Results for 'Roberto Arruda'

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  1. AS SOMBRAS CEGAS DE NARCISO (um estudo psicossocial sobre o imaginário coletivo).Roberto Thomas Arruda (ed.) - 2020 - Terra à Vista.
    No presente trabalho, vamos abordar algumas das questões essenciais sobre o imaginário coletivo e suas relações com a realidade e a verdade. Devemos encarar esse assunto em uma estrutura conceptual, seguida pela análise factual correspondente às realidades comportamentais demonstráveis. Adotaremos não apenas a metodologia, mas principalmente os princípios e proposições da filosofia analítica, que com certeza serão evidentes ao longo do estudo e podem ser identificados pelos recursos descritos por Perez[1] : Rabossi (1975) defende a ideia de que a filosofia (...)
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  2. The Blind Shadows of Narcissus - a Psychosocial Study on Collective Imaginary.Roberto Thomas Arruda (ed.) - 2020 - Terra à vista.
    In this work, we will approach some of the essential questions about the collective imaginary and their relations with reality and truth. We should face this subject in a conceptual framework, followed by the corresponding factual analysis of demonstrable behavioral realities. We will adopt not only the methodology, but mostly the tenets and propositions of the analytic philosophy, which for sure will be apparent throughout the study, and may be identified by the features described by Perez : Rabossi (1975) defends (...)
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  3. Arquétipos Morais: ética na pré-história.Roberto Thomas Arruda (ed.) - 2020 - Terrra à Vista.
    A tradição filosófica das abordagens da moral tem predominantemente como base conceitos e teorias metafísicas e teológicas. Entre os conceitos tradicionais de ética, o mais proeminente é a Teoria do Comando Divino (TCD). De acordo com a TCD, Deus dá fundamentos morais à humanidade desde sua criação e por meio de revelações. Assim, moralidade e divindade seriam inseparáveis desde a civilização mais remota. Esses conceitos submergem em uma estrutura teológica e são principalmente aceitos pela maioria dos seguidores das três tradições (...)
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  4. Early Buddhist Concepts - in Today's Language.Roberto Thomas Arruda - 2021 - São Paulo - BRL: Terra à Vista - not for sale edition.
    Adequate knowledge about what Buddhism is is essential to the education and culture of any person who does not want to be simply another alienated member of a herd that walks blindly amid a technological revolution. It is possible to understand early Buddhism through modern language and knowledge and establish its relations with contemporary thought and its references. With this, it becomes possible to deepen and broaden our perception about these millennial principles' compatibility with our modern ways of living and (...)
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  5. Conceitos Budistas de Raiz - em linguagem de hoje.Roberto Arruda - 2021 - São Paulo - Brasil: edição gratuita - Terra à Vista.
    Buda não ergueu uma religião; fez filosofia e ciência. Foi o precursor do realismo científico, da psicanálise, da filosofia analítica, do existencialismo, do feminismo, da epistemologia, da teoria e crítica do conhecimento, da psicologia social, da psicologia positiva, do preservacionismo ecológico e de conceitos relativos à matéria e à energia que só muito recentemente a física quântica pôde comprovar. Saber adequadamente o que é Budismo é essencial para a formação e cultura de qualquer pessoa que não queira ser simplesmente mais (...)
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  6. Moral Archetypes - Ethics in Prehistory.Roberto Arruda - 2019 - Terra à Vista - ISBN-10: 1698168292 ISBN-13: 978-1698168296.
    ABSTRACT The philosophical tradition approaches to morals have their grounds predominantly on metaphysical and theological concepts and theories. Among the traditional ethics concepts, the most prominent is the Divine Command Theory (DCT). As per the DCT, God gives moral foundations to the humankind by its creation and through Revelation. Morality and Divinity are inseparable since the most remote civilization. These concepts submerge in a theological framework and are largely accepted by most followers of the three Abrahamic traditions: Judaism, Christianity, and (...)
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  7.  38
    Ayda Ignez Arruda (1936–1983).Roberto Cignoli - 1984 - Studia Logica 43 (1-2):1 - 2.
