Results for 'Roberta De-Monticelli'

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Roberta De Monticelli
University Vita-Salute San Raffaele
  1. Roberta De Monticelli, Al di qua del bene e del male.Tiziana Andina - 2016 - Rivista di Estetica 61:171-173.
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  2. Replica a Roberta De Monticelli.Rino Genovese - 2012 - Società Degli Individui 45:159-162.
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  3. È bene recuperare i personalisti: A proposito della querelle su Roberta De Monticelli.Luigi Vasale - 2008 - Studium 104 (6):885-892.
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  4. Tenere desti i sensi e il cuore. Dialogo sulla fenomenologia come metodo di lavoro.Roberta De Monticelli & Daniele Bruzzone - 2011 - Encyclopaideia 15 (31).
    Da un colloquio tra una fenomenologa di chiara fama e un pedagogista emergono iconnotati dell’atteggiamento fenomenologico, inteso come disposizione intellettuale e morale capace di fondare una “conoscenza personale” nel lavoro di cura. Questa attitudine della mente e del cuore può dar forma al “modo di essere” peculiare di chi, per professione e per vocazione, si prende quotidianamente cura delle persone e della loro esistenza.From this conversation between a well-known phenomenologist and a pedagogist thephenomenological attitude arises as both intellectual and existential (...)
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  5.  9
    "Zu den Personen Selbst". Ein Porträt der Philosophin Roberta De Monticelli.Paloma Brook - 2004 - Die Philosophin 15 (29):61-67.
  6. La Novità di Ognuno: Persona E Libertà.Roberta De Monticelli - 2009 - Garzanti.
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  7. Subjectivity and Essential Individuality: A Dialogue with Peter Van Inwagen and Lynne Baker. [REVIEW]Roberta De Monticelli - 2008 - Phenomenology and the Cognitive Sciences 7 (2):225-242.
    Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute to persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory (...)
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  8.  3
    El continente sumergido. Notas sobre los fundamentos fenomenológicos de una teoría de la persona.Roberta De Monticelli - 2002 - Azafea: Revista de Filosofia 4 (1).
    Se lleva a cabo un intento de fundación fenomenológica de una psicología de la persona tomando como base relevantes escritos de Husserl, Scheler, Stein y Von Hildebrand, entre otros. Se discute la contribución original hecha por estos fenomenólogos y se introduce así al lector en una rica fenomenología de la vida emocional, su estructura, el papel que juega en la constitución del ethos de la persona. La fenomenología en esta versión «realista» menos conocida ofrece un poder de análisis no soñado (...)
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  9.  2
    Outline of a Theory of Embodied Rationality.Roberta De Monticelli - 2015 - Les Cahiers Philosophiques de Strasbourg 38:175-193.
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  10.  86
    Constitution and Unity: Lynne Baker and the Unitarian Tradition.Roberta De Monticelli - 2013 - The Monist 96 (1):3-36.
    Lynne Baker’s Constitution Theory seems to be the farthest-reaching and yet the most subtly elaborated antireductive metaphysics available today. Its original theoretical contribution is a nonmereological theory of material constitution, which yet has a place for classical and Lewisian mereology. Constitution Theory hence apparently complies with modern natural science, and yet rescues the concrete everyday world, and ourselvesin it, from ontological vanity or nothingness, and does it by avoiding dualism. Why, then, does it meet so many opponents—or rather, why are (...)
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  11. La Questione Morale.Roberta De Monticelli - 2010 - R. Cortina.
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  12.  15
    La causalité de l'agent.Roberta de Monticelli - 1997 - Revue Philosophique De Louvain 95 (4):673-688.
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  13.  19
    Phenomenology Today: A Good Travel Mate for Analytic Philosophy?Roberta De Monticelli - 2011 - Phenomenology and Mind 1:20-32.
  14.  9
    L’Ascèse Philosophique: Phénoménologie Et Platonisme.Roberta De Monticelli - 1997 - Vrin.
    Selon une de ses nombreuses acceptions, “philosophie” signifie traduction d’une expérience de réalité en une expérience de sens. C’est là la démarche distinctive de la phénoménologie. Les dix chapitres qui composent ce livre la précisent d’abord à l’aide d’une mise en question de la philosophie contemporaine de l’esprit et de ses tentations naturalistes, pour ensuite les appliquer aux domaines de l’éthique, de l’esthétique, des fondements de la psychologie et de la psychopathologie. L’ascèse de la pensée qui remonte aux idées et (...)
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  15. L'attualità degli atti: Spunti per Una teoria unificata.Roberta de Monticelli - 2007 - Rivista di Estetica 47 (36):81-96.
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  16. The Phenomenological Revolution and the Emergence of Persons.Roberta de Monticelli - 2007 - Encyclopaideia 22:9-29.
     
