Results for 'Roberto Hor��cio S�� Pereira'

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  1. Adverbial Account of Intransitive Self-Consciousness.RobertoPereira - 2015 - Abstracta 8 (2).
    This paper has two aims. First, it aims to provide an adverbial account of the idea of an intransitive self-consciousness and, second, it aims to argue in favor of this account. These aims both require a new framework that emerges from a critical review of Perry’s famous notion of the “unarticulated constituents” of propositional content. First, I aim to show that the idea of an intransitive self-consciousness can be phenomenologically described in an analogy with the adverbial theory of perception. In (...)
     
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  2.  66
    Combining the Representational and the Relational View.RobertoPereira - 2016 - Philosophical Studies 173 (12):3255-3269.
    This paper tries to meet the three basic constraints in the metaphysics of perception—that, following Schellenberg, I call here the particularity constraint, the indistinguishable constraint, and the phenomenological constraint—by putting forward a new combination of the two well-known contradictory views in this field: the relational view and the content view. Following other compatibilists, I do think that it is possible to reconcile the two views, recognizing that experience has both a relational and a representational dimension. However, in opposition to the (...)
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  3. What is Nonconceptualism in Kant’s Philosophy?Roberto Horácio de Sá Pereira - 2013 - Philosophical Studies 164 (1):233-254.
    The aim of this paper is to critically review several interpretations of Kantian sensible intuition. The first interpretation is the recent construal of Kantian sensible intuition as a mental analogue of a direct referential term. The second is the old, widespread assumption that Kantian intuitions do not refer to mind-independent entities, such as bodies and their physical properties, unless they are brought under categories. The third is the assumption that, by referring to mind-independent entities, sensible intuitions represent objectively in the (...)
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  4.  25
    What We Can Learn About Phenomenal Concepts From Wittgenstein’s Private Language.RobertoPereira - 2016 - Nordic Wittgenstein Review 5 (2):125-152.
    This paper is both systematic and historical in nature. From a historical viewpoint, I aim to show that to establish Wittgenstein’s claim that “an ‘inner process’ stands in need of outward criteria” there is an enthymeme in Wittgenstein’s private language argument overlooked in the literature, namely Wittgenstein’s suggestion that both perceptual and bodily experiences are _transparent_ in the relevant sense that one cannot point to a mental state and wonder “What is that?” From a systematic viewpoint, I aim to show (...)
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  5.  73
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  6.  2
    Fichte’s Original Insight Reviewed.Roberto Horácio Sá Pereira - 2021 - Fichte-Studien 49:394-415.
    This paper addresses Fichte’s puzzle of self-consciousness. I propose a new reading of “Fichte’s original insight”, inspired by Pareyson’s general reading, which I call here the “Fichtean metaphysical turn in transcendental philosophy”. Against the mainstream view in Fichte’s scholarship, I argue that Fichte’s and Kant’s views do not concur regarding the primary reference of the “I”, namely spontaneous agency in thinking, which Fichte calls “Tathandlung”. Yet, their views do in fact concur when Fichte claims that this spontaneous agency in thinking (...)
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  7.  10
    Culture-Based Artefacts to Inform ICT Design: Foundations and Practice.Lara S. G. Piccolo & Roberto Pereira - 2019 - AI and Society 34 (3):437-453.
    Cultural aspects frame our perception of the world and direct the many different ways people interact with things in it. For this reason, these aspects should be considered when designing technology with the purpose to positively impact people in a community. In this paper, we revisit the foundations of culture aiming to bring this concept in dialogue with design. To inform design with cultural aspects, we model reality in three levels of formality: informal, formal, and technical, and subscribe to a (...)
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  8. Self-Concernment Without Self-Reference.RobertoPereira - 2016 - Abstracta 9 (1).
    This paper is a new defense of the old orthodox view that self-consciousness requires self-concepts. My defense relies on two crucial constraints. The first is what I call Bermúdez’s Constraint, that is, the view that any attribution of content must account for the intentional behavior of the subject that reflects her own way of understanding the world. The second is the well-known Generality Constraint of Evans, which is also termed the recombinability constraint. The claim I want to support in this (...)
