92 found
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  1.  5
    Confucian Role Ethics: A Vocabulary.Roger T. Ames - 2011 - The Chinese University Press.
    Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.
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  2.  73
    Thinking Through Confucius.David L. Hall & Roger T. Ames - 1991 - Philosophy East and West 41 (2):241-254.
  3. The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  4.  5
    Thinking From the Han: Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998 - SUNY Press.
    Examines the issues of self (including gender), truth, and transcendence in classical Chinese and Western philosophy.
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  5.  12
    The Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China.David L. Hall & Roger T. Ames - 1999 - Open Court Publishing Company.
    Will democracy figure prominently in China's future? If so, what kind of democracy? In this insightful and thought-provoking book, David Hall and Roger Ames explore such questions and, in the course of answering them, look to the ideas of John Dewey and Confucius.
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  6.  21
    Dao De Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
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  7.  31
    The Art of Rulership: A Study in Ancient Chinese Political Thought.Roger T. Ames - 1988 - Philosophy East and West 38 (2):197-200.
  8.  42
    Nature in Asian Traditions of Thought: Essays in Environmental Philosophy.J. Baird Callicott & Roger T. Ames (eds.) - 1989 - State University of New York Press.
    The contributors, not identified except by name, are mostly westerners. No bibliography. Paperback edition ($12.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  9. Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China.David L. Hall & Roger T. Ames - 2000 - Transactions of the Charles S. Peirce Society 36 (3):428-434.
     
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  10.  7
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  11.  12
    3. Mencius and a Process Notion of Human Nature.Roger T. Ames - 2017 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 72-90.
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  12.  13
    Wandering at Ease in the Zhuangzi.Paul Rakita Goldin & Roger T. Ames - 2000 - Journal of the American Oriental Society 120 (3):474.
  13.  1
    Self as Body in Asian Theory and Practice.Thomas P. Kasulis, Roger T. Ames & Wimal Dissanayake - 1993 - SUNY Press.
    This book is an investigation of the relationship between self and body in the Indian, Japanese, and Chinese philosophical traditions. The interplay between self and body is complex and manifold, touching on issues of epistemology, ontology, social philosophy, and axiology. The authors examine these issues and make relevant connections to the Western tradition. The authors' allow the Asian traditions to shed new light on some of the traditional mind-body issues addressed in the West.
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  14.  93
    Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  15.  6
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  16. Anticipating China.David L. Hall & Roger T. Ames - 1997 - Philosophy 72 (280):320-323.
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  17.  49
    Confucianism and Deweyan Pragmatism: A Dialogue.Roger T. Ames - 2003 - Journal of Chinese Philosophy 30 (3-4):403-417.
  18. Is Political Taoism Anarchism?Roger T. Ames - 1983 - Journal of Chinese Philosophy 10 (1):27-47.
  19.  23
    Self as Person in Asian Theory and Practice.Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis - 1995 - Philosophy East and West 45 (4):602-604.
  20.  27
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational individualism that (...)
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  21. Having a Word with Angus Graham: At Twenty-Five Years Into His Immortality.Carine Defoort & Roger T. Ames (eds.) - 2018 - Suny Series in Chinese Philoso.
    Critical reflections on the work of Angus Charles Graham, renowned Western scholar of Chinese philosophy and sinology.
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  22.  14
    Introduction.Roger T. Ames - 1987 - Philosophy East and West 37 (2):111-114.
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  23.  50
    Getting It Right: On Saving Confucius From the Confucians.David L. Hall & Roger T. Ames - 1984 - Philosophy East and West 34 (1):3-23.
  24.  30
    Self and Deception: A Cross-Cultural Philosophical Enquiry.Roger T. Ames (ed.) - 1996 - Albany: SUNY Press.
    Distinguished scholars discuss the problem of self-deception, or rather, self and deception.
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  25. Taoism and the Nature of Nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  26.  21
    Taoism and the Nature of Nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  27.  61
    Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day.Roger T. Ames - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  28.  54
    Continuing the Conversation on Chinese Human Rights.Roger T. Ames - 1997 - Ethics and International Affairs 11:177–205.
    Discussing the history of universal human rights and Confucian values, Ames asserts that a growing dialogue between China and the United States would benefit China in terms of political and individual rights and the United States in terms of a greater sense of civic virtue.
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  29.  54
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  30.  17
    Better Late Than Never: Understanding Chinese Philosophy and ‘Translating It’ Into the Western Academy.Roger T. Ames - 2017 - Ethics and Education 12 (1):6-17.
    ‘To translate’ means quite literally ‘to carry across, to bring across,’ that is, ‘to remove from one place to another.’ The questions I want to address in this essay are: To what extent have we been successful in, first, understanding the Chinese philosophical narrative and, then, in ‘carrying it across’ into the western academy? To what extent have we been able to grow and ‘appreciate’ our own philosophical parameters by engaging with this antique tradition? The self-conscious strategy of translation, then, (...)
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  31. Death as Transformation in Classical Daoism.Roger T. Ames - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 57--70.
     
