Results for 'Roger E. Reynolds'

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  1.  19
    A South Italian ordination allocution.Roger E. Reynolds - 1985 - Mediaeval Studies 47 (1):438-444.
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  2.  15
    A South Italian Liturgico-Canonical Mass Commentary.Roger E. Reynolds - 1988 - Mediaeval Studies 50 (1):626-670.
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  3.  27
    A visigothic-script folio of a Carolingian collection of canon law.Roger E. Reynolds - 1996 - Mediaeval Studies 58 (1):321-325.
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  4.  35
    Baptismal Rite and Paschal Vigil in Transition in Medieval Spain: A New Text in Visigothic Script.Roger E. Reynolds - 1993 - Mediaeval Studies 55 (1):257-272.
  5.  21
    Corpus Christi in Agnone.Roger E. Reynolds - 1998 - Mediaeval Studies 60 (1):307-313.
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  6.  43
    Further evidence for the irish origin of honorius augustodunensis.Roger E. Reynolds - 1969 - Vivarium 7 (1):1-8.
  7.  21
    Gratian's Decretum and the Code of Justinian in beneventan script.Roger E. Reynolds - 1996 - Mediaeval Studies 58 (1):285-288.
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  8.  20
    J. Joseph Ryan (1906-1984).Roger E. Reynolds - 1985 - Mediaeval Studies 47 (1):vii-xi.
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  9.  19
    Odilo and the Treuga Dei in Southern Italy: A Beneventan Manuscript Fragment.Roger E. Reynolds - 1984 - Mediaeval Studies 46 (1):450-462.
  10.  25
    Parerga Beneventana.Roger E. Reynolds & Virginia Brown - 1996 - Mediaeval Studies 58 (1):289-290.
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  11.  22
    Patristic 'Presbyterianism' in the Early Medieval Theology of Sacred Orders.Roger E. Reynolds - 1983 - Mediaeval Studies 45 (1):311-342.
  12.  43
    South Italian Liturgica and Canonistica in Catalonia (New York, Hispanic Society of America MS. HC 380/819).Roger E. Reynolds - 1987 - Mediaeval Studies 49 (1):480-495.
  13.  17
    The 'Isidorian' Epistula ad Leudefredum : An Early Medieval Epitome of the Clerical Duties.Roger E. Reynolds - 1979 - Mediaeval Studies 41 (1):252-330.
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  14.  7
    The De officiis VII graduum: Its Origin and Early Medieval Development.Roger E. Reynolds - 1972 - Mediaeval Studies 34 (1):113-151.
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  15.  20
    The Greek Liturgy of St. John Chrysostum in Beneventan Script: An Early Manuscript Fragment.Roger E. Reynolds - 1990 - Mediaeval Studies 52 (1):296-302.
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  16.  11
    The South-Italian Canon Law Collection in Five Books and Its Derivatives: New Evidence on Its Origins, Diffusion, and Use.Roger E. Reynolds - 1990 - Mediaeval Studies 52 (1):278-295.
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  17.  55
    The South Italian Collection in Five Books and Its Derivatives: A South Italian Appendix to the Collection in Seventy-Four Titles.Roger E. Reynolds - 2001 - Mediaeval Studies 63 (1):353-365.
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  18.  33
    The south Italian collection in five books and its derivatives: Maastricht excerpta.Roger E. Reynolds - 1996 - Mediaeval Studies 58 (1):273-284.
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  19.  18
    Utrecht fragments in visigothic script.Roger E. Reynolds - 1996 - Mediaeval Studies 58 (1):313-320.
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  20. Virginia Brown (1940-2009).Roger E. Reynolds - 2009 - Mediaeval Studies 71:VII.
     
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  21.  18
    Visigothic-Script Remains of a Pandect Bible and the Collectio canonum hispana in Lucca.Roger E. Reynolds - 1996 - Mediaeval Studies 58 (1):305-311.
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  22. Gerard Austin, ed., Fountain of Life. In memory of Niels K. Rasmussen, OP Washington, DC: The Pastoral Press, 1991. Paper. Pp. ix, 249. $24.95. [REVIEW]Roger E. Reynolds - 1994 - Speculum 69 (1):105-107.
