45 found
Order:
Disambiguations
Robert Heinaman [45]Robert Earl Heinaman [1]
  1. Eudaimonia and Self-sufficiency in the Nicomachean Ethics.Robert Heinaman - 1988 - Phronesis 33 (1):31-53.
  2. Aristotle and the Mind-Body Problem.Robert Heinaman - 1990 - Phronesis 35 (1):83-102.
  3.  34
    Being in the Sophist.Robert Heinaman - 1983 - Archiv für Geschichte der Philosophie 65 (1):1-17.
  4.  86
    Incompatibilism without the principle of alternative possibilities.Robert Heinaman - 1986 - Australasian Journal of Philosophy 64 (3):266-76.
  5. Actuality, Potentiality and De Anima II.5.Robert Heinaman - 2007 - Phronesis 52 (2):139-187.
    Myles Burnyeat has argued that in De Anima II.5 Aristotle marks out a refined kind of alteration which is to be distinguished from ordinary alteration, change of quality as defined in Physics III.1-3. Aristotle's aim, he says, is to make it clear that perception is an alteration of this refined sort and not an ordinary alteration. Thus, it both supports his own interpretation of Aristotle's view of perception, and refutes the Sorabji interpretation according to which perception is a composite of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  6.  72
    Actuality, Potentiality and De Anima II.5.Robert Heinaman - 2007 - Phronesis 52 (2):139 - 187.
    Myles Burnyeat has argued that in De Anima II.5 Aristotle marks out a refined kind of alteration which is to be distinguished from ordinary alteration, change of quality as defined in Physics III.1-3. Aristotle's aim, he says, is to make it clear that perception is an alteration of this refined sort and not an ordinary alteration. Thus, it both supports his own interpretation of Aristotle's view of perception, and refutes the Sorabji interpretation according to which perception is a composite of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  7. Is Aristotle's Definition of Change Circular?Robert Heinaman - 1994 - Apeiron 27 (1):25 - 37.
  8. Aristotle and Moral Realism.Robert Heinaman (ed.) - 1995 - Boulder, Colo.: Westview Press.
    The question of moral realism—whether our ethical beliefs rest on some objective foundation—is one that mattered as much to Aristotle as it does to us today, and his writings on this topic continue to provide inspiration for the contemporary debate. This volume of essays expands the fruitful conversation among scholars of ancient philosophy and contemporary ethical theorists on this question and related issues such as the virtues, justice, and Aristotle’s theory of tragedy.The distinguished contributors to this volume enrich and clarify (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  9.  29
    On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Robert Heinaman - 1995 - Journal of Philosophy 92 (12):658.
  10.  92
    Self-Predication in the Sophist.Robert Heinaman - 1981 - Phronesis 26 (1):55 - 66.
    A major problem in the interpretation of Plato's metaphysics is the question of whether he abandoned self-predication as a result of the Third Man Argument in the Parmenides. In this paper I will argue that the answer to this question must be 'no' because the self-predication assumption is still present in the Sophist.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  11.  96
    Non-substantial Individuals in the Categories.Robert Heinaman - 1981 - Phronesis 26 (3):295-307.
    There is a dispute as to what sort of entity non-substantial individuals are in Aristotle's Categories. The traditional interpretation holds that non-substantial individuals are individual qualities, quantities, etc. For example, Socrates' white is an individual quality belonging to him alone, numerically distinct from (though possibly specifically identical with) other individual colors. I will refer to these sorts of entities as 'individual instances.' The new interpretation1 suggests instead that non-substantial individuals are atomic species such as a specific shade of white that (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  12. Eudaimonia as an activity in nicomachean ethics 1. 8–12.Robert Heinaman - 2007 - Oxford Studies in Ancient Philosophy 33:221-253.
  13. Compulsion and voluntary action in the eudemian ethics.Robert Heinaman - 1988 - Noûs 22 (2):253-281.
  14.  27
    Aristotle’s Tenth Aporia.Robert Heinaman - 1979 - Archiv für Geschichte der Philosophie 61 (3):249-270.
  15. Plato's Division of Goods in the Republic.Robert Heinaman - 2002 - Phronesis 47 (4):309-335.
    In the "Republic" Plato draws a distinction among goods between (1) those that are good in themselves but not good for their consequences, (2) those that are good both in themselves and for their consequences, and (3) those that are not good in themselves but are good for their consequences. This paper presents an interpretation of this classification, in particular its application to the case of justice. It is argued that certain causal consequences of justice as well as factors that (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  16. Pleasure as an activity in the Nicomachean ethics.Robert Heinaman - 2011 - In Michael Pakaluk & Giles Pearson (eds.), Moral Psychology and Human Action in Aristotle. Oxford University Press.
  17.  64
    Activity and Praxis in Aristotle.Robert Heinaman - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):71-111.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  18.  35
    Aristotle on Housebuilding.Robert Heinaman - 1985 - History of Philosophy Quarterly 2 (2):145 - 162.
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  19.  30
    The Eudemian Ethics on Knowledge and Voluntary Action.Robert Heinaman - 1986 - Phronesis 31 (1):128-147.
  20.  55
    Frede and Patzig on Definition in Metaphysics Z.10 and 11.Robert Heinaman - 1997 - Phronesis 42 (3):283 - 298.
  21. Rationality, Eudaimonia and Kakodaimonia in Aristotle.Robert Heinaman - 1993 - Phronesis 38 (1):31-56.
    I argue that Aristotle does not believe all rational action aims at securing eudaimonia (happiness) for the agent. Intrinsic goods are worth having independently of their promotion of any further ends, including eudaimonia. Aiming for such a good or avoiding evil may be rational even when eudaimonia is impossible and not the agent's goal. "Politics" 1332a7f suggests that even the happy agent may act rationally without aiming for eudaimonia. The final section argues that, given that an immoral agent secures the (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  22.  45
    Frede and Patzig on Definition in Metaphysics Z.10 and 11.Robert Heinaman - 1997 - Phronesis 42 (3):283-298.
  23.  9
    Plato and Aristotle’s Ethics.Robert Heinaman - 2003 - Routledge.
    This volume, emanating from the Fourth Keeling Colloquium in Ancient Philosophy, presents essays and comments by nine outstanding scholars of ancient philosophy, which examine the influence of Plato on the development of Aristotle's ethics. The essays focus on the role of pleasure in happiness and the good life (Christopher Taylor and Sarah Broadie), the irreducibility of ethical concepts to value-neutral concepts (Anthony Price and Sarah Broadie), the relation of virtue to happiness (Roger Crisp and Christopher Rowe, Terry Irwin and Sir (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  24.  40
    Aristotle on accidents.Robert Heinaman - 1985 - Journal of the History of Philosophy 23 (3):311-324.
  25.  2
    12. Incompatibilism without the Principle of Alternative Possibilities.Robert Heinaman - 1993 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on Moral Responsibility. Cornell University Press. pp. 296-309.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  26. Brill Online Books and Journals.Mario Mignucci & Robert Heinaman - 2007 - Phronesis 52 (2).
  27. Alteration and Aristotle’s Activity-Change Distinction.Robert Heinaman - 1998 - Oxford Studies in Ancient Philosophy 16:227-257.
     
