Results for 'Robert M. Scoon'

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  1.  11
    Plato and Miller.Robert M. Scoon - 1953 - Review of Metaphysics 7 (1):125-128.
    It was of course impossible for Mr. Miller within the limits of his paper to follow out all the implications of his position, and I merely want to raise some questions with regard to a few of the more important of these implications. If Plato assumed the role of historian, intent on giving an "accurate representation" of his characters in conversations that actually took place, it would clearly be incumbent on him to keep any independent philosophical interest of his own, (...)
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  2.  36
    Greek Philosophy before Plato. By Robert Scoon B.A., Ph.D., (Princeton University Press; and London: Humphrey Milford. 1928. Pp. viii+353. Price 3 dollars 50; 16s.)Plato's Theory of Ethics. By R. C. Lodge. (London: Kegan Paul, French, Trübner & Co., Ltd. 1928. Pp. xiv + 558. Price 21s.)The Hippias Major, attributed to Plato. Edited, with Introductory Essay and Commentary, by Dorothy Tarrant M.A., (Cambridge University Press. 1928. Pp. lxxxiv + 104. Price 12s. 6d.). [REVIEW]G. C. Field - 1929 - Philosophy 4 (13):117-.
  3. Disrupted Dialogue: Medical Ethics and the Collapse of Physician-Humanist Communication (1770-1980).Robert M. Veatch - 2005 - Oxford University Press.
    Medical ethics changed dramatically in the past 30 years because physicians and humanists actively engaged each other in discussions that sometimes led to confrontation and controversy, but usually have improved the quality of medical decision-making. Before then medical ethics had been isolated for almost two centuries from the larger philosophical, social, and religious controversies of the time. There was, however, an earlier period where leaders in medicine and in the humanities worked closely together and both fields were richer for it. (...)
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  4.  27
    Is there A Place for Historical Criticism?: ROBERT M. PRICE.Robert M. Price - 1991 - Religious Studies 27 (3):371-388.
    Modern historical criticism of the gospels and Christian origins began in the seventeenth century largely as an attempt to debunk the Christian religion as a pious fraud. The gospels were seen as bits of priestcraft and humbug of a piece with the apocryphal Donation of Constantine. In the few centuries since Reimarus and his critical kin, historical criticism has been embraced and assimilated by many Christian scholars who have seen in it the logical extension of the grammatico-historical method of the (...)
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  5.  22
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  6.  4
    Robert Maxwell Scoon 1886-1970.James Ward Smith - 1969 - Proceedings and Addresses of the American Philosophical Association 43:207 - 208.
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  7. A Companion to Ethics.Robert M. Young - 1991 - Cambridge: Blackwell.
     
