Results for 'Robert S. Hartmann'

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  1. Robert S. Hartmann (1910-1973).Graciela Hierro - 1974 - Dianoia 20:191-201.
     
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  2.  4
    The Structure of Value.Robert S. Hartmann & Paul Weiss - 1967 - Southern Illinois University Press.
  3. Value and Valuation. Axiological Studies in honor of Robert S. Hartmann, ed. by John William Davis. [REVIEW]D. Christoff - 1972 - Studia Philosophica 32:228.
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  4. HARTMANN, Robert S.: The Structure of Value. [REVIEW]J. Burnheim - 1969 - Australasian Journal of Philosophy 47:409.
     
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  5. The Structure of Value.Robert S. Hartmann & Paul Weiss - 1969 - Southern Illinois University Press.
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  6.  32
    The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur R. Ellis & Rem B. Edwards (eds.) - 2002 - Rodopi.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  7.  21
    Wieland's and Gluck's Versions of the "Alkestis".Robert Müller-Hartmann - 1938 - Journal of the Warburg Institute 2 (2):176-177.
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  8.  77
    Hartmann's Apriorism.Robert F. Creegan - 1941 - Philosophical Review 50 (5):528-530.
  9. 'Nicolai Hartmann: Proper Ethics is Atheistic (Dordrecht; Boston; London, 2002), Pp. 175-96'.Robert Welsh Jordan - 2002 - In John J. Drummond Lester Embree (ed.), Phenomenological Approaches to Moral Philosophy. A Handbook. Kluwer Academic Publishers.
    Hartmann's axiology is intuitionist like that of Max Scheler and acknowledges ,like Scheler's a hierarchy of ideal values. The two also agree that the primary intuitive consciousness of axiotic traits is emotional. Values themselves are ideal entities entailing laws regarding what ought to be and what ought to be done. The requirements about what ought to be are more likely to come into prominence or exigence for the emotional sense of what is of value when real, temporal things are (...)
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  10.  63
    Hartmann, Schutz, and the Hermeneutics of Action.Robert Welsh Jordan - 2001 - Axiomathes 12 (3-4):327-338.
    Hartmann's way of conceiving what he terms "the actual ought-to-be [aktuales Seinsollen]" offers a fruitful approach to crucial issues in the phenomenology of action. The central issue to be dealt with concerns the description of the "constitution" of anticipated possibilities as projects for action. Such potentialities are termed "problematic possibilities" and are contrasted with "open possibilities" in most of the works published by Husserl as well as those published by Alfred Schutz. The description given by Alfred Schutz emphasized that (...)
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  11.  1
    Chapter 8: Nicolai Hartmann’s Approach to Affectivity and Its Relevance for the Current Debate Over Feelings.Robert Zaborowski - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 159-176.
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  12. Irmgard männlein-Robert (hg.), Über Das glück. Marinos, Das leben Des proklos, eingeleitet, übersetzt und mit interpretierenden essays versehen Von Matthias Becker, John Dillon, Udo Hartmann, Christoph helmig, Irmgard männlein-Robert, Dominic o’meara, Stefan schorn, Benjamin topp, unter mitwirkung Von Oliver schelske, tübingen (mohr siebeck) 2019 (sapere XXXIV), XIII, 451 S., isbn 978-3-16-157638-6 (geb.), € 94,–über Das glück. Marinos, Das leben Des proklos, eingeleitet, übersetzt und mit interpretierenden essays versehen Von Matthias Becker, John Dillon, Udo Hartmann, Christoph helmig, Irmgard männlein-Robert, Dominic o’meara, Stefan schorn, Benjamin topp, unter mitwirkung Von Oliver schelske. [REVIEW]Concetta Luna - 2021 - Klio 103 (1):392-398.
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    11. Investigating Affectivity in Light of Hartmann’s Layered Structure of Reality.Robert Zaborowski - 2016 - In Roberto Poli & Keith Peterson (eds.), New Research on the Philosophy of Nicolai Hartmann. De Gruyter. pp. 209-228.
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  14. Der Kampf Um's Unbewusste [in the Work of C.R.E. Von Hartmann].O. Plumacher - 1881
     
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  15. Rawls’s Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246–271.