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  17. Alles Leben ist Stellungnehmen - Die Person als praktisches Subjekt.Roberta De Monticelli - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  18. Dottrine Dell'intelligenza Saggio Su Frege E Wittgenstein.Roberta De Monticelli - 1982 - De Donato.
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  19. Della nobiltà dello spirito.Roberta De Monticelli - 2000 - Rivista di Estetica 40 (3).
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  20. Esercizi di Pensiero Per Apprendisti Filosofi.Roberta De Monticelli - 2006 - Bollati Boringhieri.
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  21. Il maestro interiore. Curiositas, attentio, confessio in Agostino.Roberta de Monticelli - 2002 - Encyclopaideia 11:25-44.
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  22. Il Richiamo Della Persuasione: Lettere a Carlo Michelstaedter.Roberta De Monticelli - 1988
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  23. L'intenzionalita e la pietra filosofale (ovvero, quello che ha veramente detto husserl).Roberta de Monticelli - 2000 - Rivista di Estetica 40 (14):3-15.
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  24. L'ascesi Filosofica: Studi Sul Temperamento Platonico.Roberta De Monticelli - 1995
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  25. L'ascèse philosophique.Roberta de Monticelli - 1991 - Revue de Théologie Et de Philosophie 123:35.
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  26. Lo spauracchio dei valori. Riflessioni su alcuni fraintendimenti.Roberta De Monticelli - 2011 - Società Degli Individui 42:15-32.
    Il pensiero pratico dominante nel Novecento europeo fornisce risposte negative alla questione se sia possibile una fondazione razionale del pensiero pratico, configurando una posizione di scetticismo assiologico e morale ancora oggi maggioritaria. Ma il secolo xx, se da un lato ha rappresentato la bancarotta della ragione pratica, dall'altro ne ha prodotto una vera e propria incarnazione, nelle istituzioni e organizzazioni internazionali, nelle costituzioni rigide degli Stati europei del dopoguerra, nella Dichiarazione Universale dei diritti dell'essere umano del 1948 ecc. Come puň (...)
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  27. Lo spauracchio dei valori. Riflessioni su alcuni fraintendimenti [The scarecrow of the values. Reflections on some misunderstandings].Roberta De Monticelli - 2011 - la Società Degli Individui 42.
    Il pensiero pratico dominante nel Novecento europeo fornisce risposte negative alla questione se sia possibile una fondazione razionale del pensiero pratico, configurando una posizione di scetticismo assiologico e morale ancora oggi maggioritaria. Ma il secolo XX, se da un lato ha rappresentato la bancarotta della ragione pratica, dall’altro ne ha prodotto una vera e propria incarnazione, nelle istituzioni e organizzazioni internazionali, nelle costituzioni rigide degli Stati europei del dopoguerra, nella Dichiarazione universaledei diritti dell’essere umano del 1948 ecc. Come può la (...)
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  28. Ontologia. Un dialogo fra il filosofo linguistico, il naturalista e il fenomenologo.Roberta De Monticelli - 1997 - In Filosofia analitica e filosofia continentale. Scandicci (Firenze): La Nuova Italia.. pp. 127-153.
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  29. Personal Identity and the Depth of the Person, Husserl and the Phenomenological Circles of Munich and Gottingen.Roberta de Monticelli - 2002 - Analecta Husserliana 80:61-73.
     
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  30.  4
    Towards a Phenomenological Axiology: Discovering What Matters.Roberta De Monticelli - 2021 - Springer Verlag.
    This book attempts to open up a path towards a phenomenological theory of values. By drawing on everyday experience, and dissociating the notion of value from that of tradition, it shows how emotional sensibility can be integrated to practical reason. This project was prompted by the persuasion that the fragility of democracy, and the current public irrelevance of the ideal principles which support it, largely depend on the inability of modern philosophy to overcome the well-entrenched skepticism about the power of (...)
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  31. The Emergence of Persons: Nature and Society.Roberta De Monticelli - 2008 - Encyclopaideia 23.
     
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  32. Epistemic Trust. Outline for a Phenomenology of Shared Intentionality.Roberta De Monticelli - 2011 - Humana Mente 4 (15).
     
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  33. Salvare i fenomeni. Fenomenologia e salute della mente.Roberta De Monticelli - 2005 - Discipline Filosofiche 15 (1).
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  34.  69
    On Orientation.Roberta De Monticelli - 1986 - Topoi 5 (2):177-185.
  35.  1
    Existence as a Source of Normativity: An Alternative to Searle’s View.Roberta De Monticelli - 2021 - In Paolo Di Lucia & Edoardo Fittipaldi (eds.), Revisiting Searle on Deriving “Ought” From “Is”. Springer Verlag. pp. 121-138.
    John Searle reflections on how to derive “Ought” from an “Is’” present a general theory of the sources of normativity within human civilizations. This chapter explores an alternative grounding of normativity on “laws of essence”, a grounding that proceeds by addressing the crucial problem of how to locate essences in a world of facts. To that end, classical phenomenology is shown to be an ontology of concreteness, but this, far from removing it from the dimension of ideals and norms—even practical, (...)
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  36.  30
    On Ontology: A Dialogue Between a Linguistic Philosopher, a Naturalist and a Phenomenologist.Roberta de Monticelli - 2003 - Croatian Journal of Philosophy 3 (2):171-186.
    This paper compares two basic approaches to “ontology”. One originated within the analytic tradition, and it encompasses two diverging streams, philosophy of language and (contemporary) philosophy of mind which lead to “reduced ontology” and “neo-Aristotelian ontology”, respectively. The other approach is “phenomenological ontology” (more precisely, the Husserlian, not the Heideggerian version).Ontology as a theory of reference (“reduced” ontology, or ontology dependent on semantics) is presented and justified on the basis of some classical thesis of traditional philosophy of language (from Frege (...)
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  37. Phenomenologizing Cognitive Neuroscience?Roberta De Monticelli & Francesca De Vecchi - 2011 - Phenomenology and Mind 1.
     