    Export citation  
     
    Bookmark   2 citations  
  28.  27
    Aristotle and the Identity of Actions.Robert Heinaman - 1987 - History of Philosophy Quarterly 4 (3):307 - 328.
  29.  32
    House-cleaning and the time of a killing.Robert Heinaman - 1983 - Philosophical Studies 44 (3):381 - 389.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30.  27
    Knowledge of substance in Aristotle.Robert Heinaman - 1981 - Journal of Hellenic Studies 101:63-77.
  31.  40
    Social justice in Plato's Republic.Robert Heinaman - 1998 - Polis 15 (1-2):23-43.
  32.  13
    Social Justice in Plato's Republic.Robert Heinaman - 1998 - Polis 15 (1-2):23-43.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  33.  40
    Why justice does not pay in Plato’s Republic.Robert Heinaman - 2004 - Classical Quarterly 54 (2):379-393.
  34. Kosman on Activity and Change.Robert Heinaman - manuscript
  35. Brill Online Books and Journals.T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright - 1993 - Phronesis 38 (1).
  36.  28
    An argument in Metaphysics Z 13.Robert Heinaman - 1980 - Classical Quarterly 30 (1):72.
    In Metaphysics Z 13 Aristotle argues that no universal can be substance. Prima facie, this appears to rule out the possibility that any universal can be substance, species as well as genera. Nevertheless, many commentators have denied that this chapter intends to rule out the possibility that any universal can be substantial. Aristotle, it is thought, cannot wish to deny that any universal can be substance because he believes that some universals are substances, viz. species.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  42
    Emphasis, causation and extensionality.Robert Heinaman - 1984 - Philosophical Studies 46 (3):367 - 380.
  38.  23
    Once more: Being in the Sophist.Robert Heinaman - 1986 - Archiv für Geschichte der Philosophie 68 (2):121-125.
  39.  12
    Review Article — Cooper on Ancient Ethics.Robert Heinaman - 2000 - Polis 17 (1-2):161-184.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  33
    Self-Predication in Plato's Middle Dialogues.Robert Heinaman - 1989 - Phronesis 34 (1):56-79.
  41. The Improvability of eudiamonia in the Nicomachean Ethics.Robert Heinaman - 2002 - Oxford Studies in Ancient Philosophy 23:99-145.
     
    Export citation  
     
    Bookmark  
  42. The Improvability of Eudaimonia in the Nicomachean Ethics.Robert Heinaman - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xxiii: Winter 2002. Oxford University Press.
    No categories
     
    Export citation  
     
    Bookmark  
  43.  3
    Voluntary, Involuntary, and Choice.Robert Heinaman - 2009 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Oxford, UK: Wiley‐Blackwell. pp. 483–497.
    This chapter contains sections titled: Agent Causation Choice Agent Causation (Cont.) Knowledge Moral Responsibility Moral Responsibility for Virtue and Vice Determinism and Compatibilism Criticisms Notes Bibliography.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  44. Brill Online Books and Journals.Holger Thesleff, Darrel D. Colson, Robert Heinaman, Klaus J. Schmidt, David Sedley, Michael Haslam & D. K. W. Modrak - 1989 - Phronesis 34 (1-3).
  45.  28
    Form and Universal in Aristotle. [REVIEW]Robert Heinaman - 1982 - The Classical Review 32 (1):44-48.