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Robert S. Corrington [75]Robert Stanley Corrington [1]
  1. Ecstatic Naturalism: Signs of the World.Robert S. Corrington - 1994 - Indiana University Press.
    Semiotic theory, which has restricted its focus largely to human forms of significations, is transformed by Robert S. Corrington into a semiotics of nature itself. Corrington situates the divide between "nature naturing" and "nature natured" within the contest of classical American pragmaticism and postmodern psychoanalysis. At the heart of this new metaphysics is an insistence that all signs participate in larger orders of meaning that are natural and religious. Meanings embodied in nature point beyond nature to the mystery inherent in (...)
     
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  2.  23
    My Passage From Panentheism to Pantheism.Robert S. Corrington - 2002 - American Journal of Theology and Philosophy 23 (2):129 - 153.
  3.  18
    Semiotics in the United States.Robert S. Corrington - 1992 - Review of Metaphysics 46 (2):422-423.
    Semiotics in America has had a long and rich history. It has been customary to begin historical accounts with Peirce, and to trace his influence through subsequent generations of semioticians as they in turn encounter Continental structuralist and post-structuralist semiotics. Sebeok's account strikes out in new directions by tracing semiotics back to Native American sources, moving through the "book of Nature" framework of subsequent Eurocentric North Americans, passing through literary models, and moving forward into nineteenth-century sources that in some respects (...)
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  4.  6
    Nature's Perspectives: Prospects for Ordinal Metaphysics.Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) - 1990 - State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  5.  25
    Response to My Critics.Robert S. Corrington - 2005 - American Journal of Theology and Philosophy 26 (3):263 - 272.
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  6.  33
    Toward a Transformation of Neoclassical Theism.Robert S. Corrington - 1987 - International Philosophical Quarterly 27 (4):393-408.
  7.  12
    Emerson and the Agricultural Midworld.Robert S. Corrington - 1990 - Agriculture and Human Values 7 (1):20-26.
    The metaphor of the “midworld” refers to Emerson's conception of the realm between the human process and nature. In his earlier writings, poetry served as a linguistic midworld that made it possible for the self to relate to the innumerable orders of nature. By the 1840's Emerson's thought had taken a much more skeptical turn and had moved decisively away from his earlier linguistic idealism. As a consequence, his conception of the nature of the midworld changed. The more humble work (...)
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  8.  55
    John William Miller and the Ontology of the Midworld.Robert S. Corrington - 1986 - Transactions of the Charles S. Peirce Society 22 (2):165 - 188.
  9.  34
    A Semiotic Theory of Theology and Philosophy.Robert S. Corrington - 2000 - Cambridge University Press.
    The concern of this work is with developing an alternative to standard categories in theology and philosophy, especially in terms of how they deal with nature. Avoiding the polemics of much contemporary reflection on nature, it shows how we are connected to nature through the unconscious and its unique way of reading and processing signs. Spinoza's key distinction between natura naturans and natura naturata serves as the governing framework for the treatise. Suggestions are made for a post-Christian way of understanding (...)
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  10.  9
    Introducing Semiotic.Robert S. Corrington - 1988 - New Scholasticism 62 (1):118-122.
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  11.  15
    A Compairson of Royce's Key Notion of the Community of Interpretation with the Hermeneutics of Gadamer and Heidegger.Robert S. Corrington - 1984 - Transactions of the Charles S. Peirce Society 20 (3):279 - 301.
  12. An Introduction to C. S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist.Robert S. Corrington - 1994 - Transactions of the Charles S. Peirce Society 30 (3):710-716.
     