  23. Herbert Schneider, ed., Die Konzilsordines des Früh-und Hochmittelalters.(Monumenta Germaniae Historica, Ordines de Celebrando Concilio.) Hannover: Hahnsche Buchhandlung, 1996. Pp. xxviii, 654. [REVIEW]Roger E. Reynolds - 1999 - Speculum 74 (3):831-835.
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  24. Rosamond McKitterick, The Carolingians and the Written Word. Cambridge, Eng.: Cambridge University Press, 1989. Pp. xvi, 290; 4 maps, 2 tables. $54.50 (cloth); $17.95 (paper). Rosamond McKitterick, ed., The Uses of Literacy in Early Mediaeval Europe. Cambridge, Eng.: Cambridge University Press, 1990. Pp. xvi, 345; 14 black-and-white illustrations. $59.95 (cloth); $19.95 (paper). [REVIEW]Roger E. Reynolds - 1992 - Speculum 67 (4):1003-1007.
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  25. La psychologie bergsonienne: étude critique.Roger Étienne Lacombe - 1933 - Paris,: Félix Alcan.
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  26.  20
    Love analyzed.Roger E. Lamb (ed.) - 1997 - Boulder, Colo.: Westview Press.
    Philosophers have turned their attention in recent years to many previously unmined topics, among them love and friendship. In this collection of new essays in philosophical and moral psychology, philosophers turn their analytic tools to a topic perhaps most resistant to reasoned analysis: erotic love. Also included is one previously published paper by Martha Nussbaum.Among the problems discussed are the role that qualities of the beloved play in love, the so-called union theory of love, intentionality and autonomy in love, and (...)
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  27. Love and rationality.Roger E. Lamb - 1997 - In Love Analyzed. Westview Press. pp. 23--47.
     
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  28.  27
    What’s in Your File Folder? Part 2: Epistemology, Logic, and “The Objective”.Roger E. Bissell - 2015 - Journal of Ayn Rand Studies 15 (2):185-279.
    The author discusses how Rand’s largely underdeveloped concept of the “dual-aspect objective,” first introduced in the 1960s, is vital for understanding how knowledge is grounded in reality. He defines it, then applies it to perception and introspection, and to concepts, propositions, and syllogisms. The author also defines content of awareness, carefully distinguishing it from both object and form of awareness, and applies those distinctions throughout. In addition, he discusses how truth is both dual-aspect and contextual, and he extends his discussion (...)
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  29.  9
    What's in Your File Folder? Part 3: Differentiation and Integration in Logic (and Illogic).Roger E. Bissell - 2018 - Journal of Ayn Rand Studies 18 (2):229-307.
    In this third installment of his series on key, underappreciated ideas in Ayn Rand's epistemology, the author discusses the nature of differentiation and integration as the functional essence of consciousness and applies that insight to various cognitive and noncognitive processes of awareness, with a special emphasis on logic and illogic. He offers an extended analysis of the fallacies of “Frozen Abstraction” and “False Alternative,” as well as critiques of a long-standing Objectivist conflation of falsity and contradiction and a relatively more (...)
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  30.  12
    Where There's a Will, There's a “Why”.Roger E. Bissell - 2015 - Journal of Ayn Rand Studies 15 (1):67-96.
    The author examines the canonical Objectivist model of free will and finds it wanting, amounting to a form of Agency—Indeterminism. Employing an Aristotelian Four Cause analysis, he explores the complementary roles of determinism and free will, as well as the conditional nature of necessity and contingency, in understanding how causality operates in the human realm. He proposes an integration of what he calls “value-determinism” and “conditional free will,” arguing that it amounts to a basic axiom of human choice and action, (...)
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  31.  17
    What's in Your File Folder?Roger E. Bissell - 2014 - Journal of Ayn Rand Studies 14 (2):171-274.
    The author contends that the Objectivist epistemology has lacked a viable model of propositional knowledge for nearly fifty years, due to neglect of Rand's unit-perspective view of concepts. This pioneering insight, he says, not only is an essential building block of her concept theory, but also welds together the three levels of logical theory and provides the clearest X-ray picture of our multilayered conceptual knowledge. Using the unit-perspective to expand Rand's theory of concepts, the author then devises a theory of (...)