    Rawls offers three arguments for the priority of liberty in Theory, two of which share a common error: the belief that once we have shown the instrumental value of the basic liberties for some essential purpose (e.g., securing self-respect), we have automatically shown the reason for their lexical priority. The third argument, however, does not share this error and can be reconstructed along Kantian lines: beginning with the Kantian conception of autonomy endorsed by Rawls in section 40 of Theory, we (...)
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  16. Logic and the Objectivity of Knowledge: A Study of Husserl's Early Philosophy.Robert S. Tragesser - 1984 - Philosophical Review 95 (4):611-614.
  17.  14
    Rawls's Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246-271.
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  18.  32
    The Astronomer’s Role in the Sixteenth Century: A Preliminary Study.Robert S. Westman - 1980 - History of Science 18 (2):105-147.
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  19.  32
    ‘Hegel’s Epistemology? Reflections on Some Recent Expositions’.Kenneth R. Westphal - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 28 (3):303-323.
    The notion that Hegel repudiated epistemology has had dire consequences for our understanding of Hegel. By disregarding epistemology, Hegel’s expositors often disregarded the general issues central to epistemology of how one can establish or justify a philosophical view. If Hegel did address epistemological issues and tried to justify (not simply to expound) ‘absolute knowledge’, then that disregard would produce skewed interpretations of Hegel. Recent attention to Hegel’s epistemology (e.g., by Klaus Hartmann, Joseph Flay, Robert Pippin, Michael Forster, Terry (...)
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  20. Exit Left: Markets and Mobility in Republican Thought.Robert S. Taylor - 2017 - Oxford, UK: Oxford University Press.
    Contemporary republicanism is characterized by three main ideas: free persons, who are not subject to the arbitrary power of others; free states, which try to protect their citizens from such power without exercising it themselves; and vigilant citizenship, as a means to limit states to their protective role. This book advances an economic model of such republicanism that is ideologically centre-left. It demands an exit-oriented state interventionism, one that would require an activist government to enhance competition and resource exit from (...)
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  21.  34
    A Challenge to Critical Understandings of Race.Robert M. Anthony - 2012 - Journal for the Theory of Social Behaviour 42 (3):260-282.
    In this article, I demonstrate fundamental weaknesses in the ability of critical understandings of race to produce reliable knowledge of how social actors use social comparisons as a way to align self with ingroup. I trace these weaknesses to two sources: The first is relying on social status as an explanation for race-based assessments, ingroup motivations, and social constructions of otherness. This is opposed to leaning on assessments grounded in social psychological research that links properties of human cognition to the (...)
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  22. Brain Death, Religious Freedom, and Public Policy: New Jersey's Landmark Legislative Initiative.Robert S. Olick - 1991 - Kennedy Institute of Ethics Journal 1 (4):275-288.
  23.  4
    The Perils of Averaging Data Over Strategies: An Example From Children's Addition.Robert S. Siegler - 1987 - Journal of Experimental Psychology: General 116 (3):250-264.
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  24. Kantian Personal Autonomy.Robert S. Taylor - 2005 - Political Theory 33 (5):602-628.
    Jeremy Waldron has recently raised the question of whether there is anything approximating the creative self-authorship of personal autonomy in the writings of Immanuel Kant. After considering the possibility that Kantian prudential reasoning might serve as a conception of personal autonomy, I argue that the elements of a more suitable conception can be found in Kant’s Tugendlehre, or “Doctrine of Virtue”—specifically, in the imperfect duties of self-perfection and the practical love of others. This discovery is important for at least three (...)
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  25.  69
    Plato's Philosophy of Education: The Meno Experiment and the Republic Curriculum.Robert S. Brumbaugh - 1970 - Educational Theory 20 (3):207-228.
  26. Essays in Legal Philosophy Selected and Edited by Robert S. Summers.Robert S. Summers - 1970
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    Conversation Between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  28. Kant's Political Religion: The Transparency of Perpetual Peace and the Highest Good.Robert S. Taylor - 2010 - Review of Politics 72 (1):1-24.
    Scholars have long debated the relationship between Kant’s doctrine of right and his doctrine of virtue (including his moral religion or ethico-theology), which are the two branches of his moral philosophy. This article will examine the intimate connection in his practical philosophy between perpetual peace and the highest good, between political and ethico-religious communities, and between the types of transparency peculiar to each. It will show how domestic and international right provides a framework for the development of ethical communities, including (...)
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  29. Ecstatic Naturalism: Signs of the World.Robert S. Corrington - 1994 - Indiana University Press.
