Results for 'Roger Brunet'

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  1.  10
    Sustainable geography.Roger Brunet - 2010 - Hoboken, NJ: Wiley.
    Sustainable Geography recalls the system and laws of geographical space production, tackles the hardcore of geography and presents models and organizations through a regional analysis and the dynamics of territorial structures and methods. The book also describes the general idea of discontinuities, trenches, the anti-dialectical and redivision-uniformity in the globalization and addresses the Transnational Urban Systems and Urban Network in Europe.
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  2. Problems for Dogmatism.Roger White - 2006 - Philosophical Studies 131 (3):525-557.
    I argue that its appearing to you that P does not provide justification for believing that P unless you have independent justification for the denial of skeptical alternatives – hypotheses incompatible with P but such that if they were true, it would still appear to you that P. Thus I challenge the popular view of ‘dogmatism,’ according to which for some contents P, you need only lack reason to suspect that skeptical alternatives are true, in order for an experience as (...)
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  3. Bergmann’s dilemma: exit strategies for internalists.Jason Rogers & Jonathan Matheson - 2011 - Philosophical Studies 152 (1):55-80.
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of ‘‘weak awareness internalism’’ that, contra Bergmann, do not succumb to the ‘‘Subject’s Perspective Objection’’ horn of the dilemma. Second, we show that there are versions of ‘‘strong awareness internalism’’ that do not fall prey to the dilemma’s ‘‘vicious regress’’ horn. We note along the way that (...)
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  4. Epistemic permissiveness.Roger White - 2018 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  5. Evidence Cannot Be Permissive.Roger White - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 312.
  6. El pensamiento franciscano en el arte y cultura canaria del siglo XVIII.Cj Castro Brunete - 1996 - Verdad y Vida 54 (213-14):203-214.
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  7.  98
    Well-Being.Roger Crisp - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
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  8.  50
    Complexity: life at the edge of chaos.Roger Lewin - 1993 - New York: Maxwell Macmillan International.
  9. You just believe that because….Roger White - 2010 - Philosophical Perspectives 24 (1):573-615.
    I believe that Tom is the proud father of a baby boy. Why do I think his child is a boy? A natural answer might be that I remember that his name is ‘Owen’ which is usually a boy’s name. Here I’ve given information that might be part of a causal explanation of my believing that Tom’s baby is a boy. I do have such a memory and it is largely what sustains my conviction. But I haven’t given you just (...)
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  10. What is Interpretability?Adrian Erasmus, Tyler D. P. Brunet & Eyal Fisher - 2021 - Philosophy and Technology 34:833–862.
    We argue that artificial networks are explainable and offer a novel theory of interpretability. Two sets of conceptual questions are prominent in theoretical engagements with artificial neural networks, especially in the context of medical artificial intelligence: Are networks explainable, and if so, what does it mean to explain the output of a network? And what does it mean for a network to be interpretable? We argue that accounts of “explanation” tailored specifically to neural networks have ineffectively reinvented the wheel. In (...)
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  11. Talking about God: the concept of analogy and the problem of religious language.Roger M. White - 2010 - Burlington, VT: Ashgate.
    Introduction -- The mathematical roots of the concept of analogy -- Aristotle : the uses of analogy -- Aristotle : analogy and language -- Thomas Aquinas -- Immanuel Kant -- Karl Barth -- Final reflections.
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  12.  13
    Anselm on Freedom.Katherin A. Rogers - 2008 - Oxford, GB: Oxford University Press.
    Can human beings be free and responsible if there is an all-powerful God? Anselm of Canterbury offers viable answers to questions which have plagued religious people for at least two thousand years. Katherin Rogers examines Anselm's reconciliation of human free will and divine omnipotence in the context of current philosophical debates.
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  13. Are Credences Different From Beliefs?Roger Clarke & Julia Staffel - forthcoming - In Ernest Sosa, Matthias Steup, John Turri & Blake Roeber (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    This is a three-part exchange on the relationship between belief and credence. It begins with an opening essay by Roger Clarke that argues for the claim that the notion of credence generalizes the notion of belief. Julia Staffel argues in her reply that we need to distinguish between mental states and models representing them, and that this helps us explain what it could mean that belief is a special case of credence. Roger Clarke's final essay reflects on the (...)