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  8.  4
    Pandemia E Biopolítica: Uma Leitura Foucaultiana Sobre as Intervenções de Agamben E Esposito.Fábio Gonzaga Gesueli & Eduardo Arruda Passos - 2020 - Investigação Filosófica 11 (2):55.
    Os filósofos Giorgio Agamben e Roberto Esposito mobilizaram as suas concepções de _biopolítica_ para opinarem sobre a pandemia do vírus SARS-CoV-2. O objetivo deste artigo é fazer uma leitura foucaultiana sobre esses posicionamentos. Nossa proposta se fundamenta em três momentos: uma análise do conceito de _biopolítica _a partir dos cursos de Foucault no Collège de France; em seguida fazemos uma análise das intervenções de Agamben e de Esposito à luz de suas propostas de _biopolítica_; por fim, tais leituras serão (...)
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  9.  81
    Objectivity: A Kantian Perspective: Roberto Torretti.Roberto Torretti - 2008 - Royal Institute of Philosophy Supplement 63:81-94.
    The subject of this paper is objectivity from Kant's point of view: or better, my own perspective on Kant's perspective on objectivity. More precisely, I want to draw attention to some aspects of the latter, which I believe are too narrow and must be widened before we can benefit from a Kantian approach today.
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  10. The Immunitary Turn in Current Talk on Biopolitics: On Roberto Esposito’s Bíos.Roberto Farneti - 2011 - Philosophy and Social Criticism 37 (8):955-962.
  11.  40
    Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013.Roberto Balzani - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  12.  3
    Roberto Frega, Practice, Judgment, and the Challenge of Moral and Political Disagreement.Roberto Gronda - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
  13.  84
    Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW]Roberto Nigro - 2010 - Continental Philosophy Review 42 (4):607-611.
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  14.  11
    Publicaciones de Roberto Torretti.Roberto Torretti - 2016 - Revista de Humanidades de Valparaíso 8:301.
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  15.  60
    Two Ways of Relating to (and Acting for) Reasons.Caroline T. Arruda & Daniel J. Povinelli - 2018 - Mind and Language 33 (5):441-459.
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  16.  20
    Interview: Roberto Fernandez Retamar.Roberto Gonzalez Echevarria, Roberto Fernandez Retamar, Olga T. Ros & Enrico Mario Santi - 1978 - Diacritics 8 (4):76.
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  17.  12
    Roberto Fernandez Retamar: An Introduction.Roberto Gonzalez Echevarria - 1978 - Diacritics 8 (4):70.
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  18. Roberto Ardigò, Pasquale Villari Carteggio 1868-1916.Roberto Ardigò & Pasquale Villari - 1973 - La Nuova Italia.
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  19.  5
    Publicaciones de Roberto Torretti.Roberto Torretti - 2016 - Revista de Humanidades de Valparaíso 8:301.
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  20. What Kind of Theory is the Humean Theory of Motivation?Caroline T. Arruda - 2017 - Ratio 30 (3):322-342.
    I consider an underappreciated problem for proponents of the Humean theory of motivation. Namely, it is unclear whether is it to be understood as a largely psychological or largely metaphysical theory. I show that the psychological interpretation of HTM will need to be modified in order to be a tenable view and, as it will turn out, the modifications required render it virtually philosophically empty. I then argue that the largely metaphysical interpretation is the only a plausible interpretation of HTM's (...)
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  21. Opere Filosofiche di Roberto Ardigò. --.Roberto Ardigò - 1929 - A. Draghi.
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  22.  48
    Bíos: Biopolitics and Philosophy.Roberto Esposito - 2008 - Univ of Minnesota Press.
    Roberto Esposito is one of the most prolific and important exponents of contemporary Italian political theory.
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  23.  42
    Corporate Ethical Policies in Large Corporations in Argentina, Brazil and Spain.Domènec Melé, Patricia Debeljuh & M. Cecilia Arruda - 2006 - Journal of Business Ethics 63 (1):21-38.
    This paper examines the status of Corporate Ethical Policies (CEP) in large companies in Argentina, Brazil and Spain, with a special emphasis on Corporate Ethics Statements (CES), documents that define the firms’ philosophy, values and norms of conduct. It is based on a survey of the 500 largest companies in these nations. The findings reveal many similarities between these countries. Among other things, it emerges that most companies give consideration to ethics in business and have adopted some kind of formal (...)