    Semiotic theory, which has restricted its focus largely to human forms of significations, is transformed by Robert S. Corrington into a semiotics of nature itself. Corrington situates the divide between "nature naturing" and "nature natured" within the contest of classical American pragmaticism and postmodern psychoanalysis. At the heart of this new metaphysics is an insistence that all signs participate in larger orders of meaning that are natural and religious. Meanings embodied in nature point beyond nature to the mystery inherent (...)
     
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  30.  14
    Two Cultures or One?: A Second Look at Kuhn's The Copernican Revolution.Robert S. Westman - 1994 - Isis 85 (1):79-115.
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  31.  50
    Kepler's Theory of Hypothesis and the 'Realist Dilemma'.Robert S. Westman - 1972 - Studies in History and Philosophy of Science Part A 3 (3):233.
  32.  25
    Are Conglomerates Less Environmentally Responsible? An Empirical Examination of Diversification Strategy and Subsidiary Pollution in the U.S. Chemical Industry.Robert S. Dooley & Gerald E. Fryxell - 1999 - Journal of Business Ethics 21 (1):1 - 14.
    This study examines the relationship between corporate diversification strategy and the pollution activity of subsidiaries within the U.S. chemical industry using TRI data (EPA's Toxic Release Inventory). The subsidiaries of conglomerates were found to exhibit higher pollution levels for direct emissions than those of firms pursuing more related diversification strategies. Additionally, the subsidiaries of conglomerates exhibited more variance in overall pollution emissions compared to related diversified firms.
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  33. Democratic Transitions and the Progress of Absolutism in Kant's Political Thought.Robert S. Taylor - 2006 - Journal of Politics 68 (3):556-570.
    Against several recent interpretations, I argue in this paper that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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  34. Reconstructing Rawls: The Kantian Foundations of Justice as Fairness.Robert S. Taylor - 2011 - Pennsylvania State University Press.
    With the publication of A Theory of Justice in 1971, John Rawls not only rejuvenated contemporary political philosophy but also defended a Kantian form of Enlightenment liberalism called “justice as fairness.” Enlightenment liberalism stresses the development and exercise of our capacity for autonomy, while Reformation liberalism emphasizes diversity and the toleration that encourages it. These two strands of liberalism are often mutually supporting, but they conflict in a surprising number of cases, whether over the accommodation of group difference, the design (...)
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  35. Rawlsian Affirmative Action.Robert S. Taylor - 2009 - Ethics 119 (3):476-506.
    My paper addresses a topic--the implications of Rawls's justice as fairness for affirmative action--that has received remarkably little attention from Rawls's major interpreters. The only extended treatments of it that are in print are over a quarter-century old, and they bear scarcely any relationship to Rawls's own nonideal theorizing. Following Christine Korsgaard's lead, I work through the implications of Rawls's nonideal theory and show what it entails for affirmative action: viz. that under nonideal conditions, aggressive forms of formal equality of (...)
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  36.  32
    Cognition and Fact: Materials on Ludwik Fleck.Robert S. Cohen & Thomas Schnelle - 1986 - D. Reidel Publishing Company.
    The story of this book of 'materials on Ludwik Fleck' is also the story of the reception of Ludwik Fleck. In this volume, some essential materials which have been produced by that reception have been gathered together.
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  37. Market Freedom as Antipower.Robert S. Taylor - 2013 - American Political Science Review 107 (3):593-602.
    Historically, republicans were of different minds about markets: some, such as Rousseau, reviled them, while others, like Adam Smith, praised them. The recent republican resurgence has revived this issue. Classical liberals such as Gerald Gaus contend that neo-republicanism is inherently hostile to markets, while neo-republicans like Richard Dagger and Philip Pettit reject this characterization—though with less enthusiasm than one might expect. I argue here that the right republican attitude toward competitive markets is celebratory rather than acquiescent and that republicanism demands (...)
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  38. Intimacy and Privacy.Robert S. Gerstein - 1978 - Ethics 89 (1):76-81.
  39.  17
    The Melanchthon Circle, Rheticus, and the Wittenberg Interpretation of the Copernican Theory.Robert S. Westman - 1975 - Isis 66 (2):165-193.
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  40. Fractions: The New Frontier for Theories of Numerical Development.Robert S. Siegler, Lisa K. Fazio, Drew H. Bailey & Xinlin Zhou - 2013 - Trends in Cognitive Sciences 17 (1):13-19.