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  32.  88
    Music to the inner ears: Exploring individual differences in musical imagery.Roger E. Beaty, Chris J. Burgin, Emily C. Nusbaum, Thomas R. Kwapil, Donald A. Hodges & Paul J. Silvia - 2013 - Consciousness and Cognition 22 (4):1163-1173.
    In two studies, we explored the frequency and phenomenology of musical imagery. Study 1 used retrospective reports of musical imagery to assess the contribution of individual differences to imagery characteristics. Study 2 used an experience sampling design to assess the phenomenology of musical imagery over the course of one week in a sample of musicians and non-musicians. Both studies found episodes of musical imagery to be common and positive: people rarely wanted such experiences to end and often heard music that (...)
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  33.  9
    The Non-Contradiction of Determinism.Roger E. Bissell - 2019 - Journal of Ayn Rand Studies 19 (2):259-275.
    The author provides another metaphysical argument to bolster his thesis of the logical harmony of determinism and volition. He shows how the typical mainstream and Objectivist doctrine of “libertarian” free will commits the same logical error as the Sophist attacks on the Law of Non-Contradiction—namely, an out-of-context interpretation of, respectively, the Law of Causality and the Law of Identity as being unconditional absolutes, which they are not and cannot be.
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  34.  14
    Reply to the Critics of Russian Radical 2.0: Defining Issues.Roger E. Bissell - 2017 - Journal of Ayn Rand Studies 17 (2):306-320.
    The author assures readers that Chris Matthew Sciabarra has met all Aristotelian requirements in full, providing not one but two definitions of “dialectics,” which, as the art of context-keeping, is indeed an essential part of Ayn Rand's philosophical method. He shows how Sciabarra's definitional process compares quite favorably in terms of timeliness, transparency, and benevolence to that of Rand and other Objectivists, and notes that Sciabarra's overriding concern, notwithstanding his obvious great respect for Rand's substantive philosophical achievements, has been to (...)
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  35.  14
    Where There’s a Will, There’s a “Why?” Part 2: Implications of Value Determinism for the Objectivist Concepts of “Value,” “Sacrifice,” “Virtue,” “Obligation,” and “Responsibility”.Roger E. Bissell - 2022 - Journal of Ayn Rand Studies 22 (2):251-317.
    ABSTRACT The author continues his challenge to the “official” Objectivist view of free will by addressing the implications of his value-determinism/conditional-volition model for various Objectivist moral concepts including value, sacrifice, virtue, obligation, and moral and legal responsibility and accountability. He argues that based on Rand’s definitions, the conventional understandings of sacrifice or betrayal of values, lapses in virtue, and breaches in morality need considerable reconceptualizing. The author gives special attention to Rand and Kant with regard to lying, use of force, (...)
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  36.  21
    Eudaimon in the Rough: Perfecting Rand’s Egoism.Roger E. Bissell - 2020 - Journal of Ayn Rand Studies 20 (2):452-478.
    The author argues that Rand’s ethical theory is much closer in essence to the eudaimonist, self-perfectionist perspectives of Aristotle and the neo-Aristotelians, Douglas Den Uyl and Douglas Rasmussen, than to the “selfish,” egoistic ethics many assume to be her basic position. He discusses Rand’s anti-hedonist and pro-rational selfishness positions as corollaries of man’s life as the standard of moral value, as well as Rand’s point that treating either happiness or personal benefit as the standard of moral value is a reversal (...)
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  37.  32
    How (Not) To Read Sextus Empiricus.Roger E. Eichorn - 2014 - Ancient Philosophy 34 (1):121-149.
    This paper pursues two tasks: first, to criticize a number of prominent contemporary interpretations of the Pyrrhonism of Sextus Empiricus, especially Jonathan Barnes’s; and second, to outline an alternative interpretation of Sextus that (a) reconciles the opposing sides of the long-standing dispute over the scope of Pyrrhonian suspension of judgment, and (b) suggests a sympathetic alternative to some of the most influential accounts of the Pyrrhonian way of life.
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  38.  8
    Rejoinder to George Lyons.Roger E. Bissell - 2021 - Journal of Ayn Rand Studies 21 (1):126-140.
