de 1 Rois 3, 16-28.André Wénin - 1998 - Revue Théologique de Louvain 29 (1):29-45.
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  44.  7
    Bar Induction and Ω Model Reflection.Gerhard Jäger & Thomas Strahm - 1999 - Annals of Pure and Applied Logic 97 (1-3):221-230.
    We show that the principle of ω model reflection for Π1n1 formulas is equivalent over ACA0 to the scheme of Π1n bar induction. This extends and (...) refines previous results of Friedman and Simpson. (shrink)
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  45.  16
    Bar Recursion and Products of Selection Functions.Martín Escardó & Paulo Oliva - 2015 - Journal of Symbolic Logic 80 (1):1-28.
    We show how two iterated products of selection functions can both be used in conjunction with systemTto interpret, via the dialectica interpretation and modified realizability, full classical (...)
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  46.  16
    Wittgenstein on the Experience of Meaning and the Meaning of Music.Gilead Bar-Elli - 2006 - Philosophical Investigations 29 (3):217–249.
  47.  39
    Le Roi-Soleil J. P. Néraudau: L'Olympe du Roi-Soleil, ou comment la mythologie et l'Antiquité furent mises au service de l'idéologie monarchique sous Louis XIV à travers la littérature, la peinture, la musique, les fêtes, la sculpture, l'architecture et les jardins, à Vaux-le-Vicomte, Meudon, St Cloud, Sceaux, Marly, St Germain et Versailles. (Nouveaux Confluents.) Pp. 283. Paris: Les Belles Lettres. 1986. Paper, 110 frs[REVIEW]Richard Parish - 1987 - The Classical Review 37 (01):87-88.
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  48. The Proactive Brain: Using Analogies and Associations to Generate Predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  49. Aspects of Language. Y. Bar-Hillel - 1973 - British Journal for the Philosophy of Science 24 (2):190-193.
     
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  50.  11
    Barring Fear.Andrew Benjamin - 2016 - Epoché: A Journal for the History of Philosophy 20 (2):307-326.
    The aim of the paper is to investigate the role of allegory in Philo and spe­cifically in his text On the Migration of Abraham. This involves (...)the twofold move of arguing that even though Philo remains a Platonist and that his language is Platonic in orientation what occurs is a transformation of seeing, which is an immediate activity, into reading, which is always mediate. The second elements stems from this insistence on mediation. It results in freeing allegory from the hold of the allegorical/literal op­position. Allegory is transformed as a result in the name of an ineliminable allegoresis. (shrink)
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