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  13.  28
    Alfred North Whitehead. The Man and His Work. Vol. I: 1861-1910.Robert S. Corrington - 1987 - Journal of the History of Philosophy 25 (3):460-461.
  14. A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
     
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  15.  8
    Beyond Experience: Pragmatism and Nature's God.Robert S. Corrington - 1993 - American Journal of Theology and Philosophy 14 (2):147 - 160.
  16.  16
    Basics of Semiotics.Robert S. Corrington - 1992 - American Catholic Philosophical Quarterly 66 (1):99-102.
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  17. 12. Classical American Metaphysics: Retrospect and Prospect.Robert S. Corrington - 1997 - In Richard Hart & Douglas R. Anderson (eds.), Philosophy in Experience: American Philosophy in Transition. Fordham University Press. pp. 259-282.
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  18.  26
    Conversation Between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  19.  9
    C. G. Jung and the Archetypal Foundations of Semiosis.Robert S. Corrington - 1986 - Semiotics:398-405.
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  20.  7
    Consciousness in New England: From Puritanism and Ideas to Psychoanalysis and Semiotic. [REVIEW]Robert S. Corrington - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):39-41.
  21.  30
    Charles Peirce’s Guess at the Riddle: Grounds for Human Signification. [REVIEW]Robert S. Corrington - 1998 - International Studies in Philosophy 30 (4):146-147.
  22.  1
    Deep Pantheism: Toward a New Transcendentalism.Robert S. Corrington - 2015 - Lexington Books.
    The book transcends and transforms current work in the field of religious naturalism, gives pantheism new life over against the more fashionable panentheism, radicalizes and deepens the thought and practice of psychoanalysis with its creation of ordinal psychoanalysis, and creates a whole new way of doing phenomenology called ordinal phenomenology.
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  23. Evolution, Religion, and an Ecstatic Naturalism.Robert S. Corrington - 2010 - American Journal of Theology and Philosophy 31 (2):124-135.
    There are some intriguing and inviting complexities around the twin concepts of nature and naturalism. For too many evolutionary biologists, and even evolutionary psychologists, who should know better, Nature with a capital "N" is rarely analyzed and when done so it is with the crudest of instruments. And for those of us who do know better, we register with some vexation that the reigning concept of naturalism has been flattened into a dull-witted colorless perspective that veers toward some kind of (...)
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  24. Ernest Wolf-Gazo , "Process in Context: Essays in Post-Whiteheadian Perspectives". [REVIEW]Robert S. Corrington - 1990 - Transactions of the Charles S. Peirce Society 26 (4):550.
     
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  25.  16
    Faith and the Signs of Expectation.Robert S. Corrington - 1988 - Semiotics:203-209.
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  26.  23
    Finitude and Transcendence in the Thought of Justus Buchler.Robert S. Corrington - 1987 - Southern Journal of Philosophy 25 (4):445-459.
  27.  26
    Framing and Unveiling in the Emergence of the Three Orders of Value.Robert S. Corrington - 2002 - American Journal of Theology and Philosophy 23 (1):52 - 61.
  28. Frank M. Oppenheim, S. J. , "The Reasoning Heart; Toward A North American Theology". [REVIEW]Robert S. Corrington - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80.
     