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  32.  34
    Coextending Arising, Te, and Will to Power: Two Doctrines of Self-Transformation.Roger T. Ames - 1984 - Journal of Chinese Philosophy 11 (2):113-138.
  33.  89
    The Meaning of Body in Classical Chinese Thought.Roger T. Ames - 1984 - International Philosophical Quarterly 24 (1):39-54.
  34.  32
    Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Alan K. L. Chan, Joel Marks & Roger T. Ames - 1998 - Philosophy East and West 48 (1):176.
  35. Author's Reflections and Responses.Roger T. Ames - 2012 - Frontiers of Philosophy in China 7 (4):640-661.
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  36.  40
    The Path of Beauty: A Study of Chinese Aesthetics.Roger T. Ames - 1997 - Journal of Aesthetics and Art Criticism 55 (1):77-79.
  37.  14
    Introduction.Roger T. Ames & Peter D. Hershock - 2016 - Philosophy East and West 66 (3):699-703.
    This special issue of Philosophy East and West is dedicated to the inaugural meeting of the World Consortium for Research in Confucian Cultures, convened at the University of Hawai‘i and the East-West Center, October 8-12, 2014, on the theme “Confucian Values in a Changing World Cultural Order,” to explore the contributions of Confucian thought to world culture. The conference brought together leading scholars from partner institutions around the world to explore critically the meaning and value of Confucian culture in the (...)
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  38.  2
    14. “Knowing” as the “Realizing of Happiness” Here, on the Bridge, Over the River Hao.Roger T. Ames - 2017 - In Roger T. Ames & Takahiro Nakajima (eds.), Zhuangzi and the Happy Fish. University of Hawaii Press. pp. 261-290.
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  39. Remembering David Hall: David L. Hall (1937-2001).Roger T. Ames - 2002 - Philosophy East and West 52 (3):277-280.
  40. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot.Marietta Tigranovna Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  41. News and Notes.Roger T. Ames - 1990 - Philosophy East and West 40 (1).
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  42. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium".M. T. Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  43.  28
    Confucius and the Ontology of Knowing.Roger T. Ames - 1988 - In Eliot Deutsch & Gerald James Larson (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 265-279.
  44. Editorial: "Philosophy East and West" in its Fiftieth Year.Roger T. Ames - 2000 - Philosophy East and West 50 (1):iv-vi.
  45.  36
    Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin.David L. Hall & Roger T. Ames - 1991 - Journal of Chinese Philosophy 18 (3):333-347.
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  46.  31
    Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW]David L. Hall & Roger T. Ames - 1993 - Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  47. Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW]Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf - 2008 - Journal of the History of Philosophy 46 (4):653-56.
  48. Taoist Ethics.Roger T. Ames - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 1226--31.
     
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  49.  42
    The Unity of Knowledge and Action: A Study in Wang Yang-Ming’s Moral Psychology. [REVIEW]Roger T. Ames - 1985 - Idealistic Studies 15 (1):65-66.
    In this work, Cua renders relatively inaccessible Chinese concepts into the categories and structures of Western ethical analysis, and in so doing, presents Wang Yang-ming as an ethical thinker worthy of contemporary consideration. There are four sections. The first outlines the problem: to pursue an understanding of the actuating force of moral learning as it is captured in Wang Yang-ming’s doctrine of “the unity of knowledge and action.” Reformulated in contemporary idiom, it becomes the unity of prospective and retrospective moral (...)
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  50.  44
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
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