Results for 'Roc��o Garc��s Ferrer'

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  1.  47
    El concepto de motivación en la fenomenología hermenéutica del joven Heidegger.Rocío Garcés Ferrer - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):439-458.
    This paper deals with the methodological role played by the term «motivation» in young Heidegger’s early hermeneutic transformation of phenomenology. To that effect, I shall start analyzing the concept of motivation in Husserl’s phenomenology so as to better understand its hermeneutical variation in young Heidegger’s philosophy. Subsequently, I will pay special attention to the relevance exhibited by motivation in the emergence of the most important methodological notions of hermeneutical phenomenology as «destruction», «formal indication» and «preconception». To conclude, I shall explore (...)
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  2.  2
    Investigações Lógicas: Obras de Edmund Husserl / Direcção: Pedro M.S. Alves. Prolegómenos À Lógica Pura / de Acordo Com o Texto Husserliana Xviii Editado Por Elmar Holenstein ; Tradução de Diogo Ferrer, Aprovada Pelos Arquivos-Husserl de Lovaina.Edmund Husserl - 2005 - Centro de Filosofia da Universidade de Lisboa.
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  3.  1
    Sobre o Papel do Juízo Reflexivo em Educação.Diogo Ferrer - 1995 - Philosophica: International Journal for the History of Philosophy 3 (5):35-66.
    A transcendental comunicative structure of reason underlies J. G. Fichte's thought as exposed in his main works on history and law. On this basis, this paper tryes to show that rational intervention upon such human formation processes, as learning, political action and history is only possible through bringing it's subjects to a dialogue reciprocity. Theory of "Bildung" consists, according to Fichte, not on prescriptions to action, but on a description of conditions to a comunicative integration.
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  4.  1
    Pensar e Reflectir. Sobre o Modelo Reflexivo do Pensar em Heidegger.Diogo Ferrer - 1997 - Philosophica: International Journal for the History of Philosophy 5 (10):77-106.
    If it is possible, according to Heidegger, to find ontology as the core of transcendental-reflective philosophy, this paper argues, paying special attention to the course of lectures "Was heißt Denken?", that the reflective model is also present in Heidegger's "memorial thought." Comparing then some main features of memorial thought and idealistic reflection, it tries to determinate briefly the meaning of reflection as laid down by philosophers as Kant and Fichte, and to find its role in Heidegger's thought. Main conclusion is (...)
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  5. De la teoría de sistemas a la unidad teológica del viviente.Urbano Ferrer Santos - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40:7-20.
    El artículo examina la noción de sistema abierto, que es propuesta para dar cuenta del dinamismo del ser vivo. Sin embargo, la dificultad viene cuando se trata de incorporar al sistema la finalidad. O bien es fijado el fin al sistema desde fuera como un estado, o bien es entendido en los términos inadecuados de autoproducción y neguentropía. Lo cual lleva a situar la causa final en su interacción con las otras otras causas intrínsecas, en tanto que sin ella no (...)
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  6.  22
    A Ideia de Sistema em Kant.Diogo Ferrer - 2005 - Revista Portuguesa de Filosofia 61 (3/4):687 - 705.
    O presente artigo lida com a questão da compatibilidade entre duas exigências opostas da filosofia teorética de Kant: a crítica, por um lado, e a ideia de sistema, por outro. Enquanto a crítica assenta sobre uma divisão da razão em faculdades distintas, o sistema é um ideal de unidade sob um mesmo princípio. Uma apreciação do uso do termo "sistem" nas principais obras críticas de Kant mostra que o termo é equívoco, e que os seus diferentes sentidos só podem ser (...)
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  7.  13
    Preferential Access to Emotion Under Attentional Blink: Evidence for Threshold Phenomenon.Lewis O. Harvey, Zhao Fan, Jakub Traczyk & Remigiusz Szczepanowski - 2015 - Polish Psychological Bulletin 46 (1):127-132.
    The present study provides evidence that the activation strength produced by emotional stimuli must pass a threshold level in order to be consciously perceived, contrary to the assumption of continuous quality of representation. An analysis of receiver operating characteristics for attentional blink performance was used to distinguish between two models of emotion perception by inspecting two different ROC’s shapes. Across all conditions, the results showed that performance in the attentional blink task was better described by the two-limbs ROC predicted by (...)
