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Robert King [8]Robert W. King [4]Robert H. King [3]Robert Drury King [3]
Robert L. King [1]Robert A. King [1]Robert Harlen King [1]Robert J. King [1]

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  1.  47
    Spirituality, Moral Identity, and Consumer Ethics: A Multi-cultural Study.Scott J. Vitell, Robert Allen King, Katharine Howie, Jean-François Toti, Lumina Albert, Encarnación Ramos Hidalgo & Omneya Yacout - 2016 - Journal of Business Ethics 139 (1):147-160.
    This article presents the results of a cross-cultural study that examines the relationship between spirituality and a consumer’s ethical predisposition, and further examines the relationship between the internalization of one’s moral identity and a consumer’s ethical predisposition. Finally, the moderating impact of cultural factors on the above relationships is tested using Hofstede’s five dimensions. Data were gathered from young adult, well-educated consumers in five different countries, namely the U.S., France, Spain, India, and Egypt. The results indicate that the more spiritual (...)
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  2.  7
    An exploratory study of alternative life experiences in comparison to transcendental near‐death experiences.Robert A. King - forthcoming - Anthropology of Consciousness.
    The term near‐death experience (NDE) generally refers to a state of altered consciousness that can occur during real or presumed near‐death circumstances and/or life‐threatening incidents. The NDE usually includes the impression of being conscious while out of and/or away from the physical body, often accompanied by other specific features. Furthermore, when the experient has the impression of being in a perceived locality that transcends the observable physical Earth, it is referred to by researchers as a transcendental NDE. Whereas transcendental NDEs (...)
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  3.  23
    Neurocognitive and Evolutionary Perspective on Adaptive Imagination.Fatima M. Felisberti & Robert J. King - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):41-44.
  4. The Psychoanalyst Faced with Psychosis in the Transference.Roland Broca & Robert King - 1992 - Analysis (Australian Centre for Psychoanalysis) 3:50.
     
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  5. Christian Theology: An Introduction to Its Traditions and Tasks.Peter C. Hodgson & Robert H. King - 1982
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  6.  14
    American Philosophy: A Love Story by John Kaag.Robert W. King - 2018 - The Pluralist 13 (2):123-125.
    In previous works such as Thinking Through the Imagination: Aesthetics in Human Cognition and Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot, John Kaag firmly established his "street cred" as a scholar and interpreter of American philosophy. His name will also be familiar to readers of the Chronicle of Higher Education, The New York Times, and sundry other publications as he endeavors to impact a larger audience, off campus, to serve as a public intellectual, one we need now (...)
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  7.  28
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism ed. by Leon Niemoczynski and Nam T. Nguyen.Robert W. King - 2016 - Transactions of the Charles S. Peirce Society 52 (1):114-118.
    What are the possibilities for religious experience in the twenty-first century? While aggressive atheists might respond “None,” in thunder, any good Peircean knows we should not foreclose inquiry. For those who retain a post-orthodox religious temperament in post-modernity, Robert S. Corrington’s evolving account of Ecstatic Naturalism might prove a challenging, engaging framework for a transcendental naturalism. If one can read Emerson and Thoreau and ignore their religious dimension, so be it—attunement is crucial for Corrington, cultivating the habits of thought, the (...)
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  8.  53
    Constantin Boundas, ed. (2009) Gilles Deleuze: Intensive Reduction.Robert King - 2010 - Film-Philosophy 14 (1):453-461.
  9.  54
    (1 other version)EDITOR's SELECTION: Walking the "Path of Piety": Charles Peirce, Religious Naturalism, and the American Literature of Transformation.Robert W. King - 2013 - The Pluralist 8 (3):55-65.
    The Appreciation of Charles Peirce’s religious dimension has been slow to mature, due in part to the disparate nature of his prodigious output, but also due to a certain blindness of his interpreters. Michael Raposa, in his essay “Peirce and Modern Religious Thought” (1991), argues: “Some early interpreters of Peirce, like Hartshorne and Goudge, argued that his religious perspective was inconsistent with the basic thrust of his philosophy. Many later commentators have implicitly endorsed this argument by systematically ignoring the religious (...)
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  10.  32
    I Can't Get No Satisfaction: A Reply to Barrett et al.Robert King - 2016 - Frontiers in Psychology 7.
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  11.  18
    Measuring sperm backflow following female orgasm: a new method.Robert King, Maria Dempsey & Katherine A. Valentine - 2016 - Socioaffective Neuroscience and Psychology 6.
    BackgroundHuman female orgasm is a vexed question in the field while there is credible evidence of cryptic female choice that has many hallmarks of orgasm in other species. Our initial goal was to produce a proof of concept for allowing females to study an aspect of infertility in a home setting, specifically by aligning the study of human infertility and increased fertility with the study of other mammalian fertility. In the latter case - the realm of oxytocin-mediated sperm retention mechanisms (...)
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  12.  6
    Nature’s Sublime: An Essay in Aesthetic Naturalism.Robert King - 2016 - The Pluralist 11 (3):115-120.
  13.  19
    Near the Knuckle.Robert King & Caoilfhionn O’Riordan - 2019 - Human Nature 30 (3):272-298.
    Irish Travellers constitute a pre-demographic-shift population living among a post-demographic-shift one. Their socio-medico profile identifies them as largely on fast life-history trajectories. In addition, they are strongly religious, highly sexually behaviorally dimorphic, with strong traditions of male-male competition and quasi-symbolic bride capture. Their male-male competitions thus allow for the comparative testing of a number of interesting theories pertaining to the nature and function of types of violence in society. As a pilot study, we used expert raters to analyze a number (...)
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  14.  24
    Response.Robert King - 2011 - Journal of Bioethical Inquiry 8 (1):99-99.
  15.  31
    The Ethos of Drama: Rhetorical Theory and Dramatic Worth.Robert L. King - 2010 - Catholic University of America Press.
    Rhetorical ethos and dramatic theory -- Syntax, style, and ethos -- The worth of words -- Memory and ethos -- Shaw, ethos, and rhetorical wit -- Athol Fugard's dramatic rhetoric -- Rhetoric and silence in Holocaust drama.
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  16.  22
    The effect of Mormon organizational boundaries on group cohesion.Robert R. King & Kay Atkinson King - 1972 - Social Research: An International Quarterly 56:494-512.
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  17.  4
    The meaning of God.Robert Harlen King - 1973 - London: S.C.M. Press.
  18.  17
    The role of the otu Gene in Drosophila oogenesis.Robert C. King & Patrick D. Storto - 1988 - Bioessays 8 (1):18-24.
    The ovarian tumor (otu) gene behaves as if it encodes a product (OGP) which is required during several early steps in the transformation of oogonia into functional oocytes. The ovarian phenotypes produced by various EMS‐induced mutations can be explained as graded responses by individual mutant germ cells to the different levels of functionally active OGP they themselves synthesize. In addition, genetic evidence suggests that otu also encodes a second product that is utilized late in oogenesis. Molecular studies of the otugene (...)
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  19.  10
    Conceptual Historiography in Paul Redding’s Continental Idealism. [REVIEW]Robert Drury King - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):62-63.
  20.  55
    John Dewey between Pragmatism and Constructivism. [REVIEW]Robert King - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):26-28.
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  21.  36
    Spectral Nationality. [REVIEW]Robert Drury King - 2006 - Teaching Philosophy 29 (3):275-278.
  22.  27
    The Multivoiced Body. [REVIEW]Robert Drury King - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (10):62-63.
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