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  14. Anselm on freedom.Katherin A. Rogers - 2008 - New York: Oxford University Press.
    Introduction -- Anselm's classical theism -- The Augustinian legacy -- The purpose, definition, and structure of free choice -- Alternative possibilities and primary agency -- The causes of sin and the intelligibility problem -- Creaturely freedom and God as Creator Omnium -- Grace and free will -- Foreknowledge, freedom, and eternity : part I, the problem and historical background -- Foreknowledge, freedom, and eternity : part II, Anselm's solution -- The freedom of God.
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  15. Art and imagination: a study in the philosophy of mind.Roger Scruton - 1974 - South Bend, Ind.: St. Augustine's Press.
    My intention is to show that, starting from an empiricist philosophy of mind, it is possible to give a systematic account of aesthetic experience. I argue that empiricism involves a certain theory of meaning and truth; one problem is to show how this theory is compatible with the activity of aesthetic judgment. I investigate and reject two attempts to delimit the realm of the aesthetic: one in terms of the individuality of the aesthetic object, and the other in terms of (...)
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  16. Preface Writers are Consistent.Roger Clarke - 2017 - Pacific Philosophical Quarterly 98 (3):362-381.
    The preface paradox does not show that it can be rational to have inconsistent beliefs, because preface writers do not have inconsistent beliefs. I argue, first, that a fully satisfactory solution to the preface paradox would have it that the preface writer's beliefs are consistent. The case here is on basic intuitive grounds, not the consequence of a theory of rationality or of belief. Second, I point out that there is an independently motivated theory of belief – sensitivism – which (...)
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  17.  1
    Ingenious Genes: How Gene Regulation Networks Evolve to Control Development.Roger Sansom - 2011 - MIT Press.
  18.  29
    Nature, reason, and the good life: ethics for human beings.Roger Teichmann - 2011 - New York: Oxford University Press.
    Starting from an examination of foundational issues, the book covers a range of topics, including animals, agency, enjoyment, the good life, contemplation, ...
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  19. Roger Garaudy et le marxisme du XXe siècle.Roger Garaudy - 1969 - Paris,: Seghers. Edited by Serge Perottino.
     
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  20.  33
    Sexual Desire: A Philosophical Investigation.Roger Scruton - 2015 - Bloomsbury Publishing.
    A dazzling treatise, as erudite and eloquent as Simone de Beauvoir's The Second Sex and considerably more sound in its conclusion - TLS "He is an eloquent and practised writer" - The Independent (UK) When John desires Mary or Mary desires John, what does either of them want? What is meant by innocence, passion, love and arousal, desire, perversion and shame? These are just a few of the questions Roger Scruton addresses in this thought-provoking intellectual adventure. Beginning from purely (...)
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  21. Godel, the Mind, and the Laws of Physics.Roger Penrose - 2011 - In Matthias Baaz (ed.), Kurt Gödel and the foundations of mathematics: horizons of truth. New York: Cambridge University Press. pp. 339.
    Gödel appears to have believed strongly that the human mind cannot be explained in terms of any kind of computational physics, but he remained cautious in formulating this belief as a rigorous consequence of his incompleteness theorems. In this chapter, I discuss a modification of standard Gödel-type logical arguments, these appearing to strengthen Gödel’s conclusions, and attempt to provide a persuasive case in support of his standpoint that the actions of the mind must transcend computation. It appears that Gödel did (...)
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  22.  32
    Is Blame a Moral Attitude?Roger G. López - 2022 - Philosophical Papers 51 (3):367-401.
    A substantial body of recent philosophy envisages a close, congenial relationship between blame and morality. It has been posited, assumed or argued, for instance, that blame is responsive to moral...
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  23.  4
    Traité de psychiatrie provisoire.Roger Gentis - 1977 - Paris: F. Maspero.
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  24.  8
    Les grandes questions de bioéthique: au XXIe siècle dans le débat public.Roger Gil - 2018 - Bordeaux: LEH Édition.
  25. Herbert response.Roger Herbert - 2023 - In Deane-Peter Baker (ed.), Ethics at war: how should military personnel make ethical decisions? New York, NY: Routledge.
     
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  26. The moral deliberation roadmap : the US Naval Academy's moral reasoning framework.Roger Herbert - 2023 - In Deane-Peter Baker (ed.), Ethics at war: how should military personnel make ethical decisions? New York, NY: Routledge.