    The author explains that his previous philosophical arguments for compatibilism provide a robust basis for ethical and legal responsibility. He defends entity causation, arguing that no coherent model of the universe, including human action, can be formulated that rejects entities as the nexus of identity and causality. Finally, he contends, ontological compatibilism and ethical compatibilism are both best supported by a more fundamental methodological compatibilism of philosophical and scientific approaches to seeking truth.
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  39.  30
    The Nathaniel Branden Annotated Bibliography.Roger E. Bissell, Stephen Cox, Robert L. Campbell, Roderick T. Long & Chris Matthew Sciabarra - 2016 - Journal of Ayn Rand Studies 16 (1-2):260-294.
    This bibliography constitutes the most extensive compilation of references on Nathaniel Branden yet published.
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  40. Déclin du libéralisme.Roger-E. Lacombe - 1938 - Revue de Métaphysique et de Morale 45 (4):12-13.
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  41.  8
    Les vices de la démocratie et leurs remèdes.Roger-E. Lacombe - 1938 - Revue de Métaphysique et de Morale 45 (3):449 - 486.
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  42. Indian Christians of indigenous origins and their solidarity with original groups.Roger E. Hedlund - 1999 - Journal of Dharma 24 (1):13-27.
     
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  43. Subaltern movements and Indian churches of indigenous origins.Roger E. Hedlund - 1998 - Journal of Dharma 23 (1):8-38.
     
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  44.  35
    Ayn Rand and the Lost Axiom of Aristotle: A Philosophical Mystery—Solved?Roger E. Bissell - 2019 - Journal of Ayn Rand Studies 19 (1):47-82.
    The author explains how Rand was absolutely correct in saying that Aristotle “stated the formula” of the Law of Identity. He corrects long-standing faulty Thomist criticisms on this issue and gives due credit to thinkers such as Antonius Andreas, Leibniz, and William Hamilton. The author further contends that the gradual shift in Objectivist usage of the Law of Identity tacitly ratifies these erroneous criticisms and has actually contributed to the failure of Objectivist thinkers to develop Rand's concept theory into a (...)
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  45.  27
    The Elusive Third Way: The Pyrrhonian Illumination in Wittgenstein’s On Certainty.Roger E. Eichorn - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (2):329-362.
    I argue in this paper that, like the Pyrrhonism of Sextus Empiricus, Wittgenstein’s response to negative–dogmatic skepticism in On Certainty turns on the attempt to free us from the demands of traditional philosophy and is therefore not a philosophical position, strictly speaking. Rather, it is a therapeutic metaphilosophy designed to bring into view (i.e., to illumine) the relationship between our everyday epistemic practices and those of philosophy such that we simultaneously come to recognize (a) what I call the pragmatic–transcendental self–standingness (...)
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  46. Cosmogony and Ethical Order: New Studies in Comparative Ethics.Robin W. Lovin & Frank E. Reynolds - 1987 - Journal of Religious Ethics 15 (1):131-131.
     
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  47. La Crise da la Démocratie.Roger E. Lacombe - 1949 - Revista Portuguesa de Filosofia 5 (1):124-124.
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  48.  8
    La Psychologie Bergsonienne.Roger E. Lacombe - 1935 - Philosophical Review 44 (2):214-215.
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  49.  12
    The Puzzle of Modern Economics: Science or Ideology?Roger E. Backhouse - 2010 - Cambridge University Press.
    Does economics hold the key to everything or does the recent financial crisis show that it has failed? This book provides an assessment of modern economics that cuts through the confusion and controversy on this question. Case studies of the creation of new markets, the Russian transition to capitalism, globalization, and money and finance establish that economics has been very successful where problems have been well defined and where the world can be changed to fit the theory, but that it (...)
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  50.  12
    National Summit on Legal Preparedness for Obesity Prevention and Control.Donald E. Benken, Meredith S. Reynolds & Alicia S. Hunter - 2009 - Journal of Law, Medicine and Ethics 37 (s1):5-6.
    The National Summit on Legal Preparedness for Obesity Prevention and Control was conceived by the Centers for Disease Control and Prevention as a strategic conference to review the current status of legal preparedness for obesity prevention and control, identify potential gaps, and develop specific action options for improving the contribution law can make to reduce the health threat posed by obesity. Working with the collaborating partners and planning committe, the host committe planned and modeled after the Summit CDC’s 2007 conference (...)
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