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  24.  86
    Business Ethics in Latin America.Arruda M. Cecilia - 1997 - Journal of Business Ethics 16 (14):1597-1603.
    Business ethics is a relatively new topic of academic discussion in Latin America. Corruption and impunity came to be serious moral diseases in the region, probably as a result of a long period of dictatorship in most countries. Low ethical standards in the politics have had deep impact on individuals, organizations and economic systems. Excessive consumption, materialism and selfishness, in contrast with real poverty, have been responsible for a sloppiness in attitudes and principles in many Latin American countries. Even though (...)
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  25.  17
    Der Kurienkardinal Roberto Bellarmino und das Elend der Katholischen Kirche.Roberto Osculati - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 127-134.
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  26. Semantical Analysis of Weak Kleene Logics.Roberto Ciuni & Massimiliano Carrara - 2019 - Journal of Applied Non-Classical Logics 29 (1):1-36.
    This paper presents a semantical analysis of the Weak Kleene Logics Kw3 and PWK from the tradition of Bochvar and Halldén. These are three-valued logics in which a formula takes the third value if at least one of its components does. The paper establishes two main results: a characterisation result for the relation of logical con- sequence in PWK – that is, we individuate necessary and sufficient conditions for a set.
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  27.  33
    Democratic Patterns of Interaction as a Norm for the Workplace.Roberto Frega - 2020 - Journal of Social Philosophy 51 (1):27-53.
  28. Grounding, Contingency and Transitivity.Roberto Loss - 2017 - Ratio 30 (1):1-14.
    Grounding contingentism is the doctrine according to which grounds are not guaranteed to necessitate what they ground. In this paper I will argue that the most plausible version of contingentism is incompatible with the idea that the grounding relation is transitive, unless either ‘priority monism’ or ‘contrastivism’ are assumed.
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  29.  43
    Buyer Beware: A Critique of Leading Virtue Ethics Defenses of Markets.Roberto Fumagalli - 2020 - Journal of Social Philosophy 51 (3):457-482.
    Over the last few decades, there have been intense debates concerning the effects of markets on the morality of individuals’ behaviour. On the one hand, several authors argue that markets’ ongoing expansion tends to undermine individuals’ intentions for mutual benefit and virtuous character traits and actions. On the other hand, leading economists and philosophers characterize markets as a domain of intentional cooperation for mutual benefit that promotes many of the character traits and actions that traditional virtue ethics accounts classify as (...)
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  30.  3
    The Critical Legal Studies Movement.Roberto Mangabeira Unger - 1986 - Harvard University Press.
  31. No Ground for Doomsday.Roberto Loss - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (9-10):1136-1156.
    ABSTRACTThe ability of providing an adequate supervenience base for tensed truths may seem to be one of the main theoretical advantages of both the growing-block and the moving-spotlight theory of time over presentism. However, in this paper I will argue that some propositions appear to be as problematic for growing-block theorists as past-directed propositions are for presentists, namely propositions stating that nothing will be the case in the future. Furthermore, I will show that the moving-spotlight theory can adequately address all (...)
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  32. The Varieties of Moral Improvement, or Why Metaethical Constructivism Must Explain Moral Progress.Caroline Arruda - 2017 - Ethical Theory and Moral Practice 20 (1):17-38.
    Among the available metaethical views, it would seem that moral realism—in particular moral naturalism—must explain the possibility of moral progress. We see this in the oft-used argument from disagreement against various moral realist views. My suggestion in this paper is that, surprisingly, metaethical constructivism has at least as pressing a need to explain moral progress. I take moral progress to be, minimally, the opportunity to access and to act in light of moral facts of the matter, whether they are mind-independent (...)
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  33. Aspects of the Historical Development of Paraconsistent Logic.Ayda I. Arruda - 1989 - In G. Priest, R. Routley & J. Norman (eds.), Paraconsistent Logic: Essays on the Inconsistent. Philosophia Verlag. pp. 99--130.