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  8.  8
    Patient, Heal Thyself: How the New Medicine Puts the Patient in Charge.Robert M. Veatch - 2009 - Oxford University Press.
    The puzzling case of the broken arm -- Hernias, diets, and drugs -- Why physicians cannot know what will benefit patients -- Sacrificing patient benefit to protect patient rights -- Societal interests and duties to others -- The new, limited, twenty-first-century role for physicians as patient assistants -- Abandoning modern medical concepts: doctor's "orders" and hospital "discharge" -- Medicine can't "indicate": so why do we talk that way? --"Treatments of choice" and "medical necessity": who is fooling whom? -- Abandoning informed (...)
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  9.  41
    Case Studies in Medical Ethics.Robert M. Veatch - 1977 - Harvard University Press.
    INTRODUCTION Five Questions of Ethics Medical ethics as a field presents a fundamental problem. As a branch of applied ethics, medical ethics becomes ...
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  10.  51
    Hegel's Philosophy of Reality, Freedom, and God.Robert M. Wallace - 2005 - Cambridge University Press.
    This book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at Hegel's (...)
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  11.  70
    Case Studies in Biomedical Ethics: Decision-Making, Principles, and Cases.Robert M. Veatch - 2009 - New York: Oxford University Press.
    A model for ethical problem solving -- Values in health and illness -- What is the source of moral judgments? -- Benefiting the patient and others : duty to do good and avoid harm -- Justice : allocation of health resources -- Autonomy -- Veracity : honesty with patients -- Fidelity : promise-keeping, loyalty to patients, and impaired professionals -- Avoidance of killing -- Abortion, sterilization, and contraception -- Genetics, birth, and the biological revolution -- Mental health and behavior control (...)
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  12. Mind, Brain and Adaptation in the Nineteenth Century.Robert M. Young & Nils Roll-Hansen - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  13.  1
    Clinical Ethics: Due Care and the Principle of Nonmaleficence.Robert M. Timko & Joan Whitman Hoff - 2001 - Upa.
    In Clinical Ethics, Robert Timko argues that the moral dilemmas of clinical medical practice can best be resolved within a framework of prima facie duties, and that the most stringent duty is that of nonmaleficence. Timko shows that respect for individual autonomy and the principle of beneficence are inadequate for the moral practice of medicine since simple adherence to either principle may be insufficient for the provision of "due care.".
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  14. Case Studies in Pharmacy Ethics.Robert M. Veatch - 1999 - New York: Oxford University Press.
    Every pharmacist, aware or not, is constantly making ethical choices. Sometimes these choices are dramatic, life-and-death decisions, but often they will be more subtle, less conspicuous choices that are nonetheless important. Assisted suicide, conscientious refusal, pain management, equitable and efficacious distribution of drug resources within institutions and managed care plans, confidentiality, and alternative and non-traditional therapies are among the issues that are of unique concern to pharmacists. One way of seeing the implications of such issues and the moral choices they (...)
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  15. Darwin's Metaphor: Nature's Place in Victorian Culture.Robert M. Young - 1987 - Journal of the History of Biology 20 (1):131-132.
  16. Mind, Brain and Adaptation in the Nineteenth Century.Robert M. Young - 1971 - British Journal for the Philosophy of Science 22 (2):200-202.
     
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  17.  77
    Mind, Brain and Adaptation.Robert M. Young - 1970
  18.  8
    A Theory of Medical Ethics.Robert M. Veatch - 1981 - Basic Books.
    Assesses the ethical problems that doctors face every day and advocates a more universal code of medical ethics, one that draws on the traditions of religion and philosophy.
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  19.  40
    Review of Robert M. Wallace, Hegel's Philosophy of Reality, Freedom, and God[REVIEW]Robert R. Williams - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  20.  1
    Saussure, Derrida, and the Metaphysics of Subjectivity.Robert M. Strozier - 1988 - Mouton De Gruyter.
  21.  34
    Marxism and the History of Science.Robert M. Young - 1990 - In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge. pp. 23--31.
  22.  4
    Darwin’s Metaphor: Does Nature Select?Robert M. Young - 1971 - The Monist 55 (3):442-503.
    It is not too great an exaggeration to claim that On the Origin of Species was, along with Das Kapital, one of the two most significant works in the intellectual history of the nineteenth century. As George Henry Lewes wrote in 1868, ‘No work of our time has been so general in its influence’. However, the very generality of the influence of Darwin’s work provides the chief problem for the intellectual historian. Most books and articles on the subject assert the (...)
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  23.  19
    Robert M. Veatch: Hippocratic, Religious, and Secular Medical Ethics: The Points of Conflict. Georgetown University Press, 2012. [REVIEW]Robert Baker - 2013 - Bioethics 27 (9):514-515.
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  24. Hegel’s Philosophy of Freedom. [REVIEW]Robert M. Wallace - 2001 - Philosophical Review 110 (4):606-608.
    This book provides a lucid commentary on Hegel’s Philosophy of Right and on Hegel’s other major writings on ethics and politics. Since it is the only commentary in English that covers the Philosophy of Right almost section by section, from start to finish, and it also carries on an instructive dialogue with many of the other commentaries published in recent years, it will be very useful to students and to scholars who aren’t specialists in Hegel. Although Franco can’t, of course, (...)
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  25.  7
    Death, Dying, and the Biological Revolution: Our Last Quest for Responsibility.Robert M. Veatch - 1866 - Yale University Press.
  26. Chimpanzee Intelligence and Its Vocal Expressions.Robert M. Yerkes & Blanche W. Learned - 1926 - Humana Mente 1 (1):114-115.
     
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  27. Do Kittens Instinctively Kill Mice?Robert M. Yerkes - 1911 - Philosophical Review 20:107.
     