     
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  9.  52
    What is the Scandal of Philosophy?Roberto Horácio de Sá Pereira - 2018 - International Journal for the Study of Skepticism 8 (3):141-166.
    _ Source: _Volume 8, Issue 3, pp 141 - 166 The central question of this paper is: what has Kant’s Refutation of Idealism argument proven, if anything? What is the real scandal of philosophy and universal human reason? I argue that Kant’s Refutation argument can only be considered as sound if we assume that his target is what I call ‘metaphysical external-world skepticism’. What is in question is not the ‘existence’ of outside things, but their very ‘nature’, that is, the (...)
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  10.  33
    Lamarck’s Method and Metaphysics.Lilian Al-Chueyr Pereira Martins & Roberto de Andrade Martins - 1996 - Jahrbuch Für Geschichte Und Theorie der Biologie 3:181-199.
    Lamarck's evolutionary theory has been regarded as groundless speculation by both coeval naturalists and modern historians of science. Lamarck is usually regarded as belonging to the group of the " idéologues" – followers of Condillac, with a strong empiricist outlook. Indeed, Lamarck refers respectfully to Condillac, and in his methodological discourse presents himself as an empiricist. However, if one compares his evolutionary theory with the empiricist requirements, Lamarck's work should be dismissed as groundless – a mere metaphysical " système" – (...)
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  11.  10
    Lamarck's method.Lilian Al-Chueyr Pereira Martins & Roberto de Andrade Martins - 1996 - Trans/Form/Ação 19:115-140.
    This paper studies Lamarck's scientific method both from the point of view of his methodological discourse and according to his scientific praxis. Lamarck's methodology is compared to Condillac's as well as to that of the idéologues - a group in which Lamarck is usually included. The analysis of this paper shows that Lamarck's methodological discourse is very similar to Condillac's, but his scientific praxis does not follow this view. Instead of following an empiricist approach, Lamarck's work is grounded upon general (...)
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  12.  5
    A Nonconceptualist Reading of the B-Deduction.RobertoPereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  13.  10
    Disentangling Cartesian Global Skepticism From Cartesian Problematic External-World Idealism in Kant’s Refutation.Roberto Horácio de Sá Pereira - 2020 - Archiv für Geschichte der Philosophie 102 (2):242-260.
    Kant’s Refutation targets what he calls the problematic idealist. This is understood by the mainstream of Kantian scholarship as the global skeptic that Descartes briefly adumbrated in his first Meditation. The widespread view in the literature is that the fate of the Refutation is tied to its success as an argument against this Cartesian global skepticism. This consensus is what I want to question in this paper. I argue that Kant’s opponent – the problematic idealist – is not the Cartesian (...)
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  14.  11
    Capacitism as a New Solution to Mary's Puzzle.Roberto Horácio de Sá Pereira - 2020 - Philosophical Investigations 14 (32):252-263.
    In this paper, I argue for a new solution to Mary’s puzzle in Jackson’s famous knowledge argument. We are told that imprisoned Mary knows all facts or truths about color and color vision. On her release, she learns something new according to B-type of materialism and according to property dualism. I argue that this cognitive improvement can only be accounted for in terms of what Schellenberg has recently called “capacitism,” namely the claim that that experience is constitutively a matter of (...)
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  15.  7
    Phenomenalism and Kant.Roberto Horacio de Sá Pereira - 2021 - Con-Textos Kantianos 1 (13):245-258.
    Readings of Kant’s Critique as endorsing phenomenalism have occupied the spotlight in recent times: ontological phenomenalism, semantic phenomenalism, analytical phenomenalism, epistemological phenomenalism, and so on. Yet, they raise the same old coherence problem with the Critique : are they compatible with Kant’s Refutation of Idealism? Are they able to reconcile the Fourth Paralogism of the first edition with the Refutation of the second, since Kant repeatedly claimed that he never changed his mind in-between the two editions of his Critique? This (...)