     
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  27. Le Savant et philosophe mulhousien Jean-Henri Lambert, 1728-1777: études critiques et documentaires.Roger Jaquel - 1977 - Paris: Ophrys.
     
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  28.  47
    Timely Death.Roger Scruton - 2012 - Philosophical Papers 41 (3):421-434.
    Abstract Scientific advances have made the end of life into the primary concern of medicine. But medicine also postpones the end of life, often until the time when we no longer have the mental and physical capacity to deal with it. I argue that we need to develop Nietzsche's idea of timely death, in order to find a moral basis for health care at the end of life, and that the crucial factor is the cultivation of the virtues that would (...)
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  29.  8
    Theological Realism and Antirealism.Roger Trigg - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 649–658.
    This chapter contains sections titled: Understanding and Reality Tradition and Interpretation Forms of Realism Works cited.
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  30.  38
    The Roger Scruton reader.Roger Scruton - 2009 - New York: Continuum. Edited by Mark Dooley.
    In addition the book also includes a good number of unpublished essays.
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  31.  7
    Epistémologie des croyances religieuses.Roger Pouivet - 2013 - Paris: Éditions du Cerf.
    A-t-on le droit de croire en l'existence de Dieu? Non, répondent ceux qui veulent des preuves. Oui, affirme ce livre, car nous avons le droit de croire même sans justification épistémologique. Cela n'a rien d'intellectuellement honteux, contrairement à ce que disent certains philosophes, en parlant d'une éthique des croyances Une nouvelle question se pose alors : a-t-on le droit de croire avoir reçu une révélation et prétendre connaître ainsi la vérité? Non, répondent ceux pour lesquels la vérité ne peut pas (...)
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  32. Pleasure and Hedonism in Sidgwick.Roger Crisp - 2011 - In Thomas Hurka (ed.), Underivative duty: British moral philosophers from Sidgwick to Ewing. New York: Oxford University Press.
  33.  6
    Variations Claude Imbert.Claude Imbert, Claire Brunet, Frédérique Ildefonse & Sandra Laugier (eds.) - 2018 - Paris: T&P Publishing.
    Qu'est-ce qu'un enseignement? Une pensée? Qu'autorisent-ils? À la suite de Claire Brunet, Sandra Laugier et Frédérique Ildefonse qui dirigent ce volume, d'anciens étudiants, aujourd'hui chercheurs renommés ou plus discrets, creusent à travers le sillon de leur discipline ce que leur a permis l'enseignement de leur maître commune à l'École normale supérieure. Les amitiés intellectuelles s'y joignent. Ce que l'on appelle communément communication dans le monde académique devient texte. Tous, en creux, décrivent l'influence d'un enseignement, la liberté qu'il permet à (...)
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  34.  4
    Fashion, faith, and fantasy in the new physics of the universe.Roger Penrose - 2016 - Princeton, New Jersey: Princeton University Press.
    What can fashionable ideas, blind faith, or pure fantasy possibly have to do with the scientific quest to understand the universe? Surely, theoretical physicists are immune to mere trends, dogmatic beliefs, or flights of fancy? In fact, acclaimed physicist and best-selling author Roger Penrose argues that researchers working at the extreme frontiers of physics are just as susceptible to these forces as anyone else. In this provocative book, he argues that fashion, faith, and fantasy, while sometimes productive and even (...)
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  35.  10
    Geloof in wetenschap: inleiding tot de methoden van wetenschapsbeoefening.Roger M. Cooke - 1983 - Assen: Van Gorcum.
    Inleiding wetenschapsfilosofie voor 3e jaarsstudenten wis- en natuurkunde aan de TH Delft en Universiteit van Amsterdam.
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  36.  7
    Modèle dialectique du christianisme.Roger Lapointe - 1981 - Ottawa: Editions de l'Université d'Ottawa.
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  37.  5
    La structure du cartésianisme.Roger Lefèvre - 1978 - [Lille]: Publications de l'Université de Lille III.
  38. A short history of ethics, Greek and modern.Reginald A. P. Rogers - 1911 - London,: Macmillan & Co..
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  39. Unter der Gischt der Brandung, in der Stille des Waldes.Roger A. Stamm - 1986 - In Rudolf Ritsema (ed.), Der geheime Strom des Geschehens. Frankfurt am Main: Insel.