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  34.  3
    Third Person: Politics of Life and Philosophy of the Impersonal.Roberto Esposito - 2007 - Polity Press.
    Roberto Esposito is one of leading figures in a new generation of Italian philosophers. This book criticizes the notion of the person and develops an original account of the concept of the impersonal - what he calls the third person.
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  35.  18
    Fazendo E Desfazendo Direitos Humanos de Roberto Galvão Faleiros Júnior.Roberto Galvão Faleiros Júnior - 2013 - Filosofia Unisinos 14 (1).
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  36. Grounds, Roots and Abysses.Roberto Loss - 2016 - Thought: A Journal of Philosophy 5:41-52.
    The aim of this study is to address the “Grounding Grounding Problem,” that is, the question as to what, if anything, grounds facts about grounding. I aim to show that, if a seemingly plausible principle of modal recombination between fundamental facts and the principle customarily called “Entailment” are assumed, it is possible to prove not only that grounding facts featuring fundamental, contingent grounds are derivative but also that either they are partially grounded in the grounds they feature or they are (...)
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  37. Event Concepts.Roberto Casati & Achille C. Varzi - 2008 - In Thomas F. Shipley & Jeffrey M. Zacks (eds.), Understanding Events: From Perception to Action. New York: Oxford University Press. pp. 31–54.
    This chapter analyzes the concept of an event and of event representation as an umbrella notion. It provides an overview of different ways events have been dealt with in philosophy, linguistics, and cognitive science. This variety of positions has been construed in part as the result of different descriptive and explanatory projects. It is argued that various types of notions — common-sense, theoretically revised, scientific, and internalist psychological — be kept apart.
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  38.  22
    Semantical Analysis of Arruda da Costap Systems and Adjacent Non-Replacement Relevant Systems.Richard Routley & Andréa Loparić - 1978 - Studia Logica 37 (4):301 - 320.
  39.  36
    Equal Accessibility to All: Habermas, Pragmatism, and the Place of Religious Beliefs in a Post‐Secular Society.Roberto Frega - 2012 - Constellations 19 (2):267-287.
    This paper explores the epistemological impact of the idea of post-secularism on the concept of public reason. It does so by examining a strand of the Rawls-Habermas debate on the role of religious beliefs within public reason. The paper identifies a difficulty in the liberal solution that depends upon the unwillingness to challenge the proviso-like conception of public reason and contends that this difficulty is overcome neither by Habermas’ “institutional” version of proviso nor by Cristina Lafont’s version of “mutual accountability” (...)
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  40. Why Care About Being an Agent.Caroline T. Arruda - 2017 - Australasian Journal of Philosophy 95 (3):488-504.
    The question ‘Why care about being an agent?’ asks for reasons to be something that appears to be non-optional. But perhaps it is closer to the question ‘Why be moral?’; or so I shall argue. Here the constitutivist answer—that we cannot help but have this aim—seems to be the best answer available. I suggest that, regardless of whether constitutivism is true, it is an incomplete answer. I argue that we should instead answer the question by looking at our evaluative commitments (...)
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  41.  29
    Mathematical Logic in Latin America: Proceedings of the IV Latin American Symposium on Mathematical Logic Held in Santiago, December 1978.Ayda I. Arruda, R. Chuaqui & Newton C. A. Costa (eds.) - 1980 - Sole Distributors for the U.S.A. And Canada, Elsevier North-Holland.
    (or not oveA-complete.) . Let * be a unary operator defined on the set F of formulas of the language £ (ie, if A is a formula of £, then *A is also a ...
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  42.  86
    A Universal Code of Journalism Ethics: Problems, Limitations, and Proposals.Roberto Herrscher - 2002 - Journal of Mass Media Ethics 17 (4):277-289.
    As the worlds of economics, politics, culture, and communications face a growing wave of globalization that will likely continue, ethical challenges for journalists have also gone global. I propose a clear division between ethics codes for media owners, the public, and professional journalists and present a set of considerations and specific rules applicable only to the last group. In this article I advocate a universal code of journalistic ethics but point out problems and warn against dangers that have made the (...)