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  16. A Consciência De Si Como Sujeito: Série 2 / The self-consciousness as subject.Roberto Horácio de Sá Pereira - 2009 - Kant E-Prints 4:229-265.
    : In this paper, I present a new interpretation for Kant’s notion of a consciousness of oneself as Subject on behalf of a polemic with a recent reading suggested by Longuenesse . My central aim is to provide a systematic interpretation of Kant’s metaphysics of consciousness in general. I present and defend new interpretations for four capital Kant’s notions. First, I present a reading of Kant’s sensible intuition as a de re form of mental representation without a conceptual content and (...)
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  17.  46
    A New Deflationary Account of the “Primitive Sense of Selfhood”.Roberto Horácio de Sá Pereira - 2018 - Grazer Philosophische Studien 95 (3):309-328.
    _ Source: _Page Count 20 This paper proposes a new deflationary reading of the metaphor of the “primitive sense of selfhood” in perception and proprioception, usually understood as an “experiential self-reference” that takes place before reflection and any use of concepts. As such, the paper is also a new defense of the old orthodox view that self-consciousness is a highly complex mental phenomenon that requires equally complex concepts. The author’s defense is a clear case of inference to the best explanation. (...)
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  18. Naturalizing Self-Consciousness.Roberto Horácio de Sá Pereira - 2018 - Journal of Philosophical Investigations 12 (24):145-170.
    The crucial problem of self-consciousness is how to account for knowing self-reference without launching into a regress or without presupposing self-consciousness rather than accounting for it. In the literature we find two bottom-up proposals for solving the traditional problem: the postulation of nonconceptual forms of self-consciousness and the postulation of a pre-reflexive form of self-consciousness. However, none of them seems satisfactory for several reasons. In contrast, I believe that the only way of solving this traditional puzzle is to assume another (...)
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  19. Phenomenal Concepts as Mental Files.Roberto De Sá Pereira - 2013 - Grazer Philosophische Studien 88 (1):73-100.
    This paper is a defense of the so-called phenomenal-concept strategy, based on a new view of phenomenal concepts as special de re modes of presentation of the phenomenal character of experience. Phenomenal concepts can be explained in physical terms as mental particulars created in the individual's mind to pick out the phenomenal character of experience by representing certain physical properties as those represented by the experiences themselves . They are individuated by two fundamental relations: the perceptual relation the creature bears (...)
     
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  20. A Metodologia de Lamarck.Lilian Al-Chueyr Pereira Martins & Roberto de Andrade Martins - 1996 - Trans/Form/Ação 19:115-140.
    This paper studies Lamarck's scientific method both from the point of view of his methodological discourse and according to his scientific praxis. Lamarck's methodology is compared to Condillac's as well as to that of the idéologues - a group in which Lamarck is usually included. The analysis of this paper shows that Lamarck's methodological discourse is very similar to Condillac's, but his scientific praxis does not follow this view. Instead of following an empiricist approach, Lamarck's work is grounded upon general (...)
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  21.  6
    A Defense of Presentist Externalism.Roberto Horácio de Sá Pereira - 2016 - Grazer Philosophische Studien 93 (2):259-274.
    This article presents a defense of “presentist externalism,” that is, the claim that memory contents are fixed by the environment and by the time at which a recollection takes place rather than by those at which the original mental state occurred. Its case is an instance of an argument to the best explanation. The author argues, firstly, that “presentist externalism” is the only version of content externalism that can stand up to both Boghossian’s memory and fallacy arguments. In slow switching (...)
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  22.  10
    Cassirer and Kant on the Unity of Space and the Role of Imagination.Roberto Horácio de Sá Pereira - 2020 - Kant Yearbook 12 (1):115-135.