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  8.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  9. Niewsp'o±Mierno's'c, Nieprzek±Adalno's'c, Konflikt Relatywizm We Wsp'o±Czesnej Filozofii Analitycznej.Adam Chmielewski - 1997 - Wdawn. Uniwersytetu Wrocawskiego.
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  10.  17
    O’Connor’s Permissive Multiverse.Michael J. Almeida - 2010 - Philosophia Christi 12 (2):296-307.
    I distinguish restrictive and permissive multiverse solutions to the problems of evil and no best world. Restrictive multiverses do not admit a single instance of gratuitous evil and they are not improvable. I show that restrictive multiverses unacceptably entail that all modal distinctions collapse. I consider Timothy O’Connor’s permissive multiverse. I show that a perfect creator minimizes aggregative suffering in permissive multiverses only if the actual universe is not included in any actualizable multiverse. I conclude that permissive multiverses do not (...)
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  11. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  12.  59
    O'Shaughnessy's Consciousness. [REVIEW]A. D. Smith - 2001 - Philosophical Quarterly 51 (205):532-539.
  13. Norman O. Brown.Norman O. Brown & S. E. Pro - 1989 - In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books. pp. 114.
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  14.  14
    Hannibal's Elephants and the Crossing of the Rhône.S. O'bryhim - 1991 - Classical Quarterly 41 (01):121-.
    Hannibal's trek through western Europe has fascinated ancient and modern historians alike. Although most attention has been focused on determining his route through the Alps, a less popular question, the site of his Rhône crossing, has been by no means neglected. Many scholars have offered differing solutions to this problem, but all agree on one point: that Hannibal transported his elephants across the Rhône by raft. No doubt this consensus stems from the fact that both Polybius and Livy, who give (...)
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  15.  12
    O'Connor's Religious Viewpoint in The Violent Bear It Away.Francis J. Smith - 1970 - Renascence 22 (2):108-112.
  16. O'Connor's Cosmological Argument.Graham Oppy - 2011 - Oxford Studies in Philosophy of Religion: Vol. 3 3 (1):166.
    This chapter is a critical discussion of the third chapter of Tim O'Connor's *Theism and Ultimate Explanation*. In this chapter, O'Connor advances the 'existence stage' of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses -- infinite regress, brute contingency, brute necessity -- naturalism is preferable to theism.
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  17. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
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  18.  72
    Commentary on Calvin O. Schrag's "Heidegger on Repetition and Historical Understanding".Zygmunt Adamczewski - 1970 - Philosophy East and West 20 (3):297-301.
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  19. The Òrìs.À Legal Tradition.Kó. Lá Abímbó. Lá - 2021 - Philosophia Africana 20 (2):107-128.
    This article advances the claim that the Òrìṣà tradition is best conceived of as a legal tradition. Notwithstanding the fact that scholars have written extensively about the tradition from the perspectives of religion, philosophy, the arts, and many other domains of inquiry, I maintain that the extant scholarship has underrated the significance of tradition, and has almost completely overlooked the fact that the primary function of Òrìṣà is the improvement of social interaction through the governance and regulation of conduct—which makes (...)
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  20. O’Connor’s Argument for Indeterminism.Samuel Murray - 2016 - Philosophical Explorations 19 (3):268-275.
    Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that (...)
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  21.  43
    Implications and Meaning.S. G. O'hair - 1969 - Theoria 35 (1):38-54.
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  22.  10
    Christ's Resurrection as Mystery of Love.S. J. Gerald O'collins - 1984 - Heythrop Journal 25 (1):39–50.
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  23. O Poggeler’s Hegel , C Helferich’s Georg Wilhelm Friedrich Hegel. [REVIEW]W. Doniela - 1980 - Bulletin of the Hegel Society of Great Britain 2:31-33.
     
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  24.  9
    George D. O'Brien's "Hegel on Reason and History". [REVIEW]H. S. Harris - 1976 - Philosophy and Phenomenological Research 36 (3):427.