  41. A Kantian Defense of Self‐Ownership.Robert S. Taylor - 2004 - Journal of Political Philosophy 12 (1):65-78.
    Many scholars, including G. A. Cohen, Daniel Attas, and George Brenkert, have denied that a Kantian defense of self-ownership is possible. Kant's ostensible hostility to self-ownership can be resolved, however, upon reexamination of the Groundwork and the Metaphysics of Morals. Moreover, two novel Kantian defenses of self-ownership (narrowly construed) can be devised. The first shows that maxims of exploitation and paternalism that violate self-ownership cannot be universalized, as this leads to contradictions in conception. The second shows that physical coercion against (...)
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  42. Donation Without Domination: Private Charity and Republican Liberty.Robert S. Taylor - 2018 - Journal of Political Philosophy 26 (4):441-462.
    Contemporary republicans have adopted a less-than-charitable attitude toward private beneficence, especially when it is directed to the poor, worrying that rich patrons may be in a position to exercise arbitrary power over their impoverished clients. These concerns have led them to support impartial public provision by way of state welfare programs, including an unconditional basic income (UBI). In contrast to this administrative model of public welfare, I will propose a competitive model in which the state regulates and subsidizes a decentralized (...)
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  43. 10. Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pp. 632-637). [REVIEW]Mark Schroeder, Jonathan Way, Gregg Strauss, Tim Willenken, Matthew Talbert, Angela M. Smith, James A. Montmarquet, Nicole Hassoun, Virginia Held & Nicholas Wolterstorff - 2012 - Ethics 122 (3).
  44.  7
    The Role of Theory in Understanding Implicit Memory.Robert S. Lockhart - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 3--13.
  45. The Progress of Absolutism in Kant's Essay "What is Enlightenment?".Robert S. Taylor - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    Against several recent interpretations, I argue in this chapter that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also a (...)
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  46.  5
    Human Cognition in its Social Context.Robert S. Wyer & Thomas K. Srull - 1986 - Psychological Review 93 (3):322-359.
  47.  2
    Beyond Theism and Atheism: Heidegger’s Significance for Religious Thinking.Robert S. Gall - 1987 - Kluwer Academic Publishers.
    Through an analysis of key themes in Heidegger's work, the book challenges the traditional theological appropriation of Heidegger and the usual characterizations of religious thinking in terms of faith or belief in, or experience of, some ultimate reality. Heidegger, it is argued, offers a unique approach to a variety of issues and problems in contemporary religious thought and philosophy of religion that results in understanding religious thinking as a resolute openness to the holiness and meaningfulness of the world.
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  48.  37
    Epistemology and Cosmology: E. A. Milne's Theory of Relativity.Robert S. Cohen - 1950 - Review of Metaphysics 3 (3):385 - 405.
    The various cosmological proposals by Einsteinian relativists seek to show the structure of the world as a consequence of the basic notions of relativity. In particular, the irrelevance of the state of motion of an observer to his description of the fundamental laws of nature is to be maintained. Furthermore, gravity is understood as being a description of the fact that particles move along certain minimal paths in non-Euclidean space. In this theory, the effect of one material particle on another (...)
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  49. Self-Ownership and the Limits of Libertarianism.Robert S. Taylor - 2005 - Social Theory and Practice 31 (4):465-482.
    In the longstanding debate between liberals and libertarians over the morality of redistributive labor taxation, liberals such as John Rawls and Ronald Dworkin have consistently taken the position that such taxation is perfectly compatible with individual liberty, whereas libertarians such as Robert Nozick and Murray Rothbard have adopted the (very) contrary position that such taxation is tantamount to slavery. In this paper, I argue that the debate over redistributive labor taxation can be usefully reconstituted as a debate over the (...)
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  50.  37
    Attitudes Towards Business Ethics Held by South African Students.Robert S. Moore & Sarah E. Radloff - 1996 - Journal of Business Ethics 15 (8):863 - 869.
    This study uses the ATBEQ, as published by J.F. Preble and A. Reichel (1988) to measure attitudes towards ethical business attitudes held by final year South African Bachelor of Commerce students at Rhodes University. Three samples of students were assessed over three consecutive years of 1989, 1990 and 1991, and results are compared with samples (1988) of American and Israeli students and a sample (1991) of Western Australian students. A significant difference in attitudes was found to exist between the Israeli (...)
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