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  29. Frank M. Oppenheimer, "Royce's Mature Philosophy of Religion". [REVIEW]Robert S. Corrington - 1990 - Journal of the History of Philosophy 28 (1):146.
  30.  43
    Hermeneutics and Psychopathology: Jaspers and Hillman.Robert S. Corrington - 1987 - Journal of Theoretical and Philosophical Psychology 7 (2):70-80.
    The correlation between psychopathology and hermeneutics has long been at the forefront of philosophic discussion. In recent years a number of thinkers, particularly in France, have advanced the claim that all hermeneutic acts are themselves part of an intrinsic pathology which makes it impossible to arrive at neutral and binding interpretations. The so-called hermeneutics of suspicion has served to undermine those interpretive norms which guided the depth psychology coming out of Freud and Jung. This hermeneutic and semiotic anarchy derives its (...)
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  31.  16
    Horizonal Hermeneutics and the Actual Infinite.Robert S. Corrington - 1982 - Graduate Faculty Philosophy Journal 8 (1/2):36-97.
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  32.  8
    Horizonal Hermeneutics and the Actual Infinite.Robert S. Corrington - 1982 - Graduate Faculty Philosophy Journal 8 (1/2):36-97.
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  33.  13
    Hartshorne, Process Philosophy, and Theology.Robert S. Corrington - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):31-33.
  34. Introducing Semiotic: Its History and Doctrine. [REVIEW]Robert S. Corrington - 1988 - New Scholasticism 62 (1):118-122.
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  35.  12
    Introduction to John William Miller's "For Idealism".Robert S. Corrington - 1987 - Journal of Speculative Philosophy 1 (4):257.
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  36.  22
    Justus Buchler’s Ordinal Metaphysics and the Eclipse of Foundationalism.Robert S. Corrington - 1985 - International Philosophical Quarterly 25 (3):289-298.
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  37. John McAleer, "Ralph Waldo Emerson: Days of Encounter". [REVIEW]Robert S. Corrington - 1986 - Transactions of the Charles S. Peirce Society 22 (2):225.
     
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  38. Jerome Paul Soneson, "Pragmatism and Pluralism: John Dewey's Significance for Theology". [REVIEW]Robert S. Corrington - 1995 - Transactions of the Charles S. Peirce Society 31 (3):702.
     
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  39.  9
    Josiah Royce and the Sign Community.Robert S. Corrington - 1985 - Semiotics:238-247.
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  40.  12
    John William Miller's "The Owl".Robert S. Corrington - 1988 - Transactions of the Charles S. Peirce Society 24 (3):395 - 398.
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  41. Metaphysics without foundations: Jaspers' confrontation with Nietzsche.Robert S. Corrington - 1988 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 23 (52):73.
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  42. Nature and Nothingness: An Essay in Ordinal Phenomenology.Robert S. Corrington - 2016 - Lexington Books.
    This book explores four types of nothingness as found in nature: holes in nature, totalizing nothingness in horror, naturing nothingness, and encompassing nothingness. Robert S. Corrington argues that though nothingness takes many forms, they are all guises of the same vast Nothingness.
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  43.  25
    Naturalism, Measure, and the Ontological Difference.Robert S. Corrington - 1985 - Southern Journal of Philosophy 23 (1):19-32.
  44.  2
    Naturalism, Measure and the Ontological Difference.Robert S. Corrington - 1985 - Southern Journal of Philosophy 23 (1):19-32.
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  45.  25
    Neville's "Naturalism" and the Location of God.Robert S. Corrington - 1997 - American Journal of Theology and Philosophy 18 (3):257 - 280.
  46. Nature's Religion.Robert S. Corrington - 1997 - Rowman & Littlefield.
    In the wake of both the semiotic and the psychoanalytic revolutions, how is it possible to describe the object of religious worship in realist terms? Semioticians argue that each object is known only insofar as it gives birth to a series of signs and interpretants. From the psychoanalytic side, religious beliefs are seen to belong to transference energies and projections that contaminate the religious object with all-too-human complexes. In Nature's Religion, distinguished theologian and philosopher Robert S. Corrington weaves together the (...)
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  47.  20
    Nature's Sublime: An Essay in Aesthetic Naturalism.Robert S. Corrington - 2013 - Lexington Books.
    Nature’s Sublime provides a radical new vision of infinite nature and its deepest aesthetic dimensions as they are encountered by finite human sign users. Rather than looking to religion for healing and salvation, Nature’s Sublime argues that the arts provide a deeper relationship to the vast depths of nature.
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  48. Nature's Self: Our Journey From Origin to Spirit.Robert S. Corrington - 1996 - Rowman & Littlefield.
    The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.
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  49.  22
    Preface.Robert S. Corrington - 1993 - Semiotics:5-5.
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  50.  21
    Peirce's Abjection of the Maternal.Robert S. Corrington - 1993 - Semiotics:590-594.
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