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  25.  13
    O'Neill's Women in The Iceman Cometh.Robert J. Andreach - 1966 - Renascence 18 (2):89-98.
  26.  55
    Nicholas Rescher, Pluralism: Against the Demand for Consensus, Oxford, Clarendon Press, 1993, Pp. Viii + 208.S. O'Neill - 1995 - Utilitas 7 (2):340.
  27. O, hva sød vellystig Skræk! Om bilder, poesi, blomster og kanskje «den fraværende i alle buketter».Karin Gundersen - 2004 - Agora 22 (4):245-249.
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  28.  4
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse - 1968 - British Journal of Educational Studies 16 (3):243-257.
  29.  14
    St John Fisher's Defence of the Holy Priesthood.S. J. William J. O'rourke - 1967 - Heythrop Journal 8 (3):260–293.
  30.  28
    O'Connor's Cosmological Argument.Graham Oppy - 2011 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion Volume 3. Oxford University Press.
  31.  10
    A. O. Lovejoy's "The Reason, the Understanding, and Time". [REVIEW]Daniel S. Robinson - 1961 - Philosophy and Phenomenological Research 22 (2):273.
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  32.  1
    El desasosiego como «Lebensgefühl» de la vida fáctica. La impronta de Agustín en el joven Heidegger.Rocío Garcés Ferrer - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (281):639-659.
    Este artículo analiza la importancia del desasosiego como sentimiento vital en la interpretación fenomenológica del libro X de las Confesiones que Martin Heidegger realizó durante las lecciones del semestre de verano de 1921 en la Universidad de Friburgo. A tal efecto se prestará una especial atención a la matriz intencional del curare y a la tensión implícita de su doble movilidad como antecedentes del cuidado. Asimismo se tendrá en cuenta el papel de la tentación como experiencia histórica radical de la (...)
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  33. A Generalization of Grüneisen's Theory of Solids and its Application to Solid Argon.R. O. Davies & S. Parke - 1959 - Philosophical Magazine 4 (39):341-358.
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  34.  57
    The No-Category Ontology.O. Bueno, S. A. Shalkowski & J. Busch - 2015 - The Monist 98 (3):233-245.
    In this paper we argue that there are no categories of being⎯at least not in the robust metaphysical sense of something fundamental. Central arguments that metaphysicians provide in support of fundamental categories, such as indispensability and theoretical utility arguments, are not adequate to guarantee their existence. We illustrate this point by examining Jonathan Lowe’s [2006] four-category ontology, and indicating its shortcomings. In contrast, we offer an alternative, no-category ontology, which dispenses with any fundamental categories of being, and provides a deflationary (...)
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  35.  4
    La crítica heideggeriana a la filosofía del valor en el Kriegsnotsemester. Un diálogo abierto entre Neokantismo, Fenomenología y Hermenéutica.Rocío Garcés Ferrer - 2022 - Daimon: Revista Internacional de Filosofía 86:117-131.
    Este trabajo examina el diálogo entre neokantismo, fenomenología y hermenéutica en el conocido como Kriegsnotsemester impartido por Martin Heidegger en 1919, y lo hace a la luz de las posibilidades allí abiertas para una reformulación contemporánea de la filosofía trascendental. A tal fin se abordará el análisis de las aporías que entraña la filosofía del valor en Windelband y Rickert y cómo la respuesta del joven Heidegger descubre un nuevo «espacio de sentido» en el que se mueve gran parte de (...)
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  36. Mr. O'Connor's "Pragmatic Paradoxes".L. Jonathan Cohen - 1950 - Mind 59 (233):85-87.
  37.  6
    O'Neill's Variations on an Obituary Motif in "Bound East for Cardiff" and "Hughie".Marc Maufort - 1988 - Revue Belge de Philologie Et D’Histoire 66 (3):602-612.
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  38.  18
    O'Hear's Introduction. [REVIEW]Barry Gower - 1993 - British Journal for the Philosophy of Science 44 (4):743-758.
  39.  4
    O. Janssen's "Gesammelte Abhandlungen Zur Frage des Seins". [REVIEW]Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (4):616.
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  40.  9
    O'Sullivan's Old Criticism and New Pragmatism.Warner Fite - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (18):499.