    The focus of this paper is Cassirer’s Neo-Kantian reading of Kant’s conception of unity of space. Cassirer’s neo-Kantian reading is largely in conformity with the mainstream of intellectualist Kant-scholars, which is unsurprising, given his own intellectualist view of space and perception and his rejection of the existence of a ‘merely sensory consciousness’ as a ‘formless mass of impression’. I argue against Cassirer’s reading by relying on a Kantian distinction first recognized by Heinrich Rickert, a neo-Kantian from the Southwest school, between (...)
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  23.  3
    The Naturalizing Program of Perceptions Defended.Roberto Horácio de Sá Pereira - forthcoming - Grazer Philosophische Studien:1-19.
    The author defends the naturalizing program of the notion of representation against the primitivist view according to which the notion of representation as belonging to psychology as a mature science is irreducible. First, the author concedes that the original teleological project trivializes the concept of representation by applying it to bacteria, protozoa, amoeba, when the best available explanation is the assumption that primitive organisms and artifacts are merely indicating proximal stimulation rather than representing the distal causes of stimulation. Yet, the (...)
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  24.  45
    Consciência e Evolução: Uma Análise do Naturalismo Biológico a partir do Debate Adaptacionista.Victor Barcellos, Sergio Farias de Souza Filho & Roberto Horácio Pereira - 2021 - Revista Reflexões 18 (10):183-200.
    The goal of this paper is to assess biological naturalism in light of the adaptationist debate. Searle is famous for explicity pursuing a biological foundation for his theory of consciousness. However, evolutionary biology receives little attention in his work, which results in crucial theoretical confusions over adaptationism. In this paper, we will propose two theses concerning Searle's approach to consciousness in the context of the adaptationist debate. First, Searle's attack on adaptationism only applies to its naive version, failing to touch (...)
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  25.  17
    Immanence et existence : Michel Henry et le problème de l’ontologie, entre Heidegger et Fichte.Roberto Formisano - 2016 - Laval Théologique et Philosophique 72 (1):65-82.
    Roberto Formisano | : Dans L’essence de la manifestation, la phénoménologie de Michel Henry se présente à la manière d’une philosophie première qui demande expressément et exige l’expulsion de la finitude hors du questionnement ontologique. Dans cet article, je vise à montrer que la raison ultime de cette exigence repose sur une opposition que, dans le cadre de la « critique du monisme ontologique », la problématique henryenne établit entre l’existence en soi de l’absolu et sa manifestation opérée par (...)
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  26.  11
    Emil Lask. Soggettività e Ricettività.Roberto Redaelli - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):212-224.
    Riassunto : Il presente articolo intende lumeggiare l’esito tanto fecondo quanto problematico a cui conduce l’originale opera laskiana di risemantizzazione del concetto di soggettività. Al centro di tale opera si staglia la progressiva elaborazione di ciò che il filosofo rubrica, al termine del suo Denkweg, sotto il titolo di soggetto ricettivo. Con tale concetto, a cui è intimamente legato quello di “dedizione”, Lask individua in una mera ricettività intuitiva il momento sorgivo e originario di ogni processo cognitivo; il solo momento (...)
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  27.  1
    Weaving Seams with Data: Conceptualizing City APIs as Elements of Infrastructures.Martin Brynskov, Lasse S. Vestergaard, Gabriel Pereira & Christoph Raetzsch - 2019 - Big Data and Society 6 (1).
    This article addresses the role of application programming interfaces for integrating data sources in the context of smart cities and communities. On top of the built infrastructures in cities, application programming interfaces allow to weave new kinds of seams from static and dynamic data sources into the urban fabric. Contributing to debates about “urban informatics” and the governance of urban information infrastructures, this article provides a technically informed and critically grounded approach to evaluating APIs as crucial but often overlooked elements (...)
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  28.  31
    Validades Existenciais e Enigmas Relacionados.Paulo A. S. Veloso, Luiz Carlos Pereira & Edward H. Haeusler - 2009 - Dois Pontos 6 (2).
    Logic does not have purely existential theorems: the only existential sentences that are valid are those with valid universal analogues. Here, we show indeed this is so, when properly interpreted: every existential validity has a simple universal analogue, which is also valid. We also characterize existential and universal validities in terms of tautologies.