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  43. Communitas: The Origin and Destiny of Community.Roberto Esposito - 2010 - Stanford University Press.
    Introduction : nothing in common -- Fear -- Guilt -- Law -- Ecstasy -- Experience -- Appendix : nihilism and community.
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  44. Fine's Trilemma and the Reality of Tensed Facts.Roberto Loss - 2018 - Thought: A Journal of Philosophy 7 (3):209-217.
    Fine (2005, 2006) has presented a ‘trilemma’ concerning the tense-realist idea that reality is constituted by tensed facts. According to Fine, there are only three ways out of the trilemma, consisting in what he takes to be the three main families of tense-realism: ‘presentism’, ‘(external) relativism’, and ‘fragmentalism’. Importantly, although Fine characterises tense-realism as the thesis that reality is constituted (at least in part) by tensed facts, he explicitly claims that tense realists are not committed to their fundamental existence. Recently, (...)
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  45.  61
    Community, Immunity, Biopolitics.Roberto Esposito & Zakiya Hanafi - 2013 - Angelaki 18 (3):83-90.
    In this article, Roberto Esposito lays out the genealogical pathways linking the three major concepts around which his most recent work has wound its way: community, immunity, and biopolitics. Although immunity is necessary to the preservation of our life, when driven beyond a certain threshold it forces life into a sort of cage where not only our freedom gets lost but also the very meaning of our existence – that opening of existence outside itself that takes the name of (...)
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  46. Chimps as Secret Agents.Caroline T. Arruda & Daniel J. Povinelli - 2016 - Synthese 193 (7):2129-2158.
    We provide an account of chimpanzee-specific agency within the context of philosophy of action. We do so by showing that chimpanzees are capable of what we call reason-directed action, even though they may be incapable of more full-blown action, which we call reason-considered action. Although chimpanzee agency does not possess all the features of typical adult human agency, chimpanzee agency is evolutionarily responsive to their environment and overlaps considerably with our own. As such, it is an evolved set of capacities (...)
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  47.  28
    Transparency to Reduce Corruption?: Dropping Hints for Private Organizations in Brazil.Maria Virginia Halter, Maria Cecilia Coutinho de Arruda & Ralph Bruno Halter - 2009 - Journal of Business Ethics 84 (S3):373-385.
    Corruption within the private sector has often not been dealt with in Brazil. Organizations may find corrupt acts in its operations or practices, but specific concepts and programs to avoid them are neither concrete nor clear. Some Brazilian stockholders have become aware of the risks involved in unethical procedures and are adopting the Best Practices of Corporate Governance initiative. International agencies have intensively supported organizations and governments in an effort to define policies that inhibit illegal or corrupt cultural habits throughout (...)
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  48. Some Varieties of Spatial Hearing.Roberto Casati & Jérôme Dokic - 2009 - In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. Oxford University Press.
    We provide some meta-theoretical constraints for the evaluation of a-spatial theories of sounds and auditory perception. We point out some forms of spatial content auditory experience can have. If auditory experience does not necessarily have a rich egocentric spatial content, it must have some spatial content for the relevant mode of perception to be recognizably auditory. An auditory experience devoid of any spatial content, if the notion makes sense at all, would be very different from the auditory experiences we actually (...)
     
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  49.  8
    Successful Business Leaders’ Focus on Gender and Poverty Alleviation: The Lojas Renner Case of Job and Income Generation for Brazilian Women.Maria Cecilia Coutinho de Arruda & Gabriel Levrini - 2015 - Journal of Business Ethics 132 (3):627-638.
    Successful entrepreneurs of a large retail chain for clothing—the Lojas Renner, decided to address gender, as well as job and income generation issues, in a challenging experience that involved several stakeholders in the new markets where they established their business. In 2007 they launched the ‘Mais Eu’ social campaign aligned with the business, aiming to increase women’s professional qualifications, job and income generation. The key concern relied upon the content of the communication, in order to promote a deep adaptation to (...)
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  50. Functional Neuroimaging of Autobiographical Memory.Roberto Cabeza & Peggy St Jacques - 2007 - Trends in Cognitive Sciences 11 (5):219-227.
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