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  41.  24
    Conor Cruise O'Brien's Conservative Anti-Nationalism.Mark McNally - 2008 - European Journal of Political Theory 7 (3):308-330.
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  42.  5
    O'Sullivan's Old Criticism and New Pragmatism.Wabner Fite - 1910 - Journal of Philosophy 7:499.
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  43. Saint Augustine on the Resurrection of Christ Teaching: Teaching, Rhetoric, and Reception.S. J. O'Collins - 2017 - Oxford University Press UK.
    Despite an enormous amount of literature on St Augustine of Hippo, this work provides the first examination of what he taught about the resurrection of Jesus Christ. Augustine expounded Christ's resurrection in his sermons, letters, Answer to Faustus the Manichean, the City of God, Expositions of the Psalms, and the Trinity. Saint Augustine on the Resurrection of Christ: Teaching, Rhetoric, and Reception explores what Augustine held about the centrality of Christ's resurrection from the dead, the agency of Christ's resurrection, and (...)
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  44.  31
    Secularizing Demons: Fundamentalist Navigations in Religion and Secularity.S. Jonathon O'Donnell - 2016 - Zygon 51 (3):640-660.
    Since the turn of the millennium, theologians and secular scholars of religion have increasingly begun exploring the relationship between transhumanism and religion. However, analyses of anti-transhumanist apocalypticisms are still rare, and those that exist are situated mainly among broader explorations of religious and secular bioconservatism. This article addresses this lack of specificity by drawing analyses of transhumanism and religion into dialogue with explorations of contemporary demonology through a close study of the beliefs of the evangelical conspiracist Thomas Horn and the (...)
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  45.  98
    Minors and Refusal of Medical Treatment: A Critique of the Law Regarding the Current Lack of Meaningful Consent with Regards to Minors and Recommendations for Future Change.S. O'Brien - 2012 - Clinical Ethics 7 (2):67-72.
    The autonomous right of competent adults to decide what happens to their own body and the corresponding right to consent to or refuse medical treatment are cornerstones of modern health care. For minors the situation is not so clear cut. Since the well-known case of Gillick, mature children under the age of 16 can agree to proposed medical treatment. However, those under the age of 18 do not enjoy any corresponding right to refuse medical treatment. Can this separation of the (...)
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  46. Augustine's World an Introduction to His Speculative Philosophy.Donald X. Burt & O. S. A. Burt - 1996 - University Press of Amer.
    This book examines Augustine's description of the actually existing world, especially that aspect most important for the human pursuit of happiness: the human being and God. It begins with an overview of the characteristics of the human individual and the context in which they must live out their lives, a context dominated by two seemingly contradictory realities: the existence of God and the existence of evil. It follows with an in-depth examination of the human individual. Topics include the nature of (...)
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  47.  12
    Uncontrol on Ruben Östlund’s Force Majeure.Anders E. Johansson - 2018 - Nordic Journal of Aesthetics 27 (55-56):149-164.
    Ruben Östlund’s film Force Majeure was mostly received as a depiction of the crisis of masculinity. And it is, but that particular theme is also placed within a larger context concerning questions of value, understanding, order, and control, questions asked not only on a thematic level but also through cutting, framing, and the use of camera views. Not accepting any simple dichotomy between form and meaning, Force Majeure places itself firmly in an avant- garde and modernist tradition. Thereby the film (...)
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  48. The Search for Mind: A New Foundation for Cognitive Science.S. O'Nuillain - 1995 - Ablex.
  49. Two Sciences of Mind.S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.) - 1997 - John Benjamins.
  50.  59
    Talking About Suicide: Confidentiality and Anonymity in Qualitative Research.S. Gibson, O. Benson & S. L. Brand - 2013 - Nursing Ethics 20 (1):0969733012452684.
    While it is acknowledged that there is a need for more qualitative research on suicide, it is also clear that the ethics of undertaking such research need to be addressed. This article uses the case study of the authors’ experience of gaining ethics approval for a research project that asks people what it is like to feel suicidal to (a) analyse the limits of confidentiality and anonymity and (b) consider the ways in which the process of ethics review can shape (...)
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