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  29. Joaos S. Pereira de Freitas, E. Husserl: "La Filosofía como ciencia rigurosa".Clara A. Jalif de Bertranou - 1983 - Philosophia (Misc.) 44:137.
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  30.  40
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  31. The Immunitary Turn in Current Talk on Biopolitics: On Roberto Esposito’s Bíos.Roberto Farneti - 2011 - Philosophy and Social Criticism 37 (8):955-962.
  32.  92
    On What There Must Be: Existence in Logic and Some Related Riddles.Paulo A. S. Veloso, Luiz Carlos Pereira & E. Hermann Haeusler - 2012 - Disputatio 4 (34):889-910.
    Veloso-Pereira-Haeusler_On-what-there-must-be.
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  33. Relativizing the Opposition Between Content and State Nonconceptualism.RobertoPereira - 2015 - Abstracta 8 (2).
    Content nonconceptualism and State conceptualism are motivated by constraints of content-attribution that pull in opposite directions, namely, the so-called cognitive significance requirement and what I would like to call here the same representing constraint. The solution to this apparent contradiction is the rejection of the real content view and the adherence to what I call here Content-pragmatism. In CPR, “proposition” is not as real as a mental state, but rather is a term of art that semanticists use, as a matter (...)
     
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  34.  3
    Prestación del servicio de agua potable a través de comunidades rurales, Municipio de Ocamonte. Implicaciones sociojurídicas.Roberto Silva Fernández, Gonzalo Romero Becerra & José Valentín Pereira Rueda - 2013 - Ratio Juris 8 (17):135-158.
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  35.  9
    Filosofia e História da Ciência no Cone Sul. 3o Encontro.Roberto de Andrade Martins, Lilian Al-Chueyr Pereira Martins, Cibelle Celestino Silva & Juliana Mesquita Hidalgo Ferreira (eds.) - 2008 - Associação de Filosofia e História da Ciência do Cone Sul, AFHIC.
    A selection of papers presented at the III South Cone Meeting of Philosophy and History of Science. Papers are in Portuguese and Spanish.
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  36.  12
    Roberto Gronda. Dewey’s Philosophy of Science.Céline Henne - 2021 - Philosophy of Science 88 (3):567-571.
  37.  15
    Filosofia E História da Ciência no Cone Sul. Seleção de Trabalhos do 5o Encontro.Roberto de Andrade Martins, Cibelle Celestino Silva, Juliana Mesquita Hidalgo Ferreira & Lilian Al-Chueyr Pereira Martins (eds.) - 2008 - Associação de Filosofia e História da Ciência do Cone Sul, AFHIC.
    This book contains a selection of papers presented at the V South Cone Meeting of Philosophy and History of Science. The language of the chapters is Portuguese, Spanish or English. Published by the South Cone Association for Philosophy and History of Science, www.afhic.org.
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  38. Fine's Trilemma and the Reality of Tensed Facts.Roberto Loss - 2018 - Thought: A Journal of Philosophy 7 (3):209-217.
    Fine (2005, 2006) has presented a ‘trilemma’ concerning the tense-realist idea that reality is constituted by tensed facts. According to Fine, there are only three ways out of the trilemma, consisting in what he takes to be the three main families of tense-realism: ‘presentism’, ‘(external) relativism’, and ‘fragmentalism’. Importantly, although Fine characterises tense-realism as the thesis that reality is constituted (at least in part) by tensed facts, he explicitly claims that tense realists are not committed to their fundamental existence. Recently, (...)
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  39.  15
    The Singular Relational Plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
    My aim is to defend a peculiar epistemic version of the particularity thesis, which results from a sui generis combination of what I call the ‘singular relational view’ and what I call the ‘relativistic content view.’ Particulars are not represented as part of putative singular content. Instead, we are perceptually acquainted with them in the relevant sense that experience puts us in direct perceptual contact with them. And the content of experience is best modelled as a propositional function, that is, (...)