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  28.  7
    Animal soul.Robert M. Young - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 1--122.
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  29. Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Robert M. Wallace (ed.) - 2009 - Yale University Press.
    _Plato's Dialectical Ethics,_ Gadamer's earliest work, has now been translated into English for the first time. This classic book, published in 1931 and reprinted in 1967 and 1982, is still important today. It is one of the most extensive and imaginative interpretations of Plato's _Philebus_ and an ideal introduction to Gadamer's thinking. It shows how his influential hermeneutics emerged from the application of his teacher Martin Heidegger's phenomenological method to classical texts and problems. The work consists of two chapters. The (...)
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  30. Robert M. Veatch, "Death, Dying, and the Biological Revolution". [REVIEW]Robert J. Henle - 1977 - The Thomist 41 (3):456.
     
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  31. atson on Kinesthetic and Organic Sensations. [REVIEW]Robert M. Yerkes - 1907 - Journal of Philosophy 4 (21):584.
     
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  32. Animal Psychology and Criteria of the Psychic.Robert M. Yerkes - 1905 - Philosophical Review 14:635.
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  33. Animal Psychology and Criteria of the Psychic.Robert M. Yerkes - 1905 - Journal of Philosophy 2 (6):141.
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  34. Comparative Psychology: A Question of Definitions.Robert M. Yerkes - 1913 - Journal of Philosophy 10 (21):580.
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  35. Journals and New Books.Robert M. Yerkes - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (21):586.
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  36. Notes and News.Robert M. Yerkes - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (21):587.
     
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  37. Psychology in its Relations to Biology.Robert M. Yerkes - 1910 - Philosophical Review 19:568.
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  38. Psychology in its Relations to Biology.Robert M. Yerkes - 1910 - Journal of Philosophy 7:113.
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  39. Jan golinski.Robert M. Young - 1989 - History of the Human Sciences 2 (1):95.
     
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  40.  21
    The development of Herbert Spencer's concept of evolution.Robert M. Young - 2000 - In John Offer (ed.), Herbert Spencer: Critical Assessments. Routledge. pp. 2--378.
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  41.  2
    Medical Ethics.Robert M. Veatch - 1989 - Jones & Bartlett Learning.
    A collection of readings on topics such as abortion, organ transplantation, and HIV. Valuable for practitioners, and students of medical ethics.
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  42. The implications of determinism.Robert M. Young - 1991 - In A Companion to Ethics. Cambridge: Blackwell.
  43.  7
    Robert M. Makus, 1951-2002.David J. Stump - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):163 - 164.
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  44.  22
    How are we to work with conflict of moral standpoints in the therapeutic relationship?Robert M. Young - manuscript
    I want to begin by saying that the terms of reference of this series of lectures grated on me, in particular, the word ‘power’. One thing it conjured up was the criticism made by people who say we use our power over our patients to brainwash them, that the psychotherapeutic relationship is inescapably authoritarian, domineering, coercive. This was widely said in the sixties by leftist and feminists and others who sought a therapeutic relationship that was more equal, co-counselling, for example, (...)
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  45. Justice, the basic social contract and health care.Robert M. Veatch - forthcoming - Contemporary Issues in Bioethics.
  46.  4
    Watson on Kinesthetic and Organic Sensations.Robert M. Yerkes - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (21):584.
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  47.  6
    Eugenic bearing of measurements of intelligence.Robert M. Yerkes - 1923 - The Eugenics Review 14 (4):225.
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  48. The human limits of nature.Robert M. Young - 1973 - In Jonathan Benthall (ed.), The Limits of Human Nature. New York: Dutton. pp. 235--74.
     
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  49.  69
    True Infinity and Hegel’s Rational Mysticism: A Reply to Professor Williams.Robert M. Wallace - 2010 - The Owl of Minerva 42 (1/2):123-135.
    Robert Williams objects that my interpretation of Hegel’s philosophical theology makes him an “Enlightenment naturalist.” In response, I explain how my book describes Hegel as decisively criticizing Enlightenment naturalism by showing that the finite and the natural must be sublated in the infinite. Second, I show that Hegel’s apparently paradoxical conception of the relation between humans and God makes sense when it is seen as part of the long tradition of rational mysticism, which includes Plato, Plotinus, Proclus, St. Augustine, (...)
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  50. Folk psychology as simulation.Robert M. Gordon - 1986 - Mind and Language 1 (2):158-71.
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