     
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  40.  7
    Introduction à une philosophie de l'homme.Roger Texier - 1985 - Lyon: Chronique sociale.
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  41.  9
    Hume’s Hedonism.Roger Crisp - 2024 - Hume Studies 49 (1):35-51.
    This paper seeks critically to elucidate Hume’s views on pleasure and the good, in particular his evaluative hedonism, and to show that evaluative hedonism is in certain respects at least as significant a component of his philosophical ethics as sentimentalism. The first section explains his notion of pleasure, and how it is, in an important sense, prior to desire. The following two sections show how this conception of pleasure and its relation to desire leads Hume to accept evaluative hedonism, as (...)
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  42.  24
    On becoming an effective teacher: person-centered teaching, psychology, philosophy, and dialogues with Carl R. Rogers and Harold Lyon.Carl R. Rogers - 2014 - New York: Routledge. Edited by Harold C. Lyon & Reinhard Tausch.
    On Becoming an Effective Teacher presents the final unpublished writings of Rogers and as such has a unique historical value. It also documents the research results of four highly relevant, related but independent studies which comprise the biggest collection of data ever accumulated to test a person-centred theory in the field of education. This body of comprehensive research on effective teaching was accomplished over a twenty-year period in 42 States in the U.S. and in six other countries including the UK, (...)
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  43. The emperor’s new mind.Roger Penrose - 1989 - Oxford University Press.
    Winner of the Wolf Prize for his contribution to our understanding of the universe, Penrose takes on the question of whether artificial intelligence will ever ...
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  44.  10
    Innovación y desarrollo territorial en aglomeraciones industriales periféricas: el caso del Polo Petroquímico de Bahía Blanca (Argentina).Carmen Cincunegui & Ignasi Brunet - 2012 - Arbor 188 (753):97-111.
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  45.  6
    De l'artification: enquêtes sur le passage à l'art.Nathalie Heinich, Roberta Shapiro & François Brunet (eds.) - 2012 - [Paris]: Éditions de l'École des hautes études en sciences sociales.
    Comment l’art vient-il aux personnes, aux objets, aux activités? Comment passe-t-on d’une activité quelconque à un art, d’un simple artefact à une oœuvre et d’un praticien à un artiste? C’est cette opération qu’explore ce livre, sous le nom d’« artification » : un déplacement durable et collectivement assumé de la frontière entre art et non-art. Conditions pratiques, techniques, sémantiques, juridiques, institutionnelles, organisationnelles... Les enquêtes réunies ici explorent ces différentes dimensions avec les outils de la sociologie pragmatique, attentive à la matérialité (...)
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  46.  10
    Brain Processes While Struggling With Evidence Accumulation During Facial Emotion Recognition: An ERP Study.Yu-Fang Yang, Eric Brunet-Gouet, Mariana Burca, Emmanuel K. Kalunga & Michel-Ange Amorim - 2020 - Frontiers in Human Neuroscience 14.
  47.  26
    Are Egoism and Consequentialism Self-Refuting?Roger Crisp - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking about reasons: themes from the philosophy of Jonathan Dancy. Oxford, United Kingdom: Oxford University Press. pp. 97.
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  48.  14
    Self—Refuting?Roger Crisp - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking about reasons: themes from the philosophy of Jonathan Dancy. Oxford, United Kingdom: Oxford University Press. pp. 97.
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  49. The public rendition of images médusées : exhibiting souvenir photographs taken at lynchings in America.Roger I. Simon - 2013 - In Ranjan Ghosh & Ethan Kleinberg (eds.), Presence: philosophy, history and cultural theory for the twenty-first century. Ithaca, New York: Cornell University Press.
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  50. How Should One Live?: Essays on the Virtues.Roger Crisp (ed.) - 1996 - Oxford: Oxford University Press.
    The last few years have seen a remarkable revival of interest in the virtues, which have regained their central role in moral philosophy. This thought-provoking new collection is a much-needed survey of virtue ethics and virtue theory. The specially commissioned articles by an international team of philosophers represent the state of the art in this subject and will set the agenda for future work in the area. The contributors--including Lawrence Blum, John Cottingham, Julia Driver, Rosalind Hursthouse, Terence Irwin, Susan Moller (...)
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