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  38.  9
    Il volto e l'anima.Roberta De Monticelli - 2017 - Società Degli Individui 57:103-111.
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  39.  7
    On Pluralism, Value Disagreement and Conflict: A Phenomenological Argument for Axiological Universalism.Roberta De Monticelli - 2018 - Journal of the British Society for Phenomenology 49 (4):342-355.
    ABSTRACTThe main question addressed in this paper is whether conflict is constitutive of the nature of value commitment, and hence necessarily implied by value pluralism. If this is the case, no resolution of value disagreements, whether on the global level or within modern multicultural societies, is possible via practical reasons, and the only solutions to inner or outer conflicts will be “political”, in the sense of a Realpolitik. Positive and negative answers to the main question are shown to express two (...)
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  40. La causalità dell’agente. Per una fenomenologia della libertà.Roberta De Monticelli - 1998 - Discipline Filosofiche 8 (2).
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  41.  8
    Sensibility and Values Toward a Phenomenological Theory of the Emotional Life.Roberta De Monticelli - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 381-400.
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  42.  11
    Discussione su "L'esistenza ferita" di Sergio Moravia.Roberta de Monticelli, Fausto Petrella & Carlo Sini - 2000 - Iride: Filosofia e Discussione Pubblica 13 (1):193-204.
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  43. Essenza e forme della simpatia di Max Scheler.Guido Cusinato, Roberta De Monticelli & Matthias Schlossberger - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):155-186.
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  44.  1
    The New Yearbook for Phenomenology and Phenomenological Philosophy: Phenomenology of Emotions, Systematical and Historical Perspectives.Rodney K. B. Parker & Ignacio Quepons - 2018 - Routledge.
    Volume XVI Phenomenology of Emotions, Systematical and Historical Perspectives Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Esteban Marín Ávila, Thiemo Breyer, Jakub Čapek, Mariano Crespo, Roberta De Monticelli, John J. Drummond, Søren Engelsen, Maria Gyemant, Mirja Hartimo, Elisa Magrì, Ronny Miron, Anthony (...)
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  45. R. De Monticelli, "Dottrine dell'intelligenza. Saggio su Frege e Wittgenstein". [REVIEW]C. Penco - 1983 - Epistemologia 6 (2):360.
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  46.  17
    Experiência Migratória: Encontro Consigo Mesmo? Percepções de Brasileiros Sobre Sua Cultura E Mudanças Pessoais; Migratory Experience: Is It a Meeting with Itself? Brazilians´ s Perceptions About Their Culture and Personal Changes.Roberta de Alencar Rodrigues, Marlene Neves Strey & Janice Pereira - 2007 - Aletheia: An International Journal of Philosophy 26:168-180.
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  47. Jean calvin et la triste richesse: Du travail, du loisir et du salut de l'âme.R. de Monticelli - 1997 - Revue de Théologie Et de Philosophie 129 (1):51-66.
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  48.  3
    Die Aktualität Husserls.Verena Mayer, Christopher Erhard & Marisa Scherini (eds.) - 2011 - Karl Alber.
    In diesem Sammelband werden Aufsätze von renommierten Husserl-Forschern und Nachwuchswissenschaftlern zu systematischen Fragen und Problemen von Husserls Phänomenologie versammelt. Die Texte basieren teilweise auf Vorträgen der Tagung „Die Aktualität Husserls", die 2009 an der LMU München stattgefunden hat. In drei thematischen Blöcken, die sich schwerpunktmäßig auf Probleme der Ontologie, Sprachphilosophie/ Philosophie des Geistes und Handlungstheorie/Ethik konzentrieren, wird die systematische Breite und Komplexität von Husserls Denken deutlich, das sich nahezu nahtlos auf aktuelle Fragestellungen beziehen lässt - wenngleich es sich diesen nicht (...)
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  49.  19
    Experiência Migratória: Encontro Consigo Mesmo?: Percepções de Brasileiros Sobre Sua Cultura E Mudanças Pessoais.Roberta de Alencar-Rodrigues, Marlene Neves Strey & Janice Pereira - 2007 - Aletheia: An International Journal of Philosophy 26:168-180.
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  50. Pour une phénoménologie du désordre mental.R. de Monticelli - 1992 - Studia Philosophica 51:60-74.
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