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  40.  8
    Review of Roberto Mangabeira Unger's Law in Modern Society. [REVIEW]Vincent L. Luizzi - unknown
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  41.  23
    Roberto Esposito’s ‘Affirmative Biopolitics’ and the Gift.Thomas F. Tierney - 2016 - Theory, Culture and Society 33 (2):53-76.
    This article develops the affirmative biopolitics that Roberto Esposito intimates in his trilogy – Communitas, Immunitas and Bı´os. The key to this affirmative biopolitics lies in the relationship between the munus, a form of gift that is the root of communitas and immunitas, and the gift discourse that developed throughout the 20th century. The article expands upon Esposito’s interpretation of four theoretical sources that are crucial to his biopolitical perspective: Mauss and the gift-exchange tradition; Hobbes’s social contract theory, which (...)
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  42.  25
    On Magari's Concept of General Calculus: Notes on the History of Tarski's Methodology of Deductive Sciences.S. Roberto Arpaia - 2006 - History and Philosophy of Logic 27 (1):9-41.
    This paper is an historical study of Tarski's methodology of deductive sciences (in which a logic S is identified with an operator Cn S , called the consequence operator, on a given set of expressions), from its appearance in 1930 to the end of the 1970s, focusing on the work done in the field by Roberto Magari, Piero Mangani and by some of their pupils between 1965 and 1974, and comparing it with the results achieved by Tarski and the (...)
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  43.  81
    Objectivity: A Kantian Perspective: Roberto Torretti.Roberto Torretti - 2008 - Royal Institute of Philosophy Supplement 63:81-94.
    The subject of this paper is objectivity from Kant's point of view: or better, my own perspective on Kant's perspective on objectivity. More precisely, I want to draw attention to some aspects of the latter, which I believe are too narrow and must be widened before we can benefit from a Kantian approach today.
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  44. Fine’s McTaggart: Reloaded.Roberto Loss - 2017 - Manuscrito: Revista Internacional de Filosofía 40 (1):209-239.
    In this paper I will present three arguments (based on the notions of constitution, metaphysical reality, and truth, respectively) with the aim of shedding some new light on the structure of Fine’s (2005, 2006) ‘McTaggartian’ arguments against the reality of tense. Along the way, I will also (i) draw a novel map of the main realist positions about tense, (ii) unearth a previously unnoticed but potentially interesting form of external relativism (which I will label ‘hyper-presentism’) and (iii) sketch a novel (...)
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  45.  12
    Dangerous Liaisons.Roberto Horácio de Sá Pereira - 2019 - Ratio 32 (3):192-204.
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  46. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe Adewuyi, Bolanle Adetoun, Ningyu Tang, Jingqiu Chen, Anna Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  47. Phenomenal Character as the Mode of Presentation of Environmental Properties.Roberto Horácio de Sá Pereira - 2011 - Abstracta 6 (2):231-251.
    The purpose of this paper is to defend and further develop an account of the phenomenal character of perceptual experience. Rather than identify the phenomenal character with the intrinsic properties represented by perceptual experience (phenomenal externalism), my aim is to support the alternative claim that the phenomenal character of a perceptual experience is to be identified with the mode of presentation of environmental properties.
     
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  48.  66
    Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  49. Nonconceptualism or De Re Sense? A New Reading of Kantian Intuition.RobertoPereira - 2017 - Abstracta 10.
    The aim of this paper is to offer a critically review the recent nonconceptualist reading of the Kantian notion of sensible intuition. I raise two main objections. First, nonconceptualist readers fail to distinguish connected but different anti-intellectualist claims in the contemporary philosophy of mind and language. Second, I will argue that nonconceptual readings fail because Kantian intuitions do not possess a representational content of their own that can be veridical or falsidical in a similar way to how the content of (...)
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  50.  11
    The Existentialist View Defended.Roberto Horácio Sá Pereira - 2012 - Doispontos 9 (2).
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